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451 through 460 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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451. 1954 Infinite Way Letters: Chapter 10, The Great Secret
~ 10 ~ THE GREAT SECRET When the Master, Christ Jesus, said, ". . . resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also," He gave us a great spiritual wisdom which, within myself, I call "The Great Secret." This wisdom has been known to spiritual teachers throughout the ages, but it has never been made clear to the world because, unless one understands the principle involved, it would be utterly impossible to obey. We have found it impossible not to resent the injustices and the inequalities, the indignities and the disturbing persons and conditions of human existence, yet we are told, "Resist not evil." Deep within each of us is a point of quietness which is an area of consciousness into which nothing of the world can enter, and which is never disturbed by any thing or any person or any condition. This point of consciousness is like a deep, clear pool of water, and nothing can even ruffle its surface of quietness and stillness. This is the non-resistant state of consciousness which is much like Lao Tzu's illustration of the little stream which runs around and over and between the rocks, finding a channel here and a little groove there, never resisting the obstacles or trying to wear them down or push them away, but goes merrily on its way. In order to enter this state of quietness, which is a necessary experience to all of us, let us begin, first of all, by acknowledging that there is no one and no thing in all this universe which, in and of themselves, has power to disturb or harm us, but that whatever disturbance or harm comes to us lies in our re-action to the person, the circumstance, or the condition. As long as we are maintaining ourselves in accord with our own highest sense of right and integrity what difference could it make if someone hated or disliked or misunderstood us? Who is hurt if we are misunderstood or disliked except the one who misunderstands? Of course, if we fail in maintaining our own sense of ...
URL: http://acropolisbooks.com/...hapter 10, The Great Secret.pdf
Modified: 2017-02-07 14:34:55- 111K
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452. God The Substance of All Form: Chapter 7, The Last Enemy
~ 7 ~ THE LAST ENEMY Everyone is interested in the subject of immortality-immortality here and now, in this body, not merely an immortality to be attained after death. It is in this very body that immortality must be experienced-this very body which we are now using as our instrument. We shall not lose our body, but we will lose our false sense of body and come into the realization of the true nature of body. By losing the sense of disease, accident, and old age, and coming into a higher realization of perfect body, there is no loss of body: There is just the loss of a false sense of body and the realization of the true nature of body. In the same way, experiencing immortality here and now involves no loss of body, but only the loss of a false sense of body. In our daily meditation, let us realize immortality here and now-the immortality of this body and this universe-in order that we may lose the false sense the world entertains of the body and of the universe. "The last enemy that shall be destroyed is death." 1 That may seem very discouraging to many people. Of this we can be sure, however, whether or not it is the last enemy to be overcome, it will never be overcome until we begin the overcoming, until we begin to do something about it. Just going on from one year to another, aimlessly saying, "Oh, well, death will be the last thing to be overcome," is not going to postpone it. If we want to postpone death and finally overcome it, we must begin now. What is death? Death appears to be a momentary cessation of consciousness. But consciousness cannot be or remain unconscious. In fact, consciousness can never become totally unconscious. What we call death is but an apparent lapse into deep unconsciousness, from which we become conscious again, usually upon the same level as that upon which we fell asleep. Body Expresses the Activity of Consciousness The first step in beginning the overcoming of death is the realization that the body does not have any intelligence ...
URL: http://acropolisbooks.com/..._ Chapter 7, The Last Enemy.pdf
Modified: 2017-02-07 14:35:34- 104K
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453. The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
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454. The Art of Spiritual Healing: Chapter II, Is God a Servant?
