The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
- CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
Find Similar Documents
Awakening Mystical Consciousness: Chapter 7, Concepts or Is?
- ~ 7 ~ CONCEPTS OR IS? IF I were to ask you what you think about the Bible, your opinion would most likely be different from the opinion of everyone else reading this book. There seems to be very little agreement on the subject of the Bible. But no matter what you or anyone else believes about it, it is what it is; and what it is no one really knows. If you had been asked a year ago about it and then again today and again a year from now, probably none of the three answers would agree because your concept of the Bible changes with the unfoldment of your consciousness. So, too, whatever you may be thinking about a person is wrong. I do not care what you are thinking. Whatever it is, it is wrong because what you are thinking represents your concept of that person at the moment; and that concept changes from moment to moment and from year to year. You must learn not to hate or fear your concept of life, whether it is a concept of humanity, of sin, or of disease, because it is only a concept. There is no real power in concepts. What you are considering as person is not person: it is a concept of a person. But that concept has no power. All power is in God. For example, whatever your concept of me may be, there is no power in it that can touch me. If you think I am good, it makes no difference to me. If you think I am bad, it makes no difference. Your thinking has no power over me. God maintains and sustains me, and I am not subject to anything but God. There is no life in your concept of me. Life is in me, not in your concept of me. It is much the same about everything you see, hear, touch, taste, or smell: you never really know what it is. A diamond may be beautiful and it may be valuable. Whatever beauty and value there is, however, is in the diamond, not in your opinion of it. You may think it is a rhinestone, but your thinking has not touched the value of the diamond. You have not changed it or its quality. You may think it is perfect, and it may be imperfect. You ...
URL: http://acropolisbooks.com/... Chapter 7, Concepts or Is_.pdf
Modified: 2017-02-07 14:35:08- 120K
Find Similar Documents
Collected Essays of Joel Goldsmith: The Seven Steps
- The Seven Steps THERE ARE SEVEN foundational steps necesssary to the understanding of spiritual existence, and it is helpful to try to understand the Truth in the following statements: 1. "Call no man your father upon the earth; for one is your Father, which is in heaven." When we catch even a small glimpse of this Truth, we start to see the meaning of preexistence and we can understand why it is that man was never born, and in fact that there never was a creation, but that all that is, is unfoldment within the Universal Consciousness, which is your individual consciousness. 2. "The earth is the Lord's and the fullness thereof." By recognizing that everything that is, is a part of the Universal, is a possession of the Universal, and that everything that is in and of the Universal is forever expressing itself through the individual, we give up our sense of personal possession and start to draw from the Universal. 3. "The glory which I had with Thee before the world was" is still mine. Here we recognize that there is no power apart from God, and therefore nothing has ever happened to separate us from the glory, power, dominion, purity, and spirituality that was ours in the beginning. In one step we wipe out the belief of material consciousness. 4. "Greater is he that is in you, than he that is in the world." Now we are recognizing that Christ or the Word is greater than any condition or circumstance that may arise in the manifest world. 5. "I and my Father are one." That is, my consciousness is the divine, infinite, eternal, Universal Consciousness individually expressed. Life is life, Mind is mind. 6. "He that is without sin among you, let him first cast a stone." Only the consciousness that can see itself sinless, pure and perfect can see the harmony and wholeness of his neighbor, and under no circumstance must there be condemnation of self or another, because the Christ-Self, which is the only Self, must be seen as here and now. 7. " My grace is sufficient for ...
