The Master Speaks: Chapter 17, The Ever Present Christ
- ~ 17 ~ THE EVER PRESENT CHRIST There is a power called Spirit, or the Christ, and It does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you: you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing ...
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A Message for the Ages: Chapter 10, Educating the Human Mind Out of Itself
- Chapter Ten Educating the Human Mind Out of Itself A spiritual teaching can never be known or taught through or by the human mind. Only a person who has attained some measure of that mind that was in Christ Jesus, the ability to discern spiritually, can teach spiritually. Then his teaching ultimates in lifting up the consciousness of the individual, raising up the son of God, and developing spiritual discernment in the student. If a person had all the knowledge of truth that is in all the Infinite Way books, he would still find himself without spiritual power, unless in the study or reading of the books his spiritual discernment had been developed. Since spiritual truth is the very opposite of what might be called common sense or intelligence in the human world, obviously, imparting spiritual wisdom is difficult and, if not clearly understood, impossible. The first thing that must be understood is what a teacher is trying to accomplish. And what is he trying to accomplish but to educate the human mind out of itself? Good and Evil, Determined by Our Conditioning The human mind is made up of certain laws, theories, and convictions that have been inherent in it for generations, and which are inherited at birth. One of these is the belief in good and evil. The human mind is convinced of the existence of good and evil and decides for itself what is good and what is evil. Interestingly enough, what is good in one place may be evil in another place. What is evil in one place may be good in another. Furthermore, what is evil to one person can be good to another. You may have a beautiful garden of roses which to you is magnificent, God's perfect expression, but another person may become ill with rose fever from being in that garden with the roses. To some persons, animals, cats, and dogs may be the most loving creatures of God, but another person is made miserable and sneezes all day and all night after being in their presence. To one, the dog or the cat becomes evil, and to ...
URL: http://acropolisbooks.com/...he Human Mind Out of Itself.pdf
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Collected Essays of Joel Goldsmith: The Deep Silence of My Peace
- The Deep Silence of My Peace "MY PEACE I GIVE unto you: not as the world giveth, give I unto you," but My peace, a peace to which you must cling even when the turmoil which disturbs the outer world comes into your world to bring about either doubt or fear of those things or conditions that exist in the world. If you really want to attain a sense of peace, learn to drop all thought or concern for whatever it is that is disturbing in the outer picture. Now, it is not easy for me to write this any more than it is easy for you to read it, but the desire in the hearts of most of us right now is for some solution to an outer problem, a problem of human existence, to something that is disturbing us in the world of health or wealth. Most of us are concerned about something in our human affairs, and we are seeking a solution to it. There is nothing wrong with that; the solution must appear because harmony must appear, but we will fail to find the solution as long as we are concerned with the problem and the solution of the problem. We can have the answer to that problem here and now if we can sufficiently drop our concern for it in the realization of this "My peace," that is, the Christ- peace. This is Jesus speaking: "My peace I give unto you: not as the world giveth"-not the peace of physical health or material wealth, not the satisfaction of personal desires, but something far transcending these, something that, when we experience it, wipes out entirely the need for human demonstration. That is what we want to achieve here and now. Right now we must, and many of us can, drop this concern, lose concern for whatever it is, whatever the nature of it may be, that we brought with us when we turned to these words. We cannot do this humanly by telling it to get out or "get . . . behind me, Satan," but we can open our consciousness at this minute to a realization of "My peace." Watch this as it flows through your consciousness; watch as you open yourself, even with the question: ...
URL: http://acropolisbooks.com/...he Deep Silence of My Peace.pdf
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Conscious Union with God: Chapter 2, Teacher, Student & Teaching
- ... Only through the development of the spiritual consciousness exemplified by Jesus will all nations finally be enabled to put up their swords and turn them into ploughshares. You may wonder whether or not anyone can live up to a teaching as demanding as this, but it can be done-it can be done individually and collectively. You can begin now to live up to the Master's teaching by forgiving your enemy and by praying for those who persecute you; and if you, as an individual, can do this, the world can. One of the greatest laws of the Bible is the law of forgiveness, of praying for your enemies. But forgiveness does not mean looking at a human being, remembering the terrible offense he has committed against you, and then forgiving him for it. There is no virtue in that. True forgiveness is the ability to see through his human appearance to the Divinity of his being and realize that in the Divinity of his being there has never been, and is not now, error of any nature. It is as if this person were to ask you for help, and in helping him you would have to behold him as he really is, as pure spiritual being. Every day we are called on to look upon all those toward whom we have any negative feeling as spiritual beings and practice this act of forgiveness. This means turning to the Christ of our own being, and there knowing that nothing but love exists. There never has been a mortal being, and all that appears as a mortal is but the Christ Itself incorrectly seen. Like forgiveness, praying for our enemies is one of the great laws of life and of the Bible. This does not mean that we are helpless before the enemy: It really means being able to understand God as the life and the mind of individual man, and to know that there is no other mind but that one. Appearances have nothing at all to do with it. We are not dealing with appearances. We are dealing with the reality of being. Oneness, the Keynote The teaching is that you must individually contact God. God must become real and ...