CHAPTER II IS GOD A SERVANT? To most people God is still the great "Unknown," ignorantly worshiped. How few people there are who have sought to understand the nature of God, who have ever asked themselves: "Is there a God? How do I know there is a God? I have been told that there is a God, people say there is a God, and I have read books about God; but if I had to go on a witness stand and take an oath that I know there is a God, what would my answer be? Could I swear that I really do know that there is a God? What evidence do I have? Have I seen God face to face? Have I felt God within me?" How would you answer such questions? Would you say, "Yes, I know there is a God, and this is what He is like?" How would you describe God? Can He be described? He is not like what most men think Him to be. He is nothing like anything you can imagine, or anything you can think, because any idea of God that you entertain with your mind must be finite; any idea of God you may have, you have created within yourself or learned from someone else. Stop and think for a moment where your ideas of God have come from. Who gave them to you? Is it not true that you, yourself, either made up your ideas or concept of God, or you read something and accepted some version of what someone else believed, or you have been taught from infancy to accept someone else's concept of God? Are your ideas of God man-made or are they the result of inner experience? To Jesus, who had realized his complete oneness with God, God meant "Father"-"the Father within." However, for us to think of God as Father is immediately to think in terms of some particular concept of a father. Each of us has a different concept of father-the result of his own experience. In this modern age, children often consider their parents as some kind of a servant born to do their will, and many adults have simply incorporated this concept of parents as servants into their concept of God and have made a God for themselves in the image and ...
URL: http://acropolisbooks.com/...apter II, Is God a Servant_.pdf
Modified: 2017-02-07 14:36:31- 125K
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455. I Stand on Holy Ground: Chapter 8, Spiritual Supply
Chapter Eight Spiritual Supply The entire subject of supply must be approached from the standpoint, not of your supply or mine, but of what is the principle of supply? In the spiritual realm we always deal with principles, and when we deal with principles, the truth about any principle is true of any and every individual. The only reason we do not all equally demonstrate a specific principle is that we do not know the truth. We can demonstrate only whatever of truth we know. "Ye shall know the truth, and the truth shall make you free,"1 but you must know it and I must know it, and any truth that we do not know we cannot expect to demonstrate. Impersonalizing Supply In demonstrating supply the first step is to impersonalize it, so that you do not think in terms of "my" supply or "your" supply, because there is no truth about "your" supply or "my" supply. There is only the truth about supply, and this truth is universal. It makes no difference whether it is the financing of our families, our church, or financing a world-wide movement because once this principle is learned, the amount involved is of no importance. It is just as easy to demonstrate a hundred thousand dollars a year as it is one thousand dollars a year, if the principle is known and understood and if there is a legitimate need for the larger amount. Spiritually, no one could demonstrate even one dollar if behind the attempted demonstration there is a wrong motive, a selfish motive, or a destructive one. It would take many weeks to show you step by step the way in which I learned these principles, but I can give you the principles I have learned and those that I have watched in operation in the financing of my personal needs, those of my family, those of the Infinite Way, and in these thirty years all that I have witnessed in the experience of our students. The Invisible Supply of a Tree To begin with, supply is never visible. No one has ever seen supply. All that you can ever see of supply is the effect ...
URL: http://acropolisbooks.com/...Chapter 8, Spiritual Supply.pdf
Modified: 2017-02-07 14:35:37- 123K
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456. Consciousness Transformed: August 16, 1963, One with God: Praying for the World
ONE WITH GOD: PRAYING FOR THE WORLD August 16, 1963 Honolulu, Hawaii GOOD EVENING. In the early years of our study of The Infinite Way, we must abide by the specific principles of this message very carefully, very closely and very intensely, because the study and practice of these principles develops our consciousness to where we no longer hate, fear, or love the human scene. We develop our consciousness to that place where we recognize that there is something greater than ourselves functioning within us. We of ourselves could never do the things that we are called upon to do. We of ourselves could not help people to overcome serious diseases, or to lose sins and false appetites, or to mold new dispositions. There is nothing about us as people that would ever enable us to do that for another. It is only when we have been touched by that which is transcendental, by that which is spiritual, that we can at least approach Paul in his statement: "I live; yet not I, but Christ liveth in me," 1 or the Master's: "I can of mine own self do nothing" 2 -the Father doeth the works. The study and practice of specific Infinite Way principles raises our consciousness because it helps us to overcome fear of anything in the manifest realm. It helps us to realize the non-power of what the world calls power. As we progress in this work through study and practice, and as some measure of the spirit of God enters our consciousness, we find ourselves called upon to help others. The others may not know why they come to us-it is something they feel, but they do come and they do ask our help, and generally we can give it. Usually, by the time they come asking for help, we have the spiritual endowment that makes it possible to give them their help. Eventually this begins to dawn in the consciousness of every spiritual student, regardless of his approach: "If this that functions through me for the benefit of myself and others is so powerful, can it not then help the entire world? If I can pray ...
