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1 through 10 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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1. A Message for the Ages: Chapter 2, God and Prayer
... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
URL: http://acropolisbooks.com/..._ Chapter 2, God and Prayer.pdf
Modified: 2017-02-07 14:34:55- 123K
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2. Consciousness Transformed: January 10, 1964, Three Lost Secrets
THREE LOST SECRETS January 10, 1964 GOOD EVENING. For your meditation will you please ponder this: You have not come here to hear me, nor to receive a message from me. You have come here to be instructed by the spirit that is within you, to hear the still small voice that is within you, and my part is merely that you may be lifted up to the point of spiritual apprehension or spiritual discernment-not discernment of what I say but discernment of what is revealed within you. It is possible that something may come through my lips that may be the message that you will receive, but do not be surprised if you hear something tonight and discover later that I never said it-if you are not here to see or hear a man but to receive the grace of God. Because if two or more of us unite in this meditation, we will be lifted up to that point of spiritual discernment; then the voice can speak, either through my lips or it may speak directly through your consciousness. I would like to talk tonight about three lost secrets. They are not lost in the sense that they have been lost to consciousness, but they have been lost from mankind. The only reason you have them in active form today is through revelation because, although they exist as written words, they are passed over as if they were not major factors-and they are sadly misinterpreted. Let us take first, secrecy. Secrecy is one of the lost principles of life. What we call benevolence or charity or brotherly love is the second lost secret and, through these, we will come to the third. You must remember that there are two major forms of life, just as there are two major forms of religious life. One form is that which you meet in all religions; it is the religion of the Old Testament, the moral law, the Ten Commandments. It is the Old Testament teaching of "love the lord thy God" and "love thy neighbor as thyself" -to which has been added ceremonies, rituals and rites. This, you might say, is a beginning form of religion, ideally ...
URL: http://acropolisbooks.com/...0, 1964, Three Lost Secrets.pdf
Modified: 2017-04-26 12:59:13- 102K
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3. The Mystical I: Chapter Eleven, An Act of Worship and the Fruitage
... Fortunately, we can correct this at any time by withdrawing the personal sense of self that loves, hates, or fears, and by becoming beholders as we stand in the presence of the Spirit, the I that is within us. This absolves us from all our previous mistakes and the penalties thereof. FORGIVENESS COMES WHEN THE I DISSOLVES PERSONAL SENSE There is no use in asking for forgiveness for our mistakes because there is this ... Our spiritual integrity is just shining, and sooner or later that dross will evaporate, and the I which we are will not know that there ever was a personal sense of I to be forgiven. There is no use saying, "Please forgive me," because as long as there is a "me" to ask forgiveness, there is no forgiveness, but when there is a longing heart leaning toward forgiveness, this is that right motive that is the purification process. We honor God and we honor our spiritual integrity when, instead of asking for forgiveness or favors, we approach God with the finger on the ... On the other hand, he could not tolerate anyone calling him good, knowing as he did the source of that good, and certainly Jesus would have been just as rebellious had anyone commented on his great miracle works in multiplying loaves and fishes, for he well knew that no man is a miracle worker. FORGIVENESS COMES IN A MOMENT OF ... again on Monday, still carrying with them their lack of charity, their lack of benevolence, their lack of forgiveness, or their lack of brotherliness. How could they then be purified? The Hebrews taught, and still do, that on one day a year, by observing the rituals and rites of that day, they are forgiven. But this is impossible. No one is forgiven that which he has in his consciousness which is unlike God. It cannot be forgiven: it has to be forsaken. When it is forsaken, it does not exist and does not have to be forgiven. Therefore the only forgiveness is when the transcendent Spirit enters and purifies us, and that need not be on a certain day of the year. ...
URL: http://acropolisbooks.com/...of Worship and the Fruitage.pdf
Modified: 2017-02-07 14:37:31- 103K
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4. The Thunder of Silence: Chapter II, Karmic Law
... Eventually, this will be the universal relationship on earth, and the law of an eye for an eye and a tooth for a tooth, the karmic law of punishment, will not be operative in our experience. The thoughts to which we give expression as human beings come back upon us because that is the nature of the karmic law of as ye sow, so shall ye reap, but God is not to blame for that. We have set in motion the karmic law, and that is what is returning to us. All of us by the very nature of having been born have been guilty of offenses of omission or commission and have therefore brought ourselves under the operation of karmic law. Naturally, then, the question arises: Can this karmic law be broken? Can it be ended? And the answer is, Yes. We can stop the operation of karmic law at any moment in our life when we recognize that we have set this law in motion by our own thoughts and deeds or by the acceptance of racial or religious or national consciousness, and then begin renouncing it. The way to break the karmic law is through repentance and by living constantly in an atmosphere of love and forgiveness. Then we are no longer human or mortal because we no longer harbor thoughts and deeds of mortality. From then on the only karma that comes into our experience is racial or national, and this, too, we must disavow in our own consciousness. If there were a war tomorrow and if we should be called to service, we must answer that call. We "render . . . unto Caesar the things which are Caesar's"-we must fulfill our obligations as citizens because if we do not do our part, we are only removing ourselves from that temporary trouble by compelling someone else to serve in our place and putting someone else in the position where we should be. This is far worse than ourselves accepting the call to service because at least in answering that call we can disavow the act and pray as earnestly for the enemy as for ourselves. We can pray for the freedom, safety, and security of the enemy and, ...
