God Formed Us For His Glory: Chapter 3, The Nature of the Messiah
- Chapter Three The Nature of the Messiah The unfoldment of the activity of the Infinite Way is a testimony to the validity of the principles it sets forth. To begin with, here was a man in California who wrote a book presumed to be just a little pocket companion for himself and a few friends. He decided that a thousand copies would be more than enough for all persons, but the publisher pointed out that two thousand copies would cost very little more than one thousand, so two thousand were run off. I thought, of course, that we would have to have a great deal of storage space to take care of the second thousand. Never did the idea occur to me that this message would travel around the world or that it would be of interest to anybody except the small group of patients and students who were around me. Furthermore, at that time there was no money for any kind of promotional activity; there were no "angels" to provide financial help; there was no organization, which there still is not; and there was no thought of my going any further than Los Angeles, California, with the message. No one was more surprised than I when someone invited me to give lectures in San Francisco, four hundred miles away. I thought, "What! Way up there they want to hear about this! That is strange, but it is beautiful because I would enjoy spending a week in San Francisco." I thought that that, too, would surely be the end of this activity. And what has happened to the Infinite Way since those early days? It was first carried across the United States and Canada. Then a letter came from an important publisher in London, asking if he could publish a British edition of The Infinite Way. Could he? Why, that is a dream! Many American writers had been unable to have their books published in England after the war because of the scarcity of paper. Yet here was a firm asking, "May we?" That was not the end of it. Another firm in England asked to publish my books, followed by a request from Holland, and then ...
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Invisible Supply: Chapter 5, The Fruitage of Knowing God Aright
- ... In the moment we are enfolded in His love, His love permeates our being. His love is the central theme of our being. His love is our life, and the nature of love is forgiveness. Who loves and holds in condemnation? Who loves and holds a memory of something to be forgiven? In the heart of the lover there is no condemnation; there is compassion. There is no condemnation from parent to child, no condemnation from lover to beloved. There is no condemnation wherever there is love. We do not hold those we love in condemnation. God's love is all-inclusive and takes under its wing all of being, your being and mine, saint and sinner alike. Until you understand that this is the nature of God, you cannot know Him aright. On one wall of every Christian Science church is a sign that states, "Divine Love always has met and always will meet every human need." As I sat in a Christian Science church one evening, I looked around at all the people I knew there and thought, "It isn't so! I know too many who have waited years for that Divine Love to meet their needs, and it just has not happened." Then I pondered on Mrs. Eddy's reasons for choosing those words, because she must have had a special reason. As I pondered, it suddenly dawned on me that Mrs. Eddy was right but that the people had not interpreted the words correctly. Divine Love is not something in outer space; Divine Love is inside. Therefore, it is the Divine Love that we express that meets our human needs. Unless we are expressing an impersonal, impartial, universal love, there is no love meeting our needs. That evening I saw that there is no Divine Love out there somewhere; God is not out there somewhere meeting our needs. God and His Divine Love are within us; but as long as we are not expressing it, it cannot meet our human needs. Divine Love constitutes forgiveness, charity, benevolence, kindness, cooperation, sharing. All of these, and any others you can possibly think of, constitute Divine Love. If we do not express ...
