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431 through 440 of 781 similar documents, best matches first.
Books:  
Living Now (12)
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431. Consciousness In Transition: Chapter 10, Questions & Answers
... But when we get a state of receptivity so that when any case comes this ear is open and the impartation comes like a flash, telling you how to work or what to work or what truth to reveal, then you can call it God-healing. Question: Then you think that was God-healing? Answer: There is no question about it, because it came to you without any thought process; it was not conscious thinking. It was a state of receptivity which revealed that truth to you. I call that being "divinely led." It did not consist in sitting down and giving a treatment against a disease or a condition. I don't believe in those treatments. Turn to God and let God show you! Ask, "What is the need of this moment?" Can you imagine what a man wrongly imprisoned would feel if I said, "There is no injustice, man is perfect?" He would throw the words back at me. But the minute one is led to show him, say, the Book of Genesis, then he could commence to get the idea of what the spiritual sense of forgiveness is. Forgiveness does not mean saying to Adolph Hitler, "Go on! What you did was perfectly all right!" It isn't that at all. The higher sense of forgiveness is looking through the human activity and seeing that there, at the center of his being, sits God, which at the moment he is misinterpreting. So I say this: In all cases of treatment-and certainly I religiously follow this- never do I permit myself to think a thought, even to make a denial or to affirm a truth or to think a thought. I sit down when necessary and take the attitude, "Speak, Father, for thy servant heareth. . . . 7 I will listen for thy voice. . . . Be still and know that I am God. . . . 8 Let the imparting voice come in." Take the attitude that this is God's universe and let God do something about it. Let us be a witness to watching God in action, then usually we are led to say the right thing or think the right thing or to do the right thing. That's how all these "Letters" came to be in existence that have been out these many ...
URL: http://acropolisbooks.com/...ter 10, Questions & Answers.pdf
Modified: 2017-02-07 14:35:20- 135K
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432. Consciousness In Transition: Chapter 3, States & Stages of Consciousness
~ 3 ~ STATES AND STAGES OF CONSCIOUSNESS THE READING ASSIGNMENT TONIGHT will begin in "States and Stages of Consciousness" in Spiritual Interpretation of Scripture, and continue to the end of the book. The reason for this assignment is this: I want to tell you tonight that the mental and the spiritual are not synonymous. In the metaphysical world, it has been believed for many years, that mental and spiritual healing are the same thing, whereas they are actually as far apart as material and spiritual healing. What is mental healing? Mental and material healing are the same thing on two levels of consciousness. The mental is a little higher and lighter than the material. But they are two strata of the same belief. You have heard the terms "mentally spiritual" or "spiritually mental." That is exactly the same as saying "a godly devil." They are that far apart, not that one is necessarily right and one is wrong. They are different levels of consciousness and they are as far apart as the North and South Poles. The reason for this mixture of the spiritual and the mental goes back to the beginning of mental practice. Mental practice was originated in Germany by Franz Anton Mesmer, the physician who discovered animal magnetism. He discovered that there is an invisible vital fluid, a mental fluid that passes through the practitioner and the patient and that it acts hypnotically through suggestion. One of Mesmer's students came to New England, landed in Portland, Maine, and found a student there named Quimby. Mesmer's student taught this mesmerism, then known as hypnotism or animal magnetism, to Mr. Quimby and for many years they engaged in this activity for entertainment purposes. Mr. Quimby later became known as Dr. Quimby, and came to have with him a young patient, or student, who worked as assistant. This boy developed the faculty, under hypnotism, of discerning the mental cause for the physical diseases of people coming on the platform. He passed this on to Mr. Quimby ...
