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161 through 170 of 805 similar documents, best matches first.
Books:  
Living Now (12)
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161. Living the Illumined Life: Chapter 1, The Now Activity of the Christ
Chapter One The Now Activity of the Christ The spiritual path is the way through which we enter the spiritual life, and ultimately it leads us to that place where we know beyond all doubt that the spirit of God dwells in us and is living our life. The activity of the Spirit is always fruitful, productive of harmony, peace, joy, and abundance. In spiritual living there is no chance, nor are there accidental events of any nature. Most persons think of going to church, to a lecture on spiritual subjects, or reading a book of spiritual wisdom as if it were a human act, even an act of their own will. This really is not the case at all because human instinct does not lead a person naturally in that direction. It is only when the activity of something greater than one's self has touched an individual's consciousness that he is led to a truth- teaching. So it is that same something that has brought you to the reading of this letter. You would not be doing this if it were not for the activity of the Spirit, the Christ, functioning in you, and functioning as your consciousness. That this Christ function as your life is the goal of spiritual living. This is the ultimate attainment. Letting Go of This World for the Kingdom Truth is not an easy path to walk. Many persons still have the mistaken idea that in coming to truth they are going to find their human problems quickly met and then perhaps they will dangle on some kind of a ninth cloud. The harp has been eliminated, and I am not quite sure what has taken its place. It is true that entering the spiritual path does eliminate many problems-the major discords and inharmonies of our lives-and usually very quickly. However, since eliminating problems is not the primary goal of truth, these outer harmonies indicate that we have merely entered the spiritual path at this stage. The next step to which we must look forward is the overcoming of our human pleasures, human profits, and human harmonies. The basis for this is the Master's ...
URL: http://acropolisbooks.com/... Now Activity of the Christ.pdf
Modified: 2017-02-07 14:35:52- 126K
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162. The Altitude Of Prayer: Chapter 2, Creating A Vacuum For The Inflow Of The Spirit
~ 2 ~ CREATING A VACUUM FOR THE INFLOW OF THE SPIRIT PRAYER CAN NEVER BE ANSWERED unless there is a fitting preparation for prayer and unless the terms of prayer have been fulfilled. And there are terms. One of the terms is humility. Humility is the particular quality that admits God into our experience. True, as we develop spiritually, other qualities can make us more receptive and responsive to God, but one of the first qualities we must acquire is humility. TRUE HUMILITY Humanly our lives have been lived as if we of our own selves could accomplish wonders, as if we were sufficient unto ourselves, with all the wisdom, power, and strength necessary to go out and make or break this world. Too many of us have grown up with too much confidence and faith in our own powers and wisdom, and it is in this respect that the quality of humility must be developed in us. True humility is not self-depreciation, nor is it building an escape mechanism because of a faith in some unknown God or some unknown power. True humility understands that in the beginning God incarnated Itself * as our very being. God has imparted to us Its own nature and qualities. If we are loving, it is because there is a spark of God-love in us. If we are wise, it is because there is a spark of the infinite Wisdom in us. If we are well, it is because there is a spark of the divine Being in us. To understand our dependence upon the Infinite Invisible is the sense of humility that I ask you to ponder. It is not that you are less than another; it is not the sense of humility that bows down before some other human being: it is the humility that acknowledges a divine Grace, a divine Power, a supreme Being in operation. There is nothing of an enduring nature that man needs to pray for or about. That which is always has been, is now, and forever will be. Our praying will not bring it to pass one minute sooner than its time, nor would our cursing hold it back. That which God is doing God has been doing, and God ...