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Spiritual Discernment: Chapter 6, The Middle Path
- Chapter Six The Middle Path Most persons are praying to God and turning to the Christ to have their nets filled with fish instead of following the Master's teaching to leave their nets. Leave all! Do not seek companionship; seek My companionship and see what happens. There is a new dimension, another plane of consciousness, in which a person does not seek human good, human companionship, or human supply, in which he does not seek anything of a human nature. Rather he seeks to forsake his dependence on things as well as his dependence on mother, father, sister, or brother. Then he gains the spiritual sense of parenthood, childhood, husbandhood, wifehood, and spiritual wholeness. Spiritual Regeneration Is the Goal of Infinite Way Work Let us assume that someone who is ill has asked for help. With that call for help, you are being presented with a human being, at the moment ill and aging. Even if he is only sixteen years of age, he is aging. In traditional metaphysical practice the idea is to make this person well. If he tells you that he has a temperature of 104 degrees, and calls up later to say that it has gone down to 102, you breathe a sigh of relief and say, "Isn't that fine?" An hour later he calls and tells you that it is 98.6. Ah, that's perfect! The next person may call because he has burned himself and is in pain, but when an hour later there is not even a scar where the burn was, again comes that sigh of relief. The call may come that another person is dying, and the doctor's prognosis is that he will be gone in three hours, but three hours after the call for help the patient is sitting up, drinking orange juice. Again comes that sense of "How wonderful!" That is all based on the fact that John Jones was dying, but now he is alive. As a matter of fact he may be so alive that he goes to work the next day and is run over by a trolley car. In the early years of my practice I had two experiences similar to that. After years of being under a doctor's care, a man ...
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Spiritual Power of Truth: Chapter 13, Know Thy Self
- CHAPTER 13 Know Thy Self WE HAVE concluded that the measure of Christ that is raised up in an individual is the measure of Christ loosed in consciousness to raise up others. Then if you have been lifted up by so much as a particle of spiritual light, you are carrying that particle out into the world. This means that any degree of sin, disease, lack, or limitation that touches your consciousness immediately starts to be dissolved, and others get healings. But I am afraid to tell you that it also means that anyone who comes into the orbit of your experience clinging to the desire to do evil is apt to find themselves getting ready for a funeral, because coming into contact with the Christ of your consciousness will do to them what it did unto Judas Iscariot. If Judas will not let go of his evil, he will be carried off with his evil. We have on earth-and I can testify to this, since I travel the entire earth- hundreds of thousands of people (and we come in contact with tens of thousands of them) who are desirous of losing not only their diseases but their sins, their false appetites, their resentments, their jealousies, their envying, their malice, their lust, their greed. And because of Christ loosed in consciousness, they are finding healing. Also, there are those in all parts of the world who still believe that it is perfectly all right to live by the sword. They do not know that in this age, they are going to hit up against the Christ and die by the sword. They do not realize that the weapon that they use against humanity is the weapon that will cut them down, and not in the far future but in the very near present. As we have already noted, there was a time when man's inhumanity to man could make men rich and powerful; but that time has passed, that time is gone. There is a sufficient amount of the Christ loosed in human consciousness, that as evil hits up against that Christ, the evil is destroyed and the individual is set free. Again: only where the individual is ...
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Spiritual Power of Truth: Chapter 2, Before Abraham
- CHAPTER 2 "Before Abraham" IMPERSONALIZE GOD and what do you have? You have divine Being, universally expressing Itself, universally manifesting Itself; before Abraham was, and unto the end of the world. This is what you get when you impersonalize God: you get infinite, divine Being, from the so-called beginning to the so-called ending. You also discover that there was no beginning, as there will be no ending, for life is a circle. It never began. It never ends. It Is! Before Abraham, It Is; unto the end of the world, It Is. It Is I AM! I AM! Before Abraham was, I Am! As one mystic said, "Before God was, I am"; and this is Truth. Before there was such a thing as a God concept in anyone's mind, I am. Someone else has said, "If there were not a God, man would have to make one." Do you not see that this only promotes that we might live forever in darkness, that we have to make up a God, that we have to form a concept of God, that we have to have some image or idea, in our mind, of God? God is invisible, indescribable, incorporeal, infinite, from everlasting to everlasting, and who can draw a picture of that? Who can invent a word to encompass that? The only word that has ever been shown forth that set men free is that word I! Whenever it was revealed, the veil was removed. Whenever God was personalized and finitized, or made an image in this or that religion, the veil was on again. Why could the mystic see that God is closer than breathing, nearer than hands and feet, when there is nothing closer than breathing but I myself? We are to relax, to rest, in this consciousness, the creative Principle of life, the Reality of life, the Omnipresence, Omnipotence, and Omniscience that Is within me. Closer than breathing Is the Selfhood of me. Relax in It and let It perform Its work. This also shows you why it was said, "He performeth that which is given me to do, He perfecteth that which concerneth me." There is always this He, that is within me, that we identify as not a "He" ...
