The Heart of Mysticism: June 1959, Specific Truth For Treatment
- CHAPTER SIX: JUNE Specific Truth for Treatment THE nature of specific treatment is a subject about which too many of our students know far too little, although it is probably one of the most important subjects included in the teaching of The Infinite Way, because everything which takes place in our experience has to take place in and through our own consciousness: We cannot live outside our own consciousness; we cannot even die outside our own consciousness. Everything that happens to us from birth to death and, for that matter, everything before birth and after death is an activity of our consciousness. Therefore, no treatment that you can give will be any better than your knowledge of treatment, nor will it have any more power in it than your own consciousness of truth because a treatment is your consciousness of truth. Therefore, the success of a treatment will be in direct proportion to your consciousness of truth. A successful treatment cannot be some kind of a fuzzy, vague, half-hearted statement, nor can it be in the realm of such generalities as, "God is all," or, "God is love." Whether you realize it or not, even if it is a treatment in which there are no words or thoughts, it has to be specific. Furthermore, a specific treatment without words or thoughts is only possible after you have gained such an awareness of the truth that you do not have to put it into words or thoughts: The words or thoughts have become realized consciousness. In your highest spiritual realization, there is no need for words or thoughts. For example, if under ordinary circumstances you call upon me for help, I would not have to think a thought or declare a truth, but I would be a perfect vacuum. The healing would be accomplished because the consciousness of truth developed over a period of years of practice has given me the conviction that I am, and if I am, you are, and all that I am, you are-but I know that. I know that this is truth because of all the years of demonstration and ...
URL: http://acropolisbooks.com/...pecific Truth For Treatment.pdf
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The Only Freedom: Chapter 2, Neither Do I Condemn Thee
- ... The evil that we do is an evil against ourselves and results in the opposite of reward-punishment; but this also comes from within ourselves. Even if "man, whose breath is in his nostrils" 3 never discovers the evil deed, never brings us into court, never imprisons us, that which we are in secret knows what we are and it rewards us openly or punishes us openly. When Does Forgiveness Come? The reason the world rises in rebellion against the teaching of the one Self is that it makes every person amenable to himself; it makes him responsible to himself and for himself. It does not permit him the luxury of mouthing such platitudes as, "Oh, God will forgive us our sins." Nonsense! God never forgives our sins any more than God punishes our sins. The punishment for our sin lasts just as long as the sin lasts, because whatever is done, we do it to ourselves. We can forgive each other if we happen to be sufficiently good-natured or loving, but that does not exempt us from the punishment for our misdemeanors. No, regardless of how much we may forgive each other, there is no forgiveness. The only forgiveness is in returning to our Father's house, to our principle, and again living in harmony with that principle. It is pure fiction to believe in some God in heaven who is going to look down and forgive us ... We must rise to that place in consciousness where not only are there no evil human beings but where there also are no good human beings. Everyone takes his rightful place as a child of God. We have not forgiven the trespasses of the world as long as we say, "You are a good human being or you are an evil human being." We understand the nature of forgiveness only when we are able to look through the good and the evil and realize, "Thou art the child of God in whom He is well pleased." Making Peace with One Another It matters not what our sins are outwardly. They represent the generations which have lived with a sense of separation from God. Our sins and our poverty and our ...
URL: http://acropolisbooks.com/..., Neither Do I Condemn Thee.pdf
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A Message for the Ages: Chapter 3, "Now I See"
- Chapter Three "Now I See" Until the importance of knowing God aright is understood there is little use of attempting to learn anything further. Knowing God means not merely knowing God intellectually, that is, through the mind, but so well that a person could almost say, "Whereas I was blind, now I see."1 To understand the nature of God, the three words omniscience, omnipotence, and omnipresence need to be indelibly impressed on consciousness, for without the fullest understanding of their meaning, a student can never approach God. Serious students might benefit greatly by looking up the meaning of these three words in an unabridged dictionary so as to get a more comprehensive understanding of them. Omniscience Hymns are sung to the all-wise God, and people are always claiming that God is the all-knowing. But what happens the next minute? They tell God they have a pain; they tell God the rent is due or that they need employment. In that instant they deny God, just as much as if they were to say, "I do not believe there is an all-knowing God." If they knew God to be the all-knowing, would they ever go to God with any problem? Would they ever go to God to try to influence Him in their behalf? No, once a student grasps the nature of God as omniscience, he can never again reach up to God or even dream of asking God for peace on earth or for anything else. Students of the Infinite Way should spend a great deal of time working with the principle of God as omniscience. This principle cannot be learned in two weeks, two months, or two years. How long it will take students to come to the point where they never are tempted to tell God anything, to try to influence God, or to let God know about the problem, I do not know. Eventually you as a student must get to the place where this is so much a part of your consciousness that when anyone asks you to pray for him to attain some end, inwardly you would be laughing and thinking: What do you mean by "pray for you"? Shall I tell ...