URL: http://acropolisbooks.com/...s & Stages of Consciousness.pdf
Modified: 2017-02-07 14:35:19- 118K
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433. Living by Grace: Chapter 3, The Christ Ministry
Jesus said unto His disciples: Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them. (Matthew 11:5) That is the will of God for man! Never let anyone tell you that God's will for man is not good! Never let anyone tell you that it is God's will that you be punished for any sin that you have committed. The Master's ministry was one of healing and forgiveness. He forgave the woman taken in adultery and the thief on the ... He taught that we must not pray until we have established peace with our fellowman. In other words, when you acknowledge that you love your neighbor as yourself, you are asking God's Grace not only for yourself, not only for your friends, but for all those who are reaching toward spiritual realization, whether they be friends or enemies. Christ's ministry was one of forgiveness. He condemned no man. It is not God's will that people be punished for their sins, but that they be forgiven. Neither do I condemn thee: go, and sin no more. (John 8:11) He that is without sin among you, let him cast the ... Each group within a community had a priest who would call them together twice a year. He would line them up in front of him and ask each one, "Have you had any trouble with anyone in this group in the past six months?" If the answer was, "Yes," he would instruct, "Make peace now. Begin forgiving him or asking for his forgiveness!" And then, "Have you entertained any jealousy or animosity? Begin now by asking forgiveness and by forgiving!" And, "Have you had lust or animality toward anyone? Start now asking forgiveness and by forgiving!" Thus, each person was compelled to purge himself and herself of these negative human emotions. They were then told, "Now the peace of God can begin to flow in your minds and bodies. Without this, you are blocking entrance to the Divine Grace." Is it ...
URL: http://acropolisbooks.com/...pter 3, The Christ Ministry.pdf
Modified: 2017-02-07 14:35:46- 94K
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434. Rising in Consciousness: Chapter 11, Spiritual Freedom
~ 11 ~ SPIRITUAL FREEDOM YOU KNOW THIS IS NOT THE EASIEST SUBJECT in the world to talk about, and I approach it always with a little bit of hesitancy. Always we have been talking about the spiritual way of living and of course, the subject "spiritual freedom" is a part of the spiritual way of life. Spiritual freedom is a result of the spiritual way of living; it is one of the results, but it has to be understood in order to be demonstrated. It has to be understood in order to be lived. In our material sense of life we are in bondage to hundreds of different thoughts and things-there is no denying it. We are so apt in the metaphysical world just to say, "There is no accident in divine mind," or "There is no bondage in divine mind." Of course it is true. There isn't bondage in divine mind. It is also true that if we were living in divine mind we would not be here speaking or listening to this subject. It is only because we haven't yet reached the life of divine mind that we are interested in a way or a path to achieve it. The term "path" or "way" is an interesting one. Jesus said: "I am the way." 1 But 600 years before Jesus, Lao Tzu's teaching in China was called "The Way." The term "way" refers to that spiritual path that gives us freedom. If we are to achieve freedom, it must be freedom from some form of bondage. Actually you know there is no freedom in spirit or soul because there isn't anything to be free of. There is only divine being. When we talk about spiritual freedom, we are talking really about a quality or condition of being that results from our search for and attainment of truth itself. I am coming to this very, very slowly, because I am-and I know that I am-on a delicate subject. You will appreciate as I go along, how delicate it is. What I am leading up to is the fact that there is a power greater than any of the powers you are familiar with in the human sense of life and yet a power that you never will see, never hear, taste, touch or smell. It is a ...
URL: http://acropolisbooks.com/...apter 11, Spiritual Freedom.pdf
Modified: 2017-02-07 14:36:07- 128K
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435. Rising in Consciousness: Chapter 18, God the Omnipresent Reality
~ 18 ~ GOD, THE OMNIPRESENT REALITY TONIGHT LET US TALK ON FREEDOM IN CHRIST-that is, freedom of health in Christ and freedom of purse in Christ. These are so different from freedom in the body or freedom in the pocketbook. To be free in health in Christ is far different from being free in health in the body and yet health in Christ manifests itself as physical freedom. Freedom in Christ is where we are not tightened up in the body or feel that our health is in the body or our wealth or our happiness or any part of our so- called human experience. It is where the freedom is a Christly one. Now, we can just completely relax and realize ourselves as a state of receptivity to the Christ. We are a state of receptivity to the Christ. Nothing can intrude and it will start in. I will speak audibly for a while and then go into the silence, and you will be meditating while I speak for just a few minutes. We are receptive to the Christ. Christ is imparting itself eternally as our very consciousness. Consciousness is the embodiment of all that is, and all that is good, since God made all that was made and we are the embodiment of that good. We are in the state of receptivity as that infinite being is expressing itself. We, as individual consciousness, are responsive only to the Christ. Nothing can enter this consciousness to defile or make it a lie. There is only one consciousness and that is God, and that is our individual consciousness. As we meditate on this truth of receptivity to the Christ, we will find that Christ pours itself forth as our individual consciousness. "Glorify thou me . . ." 1 I would never think of getting on a platform or going into a class without hours, literally hours, of this meditation, in which I realize myself as a state of receptivity to the Christ, to God, spirit, since no matter where I would stand, whether talking, lecturing, or teaching, no one could possibly have any interest in anything that I humanly could say. It isn't possible that ...