URL: http://acropolisbooks.com/...Teacher, Student & Teaching.pdf
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Consciousness Unfolding: Chapter 3, God Revealing the Infinity of Being
- ~ 3 ~ GOD REVEALING THE INFINITY OF BEING The words of wise men are heard in quiet more than the cry of him that ruleth among fools. Ecclesiastes 9:17 We are surrounded at all times by what Scripture calls "angels," which hover about us always. Within us are those divine ideas or spiritual impulses which guide, lead, and direct us, even though as human beings we are not aware of them. As human beings, brought up with the ordinary church experience or with no church at all, we are not aware of the fact that we are constantly under divine government, divine guidance. In reality we are under the law of the Spirit of God, and under the spirit of the law of God. In practice, we walk around like the Prodigal, thinking, "I, of mine own self, am something and I am going out into the world to make a name for myself, to earn a living for myself, and to become something great of and by myself." Thereby, we set up a counterfeit identity and develop concern about the health, wealth, success, and contacts of this counterfeit identity. Yet, all the time, even though probably we have never thought of it, we have been completely surrounded by an atmosphere of love and completely enveloped in divine Being. As a matter of fact, we are divine Being. We are the Father-consciousness Itself, but we have walked about in the world, believing that consciousness to be something small, finite, insignificant, and unimportant. The purpose of this ministry is to bring us back to the Father's house, back to a consciousness of the presence and power of God. We are in this work but for one purpose-to be led back to the kingdom of our own consciousness in which God is manifested as divine wisdom, as divine love, as life, truth, permanence, immortality, and eternality. Synonyms for God For a moment, let us consider the synonyms for God, taking just a few with which we are familiar. We know God as infinite being, and therefore, we take each of the synonyms for God as representing the allness and ...
URL: http://acropolisbooks.com/...aling the Infinity of Being.pdf
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Man Was Not Born to Cry: Chapter 6, Bringing Grace into Active Expression
- ... I will dwell in the Word, and let the Word dwell in me. All this must become a part of our consciousness, but in addition to that we have the obligation of adhering to the pattern given us by the Master by which we mold our lives in order to maintain the spiritual life. First of all, we must pray for forgiveness of our own sins. There is no one on this earth so righteous that he is not daily sinning against the Holy Ghost. Every time that we bear false witness against a neighbor, every time we indulge our hate, fear, jealousy, animosity, bigotry, or bias, we are sinning. Sins are not just those major offenses against society and individuals that most people have overcome before they enter the spiritual life, but sin is something that normally we do not even consider as sin. It is necessary, therefore, that we pray frequently and seriously to be forgiven those sins of omission and commission that may be soiling us and keeping us from being a transparency, those bits of darkness that accumulate and withhold the light. The second step is to engage in these periods of forgiveness for the dictators of the world, and especially for those who would personally harm us-persecute, lie, or cheat-realizing that it is but the carnal mind and that it exists only as the "arm of flesh" and is without power. Let us make sure that we are living in an atmosphere of continuous love and forgiveness, and even though we may thoughtlessly indulge at times in resentment or animosity, let us retire quickly into the silence and begin a period of self-forgiveness as well as forgiveness of all others. Life was not meant for the glorification of ourselves. We do not have the right to seek things for our self or for our personal glory. We must show forth the glory of God in service to man. We cannot live unto ourselves, or for ourselves. The wonderful things of life that are given to us-and they do come bountifully, abundantly, joyously-come not for us, but that God's grace may be witnessed and ...
URL: http://acropolisbooks.com/...race into Active Expression.pdf
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Seek Ye First: Chapter 5, Illumination through Meditation
- ... You will live in that realization, letting all these other things be added, because the illumined mind really is the substance of fulfillment at every level of our existence, even on the most practical level. That mind was practical enough to multiply loaves and fishes for the Master; that mind was practical enough to bring forth manna for Moses, and water, and open out a way through the wilderness for him. That mind was so practical for Elijah that he was fed, even in the wilderness, sometimes by birds bringing food to him. That mind that was in Christ Jesus is the most practical mind there is in all the world. There were miracles of healing, of forgiveness of sin, of supply, of freedom, of peace that came to everyone who touched not only the Master, but many of his disciples and some of the apostles. The most practical way of life that has ever been known is found in attaining that mind. Resist the Temptation To Change the Human Picture The way of attainment is through meditation. ... He left it with God to destroy whatever was not right, but in doing so neither the woman nor the man was destroyed. The only thing that was destroyed was the sin, and it was not a thing. When you take yourself to God, God eliminates everything that is not right, and yet God does not destroy anything, because there is nothing about us that is not right that exists as a thing or as a person. When the Master seemingly destroyed the fig tree, he was illustrating a principle of the spiritual life. When a person who is indulging human evil seeks forgiveness, repentance, or a turning from the evil, the spirit of God cleanses, purifies, and removes from him not only the evil, but the possibilities of evil and the punishment of evil, so though his sins were scarlet, they are white as snow. 19 When the Christ touches an individual who wishes to continue in the evil, however, that individual can be destroyed-but not by God. He destroys himself by holding himself up against that presence and power ...
