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1. The Thunder of Silence: Chapter II, Karmic Law
... Eventually, this will be the universal relationship on earth, and the law of an eye for an eye and a tooth for a tooth, the karmic law of punishment, will not be operative in our experience. The thoughts to which we give expression as human beings come back upon us because that is the nature of the karmic law of as ye sow, so shall ye reap, but God is not to blame for that. We have set in motion the karmic law, and that is what is returning to us. All of us by the very nature of having been born have been guilty of offenses of omission or commission and have therefore brought ourselves under the operation of karmic law. Naturally, then, the question arises: Can this karmic law be broken? Can it be ended? And the answer is, Yes. We can stop the operation of karmic law at any moment in our life when we recognize that we have set this law in motion by our own thoughts and deeds or by the acceptance of racial or religious or national consciousness, and then begin renouncing it. The way to break the karmic law is through repentance and by living constantly in an atmosphere of love and forgiveness. Then we are no longer human or mortal because we no longer harbor thoughts and deeds of mortality. From then on the only karma that comes into our experience is racial or national, and this, too, we must disavow in our own consciousness. If there were a war tomorrow and if we should be called to service, we must answer that call. We "render . . . unto Caesar the things which are Caesar's"-we must fulfill our obligations as citizens because if we do not do our part, we are only removing ourselves from that temporary trouble by compelling someone else to serve in our place and putting someone else in the position where we should be. This is far worse than ourselves accepting the call to service because at least in answering that call we can disavow the act and pray as earnestly for the enemy as for ourselves. We can pray for the freedom, safety, and security of the enemy and, ...
URL: http://acropolisbooks.com/...nce_ Chapter II, Karmic Law.pdf
Modified: 2017-02-07 14:37:36- 129K
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2. The Thunder of Silence: Chapter X, Ye Have Heard It Said of Old
CHAPTER X YE HAVE HEARD IT SAID OF OLD At any moment of our experience-it makes no difference whether we are nine, nineteen, or ninety-we can begin the return to the Father's house. But let us not believe that we can return to that Edenic state by continuing to be the same persons we were yesterday with all our human virtues and failings, vacillating constantly between good and evil. Our human virtues will not gain us entry into Eden any more than will our human failings. We have to lose both human failings and human virtues and take on the mantle of the Christ by rising above the mental creation of the second chapter of Genesis which has chained us to the law of good and evil. "The law was given by Moses, but grace and truth came by Christ Jesus." For hundreds of years before Moses, the Hebrews had been living in a state of slavery with little or no opportunity to make advances in education, culture, religion, art, or the sciences; and under such circumstances it is not surprising that they were living without any greatly developed moral sense. To these people, Moses presented a higher way of life, the backbone of which was the Ten Commandments. If those commandments were obeyed, a person was considered as fine a type of citizen as could be expected, and moreover, if in addition to that he also obeyed the dietetic laws and a few other customs, he merited the title of a good Hebrew. If the law were disobeyed, all the offender could expect was to be stoned or excommunicated. Little or no concept of love was embraced in this teaching. It was strictly a teaching of moral and ethical laws. A moral or ethical sense, high as it may be, however, is only a step on the way to spiritual consciousness. While a person may live in absolute obedience to the Ten Commandments he may still be eons away from the spiritual life because the true spiritual life is a living above the pairs of opposites. When Jesus came, he taught a way of life which was not primarily concerned with ...
URL: http://acropolisbooks.com/...e Have Heard It Said of Old.pdf
Modified: 2017-02-07 14:37:40- 103K
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3. The Thunder of Silence: Chapter XII, Resist Not
CHAPTER XII RESIST NOT To live the spiritual life means to live above the human sense of life, to live without recourse to human modes and means, that is, to live by the Christ. It means never to return evil for evil, never to pray or hope or wish or desire that another suffer for his offense-even his offense to us-never to desire to recoup our losses, which is the human way of life and, under our laws, legal. But legal or not, this is not the way of the Christ. True, if someone defrauds us, it is considered legitimate, proper, and right to sue him, but such procedure is not spiritual. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. MATTHEW 5:40 If someone were to counsel us, "I say to you, you must stop your lawsuits. If anybody wants to take your property, let him have it; if he wants your home, let him take it; if he takes your automobile, let him have it; and if he decides to come in and get your jewelry, let him have that too, and then look around and see if you cannot give him a few extra things in addition to what he already has taken," such advice would seem contrary to all reason. But that is what Jesus tells us to do in the fifth chapter of the Gospel of Matthew, and at this moment we have no way of knowing whether he was right or wrong. We have no way of knowing whether we might not benefit twice over by obeying that very command because most of us have not tried the resist-not-evil way of life; and moreover, until we have reached that state of consciousness, it would probably be very unwise for us to try it. At first thought, such a teaching might seem to mean that we are to let anybody and everybody walk all over us, defraud and take from us all that we have while we are just the sweet gentle things that permit ourselves to be walked on. But Jesus the Christ never meant that. What he meant was that we should not retaliate humanly, but he did not say what would happen spiritually if his advice were followed. ...
