The Infinite Way: Putting On Immortality
- ... We are not now speaking truth but receiving truth, and that which we receive in silence we may speak from the housetops with authority. Spiritual healing is the natural result of a divinely illumined consciousness. We are illumined only as we are receptive and responsive to spiritual illumination. We misunderstand immortality when we think of it as the immortality of the human personality, or personal sense. Death does not produce immortality or end personal sense, nor does the continuation of human existence mean the attainment of immortality. Immortality is attained in proportion as personal sense is overcome, whether here or hereafter. As we put off the personal ego and attain the consciousness of our real Self - the Reality of us, divine Consciousness - we attain immortality. And that can be achieved here and now. The desire to perpetuate our false sense of body and wealth ensnares us into death, or mortality. The first step in the attainment of immortality is living out from the center of our being, as in the idea of unfoldment from within, rather than accretion: It is the giving sense rather than getting; being rather than attaining. In this consciousness, there is no condemnation, judgment, hatred, or fear, but rather a continuous feeling of love and forgiveness. It is not a simple matter to show forth the joy and peace of immortality, because to those intent on preserving their present concepts of being, immortality would appear to be extinction. This is not the case: It is the eternal preservation of all that is real, fine, noble, harmonious, gracious, unselfish, and peaceful. It is reality brought to light in place of the illusion of sense. It is the conscious awareness of the infinity of individual being replacing the finite sense of existence. Selfishness and conceit fall away in the realization of the divinity of our being. This realization brings forth patience and forbearance with those still struggling in mortal, material consciousness. It is being ...
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The Journey Back to the Father's House: Chapter 11, Unconditioning the Mind
- Chapter Eleven Unconditioning the Mind From the moment of its birth, a child's mind is being conditioned by some of its parents' beliefs. Much of what parents teach their children is fictitious and false, because the parents are merely passing on to the children the fiction they themselves have accepted as fact. It is much the same as the way many of us were taught about Santa Claus and accepted it, and our minds were, therefore, conditioned to the belief in Santa Claus. So, too, many of us have had concepts of God handed on to us which were almost as erroneous as the pagan concepts that were taught five thousand years ago. But we believed them, and our minds became conditioned to such concepts. We have picked up political, religious, and economic convictions. From the moment of conception on, we have been conditioned to accept beliefs and theories that have absolutely no truth in them, with the result that most persons go through life limited by many of these convictions. Unconditioning the Mind, Not a Psychological but a Spiritual Activity When we live out from a conditioned mind and insist on holding to its concepts, we have no way at all of providing an entrance for the spiritual presence, or the Christ. Only as we begin the unconditioning process can we eventually arrive at that "mind. . . which was also in Christ Jesus." 1 We have to watch out that we do not approach this unconditioning process from a psychological standpoint, for then we would try to search out all the untruths we know, get rid of them, and substitute for them something that we consider to be truth. That way we could be conditioning ourselves with more fiction, because intellectually there is absolutely no way of knowing what is truth. When we approach this subject from a spiritual standpoint, we do not try to discover which of our beliefs or thoughts are truth and which are not, but rather we accept the principle that spiritual truth is within ourselves and, as we learn to go within, this ...
URL: http://acropolisbooks.com/...11, Unconditioning the Mind.pdf
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The Mystical I: Chapter Six, Impersonalizing God
- CHAPTER SIX IMPERSONALIZING GOD If someone were to ask you, "What is this Infinite Way? What is there about it that holds your interest and apparently benefits you?" you would probably have a difficult time answering, because what holds and benefits you and is your Comforter is something you know with your fourth-dimensional Consciousness, and if you should try to impart it to someone still living in the third-dimensional or material state of consciousness, he would never understand what you were attempting to tell him. In trying to explain this you might say, "Oh, I have learned that evil is not power," and then, of course, you would be ridiculed. If you said, "I have discovered God," you would then be asked to explain that, and anyone who has ever been called upon to tell what he has found out about God knows how foolish it would be to try. No one can do that, because whatever it is you may know about God you do not know with your mind. To have any awareness of God means that you have already broken through the area of mind and have been lifted into the higher consciousness. Whatever you may know about God, you know through your spiritual awareness, through your developed spiritual discernment, through the soul-faculties. To try to tell this to a person living out from a materialistic consciousness would be nonsensical, if not impossible. UNIVERSALITY AND AVAILABILITY OF THE MIND THAT WAS IN CHRIST JESUS The Infinite Way begins with the revelation that there is a transcendental consciousness, which in Christian mysticism is called Christ-consciousness and in Buddhism is called the Buddha-mind. In either case, what is meant is that there is a consciousness higher than the human mind. This is not a matter of general knowledge. True, there may be those who accept the idea that Buddha had that spiritual consciousness and that Jesus had the mind that was in Christ, but there are not many who understand that this Christ-mind, or consciousness, is universal to all men, ...