URL: http://acropolisbooks.com/...or The Inflow Of The Spirit.pdf
Modified: 2017-02-07 14:36:25- 120K
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163. The Art of Meditation: Chapter IV, The Indissoluble Union
CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
Modified: 2017-02-07 14:36:28- 113K
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164. The Heart of Mysticism: August 1956, Contemplative Meditation
... But never should one be encouraged or even consider leaving his human surroundings until the call is unmistakable. Only in this way will the spiritual men and women of the world be worthy of their calling. When this is thoroughly understood there will no longer be false prophets and false teachers, nor will people leave the human world for what they consider the spiritual world before they are called. It also will be understood that each individual is called to fulfill some specific spiritual function in the divine plan; therefore there will be no lack, no disease, no war, and no unhappiness; and every individual will be cared for physically, mentally, morally, and economically. There are those who must be saints and seers and spiritual teachers, just as there are those who must fill positions in the family, business, and government; but each one who fulfills any of these in the realization of his spiritual destiny fulfills it harmoniously, joyously, successfully; with love, generosity, and forgiveness. The greatest privilege that can ever come to an individual is that of sharing the grace of God which is received and revealed in the silence and secrecy of the heart. The most sacred work on earth is the giving and sharing of God's riches of spiritual wisdom. My own heart is full of gratitude that God has spoken to me in silence, in sacredness, and in secrecy, and then permitted me to share these spiritual gems with others. One of the greatest human privileges that has ever been mine is the rare opportunity to travel to far places, and to encounter such enlightened souls as our beloved Swami Ramdas, who so liberally shared his spiritual gems as he travelled the world last year. I am sure Swami Ramdas knows my great joy in being permitted to speak on these occasions at Anandashram. To all of you, may I say that you have given me far more than I have been permitted to give you-more in spiritual memories than I will be able to store up in the next three or four ...
URL: http://acropolisbooks.com/...6, Contemplative Meditation.pdf
Modified: 2017-02-07 14:36:57- 154K
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165. The Master Speaks: Chapter 20, Truth Unfolding
~ 20 ~ TRUTH UNFOLDING We cannot have a consciousness of truth and a demonstration; nor can we have a consciousness of truth before the demonstration, nor the demonstration before the consciousness of truth. First, there must be the consciousness of truth, and then, with it, comes the demonstration, because all demonstration is truth itself made evident-the Infinite Invisible becomes visible; the Word becomes flesh. There is no time lapse, or space lapse, between the Word and the flesh. The Word becomes flesh instantaneously. Truth becomes demonstration instantaneously, because demonstration is truth manifested. Nothing takes place in our outer world except as the manifestation and expression of our consciousness, and if truth is not active in our consciousness, then our demonstration is not the activity of truth. If our thought remains barren of truth, no matter how fruitful in material things it may be, it cannot bring forth spiritual fruitage. If we sow to the flesh, we reap corruption. If we sow to the Spirit, we reap the fruitage of the Spirit. Let us remember this: Our individual consciousness actually is God consciousness; God is our only consciousness. Therefore, all demonstration, all manifestation, is God consciousness expressed. It takes our knowing of this truth, however, to make that evident. All harmony in our experience is the direct result of the activity of truth in our consciousness. This activity of truth does not consist merely in making statements of truth, or in vain repetitions of truth, or in repeated affirmations of truth. That is not the activity of truth in consciousness. The activity of truth in consciousness is an awareness of the truth of being. As we learn to dwell on God, on God in Its infinite forms and varieties, on God as omnipresent, and especially on God as individual consciousness-your consciousness and mine-then the infinity of God appears. The Infinite Way of life is actually an entrance into the fourth dimension of life, into ...
