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751 through 760 of 805 similar documents, best matches first.
Living Now (12)
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751. The Art of Meditation: Chapter VIII, Ye Are the Temple
CHAPTER VIII YE ARE THE TEMPLE Know ye not that ye are the temple of God . . . that your body is the temple . . . of the living God." I CORINTHIANS 16:19 The body is the temple of the living God, a temple not made with hands, not mortally conceived, but eternal in the heavens; that is, eternal in time and space; eternal in life; eternal in spirit, in soul, and in substance. God made all that was made, and all that God made was made of God, partaking of the very nature of God which is eternality, immortality, and perfection. God made the body in Its own image and likeness. God is life. An activity of God, operating in a seed, brings forth a child with all the potentialities of adulthood embodied in one tiny little form-not merely a piece of matter, but an intelligence and a soul accompanying that body. The Spirit of God does this, but, in his vanity, man has arrogated to himself the role of a creator. Men and women have assumed that because they were fathers and mothers they were originators, instead of knowing that they are the instruments through which God acts to express Himself-not to perpetuate you or me, or my children or your children. God operates as love in our consciousness to produce His own image and likeness. This expression of God we have called your child and mine, forgetting that this is God's child, and not a personal creation or a personal possession. We pray to God to maintain and sustain our children; but they are not our children: they are God's children. It is not necessary to pray that God maintain and sustain His own children. It is God's prerogative to create, maintain, and sustain Its own image and likeness. God is the creator of all that is. God, then, is the creator of man's body. "Know ye not that your body is the temple of the living God?" We call this body your body and my body, but it is not ours. It is God's body, formed by Him for His pleasure, made in His image and likeness, governed by His law, and created to show forth His glory. ...
URL: VIII, Ye Are the Temple.pdf
Modified: 2017-02-07 14:36:29- 85K
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752. The Heart of Mysticism: September 1959, The Impersonalization of Good and Evil
... At the present stage of your unfoldment, this realization should come to you with the force and power of a recognized, definite principle for continuous moment-to-moment practice. The Christ Cannot Be Finitized There is a second part of this principle which is even more difficult to practice. Just as evil cannot be personalized, so good cannot be personalized. We now know that it is incorrect to say that anyone is a sinner, but it is equally incorrect to say that anyone is spiritual. Let us not make the futile attempt to pin Christhood to any person's humanhood or to any part of a person that is visible or tangible to sense. If there is any quality of good flowing through him, it is not his personal quality. It is a God-quality for which he is but the instrument. We have learned that any evil quality which flows through an individual is not of himself, but is really a universal mesmerism which he has not consciously rejected. Now we must realize that if love, charity, benevolence, forgiveness, kindness, and co-operativeness are flowing through us, we must be careful not to take the credit for these qualities, for they do not have their source in us. We are but the instrument through which, and as which, God appears, the instrument through which good appears. When we are called upon for help, we do not attempt to make a bad human being good, a poor human being rich, or a sinful person pure, but we turn immediately to the realization of the Christ. Note this point carefully: We do not try to add the Christ to a person, because the Christ cannot be finitized or personalized. The Christ is infinite, the son of God, which you are and which I am, but never can we finitize It or personalize It. Do not try to fasten your realization of the Christ onto a person, or direct It to a person, or send It out to a person, or believe that a person is It. This is a very difficult point, but one which is absolutely essential to the healing work: Do not pin any form of error onto your ...