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The Only Freedom: Chapter 5, A Purified Consciousness
- A Chapter Five A Purified Consciousness s we become receptive and responsive to the experience of God, we can embrace the whole universe within ourselves in meditation: This universe of God's creating is within me and within all being. God's love enfolds and upholds it. God's love enfolds all who are therein. God's love permeates this universe. All that exists in this universe God created, and it is spiritual. All that exists is of God, and God is the good unto this universe. Whoever it is, wherever it is, whatever it is, it is neither good nor evil but wholly spiritual, as of God. The good which is God permeates and maintains it. Every individual embraced in my consciousness is the son of God, the child of God, the offspring of God, God's own creation-not good and not evil. All those embraced in the spiritual universe are of God and therefore spiritual. Neither Good nor Evil in Form or Effect We do not label anyone good or evil. We place no labels on anyone, nor will we label any condition as good or evil. The moment some form of physical, mental, moral, or financial discord comes into our thought, we strip away the label of good or evil. We see it as a condition that exists, but a condition that exists not as good and not as evil. With such an attitude, we let it be translated into that which it is and thereby behold a harmony or a wholeness where heretofore there was discord or disease. Let us begin with this moment and remember that there is neither good nor evil in this world. Let us place no labels of good or evil upon anyone or anything. We acknowledge God as the only good, and we acknowledge that all that exists partakes of God's goodness. Regardless of any appearance that may be in our thought at this moment, we acknowledge that evil has no real or permanent existence. Whatever the appearance, we will call it neither good nor evil. It is a state of duality to behold good and evil. Whatever we see as a person, situation, or condition becomes good or evil in ...
URL: http://acropolisbooks.com/...5, A Purified Consciousness.pdf
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1954 Infinite Way Letters: Chapter 9, God Seeks Us
- ... It is only as the Word of God is entertained within us, dwelt upon and remembered that the spiritual activities and spiritual qualities are brought into expression in our lives. The Master, Christ Jesus, gave us the secret in the fifteenth chapter of John, in which He reveals our relationship to God-"I am the vine, ye are the branches, and my Father is the husbandman." He goes on to say that great joy and peace will be ours; no evil and no harm can come near us; there will be nothing to fear "If ye abide in me, and my words abide in you. . . ." The practical working of this means that we are to take the Word of God into our consciousness, into our minds and into our thoughts, and many times throughout the day, quietly and silently and within our inner being, remind ourselves of this Word of God. There are many times when we believe that we have need of money or companionship or help from others, and humanly we do. Perhaps we feel that we need a greater sense of love in our homes and businesses, or a greater sense of forgiveness and understanding of those with whom we are associated. There is a simple way in which all these needs can be met, yet one which will enable us to do everything we are called upon to do without fear, without doubt and without anxiety. For today, let us take this Word of God into our consciousness: "My grace is sufficient for thee . . . our sufficiency is of God," and whenever a need becomes apparent or there seems to be a lack or limitation, remember that this is our assurance that Thy Grace is my sufficiency-in all things, and watch how our every need in the world of practical every-day affairs will be met through the realization of the great truth of this Word of God. "My grace is sufficient for thee," and as we take this spiritual truth into our thought and ponder it and meditate upon it several times a day, we are taking the Word of God into our Soul as if it were a seed, and we let this Word of God take root, and eventually flower forth ...
URL: http://acropolisbooks.com/...rs_ Chapter 9, God Seeks Us.pdf
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A Parenthesis in Eternity: Chapter II, Release God
- CHAPTER II RELEASE GOD Only the very courageous can embark on the spiritual journey, and only those of great strength and vision can hope to continue on this Path. Nearly twenty centuries ago, the Master made it clear that the way is straight and narrow and few there be that enter. That this is true is borne out by the fact that up to the present time very few have been able to remain on the spiritual path and continue to go forward. It is not easy to surmount superstition, ignorance, and fear, and, despite prejudice and previous failures, to set forth in search of new horizons. We cannot adopt new ideas while still clinging to the outworn beliefs of the past: we must be willing to relinquish our old concepts. That is where the courage comes in, and the daring. It takes courage to leave behind that which has proved to be unsatisfactory in our experience. It takes courage to look at ourselves objectively and ask: Have I sincerely worshiped God? Have I in some measure lived up to my convictions about God? When we turn to the search for God, we should be bold enough to ask ourselves: Am I satisfied with such answers to prayers as have been given to the world? Do I believe that such truth as has been revealed is all the truth there is, or am I seeking for something yet unknown except to those few mystics who have experienced the truth, tried to impart their knowledge, failed, and gone on their way? Man's heritage is spiritual freedom, and if the revelation of Jesus Christ has taught us nothing else, it is that we are entitled to live in the full freedom of the Spirit as children of God, not as prisoners of the mind and body. Freedom is not a condition of mind or of body: freedom is a condition of the Soul. If we do not find our freedom in Soul, we will find only limitation and bondage in our experience. Freedom cannot be given to a nation or to a race of people: freedom must first be realized in individual being, and then some measure of that freedom can be shared with ...
