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1 through 10 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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1. The Heart of Mysticism: June 1955, Higher Views of God Prayer and The Self
... In the beautiful words of the Psalmist, we read: "Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness." And so we come to another principle: "Thou shalt not bear false witness against thy neighbor." It makes no difference if your neighbor is black, white or yellow, Hebrew, Christian or pagan-your neighbor is the self-same being: God expressed, God manifest in flesh. This is the beauty of holiness. This is knowing the truth about your neighbor; this is praying for your neighbor; this is forgiving your neighbor, even as you would have your neighbor forgive you. "Love worketh no ill to his neighbor: therefore love is the fulfilling of the law." Our Message is one of Love, and we are fulfilling the law of Love in our acknowledgment of the infinite nature of God, and the eternal nature of the Son of God. In our acknowledgment of Omnipresence, Omnipotence, Omniscience, we have acknowledged Divine Grace. We have acknowledged that the Grace of God is for us, for our neighbor, and for our enemy. In this acknowledgment we seek forgiveness of our errors of ignorance, and just as freely we forgive all others in this realization that this truth is the truth about everyone in heaven, on earth, or in hell. "Thou shalt love thy neighbor as thyself . . . forgive and ye shall be forgiven . . .", and in this instant of realization we release all those who are holding themselves in bondage to false concepts of God, Law, Love and Life. We loose them and let them go, in the realization that all that is of God is Good-and what is there that is not of God? Oh! What a wonderful thing it is to know that there is nothing to go to God for! Conscious Union with God In order to enter into the mystical life one must master the ability to remain in the silence without thought, and this is the most difficult part of all spiritual living. In no way is this a cessation or repression of thought, nor an effort toward such: instead, it is attaining such deep ...
URL: http://acropolisbooks.com/... of God Prayer and The Self.pdf
Modified: 2017-02-07 14:37:03- 150K
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2. The Mystical I: Chapter Three, "I Am Come"
CHAPTER THREE "I AM COME" From the beginning of this message and from its very first book, The Infinite Way1, it was revealed that God is not to be known but to be experienced, and only when God is experienced are there signs following or is there fruitage. You can talk about God; you can discuss God; you can even decide to change the image of God; or you can make up more synonyms for God; but all this is in the realm of toys, an intellectual game. Actually, it is a form of idolatry because it is the making of graven images, only instead of being made of gold, wood, or stone, these images are built out of the substance of thought. So one concept of God is exchanged for another concept of God, and what you end up with is not God but merely your concept of God, your thought about God. You can see why prayer cannot be fruitful as long as it is addressed to a thought about God, an image of God, or a concept of God. What possible difference could it make if your concept is Jewish, Vedantic, Buddhist, or Christian, as long as all you have is a concept? How can a concept answer prayer? How can a thought in your mind answer prayer? AN IMAGE IN THOUGHT IS NOT GOD From the early days of modern metaphysics, "Truth" has been one of the synonyms for God, so when a person speaks of using truth it really is the same as saying, "Use God." But how can anyone use God? If he could, that would make him greater than God. This would also be true if the word "mind" were used as a synonym for God. Do we not use the mind? If we do, does that not make us greater than mind? Consider the idea held in many quarters that thought is power. If thought is power, then thought is greater than we are, yet we are the creators of thought. Terminology can get us into a great deal of trouble, and merely changing the terminology can get us into more trouble, for to say that that is not God, but this is, is just changing one concept or term for another. There is no use believing that one concept of God is ...
URL: http://acropolisbooks.com/... Chapter Three, _I Am Come_.pdf
Modified: 2017-02-07 14:37:32- 103K
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3. A Message for the Ages: Chapter 2, God and Prayer
... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
URL: http://acropolisbooks.com/..._ Chapter 2, God and Prayer.pdf
Modified: 2017-02-07 14:34:55- 123K
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4. Seek Ye First: Chapter 9, Meditation on Nonpower
Chapter Nine Meditation on Nonpower The normal, natural thing for human beings to do is to think of the way in which they would like good to unfold, but this often proves to be a barrier to receiving their good. Whenever possible, a person must stop thinking in terms of some form of good and return to the idea of omnipresence. One way in which it is possible to turn away from seeking forms of good is to close your eyes and notice that there is a black void in front of you, an emptiness. Begin to realize that right there in that black emptiness is the presence of God. I am looking into this immense space which is filled with God. The kingdom of God is within me, and I am opening out a way for the glory of that kingdom to escape. But the space which you see with your eyes closed may not always be a black space. Sometimes it is a bright light; sometimes colors come into it. It really makes no difference, however, whether it is a white light, a rainbow of colors, or a deep black. You are looking into it with closed eyes and realizing that it is the infinity of God within you and without, filling all space. The infinity of my good is here within. The infinite substance, law, life, and activity of my good are here where I am. Out of this silent Infinite Invisible, my good appears each day, each hour of each day, in whatever form may be necessary. I do not know what my good should be an hour from now. I do not know where it should take place; I do not know what form my good should assume; but I do know that right here where I am, right here in this great silence in which I am, my good is. Just as the Spirit is working silently all night to bring daylight in the morning, just as this great Silence is working invisibly to bring forth leaves and buds and blossoms on the trees, so this Light, Life, or Presence is working silently to bring forth my good. I am contemplating God in the midst of me, keeping my mind stayed on God, on this all-knowing, all-loving, all-powerful, ...