URL: of Good and Evil.pdf
Modified: 2017-02-07 14:37:13- 141K
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753. Consciousness Transformed: March 29, 1964, Freedom Is an Activity Within Your Own Consciousness
FREEDOM IS AN ACTIVITY WITHIN YOUR OWN CONSCIOUSNESS March 29, 1964 Between Two Worlds Honolulu, Hawaii THE HUMAN BEING LIVES in a world of material sense, and this means that his measurement of life consists of amounts, weights, degrees, abundances, limitations. One of the first things an infant learns is that two things cannot occupy the same space at the same time. In other words, when he hits his head against a table he discovers that either the head or the table belongs there, but not both. As we grew up we measured everything in that manner; in relationship of power we ascribed good power to some germs and evil power to some germs. We ascribed powers of good to some individuals, powers of evil to other individuals. Therefore, in the materialistic sense of life we are always conferring powers upon some one or some thing. The entire human experience is made up of this combination of good and evil, externalized good and evil, and we give power to everything external to ourselves. As a matter of fact we seldom reserve any power at all, any dominion to our selves. Practically everything good comes from someone or something, and practically everything evil comes from someone or something, and we are either the beneficiary or the victim. Rarely do we acknowledge that we have dominion. This is the materialistic concept of life. As you come to a mystical teaching you begin to reverse this, and as a rule you start with the word God. Not only do you begin to give more power to God and less power to the external world, but you even give power to God "over" the external world. In other words you turn to God as a power over disease, and all orthodox religion is built on that premise because all of their prayers are for healing or for well-being. Unlike the metaphysicians, they do not have the same faith that it is going to happen, but orthodoxy does give lip service to the belief that God is a power over disease. It is in this same way that families ask for prayers of ...
URL: Your Own Consciousness.pdf
Modified: 2017-04-26 12:59:18- 97K
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754. Leave Your Nets: Chapter 11, Awake Thou That Sleepest
... Just multiply the human relationship existing between almost any two persons, and then you will find of what the human world consists, and you will also know that there is no solution to these cleavages on the human plane because always one will be seeing what his rights are, and the other will be seeing his rights. One will be seeing his privileges, and the other will be seeing the other's duties, and so there is no coming together. The solution lies in spiritual means. As you begin to see that "man, whose breath is in his nostrils" is not a reality or an evil but an illusion, and that actually there stands the Christ, as you begin to understand the spiritual nature of individual being, you will begin to see a change in relationships, even if in the beginning it is only on the side of the one who has caught the first glimpse of spiritual light. Then you will find less antagonism, less greed, less anger, less fault-finding, and less of the negative qualities of humanhood. It would be an utter impossibility for one individual to live consistently in a consciousness of love and forgiveness and not have the other eventually respond in some measure-or be removed and leave room for someone else to come in, in harmony, in peace, with the new dimension, the Christ. When you see this universe from the standpoint of Christ as individual being, when you look through the appearance to the reality, letting every opinion, thought, and conviction stem from God, then the world will begin to come to you in this new dimension, perhaps not entirely because there still is plenty of hardened thought in the world, but that is not your concern. Your concern is that you begin, and since you and I are of the household of God, and we have caught a glimpse, at least, of true being, we are the ones who must do this in our own way. The truth is that we have no choice in the matter. We are the ones who must do it, and we are the ones who must continue to do it because of the measure of grace ...
URL:, Awake Thou That Sleepest.pdf
Modified: 2017-02-07 14:35:41- 116K
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755. The Early Years: Chapter 17, Letter and Spirit of Truth
~ 17 ~ LETTER AND SPIRIT OF TRUTH The world is always presenting to us pictures of sin, disease, discord, lack, and limitation. Ignorance of the truth of being causes us to accept these pictures at face value, instead of translating them back into terms of God's actual creation. Only the study of truth reveals that these pictures are but false concepts of reality; that underlying these false views of life, there is the universe of God's creating. We know now that it is sacrilegious to claim that there is a God, an infinite power, and that there is discord too. It just does not make sense. Either there is God, infinite and eternal, universal and impartial, and therefore only perfection; or there is no God, and chaos, confusion, and lack of control are actualities. Assuming God, one must be logical and assume a universe intelligently and lovingly and harmoniously governed, controlled, maintained, and sustained. Then where do these pictures and evidences of discord come from? They emanate from thousands of years of accumulated beliefs in a selfhood apart from God. These beliefs constitute a state of deception or mesmerism through which we see and experience that which has no actual or externalized existence, namely an illusion. A hypnotized person may be made to chase a dog-a non-existent dog- but one which in the mesmerized state seems real. We can never remove the dog from the scene because he isn't there. But when we can convey to the hypnotized man that the dog exists only as illusion, he awakens from his dream. In the degree that you and I see that all corporeal existence (even so-called healthy corporeal existence) is but an illusion of human or mesmeric sense, we too awaken from the beliefs in a selfhood apart from God. God is your life, your mind, your being, the substance of your body, and therefore, you are actually entirely spiritual. All that appears as material is the illusion or false sense of self, produced by the age-old and universal aggregation of ...
