The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
- CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
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God Formed Us For His Glory: Chapter 7, The Cornerstone of Spiritual Healing and Living
- ... We are spiritual revelators of the truth that God constitutes individual being, your being and mine. Your being, therefore, is spiritual and governed by spiritual law, not material law. There are no material laws governing you once you have come out from under the law and have accepted divine grace. But you have accepted divine grace only when you have accepted God as constituting your being and mine. When you see a sinner, you have to remain steadfast to the truth that God constitutes individual being. When you can do that, you become a successful practitioner. The success of a practitioner cannot be measured by the number of sick people made well. The true achievement is revealing individual Christhood in its perfection as individual being. On that point you will need a great deal of study, reflection, and meditation. The more intense study you give to it, the greater will be the development of your spiritual consciousness, which will ultimately enable you to be an instrument for healing without going through hours of treatments. Forgiveness, the Evidence of a Healing Consciousness A healing consciousness is that consciousness which prays for its enemies. How do you pray for your enemies if you do not take cognizance of error in prayer? First of all, you have to do as Jesus directed his disciples to do: put up your sword.2 Do not use any human means of protection or retaliation, because then you are acknowledging a power apart from God. Put up your sword in the realization that "the battle is not yours, but God's."3 You have nothing to do but stand still in the realization of God. Do not fight physically; do not fight mentally; do not wish to see vengeance heaped upon your enemies; and do not wish to see them punished. Instead take the second step, "Father, forgive them; for they know not what they do."4 If you are able to realize the infinite nature of your being, recognize God as constituting your being, go to the center of your being, and have an experience ...
URL: http://acropolisbooks.com/...piritual Healing and Living.pdf
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Our Spiritual Resources: Chapter Five, Spiritual Attainment Through Prayer
- CHAPTER FIVE SPIRITUAL ATTAINMENT THROUGH PRAYER Spiritual healing can be accomplished in several ways: It may come about through those who possess a healing consciousness, are fully aware of this gift which has been bestowed upon them through the grace of God, and use it to bless mankind; it may be experienced by some person who has no knowledge whatsoever of spiritual things, but who may have unknowingly brought himself within the healing orbit of God's grace; or it may be that a conscious knowing of the correct letter of truth, that is, the principles of truth, eventually leads to the development of that spiritual consciousness necessary for healing. Since most healing is brought about through treatment, that is, through first knowing the correct letter of truth, every metaphysical student, regardless of which approach he chooses or elects to follow, should be able to give an intelligent treatment. This, however, has nothing to do with making affirmations and denials or uttering metaphysical clichés because such procedures are far removed from the giving of intelligent and loving treatments. All metaphysical teachings have as their goal the bringing of spiritual living into the experience of their students, and giving them some understanding of the nature of treatment, so that, through the practice of treatment, spiritual consciousness may be developed. The spiritual consciousness which is so essential to the healing work cannot be achieved through blind faith, however, nor merely by making metaphysical statements, even if, and though, the statements are true. Behind every statement of truth uttered and behind every treatment given, there must be understanding. THE PRINCIPLE OF ONE POWER No one can give a spiritual healing treatment intelligently unless, first, he anchors himself in the realization that since God is all power, there is no power that is required to do anything to anything, for anything, or for anybody, for any reason. We do not even need ...
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The Heart of Mysticism: August 1957, Your Names are Written in Heaven
- ... Now I can say to you that the prophecy, if such it was, has come true: This is the year of fulfilment for the message of The Infinite Way. Jesus gave the world this Messianic message: There is a transcendental Presence and Power within the consciousness of every individual on earth, and this spiritual Presence and Power he called "the Father within"-your Father and my Father. He taught and proved that this spiritual Presence and Power heals the sick, unstops the ears of the deaf, opens the eyes of the blind, feeds the hungry, raises the dead, and gives spiritual illumination, so that the enlightened live not only by bread, but by an inner meat, an inner wine, an inner water, an inner bread of life which Jesus revealed as the grace of God. In other words, the grace of God, the activity of God's presence and power in us, is our daily bread, our supply, our activity, our wisdom, and our immortality. Throughout his three-year ministry, he proved every single point of this teaching by healing the sick, bringing forgiveness to the sinner, demonstrating supply, and revealing immortality. The disciples and apostles, and later their students, were able to prove the omnipresence of the Spirit of God in man and Its redemptive power; they broke the mesmeric Adam-dream and revealed that "henceforth know we no man after the flesh." In other words, no longer shall we believe in a good human being or a bad human being, but in the understanding of this spiritual Presence, we shall know all men as the Sons of God or offspring of God, the spiritual heirs of God- the Christ. This teaching was lost when men began to observe ceremonies and rites, arguing and disagreeing about the form of worship and eventually dividing into numerous sects, each with its own form of worship, ceremony, and creed. Attention was focused on the form rather than on the Spirit, and the essence was lost. In this past century, it was again revealed to the world that there is a Power always present and available ...
