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1 through 10 of 797 similar documents, best matches first.
Books:  
Living Now (12)
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1. The World Is New: Chapter 3, Essentials of Healing
~ 3 ~ ESSENTIALS OF HEALING THERE CANNOT BE THE PRESENCE OF GOD and the absence of any quality of God, or the presence of any quality that is not of God. Anything unlike God is only an appearance or a suggestion of a selfhood or activity separate and apart from God. For example, if we see any evidence of error-drunkenness, immorality, accident, sin, or disease-let us translate that immediately into the word suggestion or the word appearance. If we do this, we will have taken a big step forward because, whatever the appearance, it does not exist as an actual condition, it does not exist as a thing or a person. It exists only as a false appearance, and when we recognize it as that, it disappears. We have thereby seen through it and destroyed it because its only reality lay in our believing it to be something or someone. Whenever, then, error presents itself to us as some person or some thing, if we are quick and alert and realize that it is neither a thing nor a person, that it is nothing but a suggestion of a selfhood apart from God, an illusory picture, so quickly will it be met that the sick person will jump to his feet and the drunken one will become sober. When a call for help comes, just to recognize that this is neither a person, a thing, nor a condition, but only a suggestion, which we are not going to accept, ends it. It is in this immediate recognition that instantaneous healings come. An instantaneous healing will not take place if the practitioner first looks upon the problem as a person, thing, or condition. The only way the illusion can be dispelled is to recognize instantly that we are dealing with appearance or suggestion. When we look at the streetcar tracks in the distance and see them converging, that is not a condition, and nobody has to pray or give a treatment. All we are called upon to do is to recognize that this is only an appearance. So also, the sky does not sit on the mountain. This exists not as an actual condition to be met, but only as a ...
URL: http://acropolisbooks.com/...er 3, Essentials of Healing.pdf
Modified: 2017-02-07 14:37:43- 111K
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2. Rising in Consciousness: Chapter 3, Practicing the Presence
~ 3 ~ PRACTICING THE PRESENCE THERE COULD NOT BE THE PRESENCE OF GOD and the absence of any quality of God. And that brings me right up to a couple of notes I made for today: To begin with, how many are familiar with the term "mortal mind"? Wouldn't this be a wonderful day to begin to give up the use of that term, to drop that term from your vocabulary? It has served its purpose and has had its day. Actually, there is no such thing as mortal mind since there is only one mind and that mind is God. At best, then, this thing that has been called mortal mind is not an opposite of divine mind, because divine mind, being infinite, could not have an opposite, and so this so-called mortal mind could be only suppositional. I have said to you that when you are in meditation try to give your words a specific meaning of your own. There is nothing more harmful than the use of quotations as such, because they become hypnotic in their action and will result in no benefit to you at all. Take, "I live, yet not I, the Christ liveth in me." 1 Now to begin with, this sounds beautiful; but actually, if you have not come to some conclusion as to what the Christ is, how do you know what it is that is living in you? Especially if you have not come to some understanding of that word, "Christ"? Christ does not mean what the orthodox church means: a man who lived two thousand years ago. Christ means the spirit of God that is in man; the spirit that animated Christ Jesus; the spirit that animates you. The word Christ may not mean a thing in your life, and may even set you back to some theological belief. And so it would not be wise for you to even use the word Christ unless you, yourself, had arrived at some meaning of it that made it a living presence to you! It so happens that the term "the Christ" registered very deeply with me right away. Something struck deep within me-I do not know why-and from that day to this it has been the guiding force in my life. Why? Because I do not associate it ...
URL: http://acropolisbooks.com/... 3, Practicing the Presence.pdf
Modified: 2017-02-07 14:36:06- 113K
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3. Realization of Oneness: Chapter 5, Resting in Oneness
5) Resting in Oneness It is a grave responsibility when someone comes to you for spiritual help. He is coming to be fed, spiritually fed; he expects help, and you cannot give him a stone. If, at the moment, however, you are not living out from that high consciousness which enables you to give that help, you may reach that state through the process of a contemplative meditation. This contemplative meditation should consist of every statement that you can bring to conscious remembrance that has to do with the truth that Spirit is the only power-not matter and not mind. Spirit, divine Consciousness, is the only power; invisible Cause is the only power. Dwell upon every truth that will establish in you the conviction that all power is spiritual, all power is invisible, and that there is no power in effect. The truth is that no effect is power, whether that effect appears as a person or a thing. Many persons wonder how long this meditation should be. The answer is quite simple. It should continue until you have lost all fear of the condition that has been brought to you for healing. You must continue working with these truths until you feel an inner release, a "click," an inner feeling that tells you that this appearance is only the "arm of flesh," 1 only temporal power, nothingness; and since it is not of God, it has no power. Since it is not of God, it has no life; since it is not of God, it has no continuity, no substance, no being, no externalized form. When you are able to rest in that realization in complete silence, your meditation is at an end. That does not necessarily mean that your patient is going to be instantaneously healed. True, it is possible for him to be instantaneously healed, but on the other hand his lack of receptivity may not enable him to accept a healing through one realization, two, or even a hundred. FERTILE SOIL Many factors enter into the healing that have to do, not so much with you as a practitioner, but with your patients. Sometimes they ...