URL: http://acropolisbooks.com/...God the Omnipresent Reality.pdf
Modified: 2017-02-07 14:36:09- 123K
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436. The Art of Meditation: Chapter IV, The Indissoluble Union
CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
Modified: 2017-02-07 14:36:28- 113K
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437. The Art of Spiritual Healing: Chapter XIV, Under the Shadow of the Almighty
CHAPTER XIV UNDER THE SHADOW OF THE ALMIGHTY Then shalt thou walk in thy way safely, and thy foot shall not stumble. PROVERBS 3:23 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: With him is an arm of flesh; but with us in the Lord our God to help us, and to fight our battles. II CHRONICLES 32:7, 8 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour, thou savest me from violence. II SAMUEL 22:3 The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. PSALM 18:2 As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever. PSALM 125:2 For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her. ZECHARIAH 2:5 The Bible is filled with promises of safety to those who live consciously in the presence of God. It testifies to a God who is available in every experience and in every circumstance of our existence; but it does not promise the world immunity from disaster-from earthquake, floods, or fire. As long as human beings are living in this world, they will experience some of the cataclysmic effects of the world's materialistic thinking. But the promise is clear that if there is famine, if there are floods, if there is fire, war, or bombs, those who live in God will walk through them, they will not in any wise touch them. Why is this? Why should they be singled out to be saved from the world's disasters? Most churchgoing people assume that these biblical promises of safety apply to them, that they are of the household of God and are the ones to whom these evils will not come nigh. But strangely enough when war and disaster come, these very persons who have led good and upright lives ...
URL: http://acropolisbooks.com/... the Shadow of the Almighty.pdf
Modified: 2017-02-07 14:36:34- 120K
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438. The Heart of Mysticism: February 1955, Grace
CHAPTER TWO: FEBRUARY Grace THERE is an area of consciousness through which you are instantly one with God, and with all spiritual being and creation, and through which you find instantly available all forms of good. This has been described as a Sea of Spirit, and it is as well the universal or divine Soul. In achieving conscious contact with this Sea of Spirit (or the Father within) you find divine Love pouring Itself into expression, so that you no longer live by personal effort alone, but by Grace. Rather than to seek your good from persons or things, tap this universal Soul and become a beholder as It pours forth as ideas, manifest as the human forms of good so necessary to your present experience. It is only as you learn to look to this Infinite Invisible that you begin to understand the nature of Grace. Instead of seeking or desiring something already existing as form or effect, learn to turn within and let your good unfold from this divine Source, the Infinite Unseen. Let the practitioner and teacher seek activity from this inner source. Let the business and professional man look to the divine within. Let the sick and the sinner seek healing and perfection from within. Be ever alert, expectant of Consciousness unfolding as new and richer and lovelier forms of good, and you will experience the abundance of life-by Grace. To understand that your Soul is the eternal storehouse of all good is permitting the activity of the Christ to function in your experience through Grace. What is "the Father"? The Father is universal Consciousness; the Substance of all form; divine Mind acting as your mind and manifesting as limitless ideas; immortal Life appearing as the harmonies of individual life. Seek everything in life from the kingdom within. Draw your good from the infinity of your own being. Touch that center, the kingdom within, and let the Father reveal your heritage. This is to live by Grace. Grace is the gift of God. The Children of God live by Grace: we are heirs ...
URL: http://acropolisbooks.com/...icism_ February 1955, Grace.pdf
Modified: 2017-02-07 14:36:59- 110K
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439. The Joel Goldsmith Reader: The Healing Ministry
The Healing Ministry My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you may have ...
URL: http://acropolisbooks.com/...eader_ The Healing Ministry.pdf
Modified: 2017-02-07 14:37:22- 130K
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440. The Master Speaks: Chapter 8, The Healing Ministry
~ 8 ~ THE HEALING MINISTRY My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you ...
URL: http://acropolisbooks.com/...ter 8, The Healing Ministry.pdf
Modified: 2017-02-07 14:37:28- 125K
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431 through 440 of 781 similar documents, best matches first.
Books:  
Living Now (12)
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