URL: http://acropolisbooks.com/...r 9, Meditation on Nonpower.pdf
Modified: 2017-02-07 14:36:11- 118K
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5. Man Was Not Born to Cry: Chapter 11, Breaking the Bonds of Humanhood
~ 11 ~ BREAKING THE BONDS OF HUMANHOOD The goal of all spiritual work is God-realization, arriving at a place where we are consciously aware that we are not living our own life, that there is a something, a transcendental presence, that has taken over, that goes before us, and that cares for us. Life eternal and divine harmony come to us in proportion as we know God aright. While this is the most difficult part of our spiritual journey, because it involves releasing every concept of God acquired throughout our lifetime, nevertheless, it has to be the first part of it. We have looked to our concepts of God to bless us, but concepts of God, regardless of how lofty they may be, cannot bless anyone. We can be spiritually blessed only as we come to know him as he is, and that knowing has no relationship whatsoever to any concept of God. It is useless to try to define or analyze God, or to seek to know what he is through the mind. If it were possible to embrace God in our mind, God would be smaller than our mind, and this he cannot be. One way in which we can begin to lose our concepts of God is through contemplation and meditation on the nature of God. Knowing the nature of God is quite different from knowing God itself, just as our individual nature is different from the essence that we really are. Our nature is the outward expression, or set of qualities which we possess, but we ourselves are greater than our qualities, that is, greater than our nature. We may have a kindly nature, a philanthropic nature, or a peaceful one, but that is not we ourselves: we are greater than these. Releasing Concepts of God God is far greater than what we can ever know of his nature. In order to be known, God has to be experienced, and while we can experience God through an awareness of his nature, he cannot be known with the mind or the intellect. The fact that we may have prayed to God, asking for something, is proof positive that we do not know the nature of God, for if we knew his ...
URL: http://acropolisbooks.com/...king the Bonds of Humanhood.pdf
Modified: 2017-02-07 14:35:58- 143K
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6. A Message for the Ages: Chapter 4, The Parenthesis
Chapter Four The Parenthesis Throughout the writings it is pointed out that our function is not to improve humanhood: it is not to find an ideal companion for a person, an ideal home, or to make his body physically well. The Infinite Way has nothing to do with changing human conditions. The function of God is not to mend broken bones, to go out and get more dollars or automobiles, or to annihilate our enemies. As a matter of fact, whatever the nature or function of God is, already is. Our function is to leave "this world" because we have discovered that there is a "My kingdom" and "My kingdom" is not of "this world."1 That immediately sets up a whole new world for an individual. How do we leave this world? How do we stop taking thought for this world? The question is not how, but that it must be done. How it is done is an individual experience. I can tell about my own way of arriving at whatever stage of that process I have reached, but I cannot be sure that that is the way that will lead others to it. Beyond all question of doubt, as long as we are taking thought for what we eat, what we drink, or wherewithal we are clothed, we are not following the message of the Infinite Way. Such an idea pulls the foundation out from many students. It leaves them with nothing on which to stand, and that is the intent. "He hangeth the earth on nothing."2 If we have a single thought in our mind, we are going to cling to that thought. Any concept of God, any concept of what we expect of God, any concept of the fruitage we are looking for stands in the way of God's demonstration, because that is not opening oneself to the way or the will of God. Discovering God's Will Ever since we were born, we have been thwarting the will of God, doing everything our parents, teachers, or society told us, everything that good manners told us to do. How often have we turned to God and asked, "God, don't You have something to say about how my life should be lived? After all, You authored my life. ...