URL: http://acropolisbooks.com/...ce_ Chapter XII, Resist Not.pdf
Modified: 2017-02-07 14:37:40- 113K
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4. The Thunder of Silence: Chapter XI, I Say Unto You
... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. MATTHEW 6:5 Jesus had a way of seeing through human nature, and in this statement he strips bare of pretense those people who gather in churches solely to be seen of men. And he had a word also for the people who resort to and depend on affirmations: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 The Master had an answer for everything. He knew that God is our Soul, closer than breathing and nearer than hands and feet; he knew that there is nothing going on within us that the Soul of us does not know. Therefore, while we may possibly hoodwink the man standing beside us, we certainly cannot fool the Man standing within us. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. MATTHEW 6:14, 15 To live humanly is to forgive in one instance and withhold forgiveness in another; it is to judge, condemn, and criticize, to live the human way in which we might feel justified in retorting, "Well, look what he did-he deserved it." Jesus, however, brought to light a spiritual way of life which takes no cognizance of what anyone thinks, does, or is. He merely said, "Forgive." Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. MATTHEW 6:16 There again is the human desire not only to be good, but to want everybody to know about our goodness. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, which is in secret. MATTHEW 6:17, 18 Here is Jesus' reversal of the whole human picture, and if we follow his teaching, we do not advertise ...
URL: http://acropolisbooks.com/... Chapter XI, I Say Unto You.pdf
Modified: 2017-02-07 14:37:40- 116K
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5. The Thunder of Silence: Chapter IV, Who Told You?
CHAPTER IV WHO TOLD YOU? The world can never rise above the idea of using one power over another and into the realm of no power until the mystery of Genesis is solved. In this first book of the Bible, are found two completely contradictory and conflicting records of creation: The first chapter is obviously the work of a mystic who had achieved complete union with God and who saw that this entire universe is Consciousness appearing as form; whereas subsequent chapters contain an account of the creation of mind. The first record of creation is a revelation of the activity of Consciousness in all its purity and eternality. It recounts the unfolding of a spiritual universe where there is light before there is a sun or a moon, where the crops are in the ground before the seeds are planted, and where there is man before there is woman. That which is formed of Consciousness is never born: It is merely an emanation of Consciousness, which not only has no beginning but has no ending because as long as there is Consciousness, there is Consciousness formed. When Consciousness appears as form, it can appear as a seed or as a completely developed tree without ever having gone through any process of growth. Consciousness, or Soul, which we call God, reveals and expresses Itself as a spiritual universe in which there is no conception and no birth. In other words, creation is the immaculate conception of God revealing Itself as individual identity, an identity expressing as human, animal, vegetable, and mineral forms; so that in reality, God, Consciousness, is the very essence and substance of the earth -even of what appears as stones, rocks, sand, and soil-just as that same Consciousness is the substance of our true identity. In Genesis, we learn that God created Adam and Eve and placed them in the Garden of Eden in the midst of perfection and harmony, surrounded only by goodness, love, and beauty. Joy and harmony reigned there until into that Eden came something that destroyed it ...
URL: http://acropolisbooks.com/..._ Chapter IV, Who Told You_.pdf
Modified: 2017-02-07 14:37:37- 103K
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6. The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
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7. The Thunder of Silence: Chapter III, Beyond Power
CHAPTER III BEYOND POWER As long as man has someone or something to which he can cling, he will not find God. Whatever man knows or is able to know with his human mentality-whether a thing or a thought-is not God. No one is going to find God while he has anything on which to stand, anything to which he can hold, or anything about which he can think. Startling and unbelievable as this may seem to be, nevertheless it is true. Most of us have known a fair share of the good things of life and a few of the bad ones; and while we may not have been happy with the bad things, we undoubtedly would also admit that we did not find any permanent happiness in the good ones. Many of us must have suspected that there is something beyond all this, but what? What is that something? Is it God, and if so, what is it that men call God? Is God just a vague hope, a senseless dream, or is God really attainable? Is it possible to know God? The search for God is not easy for anyone, and when the revelation of God does come, it is something so entirely different from what was expected that if a person is honest he will have to confess that it is beyond his understanding. Only after finding corroboration for what he himself has discovered as it is presented in a thousand different ways through the spoken and written word and then living with it for years and years, does it ultimately register. Religions have evolved because somewhere far back in the past men were constantly encountering troubles of one sort or another in their human experience. If they were fishermen, they found that the fish were not running well in some seasons; if they were hunters, there were periods when the game was scarce; and for those engaged in farming, some years there was too much rain and some years not enough. Occasionally, there were enemies from across the border molesting them, and at such times the strong nearly always overcame the weak, plundering their less powerful neighbors and often reducing them to the ...