URL: http://acropolisbooks.com/... Goldsmith_ The Seven Steps.pdf
Modified: 2017-02-07 14:35:15- 111K
Find Similar Documents
Consciousness Transformed: August 11, 1963, Lessons on Grace
- LESSONS ON GRACE August 11, 1963 Princess Kaiulani Hotel GOOD AFTERNOON. Every experience in The Infinite Way is meant only as a lesson. If we have meetings of this nature or of another nature, be assured they are of no importance except as a lesson. I would never have meetings in and of themselves, because they can become habit-forming. In other words students sometimes believe there is a virtue in attending them or they feel that by their attendance at meetings they become more spiritual. Once you have these mistaken concepts, the meetings have lost their value. During this year we have met at noon on Sundays in a room like this, or a more beautiful room upstairs on the eleventh floor, and also in another beautiful room on the shores of the Pacific. In times past, we have met in a tiny place here in Waikiki. Yes, we have met in many places and under many circumstances, and one of the lessons meant to be conveyed is this: You do not have to go to a holy mountain or to Jerusalem or to magnificent temple to find God. "Here where I am, God is," and this is true if you make your bed in hell. Yes, and it is true if you mount up to heaven and it is true if you walk through the valley of the shadow of death. "Here where I am, God is." I hope those of you who have met with us here or elsewhere, in dingy places and in luxurious places, realize this: The meeting was only for one purpose-that we might unite to receive God's grace. It really makes no difference where we unite and it really makes no difference if we unite since "one with God is a majority"; and, "Where two or three are gathered together in my name, there am I in the midst of them." Our meetings are as irregularly conducted as you can possibly imagine; we meet sometimes here, sometimes there, and sometimes nowhere. We are held together by no human bond, no human tie, no human obligation-there is not even an obligation to attend these meetings. Even I hold myself without obligation to be here, should ...
URL: http://acropolisbooks.com/... 11, 1963, Lessons on Grace.pdf
Modified: 2017-04-26 12:59:08- 101K
Find Similar Documents
God Formed Us For His Glory: Chapter 5, Contemplative Meditation and Healing Work
- Chapter Five Contemplative Meditation and Healing Work Yet now hear, O Jacob my servant; and Israel, whom I have chosen: Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen. For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: . . . One shall say, I am the Lord's; and another shall call himself by the name of Jacob; . . . Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. Isaiah 44: 1-3, 5,6 Many believe that although we are spiritual beings we are also material, since we were materially conceived and came forth out of a physical womb. But in these verses there is evidence that even that which came from the womb is spiritually conceived: "Thus saith the Lord that made thee, and formed thee from the womb." The difference comes when we realize that we are formed by the Lord and agree that we are of the Lord. In Isaiah, chapter 45, this principle is again repeated: I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else. I form the light, and create darkness: I make peace, . . . I the Lord do all these things. Isaiah 45:5-7 The Miracle Word In the very midst of us, we are carrying around the I that formed us, the consciousness that is responsible for our being at the point of studying a message such as this. That I which we carry with us will, if we but recognize Its presence, go through the flames with us so they will not kindle upon us. If we go through the waters we will not drown, for that I will never leave us nor forsake us. How many I's are there? There is only one. That I is ...
URL: http://acropolisbooks.com/...Meditation and Healing Work.pdf
Modified: 2017-02-07 14:35:32- 123K
Find Similar Documents
Our Spiritual Resources: Chapter Four, Transition
- CHAPTER FOUR TRANSITION Those who are on the spiritual path do not die: they make a transition which is in no way related to what the world calls dying, because this transition is not an act of their own: it is an act of God and takes place by the grace of God. If you will look back on your own experience, you will gain a better understanding of this whole subject. You came into this world as an infant, and when you made the transition from infancy to childhood with an entirely different looking body, you did not die or pass on: you simply made a transition. Some years after that, you reached the age of puberty, and another change took place in your body, but it was not dying or passing on: it was merely a transitional stage into another phase of life. Then, as you reached your upper teens, you passed into still another phase of life, completely different from the twelve-, thirteen-, or fourteen-year stage. All of life took on a different complexion because you had made a transition out of childhood. Dolls and toys no longer interested you, and even basketball, baseball, and football ceased to be the center of your world because the world outside the playground and the neighborhood movie stretched forth in ever-widening horizons. So you continued until one day you found yourself in truth, and when you became a serious truth-student, you found yourself in another world, a world in which bridge, golf, dancing, and the theater occupied a minor place in your life, and, in some cases, were left behind completely because now in this new life your attention was focused on God. It was a transition from "this world," the world to which Jesus referred when he said, "I have overcome the world." 1 There was no death about that transition, except a death to materiality or what Paul called "dying daily," dying daily to old modes of thought and reliances. There was a time in our experience when our primary concern was that we have a normal heart and normal blood pressure. We ...