URL: http://acropolisbooks.com/...Chapter 20, Truth Unfolding.pdf
Modified: 2017-02-07 14:37:30- 122K
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166. Beyond Words & Thoughts: Chapter 2, Building a Consciousness of Grace
... Peace is a state of Grace, and it functions in that moment when you are demanding nothing of another, when you are realizing that God's grace is your sufficiency in all things and that there is a sufficiency of God's grace omnipresent to meet the need of this and of every moment. In that realization, you free every person, and he can feel that you have freed him. He is at peace with you because the only reason for a lack of peace is fear, the fear of what the other person may want of you. Individually and collectively, nationally and internationally, that is the one fear, and the only antidote is the realization: I have a hidden manna. I have a hidden source of supply that is not dependent on "man, whose breath is in his nostrils." 11 It is not dependent on anyone's good will. * New Light on Forgiveness People are at war within their own families-not over money particularly or over land, but because there is nearly always something that one is demanding of another that is causing a breach. The healing can take place only in release, and you can release every person only when that state of Grace has come to you and you realize that you no longer need power. Your oneness with God is your assurance of omniscience, omnipotence, and omnipresence, and because of that you can release anybody and everybody. This might be called forgiving, but it is a far better way of dealing with the whole subject of forgiveness than the traditional approach. To forgive is difficult because forgiveness has always implied the forgiving of an actual wrong done, which in some way one is supposed to forget. This is rather difficult to do. It is far easier to forgive if you can see that the reason that you think a wrong has been done to you is because you were expecting something from someone, and you had no right to expect anything from anybody. So in the beginning it was your fault; you brought it on yourself. You expected something of someone; therefore, that person did to you what you are ...
URL: http://acropolisbooks.com/...ng a Consciousness of Grace.pdf
Modified: 2017-02-07 14:35:10- 136K
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167. Consciousness In Transition: Chapter 18, Mysticism
... I believe that since life is eternal, we have always lived and since we have always lived, we must have lived in or out of some particular state of consciousness and therefore some are very, very much further developed than others. If you, this moment, were to pass on, you would not find yourself having to go through all the things you have had to go through until you came to this spiritual awareness. You would very nearly start off where you are this minute as a spiritually developed soul-or very close to it-in some cases, further ahead even because in some cases the act of transition is a freeing one. Now, there isn't enough clinical proof for anyone to make a definite statement that he knows why one person gets healed quickly and another one doesn't. That is not our particular problem at this moment. Our particular problem is this: the development of the practitioner to that point where he neither fears, hates nor loves error; his development of some measure of Christ-consciousness which means divine love, universal love, a sense of forgiveness, a sense of gratitude, a sense of human affection. Don't forget that the command of the Master was, "Love thy neighbor." 9 It was not only love God but your neighbor too. You have to love your neighbor as yourself. He gave those two great Commandments. He was most clear that what you had to do was love God and love your neighbor. You know, we get so absolute about our love for God sometimes that we just forget our neighbor. But we don't want to do that in this work. We want to take the full measure of the Christ. We want to love God with all our heart and with all our soul but we want to love our neighbor, too. And we want to show forth that love in compassion, in patience, in justice, in kindness, in forbearance, in joy-in willingness to share all of the good that God has given us. Above all we want to give up our egotistic belief that we have personal powers as practitioners. Our healings will be in proportion as we ...
URL: http://acropolisbooks.com/...tion_ Chapter 18, Mysticism.pdf
Modified: 2017-02-07 14:35:22- 158K
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168. Our Spiritual Resources: Chapter Two, Begin Prayer with the Word God
... A person can be the most unregenerate sinner in the world, but he will be made as white as snow in the moment that he contacts God. It makes no difference what his fears or sins may be today. Do not sit in judgment on him; do not criticize or condemn him. Remember that your function is to reveal the Christ, and instead of sitting in judgment on the Magdalenes and thieves and alcoholics, turn around and love them, forgive them, understand them, and place them in God's keeping where God's love and God's forgiveness and God's grace can reach them. One second of God-realization will dispel any sin, any disease, or any fear that has ever existed on the face of the earth-but it must be God-realization and not just talk about God or preaching about God. God-experience must come to you, and that experience is what dispels the sins, diseases, and illusions of the world. Keep your consciousness attuned to God, never bringing your thought down to the level of a patient, a discord, or an ... Out of the spiritualized individual consciousness come the great works of the masters, and in proportion to this deepening and enriching of consciousness will come forth the great works given you to do. I do not expect that the day will ever come when there will be one church on earth, since for many generations to come there will be varying states and stages of consciousness, but this need not in any way interfere with the ultimate realization of the great truth that there is but one God, and this God is the God of all churches, and therefore, regardless of our affiliation or nonaffiliation, we are brothers to one another. And now a final word: If you find it difficult to forgive those who have offended you or yours, pray daily that God forgive them. Forgiveness is one of the great spiritual qualities, but personal sense does make it difficult at times for us to understand and demonstrate the true nature of forgiveness. Nevertheless, we can always turn to God and ask that God forgive ...
