Collected Essays of Joel Goldsmith: The Seven Steps
- The Seven Steps THERE ARE SEVEN foundational steps necesssary to the understanding of spiritual existence, and it is helpful to try to understand the Truth in the following statements: 1. "Call no man your father upon the earth; for one is your Father, which is in heaven." When we catch even a small glimpse of this Truth, we start to see the meaning of preexistence and we can understand why it is that man was never born, and in fact that there never was a creation, but that all that is, is unfoldment within the Universal Consciousness, which is your individual consciousness. 2. "The earth is the Lord's and the fullness thereof." By recognizing that everything that is, is a part of the Universal, is a possession of the Universal, and that everything that is in and of the Universal is forever expressing itself through the individual, we give up our sense of personal possession and start to draw from the Universal. 3. "The glory which I had with Thee before the world was" is still mine. Here we recognize that there is no power apart from God, and therefore nothing has ever happened to separate us from the glory, power, dominion, purity, and spirituality that was ours in the beginning. In one step we wipe out the belief of material consciousness. 4. "Greater is he that is in you, than he that is in the world." Now we are recognizing that Christ or the Word is greater than any condition or circumstance that may arise in the manifest world. 5. "I and my Father are one." That is, my consciousness is the divine, infinite, eternal, Universal Consciousness individually expressed. Life is life, Mind is mind. 6. "He that is without sin among you, let him first cast a stone." Only the consciousness that can see itself sinless, pure and perfect can see the harmony and wholeness of his neighbor, and under no circumstance must there be condemnation of self or another, because the Christ-Self, which is the only Self, must be seen as here and now. 7. " My grace is sufficient for ...
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Rising in Consciousness: Chapter 7, Conscious Oneness
- ~ 7 ~ CONSCIOUS ONENESS I HAVE SAID: "If there is no change in our consciousness during the week, there will be no change in our outer experience the following week." Now, in proportion as some change toward truth takes place in your consciousness, in that proportion there is some improvement in your outer affairs-either in your health, your family relations, or in your supply. It would be as impossible for you to be in the same place today that you were a week ago as it is to toss raisins into your bread dough and not have raisin bread. That which goes into consciousness must come forth as manifestation. That which becomes a part of consciousness as truth must appear as manifestation. There is no such thing as truth and manifestation. Truth itself appears as manifestation. Spirit is not something separate and apart from the forms it assumes. Spirit is the substance and the "form" is its manifestation. Therefore, if truth appears in or as our consciousness, if truth appears in or as the spirit of our being, it must also appear as manifested form. Therefore please remember this as the foundation, the real point, of recent talks: that all improved states of consciousness must appear as improved demonstrations or experiences. And today we come one step further. Unless we consciously make the decision to act or live in some higher way, on a higher level, we are not going to live or act or have manifestation on a higher level. We cannot sit back passively and say (or believe), "There is a God or law that is going to do something in me, through me, for me or to me," just as we have learned not to believe that there is an evil law or an evil power. There is no such thing as a law that acts upon us except that to which we give power to through our belief. You can accept any belief and make it a law unto yourself. There is no power in the stars or in the stars' acting upon us, but you can make a god of anything you wish. You can pick up a piece of metal, or a penny, and call ...
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The Heart of Mysticism: December 1957, Tithing with Melchisedeo
- CHAPTER TWELVE: DECEMBER Tithing with Melchisedec THE scriptural record of the birth of Christ Jesus is the account of a little child, born to a very insignificant couple with no status in the world, a Jewish carpenter and his wife, who are on their way to Jerusalem to bring tithes for the annual celebration at the temple. If you read this story with the eyes of the world, you will miss its real importance. Here are two obscure and unknown people to whom a child is born, and yet instantly something unusual takes place: Wise men come to pay homage to that child, and they come bringing their choicest gifts. From every direction, people come, all of them bringing gifts in recognition of That to which they are paying homage. Neither Mary nor Joseph made any effort to attract such attention to themselves, and certainly the baby could do nothing but lie there, perhaps crying a little and sleeping a great deal more. Yet, without a single effort, people came from near and far to bring their offerings, their worship, and their adoration. No infant of itself is of such importance as to attract that amount of attention. Usually only parents, grandparents, brothers, or sisters are drawn to an infant. Then what was it that drew unto this particular baby the wise men and worshippers from great distances except that which this babe represented? Something was present in this child and that Something was the Christ. It was not the child, itself, which brought such adoration to it, but the Christ of which this child was the embodiment. There is a Presence and a Power which human beings can never explain and which human beings can never see. Only wise men, those of an illumined state of consciousness, can perceive spiritual entity embodied in a little child. Only those gifted with spiritual wisdom could know or be drawn to that spiritual light. When Herod the king had heard these things, he was troubled. . . . And when he had gathered all the chief priests and scribes of the people ...