URL: http://acropolisbooks.com/...ty_ Chapter II, Release God.pdf
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Living Between Two Worlds: Chapter 6, Making The Transition From Personal Sense To Spiritual Being
- ~ 6 ~ MAKING THE TRANSITION FROM PERSONAL SENSE TO SPIRITUAL BEING IN THE WORLD OF "THE NATURAL MAN,"1 the human being who is not under the law of God, there is the personal sense of "I" which constitutes humanhood. You call me Joel, but I call myself "I." The "I" that I call Joel claims to have a mind of his own that forms opinions and concepts based on background, family, race, religion, politics, and education. Because of this human "I," Joel does not see or hear correctly. As a result the human sense of "I" looks out at you and, instead of knowing you as you are, immediately forms concepts, opinions, and judgments of you. If I were to tell you what my concept of you is, you would say, "Oh, that's not I. You don't know me. I am not like that at all." If I could talk to the politicians I do not like and tell them how I see them, they would also say, "I'm not like that at all. My own mother would disown me if I were like that." Yet that is how I see them. You do exactly the same thing in your humanhood as you look out at your friends, your relatives, or your enemies. You are forming concepts and opinions of them, believing that they are like that. And they are not that way at all. To each of you, a time must come when you set aside your views, opinions, and concepts, and turn within to let the Spirit bear witness with your spirit. As long as you judge by appearances, as long as you see and believe in good and evil, you are not under the law of God. Surprising as that may sound, you may as well accept it. SPIRITUAL BEING FORMS NO JUDGMENTS When you make the transition to the man who lives "by every word that proceedeth out of the mouth of God,"2 you form no judgments, but rather create a vacuum within yourself, resulting in an attitude of listening so that divine judgment can be rendered. Then you will discover that you never hear or see good or evil, but rather that the man and the universe of God's creating are revealed to you, and you see the people about whom ...
URL: http://acropolisbooks.com/...al Sense To Spiritual Being.pdf
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Practicing the Presence: Chapter III, God the Only Power
- CHAPTER III GOD THE ONLY POWER Thus saith the Lord, the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. ISAIAH 44:6 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. DEUTERONOMY 6:5 Throughout all time, scripture has revealed that God is the only power, but who has accepted this literally? Even in the Bible, there are accounts of people fighting, one against another. The teaching of most religionists of the world has been that there are two powers, the power of God and the power of the devil: The power of God is good and blesses; the power of the devil is evil and damns. Always there are these two powers; always God is battling the devil for control of man's soul; and always the question is: Who is going to win? Today it is the same story. Accidents, disasters, and sickness are explained either on the basis of two powers, or by making God responsible for these evils. How can God be held responsible for any evil in the light of the message and mission of the Master, which was the healing of the sick, the raising of the dead, the feeding of the hungry, and the overcoming of every kind of disaster. The Master said, "I am not come to destroy, but to fulfill," so none of these things can possibly be the will of God. In the presence of God, there is no evil. If God tolerates the sin, disease, and death that we are experiencing, what chance have we to survive or overcome them? If God is permitting these evils, or if God is a human parent teaching us a lesson, how can we rise above them and return to the Father's house? From the very beginning of our spiritual study, we have learned that God is the one power, the all-power, and not only the all-power, but the all-good power. Is it then possible for an all-good power to create, permit, tolerate, or send forth evil? In The Infinite Way, we engage in what is called spiritual healing so we must have a ...
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Realization of Oneness: Chapter 7, Unconditioned Infinity
- 7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
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The Art of Spiritual Living: Chapter 5, The New Dispensation of Prayer
- ... The outer self and the inner Self are one, but the inner Self is greater than the outer self. When our conscious thinking is stilled, then our inner Self, the divine consciousness, the spirit of God, can speak, live, think, and act through us. We live; yet there is a Spirit within us that also lives. There is an indwelling Spirit that performs those things that are given us to do. It perfects that which concerns us, but It cannot come into our experience while we are thinking and talking or trying to persuade, influence, or bribe God. Opening Ourselves to God's Guidance and Government God will not respond when we tithe if our tithing has an ulterior motive. We cannot sacrifice, we cannot bribe, we cannot influence God in anyway. We can only be still! It makes no difference if we are in sin. Never for a moment does that stop the activity of God. On the contrary, that is more apt to bring it into expression. God has more pleasure in the lost sheep that is found than in the ninety-nine that were not lost. Part of the Master's mission was the forgiveness and healing of sin. Is it not usually some sin, disease, or lack that compels us to admit," My way has not been sufficient. This human way of life has not done me much good." It is very much like the person who said to me, "I do not believe in God. Just look at my life and see if you could believe in God." My response was, "You are proving definitely that you do not believe in God: you do not have a trace of God's influence in your life, do you?" "No." "So you do not believe in God. How, then, are you going to have God in your life? Do you expect God to knock you down and make you unconscious and then deliver His good to you when you cannot refuse it?" We are closing ourselves to God, more or less, all the time, and then complaining that God is not doing anything for us. This is not our fault. It is because we have been taught to believe that prayer is something we do and that it consists of words and thoughts, whereas ...
URL: http://acropolisbooks.com/... New Dispensation of Prayer.pdf
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