URL: http://acropolisbooks.com/...ges_ Chapter 3, _Now I See_.pdf
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Rising in Consciousness: Chapter 7, Conscious Oneness
- ~ 7 ~ CONSCIOUS ONENESS I HAVE SAID: "If there is no change in our consciousness during the week, there will be no change in our outer experience the following week." Now, in proportion as some change toward truth takes place in your consciousness, in that proportion there is some improvement in your outer affairs-either in your health, your family relations, or in your supply. It would be as impossible for you to be in the same place today that you were a week ago as it is to toss raisins into your bread dough and not have raisin bread. That which goes into consciousness must come forth as manifestation. That which becomes a part of consciousness as truth must appear as manifestation. There is no such thing as truth and manifestation. Truth itself appears as manifestation. Spirit is not something separate and apart from the forms it assumes. Spirit is the substance and the "form" is its manifestation. Therefore, if truth appears in or as our consciousness, if truth appears in or as the spirit of our being, it must also appear as manifested form. Therefore please remember this as the foundation, the real point, of recent talks: that all improved states of consciousness must appear as improved demonstrations or experiences. And today we come one step further. Unless we consciously make the decision to act or live in some higher way, on a higher level, we are not going to live or act or have manifestation on a higher level. We cannot sit back passively and say (or believe), "There is a God or law that is going to do something in me, through me, for me or to me," just as we have learned not to believe that there is an evil law or an evil power. There is no such thing as a law that acts upon us except that to which we give power to through our belief. You can accept any belief and make it a law unto yourself. There is no power in the stars or in the stars' acting upon us, but you can make a god of anything you wish. You can pick up a piece of metal, or a penny, and call ...
URL: http://acropolisbooks.com/...hapter 7, Conscious Oneness.pdf
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The Foundation of Mysticism: Chapter 17, Spiritual Supply and Healing - Awakening to the Mystical Experience of Oneness
- ~ 17 ~ SPIRITUAL SUPPLY AND HEALING: AWAKENING TO THE MYSTICAL EXPERIENCE OF ONENESS The Infinite Way is not organized, has no corporate entity and has no memberships, therefore nobody belongs to the Infinite Way. This is the result of spiritual guidance which I follow. The object of it is to enable me to present to the world the principles which constitute the Infinite Way and to permit those who respond to accept them, follow them if they like, and those who do not, to turn from them, or else follow them in whatever measure is possible. In other words, I have no ties to our students, no strings, and they are under no obligation to me or to anybody. This has made it possible for me to be invited into Unity churches, New Thought churches, even Protestant churches, and for the writings, starting with The Art of Meditation 1 and Practicing the Presence, 2 to be accepted in Protestant churches of all denominations in the United States and Canada. This enables them to embody any of the principles, any of the teachings, in their individual lives, whether they're ministers or whether they're laymen, and yet remain on the path which for the present may be their religious path. The principles that are embodied in these writings are not mine. I did not make them up; I did not dream them up. They came to me in consciousness, and therefore they are not mine. They should be made available to anyone, anywhere, at any time, who can accept them, receive them, and respond to them. And that's the way it is. By having no organization, no memberships, no obligations, those who are led to these writings may embody them to whatever degree they wish and still maintain their freedom. In this way you will eventually find what we are already beginning to witness: that these very principles are being accepted as truth in many religious fields and ultimately will become embodied in the religions of the world. And I feel that's far better than putting a barrier around the message and saying it ...
URL: http://acropolisbooks.com/...tical Experience of Oneness.pdf
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The Joel Goldsmith Reader: The Ever Present Christ
- The Ever Present Christ There is a power called Spirit, or the Christ, and it does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you; you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing as ...
URL: http://acropolisbooks.com/...er_ The Ever Present Christ.pdf
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The Master Speaks: Chapter 17, The Ever Present Christ
- ~ 17 ~ THE EVER PRESENT CHRIST There is a power called Spirit, or the Christ, and It does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you: you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing ...