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A Message for the Ages: Chapter 5, Infinite Way Pearls
- Chapter Five Infinite Way Pearls Several major contributions have been made to the world through the Infinite Way. One of these does away with belief, faith, and hope in God as a word in the mind or as existing some place remote from us, and reveals instead that the illumined consciousness of an individual is God. When a person has the mind that was in Christ Jesus, he has the God-mind. When he does not have the mind that was in Christ Jesus, in reality he has no God, for there is no God separate and apart from the illumined consciousness of an individual. The unillumined consciousness is not God, but the illumined consciousness is. Is there any principle in the Infinite Way greater than the truth that God is individual consciousness, your consciousness and mine? This is the top secret because to my knowledge it is the first time it has been revealed. Everyone has a consciousness; therefore, everyone has God; but there are two states of consciousness: the illumined consciousness and the unillumined consciousness. Your consciousness and mine are either unillumined or illumined. It may not be wholly unillumined and it may not be wholly illumined, but it is at some stage in between. If the unillumined have a God at all, it is a God separate and apart from their own being. It may be something as paganistic as a man on a cross or a man who walked the streets of Galilee. But if a person has a man for a God, either the man of Galilee or an old gentleman up in the sky with a great big book, marking down a person's good days and his bad days, he is totally unillumined. The closer a person comes to the realization that the kingdom of God is within him, the more quickly he will go from the unillumined to the illumined, until he finally reaches the realization: God constitutes my individual consciousness; therefore, my consciousness is imbued with the quantities and qualities of God- not just a little bit but the fullness of God. The highest illumination involves an awareness ...
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A Parenthesis in Eternity: Chapter VII, The Sacred Word
- CHAPTER VII THE SACRED WORD I AM THAT I AM: EXODUS 3:14 I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. JOHN 6:35 Before Abraham was, I am. JOHN 8:58 I am the light of the world. JOHN 9:5 I am the way, the truth, and the life: no man cometh unto the Father, but by me. JOHN 14:6 I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live. JOHN 11:25 I will never leave thee, nor forsake thee. HEBREWS 28:20 Lo, I am with you alway, even unto the end of the world. MATTHEW 28:20 In an attempt to fathom the mystery of God, to explain what can never be explained, and to encompass what can never be encompassed, man has used words. But words can never explain God. There can never be a word that is God. Not even the word God is God, nor the words Mind, Soul, Spirit, or Truth, for all these are effects objective to the person voicing them. There are no synonyms for God in absolute truth. Those that we use are really only attributes descriptive of God. Soul is an attribute of the purity of God; Spirit describes God's incorporeality; love, mind, principle, and law are facets of God- being; but none of these is really God. When we are done with all these words, we are no closer to God than we were before: we have not found God. And so, we go on to another word, and another word, and another word. Finally, we realize that we cannot find God in a word, in any word out here. Ultimately, we come back to the one word which holds the secret of the ages-I. I is neither objective nor subjective, and that I is the I that I am, the Knower. It is the Knower and the known, that which knows and that which is known; and I am both: I am He. If all the words that we use as synonyms for God really were God, the room in which we are sitting and repeating those words would be aflame with illumination, and there would be no disease or discord in it. But all we are doing when we repeat these ...
