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41 through 50 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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41. A Message for the Ages: Chapter 6, Not Appearances But Is
Chapter Six Not Appearances But Is The Infinite Way1 clearly states that a problem cannot be met on the level of the problem. Ninety percent of the failures in healing arise from ignorance of the meaning of that statement. When, from every human standpoint, a person appears to be dying, the immediate thought would probably be, "What are we going to do to save his life?" When a person talks of unhappiness in his marriage, our first thought runs to "What can be done to make the marriage a happy one?" When a person is unemployed, immediately there comes to mind, "What can we think or know to bring employment to him?" All this is a barrier to success in healing because no Infinite Way student is a healer of disease or of sin, nor is he an employment agency or a marriage counselor. He does not meet a problem on the level of the problem, so no matter what the person says about his problem, the Infinite Way student is not hearing it, and certainly he is not answering it because that would put him in the realm of a counselor or doctor. No problem can ever be met on the level of the problem. The Fluctuating Nature of Humanhood The picture that confronts us is that there is sick humanhood and well humanhood, sinful humanhood and pure humanhood, living humanhood and dead humanhood, and the purpose of the medical and ministerial world is to take that bad or erroneous humanhood and put it over onto the good side. But that does not in any way enter into our ministry. The function of our ministry is to ignore everything that is being told us about sin, disease, death, lack, limitation, and politics, and to go down through the center, through what we call the middle path. We do not think in terms of what a wonderful society it would be if only all politicians were honest, if everybody were humanly well, or if everybody had a sufficient income. We have had periods in American history where, on the whole, conditions were very good. The country made tremendous progress; the standard ...
URL: http://acropolisbooks.com/...r 6, Not Appearances But Is.pdf
Modified: 2017-02-07 14:34:56- 124K
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42. The Government of Eden: Chapter 5, When We Judge By Appearances
... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 5.pdf
Modified: 2021-01-25 13:32:06- 100K
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43. The Heart of Mysticism: September 1957, The Prayer of Mysticism
CHAPTER NINE: SEPTEMBER The Prayer of Mysticism LIKE many words, the term "prayer" has no absolute meaning, in and of itself. Prayer means one thing to the child who says, "Now I lay me down to sleep"; it means another thing to the person who unthinkingly recites the Lord's Prayer in a monotonous drone, "Our Father who art in heaven hallowed be thy name"; and it means something entirely different to the person who reverently prays, "Our Father-which art in heaven-Hallowed-be thy name." 1 That is as different a sense of prayer as is the Twenty-third Psalm, "The Lord is my shepherd," 2 a prayer which is an acknowledgment of that which God is, that which God does, and that which God means in individual life. Still another prayer is the prayer of gratitude, the "thank you, Father," which is a recognition that all good is in, of, from, and through the Father. Let no one have a static sense of prayer. Let no one in The Infinite Way ever say, "This is prayer, but that is not prayer." That which we may feel is a very deep prayer today may seem very far from prayer a year from now. On the other hand, a year from now we might know something entirely different about prayer from what we know today. There is no such thing as a right form of prayer or a Wrong form. Every prayer that has ever been voiced is right from the standpoint of the consciousness voicing it at the time. The form of prayer used by a person one day may be entirely different from the form used by the same person on another day. This does not mean that all prayer is effective, but if our prayer is sincere, it represents our sense of right at any given moment-the best we know at that moment. The highest form of prayer that has been revealed in the religious literature of the world is that in which there are no words and no thoughts, a form of prayer which is entirely a listening attitude, a listening as if to receive the word of God, which is quick and sharp and powerful. God is; perfection, omnipresence, ...