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The Altitude Of Prayer: Chapter 4, This Is Immortality
- ~ 4 ~ THIS IS IMMORTALITY LIFE, REAL LIFE, is lived in consciousness; it is lived in the secret place within ourselves. We do not begin to suspect what the God-life can be until we have contacted that fountain of Life within us. We are not really living if we think of life as something that exists between what is called birth and death. This is not life. This life is, as one of the ancient mystics called it, a parenthesis in eternity. It is often pictured as a circle and is usually spoken of as being eternal. But if we live only inside the parenthesis that begins with birth and ends at death, we are missing the greatest part of life, the eternal, infinite, and immortal structure in which we discover God's creation. In this brief interval called the parenthesis, we live largely in man's creation, and we miss God's creation. We miss the life and love of God; we miss sharing in the life and love of one another. If we know each other only as human beings, we are cheating ourselves of a tremendous delight. We are offspring of God, filled with the love, the life, and the Spirit of God, and this we must recognize. All the joys of spiritual being are embodied in us for sharing. That is why we are on earth. When the Master said, "I am come that they might have life, and that they might have it more abundantly," 1 did he mean that one man out of all the world's history had come to earth that we might have life? No, he meant that I within each of one of us has come that you and I might enjoy a more abundant life with each other. He also said that he had come to bring resurrection and life eternal. Then why have you and I come? Would it not be a sad commentary on God, if one of us were here to bring joy, peace, health, and freedom to the world, and the rest of the world were to do nothing but sit back and receive it? It would be unfortunate if it were given only to a dozen mystics to know and enjoy God and the spiritual nature of mankind. But life is not like that at all. It ...
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The Art of Spiritual Healing: Chapter II, Is God a Servant?
- CHAPTER II IS GOD A SERVANT? To most people God is still the great "Unknown," ignorantly worshiped. How few people there are who have sought to understand the nature of God, who have ever asked themselves: "Is there a God? How do I know there is a God? I have been told that there is a God, people say there is a God, and I have read books about God; but if I had to go on a witness stand and take an oath that I know there is a God, what would my answer be? Could I swear that I really do know that there is a God? What evidence do I have? Have I seen God face to face? Have I felt God within me?" How would you answer such questions? Would you say, "Yes, I know there is a God, and this is what He is like?" How would you describe God? Can He be described? He is not like what most men think Him to be. He is nothing like anything you can imagine, or anything you can think, because any idea of God that you entertain with your mind must be finite; any idea of God you may have, you have created within yourself or learned from someone else. Stop and think for a moment where your ideas of God have come from. Who gave them to you? Is it not true that you, yourself, either made up your ideas or concept of God, or you read something and accepted some version of what someone else believed, or you have been taught from infancy to accept someone else's concept of God? Are your ideas of God man-made or are they the result of inner experience? To Jesus, who had realized his complete oneness with God, God meant "Father"-"the Father within." However, for us to think of God as Father is immediately to think in terms of some particular concept of a father. Each of us has a different concept of father-the result of his own experience. In this modern age, children often consider their parents as some kind of a servant born to do their will, and many adults have simply incorporated this concept of parents as servants into their concept of God and have made a God for themselves in the image and ...