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Consciousness Is What I Am: Chapter 6, The Light Breaking Through
- ~ 6 ~ THE LIGHT BREAKING THROUGH Primal, original Consciousness is pure, infinite, harmonious, and all-good; and this is the consciousness of individual being. When we cut ourselves off or are cut off from that infinite divine Consciousness and come to have a mind and a life of our own, separate from God, we are no longer under the law of God. Life then becomes a matter of chance, a statistic: sometimes good and sometimes evil, but more often evil than good. The only hope for a restoration to harmony is to return to the Father's house and be united again consciously with God. Fortunately, this does not depend upon us. It is not our human efforts that bring us back to God. It is the grace of God breaking through. I hope that none of us will ever think that we brought ourselves to a spiritual teaching or that we are responsible for remaining on the spiritual path or for any spiritual progress in our life. This would destroy all our chances for real progress. If we think of the millions of people on earth who from almost any standpoint are as good or better than we are and who are not on the Path, but are surely entitled to be on the spiritual path as much as we are, it must be clear that we have not come this far because we deserve it or because we have chosen God. To believe that we of ourselves have chosen a spiritual pathway would be egotism in its final stage. No, God has chosen us. The finger of God has touched us, not because we have earned it, deserved it, or are better than the rest of mankind, but for reasons which go back long before our present experience on earth, reasons that have to do with evolving consciousness which always comes to fruition in its own time. "Ye have not chosen me, but I have chosen you, and ordained you. . . . I have chosen you out of the world, therefore the world hateth you." 1 As we evolve from state to state of consciousness, at last we return to where we were in the beginning with all the glory we had with God before the human ...
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The Art of Spiritual Healing: Chapter VI, Developing a Healing Consciousness
- CHAPTER VI DEVELOPING A HEALING CONSCIOUSNESS Treatment is a technique employed to lift consciousness to such an elevation that a contact with God is established which permits spiritual power to flow into human activity. It is a recognition of spiritual truth, the purpose of which is to reveal an already existing state of divine harmony. This realization on the part of the person giving the treatment reveals the spiritual identity of the one who has asked for healing so that he can be seen as he spiritually is in God's image and likeness. As has been pointed out, anyone who practices spiritual healing must rise above the level of appearances-above the discords of corporeal sense, of personal sense-to a higher plane of consciousness where there is no person to be healed and where there is room only for the Spirit of God. Treatment is necessary only because a belief of humanhood has become ingrained in individual consciousness. This humanhood, or personal sense, cannot be overcome by trying to be good or by trying to think good thoughts, because any such attempt would merely be a shift from bad humanhood to good humanhood. Such a shift is, of course, desirable humanly, and naturally nearly everybody in the human picture comes eventually to see that human good is better than human evil and desires to be good rather than evil. That, however, is not spiritual demonstration, but only a step forward in human evolution. Real spiritual progress begins when a person is no longer preoccupied with either human good or evil, health or disease, wealth or poverty, but is able to penetrate beyond these to the Christhood which is his spiritual identity. Through such spiritual vision, that which has heretofore been identified as error, or evil, normally and naturally disappears because it is no part of spiritual consciousness. Jesus demonstrated this spiritual consciousness again and again. Although he spoke to his followers in terms of their experience-"Martha, thou art . . . ...
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The Joel Goldsmith Reader: Reality of Spirit
- Reality of Spirit The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until dooms-day; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who. to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We have no ...
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The Master Speaks: Chapter 2, Reality of Spirit
- ~ 2 ~ REALITY OF SPIRIT The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until doomsday; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who, to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We ...
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Conscious Union with God: Chapter 11, Seek the Answer Within
- ~ 11 ~ SEEK THE ANSWER WITHIN As you work and study and above all, as you meditate, you will find that the answers to most of the questions that may arise in your mind will be revealed to you in meditation. Entirely different from the knowledge gained through books is that which comes through unfoldment or revelation. A person to whom some spiritual truth has been revealed may be said to know that specific truth, at least as much as concerns that particular unfoldment, but when he attempts to tell anyone else about it, it lacks the authority of first-hand revelation, unless it is imparted by an illumined consciousness, in which case it carries conviction. It is possibly not too broad a statement to say that the majority of the people of the world know practically nothing about the meaning of such apparent intangibles as God, Christ, Truth, Light, or Grace. The little that can be found in dictionaries and reference books is for the most part merely a faint tracing of a tremendously deep subject. Let us assume that we know little or nothing about the Christ. We do know this much, however, that the Christ is not a man; we know that the Christ is not a historical figure. We know that the Christ was not born at a particular time, in a particular country, or of a particular religion. We know that "before Abraham was, I am." 1 Before Abraham, the Christ is. Even unto the end of the world, the Christ is. The Christ is not a person, but rather a presence. But if anyone tried to heal somebody by means of that explanation he would very likely fail because such knowledge of the Christ would be merely in the realm of the intellect. Too much of truth is intellectually known; too little has been realized, and that is the reason for so many failures in healing. Our metaphysical study has convinced many of us intellectually that this is a spiritual universe and that all physical structure-good or bad, healthful or sick-is but an illusory sense of the ever-present harmonious reality. ...
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