URL: http://acropolisbooks.com/...in Prayer with the Word God.pdf
Modified: 2017-02-07 14:36:01- 119K
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169. Seek Ye First: Chapter 4, We Cannot Solve a Problem on the Level of the Problem
Chapter Four We Cannot Solve a Problem on the Level of the Problem The spiritual life is dedicated to the realization of God as the source, the cause of life, and even the effect itself. It is also a revelation of immortality. Immortality, however, does not mean longevity. In fact, longevity and immortality have no relationship whatsoever to each other. Longevity has to do with a little longer span of physical or human life, whereas immortality has to do with the complete circle of life, that is, pre-existence before you came to this plane, and your experience on this plane, as well as the completed circle of life which goes on after this human span and relates more to the life of the Spirit than to the physical sense of life. If you are to understand immortality-and you must understand it if you would enjoy health, harmony, vitality, and youth of mind and body-you must understand that it relates to your immortal life, the life that has no beginning, as well as the life that has no ending. You cannot think of immortality as merely the continuity of this life after death. Life Without Beginning and Without End To understand immortality means to understand the scriptural statement, "In the beginning God. . . ." 1 -in the beginning life, in the beginning your life-"God created man in his own image, in the image of God created he him." 2 All creation has reference to the beginning, to God's own life as It is manifest or shown forth as the Son: God the Father and God the Son as one. Therefore, if you think of God as having no beginning and no ending, you must necessarily think of life as having no beginning and no ending, and if there is but one God, there is but one life. That one life, therefore, must be yours and mine, and it must be an immortal and eternal life. When you come to the teaching of the Master, you have it stated very clearly: "I am come that they might have life, and that they might have it more abundantly. 3 . . . Before Abraham was, I am." 4 As a ...
URL: http://acropolisbooks.com/...on the Level of the Problem.pdf
Modified: 2017-02-07 14:36:10- 121K
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170. Showing Forth the Presence of God: Chapter 7, Freedom Through Grace
... It is through prayer that we must make our contact with God, and it is through the right understanding of prayer that the activity, the grace, the love, and the life of God are made manifest in our experience. This brings us to that particular phase or understanding of prayer which is called grace. We ourselves cannot bring forth the activity of grace, since grace is the gift and the activity of God. Self-Effacement Grace is something that expresses in us or through us. Grace is something that comes to us without our deserving It, without our being worthy of It. Grace is what happened to the thief on the cross, who certainly from no human standpoint was deserving of being taken into heaven that day. Yet the Master promised to do just that, showing that divine grace had not only wiped out the sins of the thief, but also all the punishment due for these sins. What was it that enabled that thief in just a short while to prepare himself for the experience of heaven, for the action of grace and forgiveness in his life? Humility. In his final moment of distress, he must have realized, "Why, I am nothing. I should have let this divine power flow through me, and none of the evil deeds would have been necessary." The thief on the cross must have recognized what a failure he had been. There is nothing more productive of progress in the spiritual universe than to acknowledge Jesus' statement, "I can of mine own self do nothing." 2 "If I bear witness of myself, my witness is not true." 3 Such an admission of his own inability to do might seem like failure, but he recognized there was that within him that could do all things: "The Father that dwelleth in me, he doeth the works." 4 We make way for that divine power to come forth in proportion to our acknowledgment that we can do nothing, know nothing, heal nothing, supply nothing, be nothing, even be failures, but that we live, not of ourselves but the Christ lives our life. "I and my Father are one," 5 but the Father is greater ...
URL: http://acropolisbooks.com/...er 7, Freedom Through Grace.pdf
Modified: 2017-02-07 14:36:12- 124K
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161 through 170 of 805 similar documents, best matches first.
Books:  
Living Now (12)
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