URL: http://acropolisbooks.com/... Chapter 4, The Parenthesis.pdf
Modified: 2017-02-07 14:34:56- 119K
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7. I Stand on Holy Ground: Chapter 9, Cast Thy Bread on the Waters
... Everyone Has Something To Give There never has been an excuse for continued poverty, for lack or limitation. Look out at this world and see how much wealth there is on every hand. Many persons do not think so, but there is only one reason they are not expressing abundance. They are not giving enough, or they would be partaking of that wealth because nothing can be withheld from those who give. Lack or limitation is the experience of those who for one reason or another withhold or who accept the belief that they have nothing to give. There is no one who has nothing to give. Everybody can give forgiveness; everybody can give companionship; everybody can give some unselfed service. I do not mean service to your family. There is nothing unselfed or giving about that. That is personal and selfish, for your own good. I am talking about impersonal giving, impersonal service. With the exception of those who have been hospitalized with a long costly illness, there is no one in the world who ... You came into this world with nothing, and whatever comes to you comes from God, and whatever you have to give, share, and pour out is from God's storehouse, not from yours! Once you begin to perceive this, you will never be satisfied to tithe merely ten percent. It will increase to fifteen percent, twenty, and twenty-five percent, until the day comes, as it has already come in the experience of some persons, that you may be tithing eighty percent. God's law is giving; God's law is outpouring; God's law is expressing. You are violating God's law when you fail to do that. I am not referring only to money. Money is but one of the facets. Pour out forgiveness; pour out understanding, cooperation and, above all, be sure that you are not seeking to get something. You have to learn to do whatever you are doing without ever entertaining the thought of a return. In marriage a husband usually contributes one thing and a wife some other thing. It is a mutual giving. Everyone has a different idea ...
URL: http://acropolisbooks.com/...ast Thy Bread on the Waters.pdf
Modified: 2017-02-07 14:35:37- 122K
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8. Our Spiritual Resources: Chapter Two, Begin Prayer with the Word God
... A person can be the most unregenerate sinner in the world, but he will be made as white as snow in the moment that he contacts God. It makes no difference what his fears or sins may be today. Do not sit in judgment on him; do not criticize or condemn him. Remember that your function is to reveal the Christ, and instead of sitting in judgment on the Magdalenes and thieves and alcoholics, turn around and love them, forgive them, understand them, and place them in God's keeping where God's love and God's forgiveness and God's grace can reach them. One second of God-realization will dispel any sin, any disease, or any fear that has ever existed on the face of the earth-but it must be God-realization and not just talk about God or preaching about God. God-experience must come to you, and that experience is what dispels the sins, diseases, and illusions of the world. Keep your consciousness attuned to God, never bringing your thought down to the level of a patient, a discord, or an ... Out of the spiritualized individual consciousness come the great works of the masters, and in proportion to this deepening and enriching of consciousness will come forth the great works given you to do. I do not expect that the day will ever come when there will be one church on earth, since for many generations to come there will be varying states and stages of consciousness, but this need not in any way interfere with the ultimate realization of the great truth that there is but one God, and this God is the God of all churches, and therefore, regardless of our affiliation or nonaffiliation, we are brothers to one another. And now a final word: If you find it difficult to forgive those who have offended you or yours, pray daily that God forgive them. Forgiveness is one of the great spiritual qualities, but personal sense does make it difficult at times for us to understand and demonstrate the true nature of forgiveness. Nevertheless, we can always turn to God and ask that God forgive ...
URL: http://acropolisbooks.com/...in Prayer with the Word God.pdf
Modified: 2017-02-07 14:36:01- 119K
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9. Rising in Consciousness: Chapter 12, God Consciousness
~ 12 ~ GOD CONSCIOUSNESS NOW, YOU HAVE FOLLOWED ALONG with me in these talks and have heard the foundation of the message, namely, that everything begins with the understanding of God, and without the knowledge of God, there is no spiritual message, there is no spiritual mission, there is no spiritual life. The worship of God as something or someone afar off has separated man from his spiritual life throughout the ages. This worship of a distant God that must be appealed to, must be petitioned, or must be told our needs; all of this has separated us from the actual presence and power of God. In these "latter days" we are beginning to understand that God is, as the poet said, one who hears: "Closer is he than breathing, nearer than hands and feet." 1 In other words, in confirmation of the teaching of Jesus, the kingdom of God is within you. We have learned that God is divine mind; that God is life eternal; that God is more than all this-God is the life and the mind of individual you and me. And this is where we have made our first gain over the ancients: We have not merely learned that God is principle, we have not merely learned that God is soul or consciousness, but we have learned that God is the consciousness and soul of me, the very spirit, the animating principle and law of my being. Unless one clearly perceives this truth that, "I and the Father are one," 2 he will not understand why it is or how it is that, "All that the Father has is mine." 3 The longer you perpetuate God as something separate and apart from yourself, the longer you will be seeking to get your allness from that God. In proportion, however, as you realize that God is closer to us than breathing, that Jesus knew what he was talking about when he said, "The kingdom of God is within you" 4 and "I and the Father are one," to that degree will you realize that all that the Father has is yours. Therefore you do not have to pray for it. Prayer becomes not an asking of God but a realization of the ...
URL: http://acropolisbooks.com/...apter 12, God Consciousness.pdf
Modified: 2017-02-07 14:36:08- 115K
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10. The Art of Meditation: Chapter IV, The Indissoluble Union
CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
Modified: 2017-02-07 14:36:28- 113K
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1 through 10 of 812 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>