URL: http://acropolisbooks.com/...57, The Prayer of Mysticism.pdf
Modified: 2017-02-07 14:37:12- 148K
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44. The Only Freedom: Chapter 9, Starting the Mystical Life
T Chapter Nine Starting the Mystical Life he glorification of a human being is never the goal of a spiritual study. Rather is it the annihilation of the human being. When Paul teaches that we need to "die daily," 1 he is not playing with language. He is very serious about that. So, too, when the Master states, "For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it," 2 he is stating a spiritual principle. Many metaphysical teachings would have us believe that by demonstrating health and supply we are doing the will of God. In the very earliest days of metaphysical healing, there was no such intent. Healing was only a means of proving that the principle was true, but the principle was the important thing and not the healing. What followed and still continues could happen in our work. Those in the Infinite Way who carry on a healing ministry or conduct tape meetings usually give some instruction to those who come to them, explaining the principles that students do not understand, the how and the why of them, and helping them with healing work. What inevitably happens is that if those who are conducting the work are at all consecrated they soon become so busy with healing work that there is no time left for teaching, instruction, or imparting the message. So there again begins the same old round of sitting in an office and acting as an aspirin tablet or a foot plaster to those who bring their bodies to the office. That really should not happen in our work. The metaphysics of the Infinite Way is made up of the letter of truth and, while studying that, it is natural that our health, our living conditions, our business, and our human relationships all improve. But these are not our goal. Our goal is to achieve a consciousness of the mysticism of the Infinite Way, that is, that part of the teaching which brings us into conscious union with God. If the attainment of material things were our goal, we could very quickly have ...
URL: http://acropolisbooks.com/... Starting the Mystical Life.pdf
Modified: 2017-02-07 14:37:35- 117K
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45. Living the Illumined Life: Chapter 12, Spiritual Illumination
Chapter Twelve Spiritual Illumination The path of discipleship takes us through the steps of that first awakening to the spiritual anointing which leads to that final goal of conscious union with God. While the letter of truth is of tremendous help, such an important help that I have not yet discovered a way of dispensing with it, nevertheless, it is only an aid to lead us into meditation, where the real transition takes place. We might know all the truth there is from here to Jerusalem and back again, but if we do not attain the realization of our real Self, knowing the truth is going to play but a small part in our life. We must eventually reach the realization of the real Self-my real Self, your real Self, and his real Self-until there is only one real Self. This is brought about through meditation. It is in meditation that we make that final contact with the spiritual Source of existence that enables us to know the truth, not intellectually, but through realization. The I that I am is the Christ-Self. It is not only the Self of me: It is the Self of you. It is not an individual Self that I alone have: It is a universal Self. It is I, myself, and is also I, you. When I make contact with this I, I have made contact not only with the universal Self which I am, but I have also made contact with you: not with your humanhood, but with your spiritual identity. The Master said, "Henceforth I call you not servants. . . but I have called you friends." 1 The moment I recognize that this Christ-Self of me is the Christ-Self of you, we are equal, and that is the only equality there is. There is no such thing as an equality of social status: there are the socially up and the socially down, the socially somebody and the socially nobody. There is no such thing even as an equality of political status, as anyone who belongs to a political party finds out, nor is there an equality of economic status: there are the poor, the rich, and the inbetween; there are the commercially up ...
URL: http://acropolisbooks.com/... 12, Spiritual Illumination.pdf
Modified: 2017-02-07 14:35:54- 124K
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46. Realization of Oneness: Chapter 6, Living the Principle of Impersonalization
... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
URL: http://acropolisbooks.com/...nciple of Impersonalization.pdf
Modified: 2017-02-07 14:36:04- 167K
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47. Showing Forth the Presence of God: Chapter 5, God, the Substance of Universal Being
Chapter Five God, the Substance of Universal Being Jesus' statement, "I and my Father are one," 1 must be ingrained in your hearts and minds as one truth never to be forgotten. Otherwise, you will have a God separate and apart from your own being, and you will be attempting to contact It, trying to be worthy of It, or praying to It. In the Infinite Way you begin your real unfoldment when you can understand not only that God is life, but that God is your individual life. Unless you understand that, you will always be meditating to get health, whereas the life which is God needs no healing. The life which is God can never age or change. One Individual Mind and Consciousness All the error, all the mistakes, all your ills come from the ancient belief that there is God and man, that there is God, eternal life, and your life. The only reason a person has mental upsets or a nervous disease is because of the universal belief that God is mind but that man has a mind separate and apart from God. The mind of God is indivisible and is a facet or instrument of the God- consciousness you are. Understanding that, your mind and mine would continuously show forth the glory of infinite intelligence. If you accept the universal, world belief that there is a God somewhere to be reached, to be prayed to, or to become at-one with, you lose your demonstration. I and the Father are one. I and the Father have been one "since before Abraham was."2 I and the Father will be one until eternity. I and the Father are one, now, always, and throughout all time. Whatever there is of treatment or prayer in our work is the realization of the truth of that I Am-ness. To forget that would be to lose the entire sense of spiritual demonstration because it would leave you in a state of having to achieve that oneness or attain it; whereas it is already the truth. Your World, an Expression of Your State of Consciousness God is the substance of which this universe is formed, but when you understand that God ...