URL: http://acropolisbooks.com/...s_ Chapter Four, Transition.pdf
Modified: 2017-02-07 14:35:59- 115K
Find Similar Documents
Spiritual Interpretation of Scripture: The True Sense of the Universe
- THE TRUE SENSE OF THE UNIVERSE THE BELIEFS WE ENTERTAIN about the body constitute our sense of body. The truth about body is something entirely different from our concepts of it. The body itself is perfect. It is as immortal and eternal as Soul, God, which is the substance and Principle of the body. Your body - seen through the universal material beliefs of the world - was born, matures, ages and dies. This very body when correctly known, that is, spiritually discerned, is the very appearing of Soul-substance, Spirit-substance, eternal being. It is neither functional nor organic. What appears to us as functions and organs are our false finite concepts of the activity of Mind appearing as spiritual body or spiritual formation. As long as we entertain a material concept of body, we will have concern for it - we will cater to it - and find in it both pain and pleasure. As we continue to lift our concept of body until we gain the realization of what our body really is, we will find less and less of either pain or pleasure in it until we arrive at the state of consciousness where we realize the body as an impersonal vehicle or mode of expression. Every suggestion of discomfort or inharmony coming from the body must be met instantly with the understanding of the true nature of body as spiritual. Only as we understand that errors of sense exist merely as suggestion and false sense, can we find freedom from the pains and pleasures of the body. We are never correcting the body, its so-called organs or functions. We are correcting the false concept or sense of body. All we have said here about body is equally true about business, home, security, wealth. "My kingdom is not of this world." There is nothing of God, or reality, in the world we see, hear, taste, touch or smell. The failure of religion in this age is due to the lack of this vision. Theology is attempting to spiritualize a mortal concept of God - called man. This man and his universe is no part of God, because God ...
URL: http://acropolisbooks.com/... True Sense of the Universe.pdf
Modified: 2017-02-07 14:36:19- 91K
Find Similar Documents
The Altitude Of Prayer: Chapter 4, This Is Immortality
- ~ 4 ~ THIS IS IMMORTALITY LIFE, REAL LIFE, is lived in consciousness; it is lived in the secret place within ourselves. We do not begin to suspect what the God-life can be until we have contacted that fountain of Life within us. We are not really living if we think of life as something that exists between what is called birth and death. This is not life. This life is, as one of the ancient mystics called it, a parenthesis in eternity. It is often pictured as a circle and is usually spoken of as being eternal. But if we live only inside the parenthesis that begins with birth and ends at death, we are missing the greatest part of life, the eternal, infinite, and immortal structure in which we discover God's creation. In this brief interval called the parenthesis, we live largely in man's creation, and we miss God's creation. We miss the life and love of God; we miss sharing in the life and love of one another. If we know each other only as human beings, we are cheating ourselves of a tremendous delight. We are offspring of God, filled with the love, the life, and the Spirit of God, and this we must recognize. All the joys of spiritual being are embodied in us for sharing. That is why we are on earth. When the Master said, "I am come that they might have life, and that they might have it more abundantly," 1 did he mean that one man out of all the world's history had come to earth that we might have life? No, he meant that I within each of one of us has come that you and I might enjoy a more abundant life with each other. He also said that he had come to bring resurrection and life eternal. Then why have you and I come? Would it not be a sad commentary on God, if one of us were here to bring joy, peace, health, and freedom to the world, and the rest of the world were to do nothing but sit back and receive it? It would be unfortunate if it were given only to a dozen mystics to know and enjoy God and the spiritual nature of mankind. But life is not like that at all. It ...
