The Foundation of Mysticism: Chapter 20, Purifying the Mind
- ~ 20 ~ PURIFYING THE MIND Good evening. As far as I can remember, this is the first class I have ever conducted about which I can truthfully say I'm sorry to see come to a close tonight. Saturday night has usually been the most glorious night in the world for me, and after Saturday night I could dance in the streets. There is a very definite reason for feeling this way tonight. I believe that for the first time in all the classwork that's been going on since 1947, the principles of the Infinite Way have been understood. I have never felt that way before. You see, truth is universal. In mystical truth there is no such thing as an original idea. But the major principles of the Infinite Way, the healing principles, are an unfoldment that have never before appeared in religious literature of any nature, whether mystical, orthodox, or metaphysical. I have never been able to convey that before because students were either listening to me through their Christian Science background, their Unity background, or their mental science background, and so they were not able to clearly understand and grasp these specific principles. I know that if these principles had been practiced and demonstrated by our students, we would have practitioners in every city in the world. The only reason we haven't is because these specific principles have not been grasped, have not been understood and practiced, and therefore could not be demonstrated. Now I don't say this in a complaining sense because it is perfectly natural. Every one of us have received teachings which we more or less accepted as divine authority. It makes no difference how mistaken those teachings may be, we find it impossible to dislodge them from our thought, our conditioned mind. In every message that embraces either mental or spiritual healing, we address the individual, and in doing this we personalize error. You either call the patients by their name, or you address them as "you," and you seek to uncover the error in ...
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The Government of Eden: Chapter 5, When We Judge By Appearances
- ... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
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The Joel Goldsmith Reader: Christ Raised from the Tomb
- Christ Raised from the Tomb The Hebrews of old foresaw the coming of the Messiah, but because they believed that the Messiah would be some kind of great king or general, someone who could lead them to victory over Caesar or perhaps even over their own Sanhedrin, a man who would turn the evil conditions of their day into good conditions, they were unable to accept the gentle Master. Instead of understanding that "My kingdom" is not of this world, they accepted the God of the Forty- seventh Psalm: O clap your hands, all ye people; shout unto God with the voice of triumph. For the Lord most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. From the time of the Hebrews under Pharaoh unto this very day, the same prayer has gone up, the same psalms have been sung, and the same hope expressed that God will subdue nations, remove tyrants, and overcome the armies of the aliens. Should not thousands of years of such praying have proved that God has done none of these things up to now, and that there is no likelihood of His doing them at any future date? In the Forty-sixth Psalm there is an indication that the nature of God has been misunderstood, and that that is one reason peace on earth and good will to men have not been experienced. God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The Lord of hosts is with us; the God of Jacob is our refuge. Come, behold the works of the ...
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A Parenthesis in Eternity: Chapter XX, The Meaning of Initiation
- CHAPTER XX THE MEANING OF INITIATION Initiation is an act of Grace bestowed on individuals at a certain time in their unfoldment, lifting them into the master-state of consciousness. There is far less opportunity for a student to attain initiation in the Western World than in the Eastern because in the West we are brought up from childhood with the idea of equality. We are taught that we are all equal, and therefore we do not have the correct understanding of the role of a spiritual teacher, or what spiritual consciousness is. We do not realize that while we may have political and economic equality, we are far from being equal in spiritual development. We of the Western World do not lend ourselves to becoming students of a spiritual teaching. Oh yes, we are very eager in the first year or so to jump up from the status of a beginner into being at least a master, and then going on from there. Attaining the spiritual life, however, does not come so quickly: it is a life of continuous dedication to that which is greater than we are. Personally, I do not believe that a student can consciously prepare for initiation, nor have I ever seen anyone who had initiation as his goal achieve it. Rather the goal must always be the attainment of that mind that was in Christ Jesus without any thought of receiving initiation or experiencing the effects of initiation. As the student takes his first steps on the Path leading to illumination, he learns to meditate on the indwelling Spirit. Initiation carries him from one step to another into the awareness of the Presence, on and on and on, purifying him to the extent that he no longer wants God to destroy his enemies, but is willing always to forgive and love them because he knows that it is only through their ignorance that evil is being expressed. He is purified to such a degree that he no longer wishes to gain his ends by any personal sense of might or power. In way after way his life becomes so purified that it is lived in dedication ...
