The Mystical I: Chapter One, I Stand at the Door
- ... You are safety to those who are in danger; you are healing and health to those who are sick; you are prosperity to those who are poor, not by virtue of yourself-of yourself you are nothing-but by the grace of God which is within, by the spirit of God that is upon you. You are ordained to heal the sick, to raise the dead, to help the poor by the spirit of God to which you have opened yourself. Then all those who reach out to your consciousness receive that same spiritual blessing in proportion to their receptivity. But how can they become more receptive to God, to the Christ, to this spiritual influence? How can you become more receptive? By increasing your givingness. Receptivity is attained only through giving, through pouring out from the center of your being, and the more you give, the more receptive you are to the grace, the presence, and the healing power of God. What you have to give is an individual matter. The question that comes to you then is, "How am I to give? Out of what? I have so little." And the answer is, "That is not true. You have much to give. You have the grace of God; you have all of God, for God has given you all of Himself." The Master has told us some of the things that can be given: forgiveness, prayer. Learn to give forgiveness over and over and over again to your friends and to your enemies. You can pray; you can pray for your enemies. This is another form of giving: praying that your enemies be released from penalties, praying that their consciousness be opened to the light, praying that their sins be forgiven them, even as you would have your sins forgiven you. Receptivity is the key to spiritual attainment, and receptivity is attained through givingness. If you have a little change or more than a little to give, give and share it where you will. Remember, however, that givingness is not only the giving of material things, but is your attitude of forgiving, benevolence, peace, and good will toward all men. This is the real givingness: ...
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The Mystical I: Chapter Six, Impersonalizing God
- CHAPTER SIX IMPERSONALIZING GOD If someone were to ask you, "What is this Infinite Way? What is there about it that holds your interest and apparently benefits you?" you would probably have a difficult time answering, because what holds and benefits you and is your Comforter is something you know with your fourth-dimensional Consciousness, and if you should try to impart it to someone still living in the third-dimensional or material state of consciousness, he would never understand what you were attempting to tell him. In trying to explain this you might say, "Oh, I have learned that evil is not power," and then, of course, you would be ridiculed. If you said, "I have discovered God," you would then be asked to explain that, and anyone who has ever been called upon to tell what he has found out about God knows how foolish it would be to try. No one can do that, because whatever it is you may know about God you do not know with your mind. To have any awareness of God means that you have already broken through the area of mind and have been lifted into the higher consciousness. Whatever you may know about God, you know through your spiritual awareness, through your developed spiritual discernment, through the soul-faculties. To try to tell this to a person living out from a materialistic consciousness would be nonsensical, if not impossible. UNIVERSALITY AND AVAILABILITY OF THE MIND THAT WAS IN CHRIST JESUS The Infinite Way begins with the revelation that there is a transcendental consciousness, which in Christian mysticism is called Christ-consciousness and in Buddhism is called the Buddha-mind. In either case, what is meant is that there is a consciousness higher than the human mind. This is not a matter of general knowledge. True, there may be those who accept the idea that Buddha had that spiritual consciousness and that Jesus had the mind that was in Christ, but there are not many who understand that this Christ-mind, or consciousness, is universal to all men, ...
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The Mystical I: Chapter Seven, Impersonalizing Error
- CHAPTER SEVEN IMPERSONALIZING ERROR There have been hundreds of mystics in the history of the world who have been lifted so high in consciousness that they have realized I, and yet many of them were never able to round out a happy, healthy, or successful life, nor did they ever raise up a body of students capable of revealing to the world the divine harmony that is here for everyone. Why was this? Why, when they had reached such great heights, were they still plagued with the discords of this world? The reason is that they never grasped the importance and significance of the nature of error. Without an understanding of the nature of error, this world is not going to be any different in the next generation than it has been in this one. We all know that there have been many revelations of I, but we also know that these revelations have not saved the world. The revelation of the nature of error in combination with the revelation of I, however, can and will. AN UNDERSTANDING OF THE NONPOWER OF EFFECT IS ESSENTIAL It is true that the nature of error was taught in some degree in the early years of metaphysical teaching and healing, but the real significance of the principle of the nothingness and nonpower of disease was not understood. It was believed that mind, which was made synonymous with God, was the power that healed the disease - in short, that God was the power that removed it. However, if you accept the truth that God is omnipotent, you most logically follow that with, "Well, then, nothing but God is power." That must mean the powerlessness of anything and everything that is appearing to you as power, whether it is person, thing, circumstance, or condition. You can then look at it objectively and realize how impossible it would be for it to be a power or have a power, if God is omnipresent and omnipotent, the only presence and the only power. The more aware you become of the nature of God as omniscience, omnipotence, and omnipresence, the more aware you become of ...