URL: http://acropolisbooks.com/...Names are Written in Heaven.pdf
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Showing Forth the Presence of God: Chapter 8, The Spiritual Life
- Chapter Eight The Spiritual Life As long as we live out from material sense, there will be discord, inharmony, ills, and evils. Only as we are able to make the transition to the spiritual consciousness of existence can we live free of the ups and downs, the good and evil, the health and sickness of material sense. God cannot be brought to the material sense of life. Mortal or material man cannot please God. "So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the spirit of God dwell in you. Now if any man have not the spirit of Christ, he is not his. . . . For as many as are led by the spirit of God, they are the sons of God." 1 Continuing as mortal and material man, attempting to live the life that we were born into and brought up in and, at the same time, expecting to bring spiritual good or the activity of the Christ into our life must result in failure. No, first there must be a transition from the material sense of existence to the spiritual consciousness of life. What Characterizes Spiritual Existence? What is the major difference between the material sense of existence and the spiritual? In a material sense of existence, the necessary and essential things of life are found in the external: in dollars, investments, physical conditions of good, business, companionship, and home. These are all considered vital, and so all material existence is aimed at attaining more companionship, more happiness, more homes, more or better transportation, more of this or more of that, always centered on the external. Living out from the spiritual sense of existence, we recognize that we do not live by bread alone but by every word of God. Through that, we gain the understanding that the real meat of life is not the meat in a butcher shop but the meat the world knows not, and that is the spiritual substance of existence. We begin to understand the mystical or transcendental terms the Master used. "If thou knewest ...
URL: http://acropolisbooks.com/...apter 8, The Spiritual Life.pdf
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Living the Illumined Life: Chapter 5, Putting Off the Old Man and Rebirth
- Chapter Five Putting Off the Old Man and Rebirth The purpose of a work such as the Infinite Way is to die to the "old man," 1 and to be reborn of the Spirit: not partially reborn, but wholly reborn, putting on a whole new consciousness, a whole new mind, that "mind. . . which was also in Christ Jesus." 2 In the practical working out of this, the realization of the fullness of this Christ- consciousness may not be attained in a moment. That is because the Christ- consciousness is not attained through the acquiring of knowledge, not even acquiring a knowledge of truth. A person could know all the truth that has ever been revealed in all the philosophies and all the mystical writings known to man and still not have one single touch of Christ-consciousness. The Vessel Must Be Emptied of Self It is not any degree of human wisdom or any degree of human goodness that we may attain that brings forth the Christ. In fact, it might be far easier for some deep- dyed sinner to attain the Christ than for some very good person. The sinner is often well aware of his unworthiness. In his attitude of being "one of the least of these," 3 and understanding his own inadequacy, he has so emptied himself that he is ready to be filled with the Christ; whereas, as a rule, if a person is living a fairly good human life, he is likely to get the idea, "Hmm! I am good; I deserve to have this blessing. I really have worked hard for it and I deserve it." It does not come that way; it comes by Grace, and that Grace can come only in proportion as a person is emptied so that there is no self left to be good. As long as a person has a trace of a belief that he is good, deserving, or worthy, in that degree he is setting up a barrier for the entrance of the Christ. The Christ does not come while a vessel is already full of self and of a human being's goodness. The Christ comes when a person is so emptied of self that he has renounced not only the evil but also the good and has thus made himself ...