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I Stand on Holy Ground: Chapter 11, Self-Purification, the Way to the Mystical Consciousness
- Chapter Eleven Self-Purification, the Way to the Mystical Consciousness Throughout the history of the world, there have been some few hundred persons who by the grace of God have received spiritual illumination to a sufficient extent for them to be considered mystics. There also have been a few thousand persons or possibly tens of thousands who by the grace of God have received a touch of the Spirit but, because they did not understand or grasp the meaning or significance of it when it came, could never again regain it or have the experience repeated. These represent one of the saddest elements of society. It is not necessary for a person to go through life without illumination however, because with an understanding of the truth of being and a consistent living with the principles, the spiritual centers are opened, and it is possible for anyone who earnestly turns to a spiritual teaching to receive a tremendous measure of light. The degree of that illumination varies with the individual and with the use he makes of it after he receives it. Impersonalization Illumination is possible only in proportion to our realization of the nature of God as omnipresence and infinity, thereby enabling us to look upon any and every form of discord not as a condition or a person but as a mental imposition, a malpractice, a temptation, a state of hypnotism, a nothingness. It is virtually impossible to receive spiritual light or illumination and to attain the heights possible through meditation when the mind is divided against itself. If we entertain the belief that God can do something to or for something or somebody, our mind is a house divided against itself. As long as we entertain a belief in two powers, illumination is impossible because that is the barrier that separates us from being that man who has his being in Christ. We think of each other as having certain qualities, some good and some bad, some spiritual and some material. That is the barrier. We cannot deny that some of ...
URL: http://acropolisbooks.com/... the Mystical Consciousness.pdf
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Living the Illumined Life: Chapter 8, The Fourth Dimension
- ... As a matter of fact, some of the greatest spiritual lights of the world were not among the best of human beings when they began. Sometimes being a very good human being is a barrier to being a spiritual light, because it takes a great deal of humility to attain spiritual realization. The first step in that humility is when the recognition comes that man can be neither good nor evil. That is a very difficult thing for good human beings to accept. They love to dwell on their own goodness and to feel that it is a virtue for which they are entitled to great credit. Furthermore, good human beings are very prone to criticize, judge, or condemn the sinner, or the one who is somewhat less perfect than themselves. Right there they create a block through which the spirit of God cannot penetrate. It is true that God's rain falls on the just and the unjust. It is true that the Master held no one in condemnation. To him there was no waiting for punishment, no waiting to be purged, no waiting for forgiveness. It takes a great deal of humility for a good person to recognize that he is not good but that whatever goodness is manifested in him is really the spirit of God trying to find outlet. If that were more clearly understood, we could then more rightfully enjoy goodness by realizing, "This is not my goodness. This is the goodness of God finding an outlet through me. It is not that I am generous, but that God's gift is being sent out into circulation through me." With such an attitude, we understand more readily the person who for any reason or in any way has fallen from Grace or is away from the path of Grace, because it is only the belief that that individual of himself can be good or bad, and at this particular moment being bad seems the most satisfactory way or the most profitable one. The Remnant, Those Who Attain Conscious Union Those who are seriously directed to the spiritual path should understand that their work at this moment is not to concern themselves with trying to ...
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The Foundation of Mysticism: Chapter 7, The Nature of God
- ... If we hope to achieve the actual experience of God-realization, the very first thing we have to do on the spiritual path is not to accept some ancient concept of God, but to realize that God that has been revealed as love. We must accept the God of love, the God that does not punish, and even if we deserve punishment, the God who would hasten to forgive us. "Your heavenly Father knoweth that you have need of these things, and it is his good pleasure to give them to you." That must include forgiveness. So you see, unless you come to realize that just as God is pouring out the sun, moon, and stars, the tides, the times, and the weather, so God is pouring forth ... Thou makest me to lie down in green pastures. Oh, the mind is so still, so calm, so peaceful in those assurances. The mind is only stirred when it begins to reach up to God to get something, to want something, desire something, or fear something. Stop fearing God. If there are any of you who still fear God, stop it. Stop it. God knows more about love, care, forgiveness, in one second than the best mother that ever lived knew in a whole lifetime. And if mothers can love and forgive and care and be tender, try to imagine what the nature of God is. God is love and nothing enters that consciousness that "defileth or maketh a lie." There is no punishment in it. ... God is love, and in him there is no death, there is no vengeance, there is no hate, there is no punishment. Just think of the crimes men have committed against humanity. Then ask yourself if you really believe God would hold them in eternal damnation or punishment. Not one second longer than it would take them to realize their wrongs and ask forgiveness. Oh, no! No! Understand God as life, a life which can't end for any reason, not even for sin, or for accident, or for disease. Life can't end because God is life, and God is the life of you and the life of me. We fear disease because we fear that it will end in death, and it does because of our fears. We know ...
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The Government of Eden: Chapter 8, When We Spread Fear, Rumor, ...