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The Mystical I: Chapter Eight, I Speaks
- CHAPTER EIGHT I SPEAKS Within each one of us there is a Presence, a something more real than anything we can know, with a vision beyond our vision. This it is that is living our life for us. Too often, however, because we are not aware of this Presence, we are determined to live our own life: to make our own decisions and to rely on our personal wisdom, judgment, or strength; but that is only because we have not yet come into the actual experience of This that is within us. Before this Presence makes Itself known to us, there usually comes a period in which we recognize that It exists. On the metaphysical and sometimes on the spiritual path, the student can believe this only because it is told to him by a teacher who has experienced It or because in the scriptural writings of the world he has read that It exists. In one way or another, regardless of how It is brought to our attention, there must come an awareness that there is a Presence within, a He that is greater than he that is in the world, a Spirit. With this knowledge comes the continuous recognition that It abides within us, that It walks beside us, that It is our vision, our guidance, and our direction. There must be an abiding in that truth until the experience comes to our conscious awareness. When It does, It speaks very much as we might imagine the Master speaking: "Fear not, I am with you. I will never leave you nor forsake you.1 I will be with you to the end of the world.2" It often speaks in the word I: "It is I; be not afraid,3" and It continually brings to our awareness the fact that we are not walking the earth alone. THE TREE INCLUDES ITS BRANCHES Sometimes we feel that when we acknowledge God in us, or the Christ indwelling, we are indulging duality or twoness, but this is not true. It cannot be explained logically any more than God can be explained, but the truth is that this I within us, this presence of God, does not make for duality because It is actually the Self of our being-not only the ...
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The Mystical I: Chapter Four, "I Am the Way"
- CHAPTER FOUR "I AM THE WAY" One of the most important statements in the New Testament is the passage, "I am the way."1 The incorrect interpretation of these few words has kept the world in spiritual darkness for seventeen hundred years. On his understanding of that one passage hinges man's spiritual darkness or his spiritual enlightenment. That same passage of scripture correctly interpreted, however, can set the world free, but to accomplish this there must be the "ten righteous men" to show forth the correct understanding of the passage by their fruitage. The fruitage of spiritual enlightenment is freedom, peace, abundance-all that the Master meant to convey when he said, "I am come that they might have life, and that they might have it more abundantly."2 When you personalize these words of Jesus and believe that they refer to a person, you are in spiritual darkness. Did not Jesus say, "I can of mine own self do nothing3. . . . If I bear witness of myself, my witness is not true"4? Think of the degree of spiritual ignorance in which a person lives when he worships and prays to someone who frankly, openly, and honestly declares, "I can of mine own self do nothing. . . . If I bear witness of myself, my witness is not true"! Rightly interpreted, the words "I am the way" mean what they say. The way, the truth, and the life more abundant are to be found in I-the I that I am, the I that you are, for you have been told that you and your Father are one. It is in that oneness that you find spiritual freedom, spiritual harmony, and spiritual grace, a life "not by might, nor by power, but by my spirit."5 I is the way, and that way reveals that "I and my Father are one6. . . . I will never leave thee, nor forsake thee7. . . . I am with you alway, even unto the end of the world."8 It is in this word I that you find the entire secret of the spiritual message given to the world by Christ Jesus, a message that is destined to set men free and break from them all shackles and all ...