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Spiritual Discernment: Chapter 1, Peeling Off the Onion Skins
- Chapter One Peeling Off the Onion Skins In the history of the world, it is recorded that those who received the greatest light were those who were in deepest need of spiritual light and who had to search more seriously and diligently than the persons who were getting along comfortably without God. It takes desperation of one sort or another to drive us deep enough into the heart of God to find God. As a rule, it is only when human companionship has not sufficed, when human supply has not given us enough happiness, satisfaction, or completeness, and when even human health has not made us relax in an inner peace that we ask, "Lord, Lord, where art Thou?" Then it is that we begin the search for truth. Then it is that we try to find out if there is not a God, if there is not a Something somewhere that would bring to us what we are seeking. And what are we seeking? Most of all, peace. If we had peace, we would not be disturbed by physical, mental, or financial discomfort. But we have not found peace. We think that we can find peace if we have enough education, a good job, or a happy marriage, but even if we do enjoy financial comfort, good family relationships, and all other desirable human things, very often there is still something else that we have not achieved, and out of that hunger comes the search. As far as Joel Goldsmith was concerned, he was a businessman, and he was not doing too badly in the business world except for some momentary periods that everyone sooner or later has in business. There was no idea in his mind that he would at any time ever be connected with a religious, philosophical, or metaphysical work. That was no part of his consciousness. At best, it can be said that he had that hunger to find something more satisfying than a highball, a game of cards, a theater, a dance, or even a successful business, and that he was trying to find something better than those things. Most of us come to the grace of God through our ills and our discords. I was ...
URL: http://acropolisbooks.com/...Peeling Off the Onion Skins.pdf
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The Heart of Mysticism: July 1957, Supply
- CHAPTER SEVEN: JULY Supply THERE is one aspect of the subject of spiritual living and spiritual healing, which puzzles every beginner in the work. Not only does it confuse the beginner, but it perplexes many people who have made some strides upon the spiritual path; and yet it is a subject which never enters the thought of those who are well advanced in spiritual awareness. That subject is supply. It puzzles everyone in the beginning, because not only is it a difficult subject to understand, but it is also difficult to see how it is related to the spiritual life. Supply is something the beginner is often overly eager to demonstrate, or, through lack of understanding, refuses to think about because to him it is not spiritual, and, therefore, unworthy of consideration by a serious student on the spiritual path. Of course, nothing could be further from the truth. As a matter of fact, there is no higher subject in the whole kingdom of heaven, nor one more closely related to the entire spiritual life than that of supply. Sometimes, as the student progresses in his study and work, he tends to push the subject of supply away from him because now it would appear that his mind ought to be on something higher, something more noble, something more spiritual. For the student who is far along on the spiritual path, supply is no longer a matter of concern, because with an understanding of the subject comes a knowledge of what it is. It has become so much a part of consciousness that it requires no conscious thought. The beginner is confused about this subject because he believes that supply consists of money, property, investments, or business. These things are not supply: They are the products of supply; they are the visible evidence of supply-the out- picturing of supply. Supply is a spiritual subject, a deeply spiritual subject; it is the most spiritual subject you will ever encounter, because supply is the realization of God. It is an activity of truth which takes place ...
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The Journey Back to the Father's House: Chapter 6, What Have You in the House?
- ... I have God in my consciousness. I have the kingdom of God within me. I have the grace of God within me, and wherever I go I have that to give. I need never open my mouth. I can keep as silent as I want to be, and yet I can be a blessing wherever I am by the recognition that the presence of God is with me wherever I am, and that presence of God is a benediction to all whom I meet. We must be very sure that we want that presence of God to be a benediction to our enemies as well as to our friends. We have to be sure that we want that presence of God to prosper everyone equally. They will not all prosper equally, because they will not all open their consciousness to it, but we have to want it for them; we have to pray for our enemies; we have to forgive seventy times seven. It makes no difference whether they accept it; it makes no difference whether they know it. We are making our demonstration at this moment, and that demonstration calls for what we have in the house, and we have to give it: we have forgiveness and we have love; we have sharing; we have praying for the enemy; we have praying for our friends; we have the kingdom of God within us. Sharing Material Good The sharing of our material good is especially important to the persons who have such a fear of the lack of money that they hoard it. For them it is a very good thing to be compelled to break loose and begin giving and sharing, because they may have been making a God out of hoarding their possessions, and as long as they are doing that they cannot expect to make spiritual progress. The giving of our material goods is really the least of the spiritual graces. If there is somebody who is fearing to give up those last few drops of oil or that last bit of meal, then it is good that in some way or other he be compelled to give. Many years ago a very successful and prosperous practitioner had a patient come one day and ask for help. She told the practitioner that she was not in a position to pay for it, and the ...
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