URL: Letter and Spirit of Truth.pdf
Modified: 2017-02-07 14:36:45- 86K
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756. The World Is New: Chapter 5, Carriers of the Divine Message
~ 5 ~ CARRIERS OF THE DIVINE MESSAGE EVERY WORD THAT IS SPOKEN and every moment of silence are the same thread of continuity of spiritual Consciousness expressing Itself. But while It expresses Itself in words and in thoughts, Its most powerful mode of expression is silence. Our thoughts and words are very weak substitutes for the real teaching, which comes through the silent and still activity of our Soul and is best apprehended in silence. Truth is not new. It is as ancient as the ancient of days. The Christ has been made manifest throughout all time in various forms and has appeared as many different people. They stalk through our minds, these people of the past, leaving in our minds the impressions of their thoughts and acts, their desires and aims, their hopes and their faith, and ofttimes their accomplishments and failures. They relive the history of the ages for us, telling and retelling the struggles of mankind, its comedy and its drama. The philosophy and the religion of all eras pass by as in review, and we watch them go from the freedom of inspired thought to their imprisonment in organization and human interpretation. We follow the flight of the universal Light as It inspires the meditations and prayers of Buddha, Shankara, Jesus, John and Paul; we see Its illumination touch the consciousness of these inspired souls; and again we witness the sad spectacle of this Light being chained by men in personalities. What is this Light men seek to personify? Why does not man push aside the veil covering his eyes that he may behold the impersonal Savior and Physician? Purifier of the individual soul and healer of the personal body, glorious Light of all ages-nameless, formless, universal, impersonal-O man, enlarge your vision and behold It here and now. It walks beside you by day and sits by your side at night; on your journey It travels as Guide and Protector; in your work It serves to inspire and direct. Open your consciousness, now, and let this Presence in. ...
URL: of the Divine Message.pdf
Modified: 2017-02-07 14:37:43- 107K
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757. A Parenthesis in Eternity: Chapter XXII, The Mystical Marriage
CHAPTER XXII THE MYSTICAL MARRIAGE Every mystic eventually achieves such a oneness with the Spirit within that forever afterward there is a union with the divine Consciousness. That which is human and that which is divine meet: the human element is dissolved, and all that is left is the divine. The two become one. This coming together in oneness is called the mystical marriage, the spiritual marriage. This Marriage is symbolically described in some mystical literature, such as the Song of Solomon, as the union of the male and female, brought together by a love that transcends love in any human sense. It has no sensuality in it because there is no corporeality about it, and yet this relationship that develops between the spiritually endowed individual and God can be described only in terms of love. In the consummation of the mystical marriage, the Father and Son become one: "I and my Father." There is a close, intimate relationship between the two. "He that seeth me seeth him that sent me." There are no longer two: there is only one. It is no longer Jesus, son of Joseph: it is now Jesus, the son of God, the Christ, or Jesus, the Christed one. In many spiritual teachings the names of the disciples are changed at a certain point in their unfoldment. Their former names identified them with a physical body and a human ancestry. Thus it was that Simon was called Simon Bar-Jonah, meaning Simon, the son of Jonah, but when he awakened to his divine sonship, his name was changed to Peter. He was no longer identified with his human ancestry: he now took on the name of his spiritual ancestry, the Rock. Today in some spiritual teachings when a certain point in the student's development is reached, the teacher gives the disciple a new name, symbolic of the "death" of his humanhood, and signifying that he has "died" to his past history, he has "died" to his mother and father, sister and brother, and has been reborn of the Spirit. To everyone who attains the mystical experience ...