URL: http://acropolisbooks.com/...apter 5, Resting in Oneness.pdf
Modified: 2017-02-07 14:36:04- 163K
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4. The World Is New: Chapter 4, Conscious Oneness
Therefore, the only way I can ever really know you is through spiritual consciousness. That is the real sense of communion, and that is where healing takes place-not in calling a person either a human being or a divine idea, but in reaching through the appearance to the reality. When through spiritual sense we have contacted the reality of a person, we find that God is all the reality there is to him. God, the universal Good, is his individual life, mind, and Soul. Beginning with God then, we come down to Its individualization and find it to be you and me. It is a great temptation, however, to look at people as human beings and find something in them that needs changing, altering, or improving. Oftentimes we become self-righteous when we find someone doing something we think is wrong and piously state, "I can forgive him." This is all part of the human picture and will heal nothing. But when we know that every person is the individualization of God, we can then apply the great law of forgiveness which is not sitting in judgment on a person, first finding him to be wrong and then deciding to be magnanimous and forgive him for being wrong. True forgiveness lies in closing our eyes and in going within to the spiritual sense of things, and there touching the reality of that individual and finding that all reality is God, and that there never has been a sin, a mistake, or anything to overcome. Even if we could correct the sins and faults of our friends or loved ones-and did-we still would not have accomplished much in a spiritual way. But when we blot out the picture of all humanhood, the good as well as the bad, and come close to the center of being, close to God, we find that sooner or later that friend or relative is no longer the erring individual he seems to be. In healing work, we have what appears to be a patient, a practitioner, and God. According to the popularly accepted idea, the patient goes to a practitioner, and the practitioner goes to God, and then God ...
URL: http://acropolisbooks.com/...hapter 4, Conscious Oneness.pdf
Modified: 2017-02-07 14:37:43- 99K
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5. The Heart of Mysticism: June 1957, The Secret of The Healing Principle
CHAPTER SIX: JUNE The Secret of the Healing Principle SPIRITUAL healing is based on an understanding of the spiritual principle of life. This principle is that God maintains and sustains the universe, including every person in it, in absolute integrity. Contrary to that teaching is the world of appearances, the dreamworld, a mesmeric world which has no law to support it, no substance to sustain it, and no continuity except such as we, in our ignorance, give it. Once this truth is perceived, you will have a healing principle which will stand, regardless of the nature of the problems that are brought to you. This does not mean that you will heal everybody or every condition, not because the principle is not adequate to meet every situation, but because the people involved are not yet ready to live this principle or to live by this principle; they are not ready to give up those things which would interfere with the demonstration of the principle. In other words, Jesus, himself, did not attempt to take the rich man into heaven. It was not because of the man's wealth, in and of itself, but because the man's faith, confidence, and hope were in his wealth; all his expectations and hopes in life were based on the amount of his possessions, and such a man cannot be lifted into spiritual consciousness. So it is that there are people seeking healing, but seeking only the healing of their pains and discords, not a spiritual healing which would transform their lives. This principle is so absolute, however, that given a fair opportunity with anybody who is at all receptive to the spiritual way of life, harmony will be brought into the experience of that person, and he will come into spiritual enlightenment. The Fabric of "This World" The principle which is the secret of all healing is an understanding of the nature of error. Error is never a person; it is never a thing; it is never a condition. Therefore, never take into your thought, or attempt to handle in thought, a person, ...
URL: http://acropolisbooks.com/...et of The Healing Principle.pdf
Modified: 2017-02-07 14:37:04- 135K
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6. Consciousness In Transition: Chapter 5, The Nature of Error
~ 5 ~ THE NATURE OF ERROR GOD IS ALL! Nevertheless we are faced every day and almost every hour of every day with error in some form. It is for that reason we come together to study metaphysics or spiritual truths. The object of our study is, of course, coming into oneness with that spiritual life, coming to that point where we are actually able to contact the mind that was in Christ Jesus and thereby have the infinite power, guidance and direction, love and protection of that universal mind and soul. It is natural for us to agree that one reason we would love that, is because it does eliminate the errors of human sense. Now, two things are necessary in that spiritual living. One is this contact, this ability to be one with the mind that was in Christ. The other, which is the letter of truth, is the ability to know our relationship to God and to understand the nature of error. In order to be free of discord, let us never forget that it is necessary for us to know the nature of error. Now, in our meditation we are going to be so consciously one with God that eventually error never comes near us, it fades away automatically even as we approach it. Until that time, let us not hesitate to talk about the nature of error and what we are to do about it as we see evidences of it. We know that error isn't a reality. That is the basis of our understanding. Everyone in this room, regardless of what school of metaphysics he comes through, has accepted, if only intellectually, the unreal nature of error. But in the working out of problems it becomes necessary to go as far as can be with this understanding of the unreal nature of error, so that we can meet it and dissolve it instantaneously. So, before we touch on meditation and the results of meditation, I am going to talk on the nature of error. To begin with, when error appears to us, it appears as a person or as a condition or as a place. In the same way, when good appears to us, it appears as a person, a place, a condition. ...