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The Mystical I: Chapter Twelve, Do Not "Pass by on the Other Side"
- CHAPTER TWELVE DO NOT "PASS BY ON THE OTHER SIDE" The unveiling of God takes place within you when you realize that it is the I in the midst of you that is God, in whom you can relax without words and without thoughts, relax and receive the Word, rest and receive His spirit, rest in His grace with no concern for tomorrow and no regrets about yesterday, no living over of the yesterdays in your memory, for these have been erased. When God is unveiled in you, you begin to live in the nowness of life. It is as if you awakened each morning and realized that God has given you a new day. It is a day that will be filled with something. It is a day that you can choose to fill with His presence, with His spirit, with His love; or it is a day that you can fill with human belief-material laws and mental laws-if you ignore the presence of the spirit of God in you. Scripture cannot be fulfilled yesterday, and scripture will not be fulfilled tomorrow. Scripture is fulfilled in this day, if so be you accept the unveiling and let the spirit of God teach you, let the spirit of God feed and inspire you, let the spirit of God walk with you through every minute of every day, and never attempt to walk through even a minute alone. The unveiling comes in that moment of your decision to awaken in the morning with God, to fall asleep at night with God, and to determine that every minute of every day you will walk with God and let God walk in you and through you. That is the goal, and the means of attaining this goal is the attentive ear, the listening ear. You are walking with God and living with and in God only as you learn to keep an open ear throughout your waking and sleeping hours. For a while it may be necessary to open your ears the very last thing at night and say, "Speak, Lord; for thy servant heareth,"1 and then sleep. When you fall asleep this way, your body and mind are at rest, but you yourself are awake. You will then be receiving thoughts throughout the night just as ...
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The Mystical I: Chapter Nine, The Temple Not Made With Hands
- CHAPTER NINE THE TEMPLE NOT MADE WITH HANDS There is within every person the Christ-Self, the real Self, the I. On the spiritual path, the goal is the attaining of conscious union with that Self, or the attaining of the realization of the Christ as our identity. This requires a "dying daily" to the human part of us, the outer part, and being reborn as this true identity; dying to the limited sense of self and being reborn into or as our perfected Self, the Christ- Self. On the other hand, if we can overcome the human self, if we can die, if we can put off that human self with its belief in good and evil and awaken to our true identity, then we are through with patchwork, through with demonstrating some good today and wondering what we will have to meet next year. Within each of us is the perfect Self that has never fallen, has never left heaven, and therefore can never gain heaven. It is already a state of heaven; it is already living the perfected life, the spiritual life, the Christ-life that can never be crucified, can never be resurrected, cannot ever be ascended. It already is the perfect Self, the son of God, or the Christ within us. It has been called "the hidden manna," the "pearl of great price," the robe of immortality. That son of God is you; it is I. Actually, it is our Self, and we do not patch It up; we do not demonstrate for It; we do not heal It; we cannot even make progress with It. We can, however, bring to light in our experience this perfected Self, our Christ-Self. But in order to accomplish this we do not go into meditation with the idea of meeting an outside problem, for our spiritual goal is not developing a self that has no problems, but dying to the self that has them or does not have them, and being reborn to our already perfected Self. TO GIVE SPIRITUAL HELP, REJECT ALL CONCEPTS When we go into meditation, we cannot take into it any thought about the problem. This applies to any situation or person. For example, if we have children or ...
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The Mystical I: Chapter Five, The Two Ways of I
- CHAPTER FIVE THE TWO WAYS OF I Those of you who are on the spiritual path are living in two worlds, the material and the spiritual. It may be that some of you at the moment are experiencing very little of the spiritual world, but surely you do occasionally catch glimpses of it in or after a meditation. The experience of this expanded consciousness may come, too, when you have asked for help, have been temporarily lifted out of yourself- out of your problems or out of your body-and for a brief second have caught a glimpse of a consciousness beyond that of the "natural man,"1 the man who never enters heaven, never receives a blessing from God, and is never under the law of God. The consciousness of the natural man is just a branch of a tree that is cut off and is withering, gradually approaching threescore years and ten-a few more or a few less-never even suspecting that there is another realm. While in the consciousness of the natural man, something within turns you in the direction of a spiritual teaching, and if this teaching happens to be the Infinite Way, you are led not merely through some principles of metaphysics, but into the practice of principles that must eventually result in meditation. It is in meditation that this glimpse of the spiritual kingdom is given to you, because in meditation you are not seeking things. You are not seeking health, prosperity, or companionship: you are seeking the kingdom of God, and "in such an hour as ye think not the Son of man cometh,"2 the Christ reveals Itself, and spiritual grace takes over. It might be a momentary glimpse which leaves you for days and does not return, but if you are really determined to follow this path you will keep at it until that awareness does return, not once but again and again. The more often you seek it and the more often you attain it, the closer you are to that place where you are living more in the kingdom of God than in the world. THE LIGHT IS GIVEN TO BE A LIGHT Sometimes people think that ...