URL: http://acropolisbooks.com/...ubstance of Universal Being.pdf
Modified: 2017-02-07 14:36:12- 127K
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48. The Joel Goldsmith Reader: Living the Principle of Impersonalization
... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
URL: http://acropolisbooks.com/...nciple of Impersonalization.pdf
Modified: 2017-02-07 14:37:20- 150K
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49. The Art of Spiritual Living: Chapter 3, The Peace-Be-Still of Spiritual Authority
Chapter Three The Peace-Be-Still of Spiritual Authority The first step in our spiritual development and progress included both a physical and mental discipline. That discipline involved remembering God, refraining from stealing, envy, jealousy, and not committing adultery or murder. It was accompanied by the restraints of the thou-shalt-not's-or-God-will-do-something- to-you. In these early days of developing and living by a moral code, people were not capable of disciplining themselves, so there had to be a hierarchy of priests to make certain that the laws were obeyed. The Body and the Mind Must Be Disciplined As generation after generation came under the discipline of the law, eventually more and more persons learned to discipline themselves, no longer requiring an overseeing power to keep them in line. Through this discipline their natures were changed and their desires brought under control. Gradually a better state of humanhood evolved, which is what always happens when the undisciplined come under discipline. Not only do they learn how to behave, but their very nature changes, and they lose the desire and the propensity for undisciplined conduct or thoughts. In the earliest stage of our existence we are disciplined as to our physical acts, and then later our mental activity also comes under discipline. When Jesus was teaching the principles of spiritual living, he said that it was not enough not to commit the act of adultery, but even thinking about it had to be controlled, because there was just as much evil in the desire or thought as there was in the act: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28 Jesus indicated that first there must be the discipline of rising above the indulgence in an act. Next must come the discipline of the mind, so that it would be incapable of thinking undisciplined thoughts. "He that soweth to his flesh shall of the flesh reap ...
URL: http://acropolisbooks.com/...till of Spiritual Authority.pdf
Modified: 2017-02-07 14:36:35- 123K
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50. Consciousness Unfolding: Chapter 5, Freedom in Christ
~ 5 ~ FREEDOM IN CHRIST It is a very difficult thing to impart the idea of Christ wisdom. Christ wisdom differs from human knowledge, even from a human knowledge of truth. Humanly, none of us knows what truth is. Certainly no one knows with the human mind what it is. The wisdom of Christ is not in the realm of human wisdom or understanding. It is a knowledge that transcends all earthly wisdom. The things of God are foolishness with men. 1 In the moment when we recognize that we know nothing about this, and we are not just being modest, in the moment when we go to the Father and humbly say, "I don't know what this is all about, Father," in that moment we begin to touch the hem of the garment. We talk about truth, and we write about truth. We never voice Truth. Only God voices Itself. Only Wisdom, Itself, voices Itself to us, and sometimes through us. In actual truth, It is voicing Itself as us: "I am the truth . . . I am the life. . . . I am the infinite wisdom of the universe." That, in its spiritual meaning, is absolute truth, but that I is not a man, woman, or child; it is not the human "I". That I is God. And when It voices Itself, the wisdom of the ages becomes known. The power of Spirit and Soul becomes visible and tangible, and we see the dead rise; we see the sick and sinning healed; we see some body "lighting up" with a look of wisdom beyond anything of this earthly realm. "Though I speak with the tongues of men and of angels," 2 if I do not have that divine love which takes no cognizance of mortals and mortal experience, it is not God talking. The entire trouble with our demonstration is the word "I." It is not that we would not subdue the "I," not because we cling to it so much, not because we would not gladly do away with that little "I" or ego; it is not that we would not say, "Not my will, but thine, be done." It is the universal belief of a selfhood apart from God that so forces itself into our thought that we, even we who set ourselves up as having ...
URL: http://acropolisbooks.com/...hapter 5, Freedom in Christ.pdf
Modified: 2017-02-07 14:35:29- 133K
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41 through 50 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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