- VIII when we spread fear, rumor, hysteria, and mass confusion O N EVERY HAND mankind is gripped by fear in the face of nerve-shattering world conditions, and those of us who have been able, even in a measure, to see the unreal nature of the evil rampant in the world have not only the responsibility of releasing people from their fears but, in releasing them from their fears, preventing the greater tragedy that their fears may bring upon them. People do not fear because they are cowards; they fear because they are gripped by universal hypnotism that makes them act in ways foreign to their nature. It is mass hysteria, having its foundation in ignorance. The evils that befall us are not in God or man but rather in the conditioning that we have received through the ignorance that has been foisted upon us from time immemorial. In other words, every time that we give power to a person, a thing, or a condition, our consciousness is showing forth its conditioning, and to that extent, we become victims of it. It might come as a surprise to see how easy it would be for some person, either for a specific purpose or an experiment, to show us how quickly we could be made to distrust one another, and then, in the end, fear one another. It has been done over and over and over again. It is a very simple thing to condition the minds of persons who are not alert so that they unthinkingly accept the opinions, thoughts, and beliefs of others and respond robot- like to individual suggestions or mass hysteria. If we listened to all the propaganda and the opinions of others, very soon we would be fighting not only with our families but with our neighbors and the whole world. The question is this: To whom do we give allegiance? To whom do we surrender our minds and our thoughts? It is very difficult for persons who have not been taught the value of meditation to turn within to the Presence for Its guidance, instruction, and wisdom. Instead, they rely on opinions gathered from newspapers, ...
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The Journey Back to the Father's House: Chapter 1, Meditation: Its Function and Purpose
- ... Eventually we learn that God is not in the whirlwind; God is not in the problem; God is not out here in the world: God is in the "still small voice," 14 the voice that comes to bring to us the assurance, "Son, thou art ever with me, and all that I have is thine," 15 or "Son, My presence goes before thee to 'make the crooked places straight'." 16 Always there will come some inner assurance of God's presence. Forgiveness Removes the Barrier There are times when we begin a meditation of that kind, and then ... As long as we accept such superstitious beliefs, we cannot enter the kingdom of God. God does not punish and God does not reward. Jesus taught that God forgives even the woman taken in adultery, not after many years of punishment but now, right now in the instant when she seeks it, forgiveness is there: "Neither do I condemn thee." 20 To the thief on the cross the Master said, "Today shalt thou be with me in paradise." 21 The whole of the Master's teaching is forgiveness, not punishment. Some of us may have been taught that our troubles come to us through God, and that for some reason God has visited this affliction upon us. That is utter nonsense. The Master reveals that he came to do the will of God, and the will of God is forgiveness "seventy times seven," the healing of disease, the raising from the dead. So it may be a shock when we go into meditation and discover that we are still believing that God has visited death on a person or God has called ... We could not even love our mother under those conditions and certainly we could not love God. Love for God comes when we know that God is love and in Him there is no hate, no punishment, no unforgiveness. In Him there are no human qualities, but only the divine qualities of love, forgiveness, joy, raising up from sin, raising up from disease, raising up from death, never pushing us down. Then there comes a love in the heart, and we really can say that we love the Lord our God with all our heart, with all our ...
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The Journey Back to the Father's House: Chapter 5, The Function of the Christ in Us
- ... That is why these horrors could take place. They could not have taken place in the presence of Jesus Christ; they could not have taken place in the presence of Moses; they could not have taken place in the presence of Elijah. Where those men were, the presence of God was. Consider the world, its many sicknesses and the great suffering of many thousands today. Notice the much praying to God, even the trips to Lourdes, and how, under ordinary circumstances, if some doctor does not come along with a discovery or some appropriate procedure to cure these persons, they die. God does not save them. If some medicine or surgery is not discovered or administered, they die. Then notice the difference when those who are on the spiritual path are confronted with the same conditions and call for spiritual help. The spiritually endowed practitioner brings to a situation the actual presence of God, and where the presence of God is, there is liberty and there is healing. Wherever Jesus walked, there was healing, there was forgiveness of sin, and there was supplying. Wherever any spiritually minded practitioner exists, there must be healing. It does not mean that everyone gets healed, because frankly everyone is not receptive to spiritual healing. A Desire to Know God Makes for a Receptivity to Spiritual Healing To be receptive to spiritual healing means that there must be an innate desire for God, not just a great desire to be healed. There is no virtue in that. Everybody in the world wants to be well, so that he can work and take care of his family. The fertile ground for spiritual healing is in the individual who wants not merely to be healed-being healed is a natural desire-but who along with this says, "Of course, I want to be healed, but that is not my major problem. Above all things, I want to know God. Above all things, I must know God. I do not want to pass from this earth before I have come face to face with God. I want to know the secret behind this universe. I want to ...
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