URL: http://acropolisbooks.com/...17, The Ever Present Christ.pdf
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A Parenthesis in Eternity: Chapter VIII, The Mystical I
- CHAPTER VIII THE MYSTICAL I The search for God must be conducted within, but this does not mean within our body because no amount of mental or physical probing has ever revealed the kingdom of God in any person's body. Therefore, we can quickly put aside any idea of searching for it in the spinal cord, stomach, heart, or even in the brain. The Kingdom is to be found within-within us. This leads us to the questions: Who are we? What are we? Where are we? Most of us already know that we are not confined to our body, and once we know that, we have taken a tremendous leap forward on the spiritual path, because if we are convinced that we are not in the body, it should not take very long or involve overmuch reasoning to establish the truth that being out of the body and invisible, we must be incorporeal and spiritual, something other than body. So, when we seek the kingdom of God within, we are not seeking for it inside the body, not even in the mind: we are seeking within ourselves. To understand the nature of life as consciousness reveals how it is possible for the kingdom of God to be within us, within our consciousness, within that part of us which knows, but within no particular part of our body. Consciousness alone constitutes the Self. When we have realized ourselves as consciousness and can look at our body in a mirror and thank God that we are not there, thank God that we have a body, but that we are not in the body-we are invisible-we shall begin to understand the Master's great teachings which are the "open sesame" to progress on the spiritual path. "Call no man your father upon the earth: for one is your Father, which is in heaven." How can the son of that Father be other than spiritual being, spiritual entity and identity, incorporeal and invisible being? How can that son of God be seen walking the earth? The truth is that our real Self is never seen by anybody: it is completely invisible. True, our body is visible, but we are not. We are hid with the ...
URL: http://acropolisbooks.com/...hapter VIII, The Mystical I.pdf
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Conscious Union with God: Chapter 13, Mysticism
- ... I personally believe that. I believe that since life is eternal, we have always lived, and inasmuch as we have always lived, we must have lived in, or out of, some particular state of consciousness, and therefore some people are very, very much further developed than others. For example, suppose you, who have reached at least a high enough state of consciousness to be reading and studying truth, were at this moment to pass on. You would not find yourself having to experience all the things you had to go through before you came to this spiritual awareness. You would very likely begin on the next plane where you are at this minute as a spiritually developed Soul-in some cases even much further ahead because often the act of transition is a freeing one. Our particular concern at this moment, however, is not to speculate as to why one person gets healed quickly and another one does not. Our particular problem is the development of some measure of Christ-consciousness-that divine universal Love, that sense of forgiveness and gratitude-the development of our consciousness to that point where we neither fear, hate, nor love error. Do not forget that the command of the Master was, "Love thy neighbor." 9 It was not only a command to love God, but to love your neighbor, to love your neighbor as yourself. Sometimes some of us become so absolute about our love for God that we forget our neighbor. But we cannot do that in this work. We want the full measure of the Christ; and therefore, we must not only love God with all our heart and with all our soul, but we must love our neighbor also; and that love must be shown forth in compassion, patience, justice, kindness, forbearance, and joy-a willingness to share all of the good that God has given us. Above all, we must give up our egotistic belief that we have personal powers as practitioners. Our healings will be in proportion as we realize that all power is given to us through God, through the Christ which strengthens us. And that ...
URL: http://acropolisbooks.com/... God_ Chapter 13, Mysticism.pdf
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Conscious Union with God: Chapter 3, States & Stages of Consciousness
- ~ 3 ~ STATES AND STAGES OF CONSCIOUSNESS Even though for many years the metaphysical world has believed that mental and spiritual healing are synonymous, actually they are as far apart as are material and spiritual healing. Mental and material healing are much the same except that they operate on different levels of consciousness. The mental is a little higher and finer than the material, but essentially they are two strata of the same belief. On the other hand, to use the terms, "mentally spiritual" or "spiritually mental," is exactly the same as saying, "a godly devil." The spiritual and the mental are just that far apart, not that one is right and the other is wrong, but they function on such different levels of consciousness that they are as far apart as the poles. The present day mixture of the spiritual and the mental stems from the beginning of modern mental practice, which originated in the last quarter of the eighteenth century in Germany with Franz Anton Mesmer, a reputable and learned physician, who named his discovery animal magnetism. He it was who discovered that there is a vital fluid-invisible and mental-which passes from the practitioner to the patient and which acts hypnotically through suggestion. One of Mesmer's students, the French mesmerist, Charles Poyen, migrated to Portland, Maine, and there found an apt student named Phineas P. Quimby to whom he taught mesmerism, then known as hypnotism, or animal magnetism, and for some time these two engaged in this activity primarily for entertainment purposes. Mr. Quimby, later known as Dr. Quimby, however, had a young patient, or student, who worked as his assistant and who developed the faculty, under hypnotism, of discerning the mental causes for the physical diseases of people coming to him on the platform. Dr. Quimby, then, by recognizing the nonpower of the mental thought, erased the disease. As a result of some remarkable healings which took place, he gave up the entertainment phase of his work ...
URL: http://acropolisbooks.com/...s & Stages of Consciousness.pdf
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