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The Early Years: Chapter 11, Consciousness
- ~ 11 ~ CONSCIOUSNESS All that exists in the objectified realm is the creation or emanation of consciousness. Consciousness is the basic substance from which all manifestation issues forth. All that is, is the expression or formation of consciousness. It is consciousness that is the creative and governing principle of all forms and expressions, whether animate or inanimate, and which maintains and sustains its creation now and forever. We must learn to view life from this standpoint, and then we will not too highly value anything in the manifested or objectified universe, knowing as we do, that the power of manifestation and jurisdiction is not in the objectified realm, but in the consciousness which has objectified itself as the universe. "Destroy this temple, and in three days I (consciousness) will raise it up." 1 As there can be but one intelligence, one consciousness, it is your consciousness which is continually creating and re-creating your world, your experiences, your activity, your supply, and your environment. Your consciousness is the principle of your universe, and your universe is harmonious and successful in proportion to your realization of this truth. Conscious thought is not God, is not creator. Conscious thought is but the tool with which consciousness operates. "Which of you by taking thought can add one cubit unto his stature?" 2 Taking thought is not the way of consciousness. Affirmations and denials are in the realm of human thought and do not express Deity. Consciousness alone is God. However, it is made known to human sense through thought, but thought itself is not the actor. It is the activity through which we become aware of the action and its effects, which is creation. We must realize that our existence is the continuous and harmonious expression of spirit only in the degree that we learn to "be still," learn to "take no thought for your life, what ye shall eat; neither for the body, what ye shall put on." We must "consider the lilies" ...
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The Heart of Mysticism: May 1956, A Beholder
- CHAPTER FIVE: MAY A Beholder Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. Psalms 27:14 It is good that a man should both hope and quietly wait for the salvation of the Lord. Lamentations 3:26 Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary, and they shall walk and not faint. Isaiah 40:30-31 Part One THESE are but a few of the innumerable passages throughout the Bible that reveal the importance of "waiting on the Lord"; and this is just what The Infinite Way teaches as learning to live the life of a beholder. This, of course, does not mean sitting idly by with folded hands. On the contrary, the more one waits on the Lord, and the more one is a beholder of God working in him, through him, and as him, the more active he becomes. As a beholder, we still plan our days in accordance with what is necessary to do, taking care of those things which require our attention and which lie nearest at hand. We go about our daily lives, managing our households and businesses as usual, but always from the standpoint of waiting upon the Lord, beholding what the Father gives us to do this hour and the next, tomorrow and the day after. For example, if I have lectures and appointments scheduled in advance, I arrange my time so as to be available for this work, but I do not consider what to say or do during these lectures and appointments. That is my opportunity to become a beholder, to wait upon the Lord, to watch what the Father gives me to say or do at each period of the day. As the work for the next day comes to mind, I take the attitude of a beholder, of waiting, of listening for the subject which is to unfold. If nothing seems to come through, I am not concerned: I simply continue to maintain the attitude of expectancy up to the very moment of the lecture, ...
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Consciousness In Transition: Chapter 10, Questions & Answers
- ... But when we get a state of receptivity so that when any case comes this ear is open and the impartation comes like a flash, telling you how to work or what to work or what truth to reveal, then you can call it God-healing. Question: Then you think that was God-healing? Answer: There is no question about it, because it came to you without any thought process; it was not conscious thinking. It was a state of receptivity which revealed that truth to you. I call that being "divinely led." It did not consist in sitting down and giving a treatment against a disease or a condition. I don't believe in those treatments. Turn to God and let God show you! Ask, "What is the need of this moment?" Can you imagine what a man wrongly imprisoned would feel if I said, "There is no injustice, man is perfect?" He would throw the words back at me. But the minute one is led to show him, say, the Book of Genesis, then he could commence to get the idea of what the spiritual sense of forgiveness is. Forgiveness does not mean saying to Adolph Hitler, "Go on! What you did was perfectly all right!" It isn't that at all. The higher sense of forgiveness is looking through the human activity and seeing that there, at the center of his being, sits God, which at the moment he is misinterpreting. So I say this: In all cases of treatment-and certainly I religiously follow this- never do I permit myself to think a thought, even to make a denial or to affirm a truth or to think a thought. I sit down when necessary and take the attitude, "Speak, Father, for thy servant heareth. . . . 7 I will listen for thy voice. . . . Be still and know that I am God. . . . 8 Let the imparting voice come in." Take the attitude that this is God's universe and let God do something about it. Let us be a witness to watching God in action, then usually we are led to say the right thing or think the right thing or to do the right thing. That's how all these "Letters" came to be in existence that have been out these many ...
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