URL: http://acropolisbooks.com/...nce_ Chapter II, Karmic Law.pdf
Modified: 2017-02-07 14:37:36- 129K
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5. The Heart of Mysticism: August 1956, Contemplative Meditation
... But never should one be encouraged or even consider leaving his human surroundings until the call is unmistakable. Only in this way will the spiritual men and women of the world be worthy of their calling. When this is thoroughly understood there will no longer be false prophets and false teachers, nor will people leave the human world for what they consider the spiritual world before they are called. It also will be understood that each individual is called to fulfill some specific spiritual function in the divine plan; therefore there will be no lack, no disease, no war, and no unhappiness; and every individual will be cared for physically, mentally, morally, and economically. There are those who must be saints and seers and spiritual teachers, just as there are those who must fill positions in the family, business, and government; but each one who fulfills any of these in the realization of his spiritual destiny fulfills it harmoniously, joyously, successfully; with love, generosity, and forgiveness. The greatest privilege that can ever come to an individual is that of sharing the grace of God which is received and revealed in the silence and secrecy of the heart. The most sacred work on earth is the giving and sharing of God's riches of spiritual wisdom. My own heart is full of gratitude that God has spoken to me in silence, in sacredness, and in secrecy, and then permitted me to share these spiritual gems with others. One of the greatest human privileges that has ever been mine is the rare opportunity to travel to far places, and to encounter such enlightened souls as our beloved Swami Ramdas, who so liberally shared his spiritual gems as he travelled the world last year. I am sure Swami Ramdas knows my great joy in being permitted to speak on these occasions at Anandashram. To all of you, may I say that you have given me far more than I have been permitted to give you-more in spiritual memories than I will be able to store up in the next three or four ...
URL: http://acropolisbooks.com/...6, Contemplative Meditation.pdf
Modified: 2017-02-07 14:36:57- 154K
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6. The Heart of Mysticism: December 1956, The Christ
CHAPTER TWELVE: DECEMBER The Christ Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 14:10-19 IN order to reach the kingdom of heaven, we must transcend the realm of mind and thought to the heights where the realm of Spirit unfolds and discloses itself. Upon entering the kingdom, we receive, within ourselves, the Word of God; the light of the Christ; the Spirit of God in man. Although we strive and press onward toward the kingdom only that the Word be received-always the Word is made flesh and dwells among us. Every time It is heard, It becomes manifest in the outer realm. Every time the divine impulse is felt, it becomes visible and tangible without. This Word of God is the substance of all form, the substance of all demonstration, the bread of life, the water of life eternal, the wine of inspiration; and therefore, when faced with any appearance of discord, inwardly we can say: "I and my Father are one. . . . All that the Father hath is mine. . . . I have meat ...
URL: http://acropolisbooks.com/..._ December 1956, The Christ.pdf
Modified: 2017-02-07 14:36:58- 127K
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7. Beyond Words & Thoughts: Chapter 2, Building a Consciousness of Grace
... Peace is a state of Grace, and it functions in that moment when you are demanding nothing of another, when you are realizing that God's grace is your sufficiency in all things and that there is a sufficiency of God's grace omnipresent to meet the need of this and of every moment. In that realization, you free every person, and he can feel that you have freed him. He is at peace with you because the only reason for a lack of peace is fear, the fear of what the other person may want of you. Individually and collectively, nationally and internationally, that is the one fear, and the only antidote is the realization: I have a hidden manna. I have a hidden source of supply that is not dependent on "man, whose breath is in his nostrils." 11 It is not dependent on anyone's good will. * New Light on Forgiveness People are at war within their own families-not over money particularly or over land, but because there is nearly always something that one is demanding of another that is causing a breach. The healing can take place only in release, and you can release every person only when that state of Grace has come to you and you realize that you no longer need power. Your oneness with God is your assurance of omniscience, omnipotence, and omnipresence, and because of that you can release anybody and everybody. This might be called forgiving, but it is a far better way of dealing with the whole subject of forgiveness than the traditional approach. To forgive is difficult because forgiveness has always implied the forgiving of an actual wrong done, which in some way one is supposed to forget. This is rather difficult to do. It is far easier to forgive if you can see that the reason that you think a wrong has been done to you is because you were expecting something from someone, and you had no right to expect anything from anybody. So in the beginning it was your fault; you brought it on yourself. You expected something of someone; therefore, that person did to you what you are ...