URL: http://acropolisbooks.com/...pter 5, The Nature of Error.pdf
Modified: 2017-02-07 14:35:19- 114K
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7. Realization of Oneness: Chapter 4, No And
4) No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/... Oneness_ Chapter 4, No And.pdf
Modified: 2017-02-07 14:36:04- 151K
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8. The Joel Goldsmith Reader: No And
No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/...el Goldsmith Reader_ No And.pdf
Modified: 2017-02-07 14:37:20- 133K
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9. Conscious Union with God: Chapter 4, The Nature of Error
~ 4 ~ THE NATURE OF ERROR God is all, but nevertheless, every day and almost every hour of every day we are faced with error in some form, and if we are to be free of these errors, it is necessary for us to understand the nature of error. Eventually in our meditation, we will become so consciously one with God that error will never come near us; it will fade away automatically even as we approach it. Until that time, however, let us not hesitate or fear to talk about the nature of error and what to do about it when we see evidences of it. Everyone, regardless of what branch of metaphysics he has studied, has accepted, if only intellectually, the unreal nature of error. Therefore, in the working out of problems it becomes necessary for us to gain as much understanding as possible of the unreal nature of error so that it can be met and dissolved instantaneously. Error Is Never a Person, Place, Thing, or Condition Always when error appears to us, it appears as a person, place, thing, or condition. It may appear as disease, that is, as some kind of a localized condition, and that is what fools us. We go to work on the condition, and thereby make it a reality. Error never appears as error: It always appears in some form that will ensnare the unwary. If error would only appear as error, all of us would be free. If it would only say to us, "Steal a diamond ring," or, "Commit adultery," we would be so safe from it, because we would never succumb to such temptations. But it never appears in such ways. It always appears as a brilliant diamond attracting us, as a strong, handsome man or a beautiful, alluring woman tempting us. And we do not realize that that apparently desirable form is error. All that we see is the beautiful form that error has assumed, that error appears to be, that error appears as. The metaphysician who is wise and alert, however, will not only recognize that error always appears as person, place, thing, or condition, but that good also appears as person, ...
URL: http://acropolisbooks.com/...pter 4, The Nature of Error.pdf
Modified: 2017-02-07 14:35:17- 119K
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10. Rising in Consciousness: Chapter 4, Realization
... I wonder if someone was having a healing, because it was so easy to reach you. That is not possible with the human senses, but with the spiritual sense I can reach and touch and commune with the spiritual sense of you. That is the real sense of communion and that is where healing work takes place; not in calling you a human being, a divine idea, but in reaching through the appearance to the reality. That is when healing takes place. When through that spiritual sense I have contacted the reality of you, it is not so much that you are mind or God, as that God is all the reality or mind there is of you. That God, the universal good, is the individual life, mind, soul of you and of me. So starting with God, we come down to its individualization and find it to be you. Therein comes this great law of forgiveness. It is so easy, when we look at people as humans, to find something in them that needs changing or altering or improving or condoning. Sometimes we feel so self-righteous when we find someone doing something we think is wrong and we say, "I can forgive them." This is all part of the human picture and will heal nothing. True forgiveness is not sitting in judgment on a person, first finding them to be wrong and then deciding to forgive them for being wrong. True forgiveness is in closing our eyes and getting within, in the spiritual sense of things, and there getting in touch with the reality of that individual and finding that all reality is God and there never has been a sin or a mistake or anything to overcome. Even if you did correct the sins and faults of your friends or loved ones, you still would not have accomplished much in a spiritual way. When you blot out the picture of all humanhood, the good as well as the bad, and get close to the center of being, close to God, you will find that sooner or later, when you open your eyes, those friends or relatives will no longer be the erring individuals they now appear to be. And we will go into the manner of ...
URL: http://acropolisbooks.com/...ess_ Chapter 4, Realization.pdf
Modified: 2017-02-07 14:36:06- 107K
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1 through 10 of 797 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80   next>>