URL: http://acropolisbooks.com/...pter 4, This Is Immortality.pdf
Modified: 2017-02-07 14:36:25- 124K
Find Similar Documents
The Contemplative Life: Chapter 8, Contemplation Develops the Beholder
- ~ 8 ~ CONTEMPLATION DEVELOPS THE BEHOLDER Many times the young student is likely to believe that the spiritual or contemplative way of life is a life without discipline, but the very opposite of this is true, because there is no life that requires greater discipline than does the spiritual life. Life, as it is lived by most persons, is more or less undisciplined because little or no attempt is made by the individual to control the nature of his thinking. He is prone to accept everything that he sees or hears, usually rejoicing over what he thinks is good and moaning over what he believes to be evil, so that seldom does anyone ask himself, "Is this as good as it appears to be?" or, "Is this as evil as it appears to be?" Rather are appearances accepted in accordance with human judgment. In the spiritual way of life, however, that cannot be done because the entire spiritual life is based on the rejection of appearances. Judge Not After Appearances Commonly accepted metaphysics today teaches the rejection and denial of the appearance of evil and the realization of its unreal nature. But in the truly spiritual life, we have to go beyond merely rejecting evil as error because we also have to deny reality to that which appears as good; we have to unsee the humanly good appearances to the same degree that we unsee the humanly evil ones. Spiritually discerned, there is neither good nor evil, and it is on this premise that the entire spiritual universe is built. The discipline on this path lies in rejecting every appearance, whether it is good or evil, in the realization that whatever it is that is of God is invisible to the human senses. "Why callest thou me good? there is none good but one, that is, God. 1 . . . Neither do I condemn thee." 2 In other words, there is no sitting in judgment on what appears to be evil, but neither is there any acceptance of the appearance of good: there is a recognition that the only real is the Invisible-the spiritual-and that is something ...
URL: http://acropolisbooks.com/...ation Develops the Beholder.pdf
Modified: 2017-02-07 14:36:39- 146K
Find Similar Documents
The Heart of Mysticism: April 1958, The Message of Easter I Have Over Come The World
- ... It is essential that we do not hasten past this unfoldment until we have thoroughly learned that our health, our supply, and the harmony of our human relationships are not dependent on human effort alone or human wisdom alone or on physical power, as we have believed because of our experience in the human scene; but rather that every word of God, entertained in our consciousness, eventually becomes the harmony of our daily experience. Now we learn the true meaning of Jesus' words, "I have meat to eat that ye know not of." 6 Understanding the word of God, and abiding in this Word and letting this Word abide in us, we have an inner substance, an inner source of good, an inner healer and saviour- the meat that the world knows not of. We crucify human fears and doubts when, instead of rushing about madly and, with worry and concern, undertaking the tasks of each day, we can relax in the realization: "I am the bread and the wine and the water. All those things the world feverishly seeks through anxious thought and much physical labor are already mine." We relax in God's assurance, "Son, thou art ever with me, and all that I have is thine." 7 Here too, is crucifixion in another form, the crucifixion of unrest, distrust, and burdensome labor. Pondering the Master's message of forgiveness so often repeated in the Gospels-the message of forgiving "seventy times seven" all those who abuse us, and forgiving even to the extent of praying for those who persecute us and deal unjustly with us-we further learn that, in the degree in which we put this message into practice, do we crucify our hate, prejudice, bigotry, and our fear of our fellow-man. Meditating deeply upon the message of the Master, which reveals that it was his mission, the Christ-mission, to heal the sick, raise the dead, open the eyes of the blind, and open the ears of the deaf, we realize that this He, who says, "I will never leave thee, nor forsake thee. 8 . . . I am with you alway, even unto the end of the ...
URL: http://acropolisbooks.com/... I Have Over Come The World.pdf
Modified: 2017-02-07 14:36:57- 149K
Find Similar Documents