URL: http://acropolisbooks.com/..._ Chapter III, Beyond Power.pdf
Modified: 2017-02-07 14:37:37- 116K
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8. The Thunder of Silence: Chapter VII, A Rose Is a Rose Is a Rose
CHAPTER VII A ROSE IS A ROSE IS A ROSE No one can free himself from the belief in two powers and make the return to Eden until he is willing to relinquish his human judgments and look out upon the world with an unconditioned mind. The practice of seeing neither good nor evil can begin at this very moment with any object which comes within range of your vision or with any person with whom you may be confronted. In most cases, however, it is simpler to begin the practice with some object or person with whom you are not emotionally involved. The practice might begin with a bouquet of flowers which may have been sent to you as a gift. If you have no preconceived idea of them, you do not know whether they are going to give you joy in their beauty or an attack of hay fever. Contemplate them, look at them; and if you see them as having power for either good or evil, you will be thinking thoughts about them for a long time to come. Change all that and acknowledge that these flowers, in and of themselves, have no power whatsoever, that they are not good flowers and they are not bad flowers. At this point, you may be willing to admit that they are not evil, but you may still wonder why they are not good. The answer is that they are not good in the sense that good is embodied in them: The good is in the consciousness of the individual who provided the flowers because that good is love. Love is good, love is invisible and spiritual. Love is the substance that sent these flowers to you, perhaps from a great distance; love is that invisible thing of which these flowers are the visible expression. If you were to call these flowers good, and then in three or four days they faded and were gone, you would have lost your good, but inasmuch as their only value beyond a momentary sense of pleasure lies in the lasting remembrance of the giver-of the love that prompted them, of the devotion, the friendship and gratitude-it makes no real difference what happens to them. When the flowers ...
URL: http://acropolisbooks.com/... A Rose Is a Rose Is a Rose.pdf
Modified: 2017-02-07 14:37:39- 105K
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9. The Thunder of Silence: Chapter XIV, When Ye Pray
CHAPTER XIV WHEN YE PRAY For centuries the world has believed that merely voicing words in an attempt to reach God was sufficient to bring the power and the presence of God into daily experience. For hundreds of years, millions, even billions, of people all over the world have prayed for wars to cease, famine to be wiped off the earth, and disease to be healed-but all these have continued unabated. No one experiences answered prayer when he prays merely with his mind, relying wholly on words and thoughts, because there is then no opportunity for the Spirit to break through into expression. Regardless of what form prayer may take, there is no connecting link with God until there is a conscious awareness of His presence. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 Many of us have been guilty of using vain repetitions, thinking that we are praying when in reality all we have been doing is repeating over and over again somebody else's man-made prayer. Even the repetition of as great a prayer as the Lord's Prayer, if recited with the idea that the mere rehearsal of its words has power, is not effective prayer because anything that is thought, spoken, or written is but an effect-and how can the power of God be in an effect? Does not all Scripture state that there is no power but the One, there is no God but one? Prayer that is made up of words and thoughts cannot and does not reach God, and therefore remains unanswered. The prayers that are answered are those deep within a person when no words and no thoughts are present, but when there is a hunger, a desire, or a need that is beyond words. In that intense longing, God is reached. The absence of fruitage in prayer merely bears witness to our failure to go deep enough into our consciousness to make contact with the Presence which is always there and which is ever available. God is not to be found on the surface of men's minds; ...
URL: http://acropolisbooks.com/..._ Chapter XIV, When Ye Pray.pdf
Modified: 2017-02-07 14:37:41- 104K
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10. The Thunder of Silence: Chapter XVII, Your Father Knoweth
CHAPTER XVII YOUR FATHER KNOWETH There is a way of living, not by might, nor by power, but by the grace of God. However, when we decide what it is we want and how we want it, when we seek to educate God and tell Him how He should operate, we set ourselves up as possessing greater wisdom and intelligence than God, and thereby block the flow of God's grace. If we understand the nature of God, we will never remind God of anything that concerns us or our affairs, and we shall never be tempted to usurp the prerogatives of the all-knowing Intelligence and Love which "knoweth that [we] have need of all these things." Is asking God for things an indication that we understand God to be Intelligence and Love, or do not such requests imply that we believe God is withholding something from us? Can we really be concerned about food, clothing, or anything in this world when we have the direct assurance that our heavenly Father knows that we have need of all these things? Did not Jesus instruct us to take no thought for our life, for what we should eat or what we should drink, nor yet for our body, what we should put on? Why do we seek for bread, wine, or water, for clothing, companionship, money, or capital when the promise is that in His presence there is fullness of life and that it is His good pleasure for us to share His riches. Because of the infinity of God, all that is, is already omnipresent. It is impossible for God to give or send us anything. God does not provide an apple or an automobile. God is the apple; God is the automobile-God appears as. There is no such thing as God and. It is for that reason that the only demonstration there is for us to make is the demonstration of God's presence. In demonstrating God's presence, we demonstrate life eternal, an infinity of supply, brotherhood, peace, joy, protection, and safety. In His presence there is fullness of life-nothing is absent. When we have God's presence, we have God appearing as good, as clothing, as housing. But ...
URL: http://acropolisbooks.com/...r XVII, Your Father Knoweth.pdf
Modified: 2017-02-07 14:37:42- 89K
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