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1 through 10 of 805 similar documents, best matches first.
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1. The Thunder of Silence: Chapter XV, As We Forgive
Over and over again Jesus extols the virtues of forgiveness. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy ... One of the most important lessons for all of us to learn is that there is no room in the spiritual life for the return of evil for evil-there is no room for anything but a life of forgiveness. From the moment of waking in the ... That night, however, as I was meditating, all of a sudden the word forgiveness flashed into my mind. The first thought that came to me was, "Am I completely purged? Am I entertaining anything in my thought regarding anyone or ... And so I wondered if I had been completely forgiven and purged of any offenses of which I might have been guilty. There is a secret about forgiveness: There is not anything or anybody that can forgive us. Therefore, there is ... Just let us suppose for a moment that we could carry on a conversation with God about our faults. We confess our fault and we seek forgiveness, and to all this God says, "What? Forgiveness to do it all over again?" "Oh, no, God, it will never happen again. It couldn't ... Then we can go back again and ask for forgiveness. This time, God says, "I don't even know who you are any more. I don't see anything wrong in you to forgive." That is the true idea of forgiveness. There really is no God to forgive. When the state of consciousness that could be guilty of resentment, anger, jealousy, malice, or whatever it may have been "dies," there not ... If I have, forgiveness is complete; and if I have not, there must be a continual dying until I have realized my Self-completeness in God. I may not be able to praise myself and declare that I am pure, but this much I can do: I can turn and with an open heart forgive every offense that has ever been aimed at me or mine-at me personally, at my family, community, nation, and the world-and entertain a complete and full sense of forgiveness." With ...
URL: http://acropolisbooks.com/..._ Chapter XV, As We Forgive.pdf
Modified: 2017-02-07 14:37:41- 108K
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2. The Thunder of Silence: Chapter II, Karmic Law
... Eventually, this will be the universal relationship on earth, and the law of an eye for an eye and a tooth for a tooth, the karmic law of punishment, will not be operative in our experience. The thoughts to which we give expression as human beings come back upon us because that is the nature of the karmic law of as ye sow, so shall ye reap, but God is not to blame for that. We have set in motion the karmic law, and that is what is returning to us. All of us by the very nature of having been born have been guilty of offenses of omission or commission and have therefore brought ourselves under the operation of karmic law. Naturally, then, the question arises: Can this karmic law be broken? Can it be ended? And the answer is, Yes. We can stop the operation of karmic law at any moment in our life when we recognize that we have set this law in motion by our own thoughts and deeds or by the acceptance of racial or religious or national consciousness, and then begin renouncing it. The way to break the karmic law is through repentance and by living constantly in an atmosphere of love and forgiveness. Then we are no longer human or mortal because we no longer harbor thoughts and deeds of mortality. From then on the only karma that comes into our experience is racial or national, and this, too, we must disavow in our own consciousness. If there were a war tomorrow and if we should be called to service, we must answer that call. We "render . . . unto Caesar the things which are Caesar's"-we must fulfill our obligations as citizens because if we do not do our part, we are only removing ourselves from that temporary trouble by compelling someone else to serve in our place and putting someone else in the position where we should be. This is far worse than ourselves accepting the call to service because at least in answering that call we can disavow the act and pray as earnestly for the enemy as for ourselves. We can pray for the freedom, safety, and security of the enemy and, ...
URL: http://acropolisbooks.com/...nce_ Chapter II, Karmic Law.pdf
Modified: 2017-02-07 14:37:36- 129K
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3. The Thunder of Silence: Chapter XI, I Say Unto You
... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. MATTHEW 6:5 Jesus had a way of seeing through human nature, and in this statement he strips bare of pretense those people who gather in churches solely to be seen of men. And he had a word also for the people who resort to and depend on affirmations: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 The Master had an answer for everything. He knew that God is our Soul, closer than breathing and nearer than hands and feet; he knew that there is nothing going on within us that the Soul of us does not know. Therefore, while we may possibly hoodwink the man standing beside us, we certainly cannot fool the Man standing within us. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. MATTHEW 6:14, 15 To live humanly is to forgive in one instance and withhold forgiveness in another; it is to judge, condemn, and criticize, to live the human way in which we might feel justified in retorting, "Well, look what he did-he deserved it." Jesus, however, brought to light a spiritual way of life which takes no cognizance of what anyone thinks, does, or is. He merely said, "Forgive." Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. MATTHEW 6:16 There again is the human desire not only to be good, but to want everybody to know about our goodness. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, which is in secret. MATTHEW 6:17, 18 Here is Jesus' reversal of the whole human picture, and if we follow his teaching, we do not advertise ...