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The Mystical I: Chapter Three, "I Am Come"
- CHAPTER THREE "I AM COME" From the beginning of this message and from its very first book, The Infinite Way1, it was revealed that God is not to be known but to be experienced, and only when God is experienced are there signs following or is there fruitage. You can talk about God; you can discuss God; you can even decide to change the image of God; or you can make up more synonyms for God; but all this is in the realm of toys, an intellectual game. Actually, it is a form of idolatry because it is the making of graven images, only instead of being made of gold, wood, or stone, these images are built out of the substance of thought. So one concept of God is exchanged for another concept of God, and what you end up with is not God but merely your concept of God, your thought about God. You can see why prayer cannot be fruitful as long as it is addressed to a thought about God, an image of God, or a concept of God. What possible difference could it make if your concept is Jewish, Vedantic, Buddhist, or Christian, as long as all you have is a concept? How can a concept answer prayer? How can a thought in your mind answer prayer? AN IMAGE IN THOUGHT IS NOT GOD From the early days of modern metaphysics, "Truth" has been one of the synonyms for God, so when a person speaks of using truth it really is the same as saying, "Use God." But how can anyone use God? If he could, that would make him greater than God. This would also be true if the word "mind" were used as a synonym for God. Do we not use the mind? If we do, does that not make us greater than mind? Consider the idea held in many quarters that thought is power. If thought is power, then thought is greater than we are, yet we are the creators of thought. Terminology can get us into a great deal of trouble, and merely changing the terminology can get us into more trouble, for to say that that is not God, but this is, is just changing one concept or term for another. There is no use believing that one concept of God is ...
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The Mystical I: Chapter Ten, An Act of Commitment
- CHAPTER TEN AN ACT OF COMMITMENT As I sat in meditation these words came to me, "the womb of Silence," and with them it was as if there were a tremendous silence, large and round, and this was the womb out of which all creation came.1 All creation was formed in this womb of Silence. There was not a man, but there was a universe: the earth, the rocks, the trees, streams, seas, skies, suns, moons, and planets-all this flowing forth as an unfoldment from this huge womb of penetrating, complete stillness-yet more than stillness: absolute silence, quietness. It moves as if in a rhythm, and this rhythm not only forms it, but sustains creation with everything in its rightful place. Looking out into this universe, you can see that there is cold-snow and ice-in the north, and warmth in the south, flowers and trees of one nature in the north and of another in the south. This rhythm, the rhythm that is flowing from that Silence, maintains and sustains creation beautifully, all in its order. Eventually, man appears here and there on the face of the globe, also maintained by this rhythm that flows within his consciousness. It is a flow of rhythm that maintains the activity of the body, the organs and their functions. Everything seems to be responsive to this rhythm, and all this rhythm is flowing forth from that womb into form as grace, beauty, order, peace. The relationship between all these forms is harmonious. We could use the words "love" or "loving," but there is no love or loving: there is only a naturalness of peace, contentment, and this is the rhythm in expression, the rhythm of the universe. INHARMONY RESULTS FROM BEING OUTSIDE THE RHYTHM When anything goes wrong in our experience, it is because we are out of tune with this rhythm. We can observe the willow tree, how it moves with the breeze, almost flows with the breeze, and then imagine what would happen if it were to try to stand erect in that breeze or resist it. It would be broken. And so is man broken the moment ...
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