URL:, The Mystical Marriage.pdf
Modified: 2017-02-07 14:35:02- 88K
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758. Conscious Union with God: Chapter 5, Meditation
~ 5 ~ MEDITATION As one lives more and more in the Spirit, meditation * will undoubtedly play an increasingly important part in his life, because his periods of meditation are his point of contact with God. The minute a person awakens in the morning and realizes, "I and my Father are one," he is meditating, he is going within and realizing the inner reality of being. Even if he declares this only once with his eyes closed, he has meditated on that particular idea. If he sits quietly, pondering, "Just as the wave is one with the ocean, just as a sunbeam is not something separate and apart from the sun, but really an emanation of the sun itself, so am I one with God," he is meditating. There is nothing of a secret or occult nature about meditation-nothing strange or mysterious about the process, nor is there anything mysterious or hidden about the posture to be assumed in meditation. In fact, the only reason the subject of posture enters into a discussion of meditation at all is the common sense one of being comfortable. Meditation is most easily achieved when the body is in such a position that it does not intrude into thought. In the Orient, few people ever sit on chairs, and therefore, sitting on the floor in a cross-legged position or with the feet underneath the body is natural for them. If I sit in a straight chair, with my feet planted firmly on the floor, my back straight as the backbone is supposed to be, and both hands resting in my lap-not resting on the chair where in a few minutes I might begin to feel the pressure of the wood, but in my lap-I am in a position where my body should not intrude itself into my thoughts. I should be able to maintain this position for five, six, ten, or twenty minutes without ever thinking about the body because that is a perfectly normal and natural position for those of the occidental world. The naturalness of the posture is primarily related to the customs prevalent in the country in which one happens to live. Meditation is ...
URL: God_ Chapter 5, Meditation.pdf
Modified: 2017-02-07 14:35:17- 114K
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759. Realization of Oneness: Chapter 4, No And
4) No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: Oneness_ Chapter 4, No And.pdf
Modified: 2017-02-07 14:36:04- 151K
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760. The Early Years: Chapter 2, God
~ 2 ~ GOD "Spiritual sense is a conscious, constant capacity to understand God." 1 Many have tried to "explain" God, but so far none (to my knowledge) have ever succeeded. God must be individually experienced. Because of generations of belief in material being we seem to be far removed from God, and only as we live in "prayer without ceasing," that is, dwelling on the thought of God, will it be possible for the experience, or revelation, of God to come to us. Most people either believe in, or believe that there is a God, but this is far from knowing, far from the assurance and the consciousness of the presence of God. Spiritual sense alone reveals it, and spiritual sense is developed through the conscious dwelling in thought of God, and what it is, and where we find it. We should also dwell on the subject: What is man? We are familiar with the statement from the Greek Temple, "Know thyself." Well, close your eyes, get quiet inside, and ask yourself: "What am I?" If arms, legs, head, and brain are not me but mine, who is this possessor of the body and mind? If I think, who and what is the thinker? These thoughts lead to the understanding of God. Do we think often enough of what the word "God" means to us? Not what it means to our friends or neighbors, but what it means to us! Man is the manifestation of God, and how can we know man until we know that of which he is constituted. The manifestation of God is not a mortal, a material being. God can be manifest only in its nature, character, and quality. Therefore, the attempt to heal or enrich a human cannot be the way to manifest God. As we dwell in thought on what the nature of divine being is, we behold man, the manifestation of divine being, and there we find the infinity, eternality, and harmony of our own being. "Therefore the world (mankind) knoweth us not, because it knew him (divine being) not." 2 God manifests itself as love, life, being; and man is that love, life, and being made manifest. "Ye shall know the ...
URL: Years_ Chapter 2, God.pdf
Modified: 2017-02-07 14:36:40- 85K
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751 through 760 of 805 similar documents, best matches first.
Living Now (12)
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