URL: http://acropolisbooks.com/... Chapter XI, I Say Unto You.pdf
Modified: 2017-02-07 14:37:40- 116K
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4. The Thunder of Silence: Chapter XIV, When Ye Pray
CHAPTER XIV WHEN YE PRAY For centuries the world has believed that merely voicing words in an attempt to reach God was sufficient to bring the power and the presence of God into daily experience. For hundreds of years, millions, even billions, of people all over the world have prayed for wars to cease, famine to be wiped off the earth, and disease to be healed-but all these have continued unabated. No one experiences answered prayer when he prays merely with his mind, relying wholly on words and thoughts, because there is then no opportunity for the Spirit to break through into expression. Regardless of what form prayer may take, there is no connecting link with God until there is a conscious awareness of His presence. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 Many of us have been guilty of using vain repetitions, thinking that we are praying when in reality all we have been doing is repeating over and over again somebody else's man-made prayer. Even the repetition of as great a prayer as the Lord's Prayer, if recited with the idea that the mere rehearsal of its words has power, is not effective prayer because anything that is thought, spoken, or written is but an effect-and how can the power of God be in an effect? Does not all Scripture state that there is no power but the One, there is no God but one? Prayer that is made up of words and thoughts cannot and does not reach God, and therefore remains unanswered. The prayers that are answered are those deep within a person when no words and no thoughts are present, but when there is a hunger, a desire, or a need that is beyond words. In that intense longing, God is reached. The absence of fruitage in prayer merely bears witness to our failure to go deep enough into our consciousness to make contact with the Presence which is always there and which is ever available. God is not to be found on the surface of men's minds; ...
URL: http://acropolisbooks.com/..._ Chapter XIV, When Ye Pray.pdf
Modified: 2017-02-07 14:37:41- 104K
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5. The Thunder of Silence: Chapter XVI, That Ye May Be the Children of Your Father
CHAPTER XVI THAT YE MAY BE THE CHILDREN OF YOUR FATHER No part of the Sermon on the Mount is more challenging than its teaching of not only loving our neighbor as ourselves, but our enemies as well. How we react to that command depends upon our answer to the question: Are there two powers? Is there something or someone outside the range of God's power? How great a God do we have? What limitations do we place upon God? To what degree do we believe that God operates on this side of the street but not on the other side? According to the Master, we are to "call no man [our] father upon the earth: for one is [our] Father which is in heaven." Therefore, no one has an American, British, or Russian father; a white, black, or yellow father; an occidental or oriental father: There is but one Father-the Father in heaven who is the creative and governing principle of each one of us and of all that is. There may be those who because of their ignorance of this principle do not yet know this truth about themselves and therefore cannot demonstrate it, but that does not prevent our knowing it about them. If we go to the altar to pray, knowing in our hearts that we have not accepted all men as sons of the one Father and therefore brothers, we might as well stop praying for ourselves, get up from the altar, sit down quietly, and decide within ourselves that before we can hope to reach God, we must become reconciled with our brother. Insofar as we can keep from thinking of a person as a human being-from thinking of his parents, his education, the environment in which he has grown up and now lives, and the accumulation of other factors that may have contributed to his present discord or harmony-and keep our mind stayed on God, realizing that everything that is emanates from God and everybody that is lives and moves and has his being in God, in that degree can we love our neighbor even though he be an enemy. Let us acknowledge not only that there are sinners, whose offenses are as great ...
URL: http://acropolisbooks.com/...the Children of Your Father.pdf
Modified: 2017-02-07 14:37:42- 116K
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6. The Thunder of Silence: Chapter XII, Resist Not
CHAPTER XII RESIST NOT To live the spiritual life means to live above the human sense of life, to live without recourse to human modes and means, that is, to live by the Christ. It means never to return evil for evil, never to pray or hope or wish or desire that another suffer for his offense-even his offense to us-never to desire to recoup our losses, which is the human way of life and, under our laws, legal. But legal or not, this is not the way of the Christ. True, if someone defrauds us, it is considered legitimate, proper, and right to sue him, but such procedure is not spiritual. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. MATTHEW 5:40 If someone were to counsel us, "I say to you, you must stop your lawsuits. If anybody wants to take your property, let him have it; if he wants your home, let him take it; if he takes your automobile, let him have it; and if he decides to come in and get your jewelry, let him have that too, and then look around and see if you cannot give him a few extra things in addition to what he already has taken," such advice would seem contrary to all reason. But that is what Jesus tells us to do in the fifth chapter of the Gospel of Matthew, and at this moment we have no way of knowing whether he was right or wrong. We have no way of knowing whether we might not benefit twice over by obeying that very command because most of us have not tried the resist-not-evil way of life; and moreover, until we have reached that state of consciousness, it would probably be very unwise for us to try it. At first thought, such a teaching might seem to mean that we are to let anybody and everybody walk all over us, defraud and take from us all that we have while we are just the sweet gentle things that permit ourselves to be walked on. But Jesus the Christ never meant that. What he meant was that we should not retaliate humanly, but he did not say what would happen spiritually if his advice were followed. ...