URL: http://acropolisbooks.com/...Off the Old Man and Rebirth.pdf
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A Message for the Ages: Chapter 2, God and Prayer
- ... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
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A Message for the Ages: Chapter 7, Material Sense of Demonstration or the Unfoldment of Grace
- Chapter Seven Material Sense of Demonstration or the Unfoldment of Grace Two aspects of life confront us on the spiritual path: the material sense of life, made up of good and evil, with more evil than good and the good sometimes turning to evil, and the spiritual consciousness of life which is neither good nor evil but is wholly spiritual, wholly the offspring or activity of God. In reality we are not dealing with two powers. We are dealing with material sense and its claim to power and with spiritual consciousness which is the only power. Along with the rest of the world we are being faced with a material sense of world: material powers and mental powers. But having learned something of the nature of spiritual power and spiritual reality, we can reveal the nothingness of this material sense of world. The Master gave us a glimpse of this in his statement, "My kingdom is not of this world."1 In other words, the spiritual kingdom is not of the material world. When normal, ordinary, material methods are used to get the things a person desires, wants, or needs, and these fail, he turns to Spirit and tries to get from Spirit improved matter and improved material conditions. He tries to use the power of Spirit to nullify the powers of mind and matter. Therein lies the first mistake. At one time mind was looked upon as a power over matter, but the impossibility of this is evident to those who realize that what the world calls matter really is mind. The substance of matter is mind. Matter is the visible form of invisible mind. It is not that mind is a power over matter or that thought is a power over material conditions. It is that mind itself constitutes matter and material conditions, and the more mind is used for good purposes, the more good matter appears because mind and matter are one. The more evil or error there is in the mind, the more erroneous matter there is because mind and matter are one. Mind is the substance and matter is the form, just as glass is the ...
URL: http://acropolisbooks.com/... or the Unfoldment of Grace.pdf
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The Art of Spiritual Living: Chapter 7, Consciously Knowing the Truth
- Chapter Seven Consciously Knowing the Truth The principle of one power is perhaps the oldest spiritual principle ever revealed. One of the first spiritual revelators of the principle of one power, if not the first, was Gautama the Buddha, who revealed that this world and the powers of this world-sin, disease, death, and poverty-are illusion, and that the only reality is spirit, the invisible, which alone is power. On that basis, one of the first healing movements developed, a movement which spread throughout all India and eventually reached much of the rest of Asia. In its first few hundred years it is reported that marvelous healing work on a broad scale took place. The reason for this phenomenal success was that Gautama taught his followers that all evil is illusion, and they therefore should not fight evil, try to overcome it, or get rid of it. The followers of Gautama, including some of his immediate disciples, however, did not have sufficient spiritual vision to understand the meaning of one power, so they set up maya, which means illusion, as a separate power and tried to have the first great power do something to the illusion. In so doing, the basic principle of Gautama's teaching was lost, and they failed. Whenever another power is set up, about which God is expected to do something, there is duality and there is no longer the possibility of healing. Christ Jesus also established his healing mission on the principle of one power. To the man sick with the palsy, he said, "Arise, take up thy bed, and go unto thine house," 1 which certainly indicates quite clearly that Jesus gave no power to that condition. In one case Jesus applied spittle to a blind man's eyes 2 and healed him. Surely he was not implying that spittle was the healing agency for blindness, but rather that spittle, a substance which in and of itself is nothing, was enough to heal blindness. Why? Because blindness has no power to maintain itself, except in the minds of those who are under the ...
URL: http://acropolisbooks.com/...nsciously Knowing the Truth.pdf
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The Government of Eden: Chapter 2, The Genesis Of Identity
- II the genesis of identity T HERE ARE TWO levels of consciousness. There is the spiritual, incorporeal level, as described in the first chapter of Genesis. On this level, man created in the image and likeness of God shows forth neither sin, disease, death, lack, limitation, nor any of man's inhumanity to man. Those born into the consciousness of the first chapter of Genesis have neither father nor mother. They are the Melchizedek- consciousness: they are not physical offspring, and they have no human parentage. They are incorporeal. But those born of human parents are born into the level of the second-chapter-of-Genesis creation, the world of mind, the mortal consciousness of good and evil, which constitutes humanhood. It is this humanhood that makes us think that by destroying our enemy or competitor, we can live and prosper, or that by taking away somebody's freedom, we can become greater. A leaven is necessary to break through the crust of self-preservation. This leaven is the Spirit of God in man, which, when It is raised up, lifts man to Its level, and then, instead of "man whose breath is in his nostrils," 1 we now have the Son of God, that "man who has his being in Christ." 2 The Master acknowledged that there are two men: the man of earth-the creature, the mortal, the viper-and the divine Presence within individual consciousness, which, when recognized and released, changes man from the man of earth to the Son of God. We speak of God as the creative principle of this entire universe, including man. But actually, that brings up a picture in your mind of a God that created something at some time, and as long as you hold to that belief, you cannot rightly understand the nature of God, for God has never created any thing at any time. Any such belief puts God in time and space, and with a beginning, and that takes away God's eternality and immortality. I ask you rather, see God as an Infinite Invisible, appearing as this universe, rather than as starting it, ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 2.pdf
Modified: 2021-01-25 13:32:07- 101K
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