URL: http://acropolisbooks.com/...ng a Consciousness of Grace.pdf
Modified: 2017-02-07 14:35:10- 136K
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8. The Joel Goldsmith Reader: Building a Consciousness of Grace
... Peace is a state of Grace, and it functions in that moment when you are demanding nothing of another, when you are realizing that God's grace is your sufficiency in all things and that there is a sufficiency of God's grace omnipresent to meet the need of this and of every moment. In that realization, you free every person, and he can feel that you have freed him. He is at peace with you because the only reason for a lack of peace is fear, the fear of what the other person may want of you. Individually and collectively, nationally and internationally, that is the one fear, and the only antidote is the realization: I have a hidden manna. I have a hidden source of supply that is not dependent on "man, whose breath is in his nostrils." 12 It is not dependent on anyone's good will.13 New Light on Forgiveness People are at war within their own families-not over money particularly or over land, but because there is nearly always something that one is demanding of another that is causing a breach. The healing can take place only in release, and you can release every person only when that state of Grace has come to you and you realize that you no longer need power. Your oneness with God is your assurance of Omniscience, Omnipotence, and Omnipresence, and because of that you can release anybody and everybody. This might be called forgiving, but it is a far better way of dealing with the whole subject of forgiveness than the traditional approach. To forgive is difficult because forgiveness has always implied the forgiving of an actual wrong done, which in some way one is supposed to forget. This is rather difficult to do. It is far easier to forgive if you can see that the reason that you think a wrong has been done to you is because you were expecting something from someone, and you had no right to expect anything from anybody. So in the beginning it was your fault; you brought it on yourself. You expected something of someone; therefore, that person did to you what you are ...
URL: http://acropolisbooks.com/...ng a Consciousness of Grace.pdf
Modified: 2017-02-07 14:37:16- 143K
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9. The Heart of Mysticism: April 1956, Neither Good Nor Evil The Middle Path
CHAPTER FOUR: APRIL Neither Good Nor Evil The Middle Path TRUE spiritual living is based on overcoming the self and being reborn of the Spirit-which is what Paul refers to as dying daily. The only devil is the personal self, or ego, which insists upon being considered and catered to; which is easily offended and hurt; fearful one day and joyous the next. In the physical world, and in most religions, both theological and metaphysical, it is deemed sufficient to rid ourselves of the negative aspects by overcoming sin, disease, etc., yet at the same time desiring to cling to all the good aspects-the idea being to cease being a sinful person and become a virtuous one; no longer to be sick but well; to rise above lack into prosperity. This is all very well as far as it goes, but it has no relationship whatsoever to the true spiritual way of life. In the spiritual life, the world is no more good than it is evil, and in the correct apprehension of this is the understanding of what the Master meant when he said: "Why callest thou me good? there is none good but one, that is, God." Those of us who have embarked on the spiritual path have done so for one purpose: to bring ourselves into alignment with the spiritual laws that have always existed, that exist now, and forever will exist. As an Infinite Way student, you must accept that responsibility and realize that the degree of progress is strictly an individual matter. However, the degree of unfoldment that takes place at a given time is not up to you. Some, by your natures, will achieve more quickly than others; but aside from time, the arduous work is individual acceptance of these spiritual laws, and the subsequent overcoming of the personal self. This you must do for yourself. Let us assume that a group of students is assembled for the sole purpose of uniting in the Spirit for communion with God, in order that the truth be revealed. Before we entered, this room was a blank-nothingness, in which was no good and no evil. ...
URL: http://acropolisbooks.com/...od Nor Evil The Middle Path.pdf
Modified: 2017-02-07 14:36:56- 154K
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10. The Master Speaks: Chapter 1, Oneness with God
~ 1 ~ ONENESS WITH GOD Spiritual teaching is an unfoldment of the activity of the Spirit of God in individual consciousness as revealed by the Master, Christ Jesus. Every spiritually illumined teacher throughout all ages has recognized that out of the depths of the silence, out of the depths of the Infinite Within-ness, come the joy, the peace, and the harmony of our daily lives. The Infinite Way differs from many other metaphysical teachings. In those teachings we find that the emphasis is placed on the term "wrong thinking," and we learn that we, as seekers, have been held responsible for our disease or for our lack of healing. In some way or other, it was our wrong thinking that was responsible. But that is not true. The error is never ours. The error was here long before we appeared on the human scene; and if we are not careful and if we do not help to eradicate it, it will be here for somebody else to be victimized by long after we are removed from the human scene. It is always an impersonal error, a universal belief. We can never lose true teaching, after it has become a part of our own being. Once we understand this teaching, once it really becomes a part of us, it cannot be lost; and if the whole world said that we were wrong, our own demonstration of it would be the proof that it was right. But until that time when it is ours-when we know that we really have it-let us hold on to it within ourselves. The Master said to the leper who was healed: "See thou tell no man." 1 After it is really ours, we can go and show the priests, but until that time comes, let us wait a while, and let it solidify within us. We have books to read which help us in our unfoldment-books of a spiritual nature, dealing with spiritual subjects. We have Scripture. And more and more we should learn our Bible, because the Bible is the Book of Life. Much of the world has missed the mark by reading the Bible from its historical and literary points of view; whereas it is filled from cover to ...
URL: http://acropolisbooks.com/...Chapter 1, Oneness with God.pdf
Modified: 2017-02-07 14:37:25- 128K
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1 through 10 of 813 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>