URL: http://acropolisbooks.com/...ce_ Chapter XII, Resist Not.pdf
Modified: 2017-02-07 14:37:40- 113K
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7. The Thunder of Silence: Chapter III, Beyond Power
CHAPTER III BEYOND POWER As long as man has someone or something to which he can cling, he will not find God. Whatever man knows or is able to know with his human mentality-whether a thing or a thought-is not God. No one is going to find God while he has anything on which to stand, anything to which he can hold, or anything about which he can think. Startling and unbelievable as this may seem to be, nevertheless it is true. Most of us have known a fair share of the good things of life and a few of the bad ones; and while we may not have been happy with the bad things, we undoubtedly would also admit that we did not find any permanent happiness in the good ones. Many of us must have suspected that there is something beyond all this, but what? What is that something? Is it God, and if so, what is it that men call God? Is God just a vague hope, a senseless dream, or is God really attainable? Is it possible to know God? The search for God is not easy for anyone, and when the revelation of God does come, it is something so entirely different from what was expected that if a person is honest he will have to confess that it is beyond his understanding. Only after finding corroboration for what he himself has discovered as it is presented in a thousand different ways through the spoken and written word and then living with it for years and years, does it ultimately register. Religions have evolved because somewhere far back in the past men were constantly encountering troubles of one sort or another in their human experience. If they were fishermen, they found that the fish were not running well in some seasons; if they were hunters, there were periods when the game was scarce; and for those engaged in farming, some years there was too much rain and some years not enough. Occasionally, there were enemies from across the border molesting them, and at such times the strong nearly always overcame the weak, plundering their less powerful neighbors and often reducing them to the ...
URL: http://acropolisbooks.com/..._ Chapter III, Beyond Power.pdf
Modified: 2017-02-07 14:37:37- 116K
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8. The Thunder of Silence: Chapter XIII, The Father Which Seeth in Secret
CHAPTER XIII THE FATHER WHICH SEETH IN SECRET And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. MATTHEW 6:5, 6 These words of the Master must come as a shock to us when we realize how many people believe that their most effective prayers are those said in church. How many times have we, ourselves, prayed in public, forgetting that, according to Jesus, prayer must be practiced in secret. Of old, the Pharisees and the scribes prayed in public in much the same manner as do most of the people of our world today, and for their much praying, they received the praise of their neighbors: There is only one thing they lost-God's grace. When our prayers become a matter of public utterance, we are inflating our ego, trying to make something of ourselves, setting out to glorify ourselves, not realizing that thereby we sacrifice the reward of the Father and separate ourselves from the very blessings we are seeking. Anything that glorifies ourselves or attempts to make the world believe that we are something of ourselves tends to separate us from the love of God. The whole teaching of the Master is, "I can of mine self do nothing . . . the Father that dwelleth in me, he doeth the works. . . . My doctrine is not mine, but his that sent me." This injunction to pray in secret does not mean that we cannot unite with others in prayer or meet in church or temple for the purpose of prayer because Jesus also taught that "where two or three are gathered together in my name, there am I in the midst of them." His intent was that we should not attend church because it is the accepted thing to do-fashionable or politic-or because our ...
URL: http://acropolisbooks.com/...ather Which Seeth in Secret.pdf
Modified: 2017-02-07 14:37:41- 101K
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9. The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
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10. The Thunder of Silence: Chapter V, Transcending Mind
CHAPTER V TRANSCENDING MIND In the beginning, there was only one state of consciousness, the spiritual, but ever since the so-called Fall, man has been divided into three states of consciousness -the material, mental, and spiritual. Spiritual consciousness, when made flesh, is the perfect, immortal body, but few of all the billions of people who have lived on this planet have achieved spiritual consciousness, very few. Instead, throughout countless generations of humanhood, the world has been living in a material and mental state of consciousness, and for the most part, all that has been known is a material sense of the world, a world in which men make their living by the sweat of their brow and in which everything they do is done by physical or mental means. Even today the world has not risen too far above that physical sense of a universe, despite the fact that in this last century more of the mental has been revealed, although revealed primarily in the sense of the mental governing the physical. Out of that has come what is known as the science of right thinking, designed to manipulate the human scene. For example, if a person does not have a home, all he has to do is to catch hold of the right thought and the home appears, or if he does not have a satisfactory companion, just a little right thinking, and the old companion vanishes and a new one appears! If he suffers from some physical discord, just a little bit of right thinking, holding the "right thoughts," and lo and behold, the diseased body disappears and the harmonious body appears in its place. Even when this sort of mental therapy is effective, and it often is, those using this technique are still left with a physical universe-a physical body, a physical companion, a physical anything subject to the laws of good and evil-and the very next day it is possible for the discords and inharmonies to begin all over again. One part of the body is healed, and then another one speaks up; the problem of supply is ...
URL: http://acropolisbooks.com/...hapter V, Transcending Mind.pdf
Modified: 2017-02-07 14:37:38- 112K
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