URL: http://acropolisbooks.com/... God_ Praying for the World.pdf
Modified: 2017-04-26 12:59:08- 99K
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457. Leave Your Nets: Chapter 5, Hidden Manna
~ 5 ~ HIDDEN MANNA Ours is a new dimension. We do not seek the world: we abide at the center of our own being, behold the glory of God, and let the world come to us. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna. Revelation 2:17 "He that hath an ear"-he that hath an inner ear, he that hath a spiritual ear, he that can hear what is not audible-let him hear. Let him hear what the spirit says-not what I say, not what the book says, not what you would like to say to your neighbor, but what the spirit says-"To him that overcometh will I give to eat of the hidden manna." The whole import of the message of The Infinite Way could well be summed up in that term "hidden manna." Hidden manna! How like that expression is to that other statement of the Master's: "My peace I give unto you: not as the world giveth, give I unto you" 1 -not physical health or material wealth, a home or an automobile, not anything that the world gives, but My peace. My peace is something that the world would not recognize if it came face to face with it, and would not realize even if it experienced it. My peace: a peace that comes, not because the body is healthy or the purse is full, not because the home is happy, prosperous, or joyous! No, no, no! My peace is a state of peace that is experienced within, regardless of outside conditions, but which ultimately changes the outside conditions. Here you have a hidden mystery. Peace, such as the world gives, comes to you because of external circumstances or conditions. If you have more health or wealth, a bigger home, or a longer vacation, that may induce a temporary state of peace, but this good that comes to you from the external world today may be taken from you tomorrow. My peace is different from that. My peace is an inflow and an outflow from within your own being, and so it is never dependent on anything: it is self-created, self-maintained, and ...
URL: http://acropolisbooks.com/...ts_ Chapter 5, Hidden Manna.pdf
Modified: 2017-02-07 14:35:40- 111K
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458. The Joel Goldsmith Reader: The Ever Present Christ
The Ever Present Christ There is a power called Spirit, or the Christ, and it does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you; you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing as ...
URL: http://acropolisbooks.com/...er_ The Ever Present Christ.pdf
Modified: 2017-02-07 14:37:21- 126K
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459. The Master Speaks: Chapter 17, The Ever Present Christ
~ 17 ~ THE EVER PRESENT CHRIST There is a power called Spirit, or the Christ, and It does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you: you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing ...
URL: http://acropolisbooks.com/...17, The Ever Present Christ.pdf
Modified: 2017-02-07 14:37:30- 121K
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460. 1954 Infinite Way Letters: Chapter 6, The Realm of Spirit
... The only way we can dissolve them into the eternal now is to rise above the human way, the human mind, the human will, the human soul or consciousness into the Divine, and there become so at-one with It that It becomes our awareness-It becomes us. It is for this reason that I ask those who are serious students of The Infinite Way to meditate not less than three times a day. In the chapter entitled "Meditation" in the book The Infinite Way, there is an outline of some process of thought that should engage us from the first moment when we awaken in the morning. I recommend that before anyone steps his foot out of bed that he lie there for one, two, three or five minutes and ponder the idea of the omnipresence of God. "Here where I am, God is. Here, in the beginning of this new day, God takes over. Here God becomes the directing influence of my day. I dedicate this day to the work of the Father; I dedicate this day to the life of the Father. In this day I hold within myself no condemnation, no criticism, no judgment, no faultfinding, but insofar as it lies within my power-love, forgiveness, understanding and co- operation. I dedicate this day to maintaining the integrity of my own being, and I promise myself that insofar as I am given Grace, I will not violate my own integrity, my own higher sense of right." While we are making our physical preparations for the day, there is no reason why we should give thought to the problems of the day. Sufficient unto the hour is the evil of the hour. While we are making our preparations we can again contemplate the idea of God-the idea of God being the only presence and the only power; the idea that only God can bring something to our attention during the day; the idea that only God will be active in us, or in those we contact during the day. Then, instead of saying grace, we teach that we are never to eat a bite or drink a drop without at least blinking the eyes as a conscious "Thank you, Father." We take nothing for granted. We ...
URL: http://acropolisbooks.com/...pter 6, The Realm of Spirit.pdf
Modified: 2017-02-07 14:34:54- 115K
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451 through 460 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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