Living the Illumined Life: Chapter 12, Spiritual Illumination
- Chapter Twelve Spiritual Illumination The path of discipleship takes us through the steps of that first awakening to the spiritual anointing which leads to that final goal of conscious union with God. While the letter of truth is of tremendous help, such an important help that I have not yet discovered a way of dispensing with it, nevertheless, it is only an aid to lead us into meditation, where the real transition takes place. We might know all the truth there is from here to Jerusalem and back again, but if we do not attain the realization of our real Self, knowing the truth is going to play but a small part in our life. We must eventually reach the realization of the real Self-my real Self, your real Self, and his real Self-until there is only one real Self. This is brought about through meditation. It is in meditation that we make that final contact with the spiritual Source of existence that enables us to know the truth, not intellectually, but through realization. The I that I am is the Christ-Self. It is not only the Self of me: It is the Self of you. It is not an individual Self that I alone have: It is a universal Self. It is I, myself, and is also I, you. When I make contact with this I, I have made contact not only with the universal Self which I am, but I have also made contact with you: not with your humanhood, but with your spiritual identity. The Master said, "Henceforth I call you not servants. . . but I have called you friends." 1 The moment I recognize that this Christ-Self of me is the Christ-Self of you, we are equal, and that is the only equality there is. There is no such thing as an equality of social status: there are the socially up and the socially down, the socially somebody and the socially nobody. There is no such thing even as an equality of political status, as anyone who belongs to a political party finds out, nor is there an equality of economic status: there are the poor, the rich, and the inbetween; there are the commercially up ...
URL: http://acropolisbooks.com/... 12, Spiritual Illumination.pdf
Modified: 2017-02-07 14:35:54- 124K
Find Similar Documents
A Message for the Ages: Chapter 5, Infinite Way Pearls
- Chapter Five Infinite Way Pearls Several major contributions have been made to the world through the Infinite Way. One of these does away with belief, faith, and hope in God as a word in the mind or as existing some place remote from us, and reveals instead that the illumined consciousness of an individual is God. When a person has the mind that was in Christ Jesus, he has the God-mind. When he does not have the mind that was in Christ Jesus, in reality he has no God, for there is no God separate and apart from the illumined consciousness of an individual. The unillumined consciousness is not God, but the illumined consciousness is. Is there any principle in the Infinite Way greater than the truth that God is individual consciousness, your consciousness and mine? This is the top secret because to my knowledge it is the first time it has been revealed. Everyone has a consciousness; therefore, everyone has God; but there are two states of consciousness: the illumined consciousness and the unillumined consciousness. Your consciousness and mine are either unillumined or illumined. It may not be wholly unillumined and it may not be wholly illumined, but it is at some stage in between. If the unillumined have a God at all, it is a God separate and apart from their own being. It may be something as paganistic as a man on a cross or a man who walked the streets of Galilee. But if a person has a man for a God, either the man of Galilee or an old gentleman up in the sky with a great big book, marking down a person's good days and his bad days, he is totally unillumined. The closer a person comes to the realization that the kingdom of God is within him, the more quickly he will go from the unillumined to the illumined, until he finally reaches the realization: God constitutes my individual consciousness; therefore, my consciousness is imbued with the quantities and qualities of God- not just a little bit but the fullness of God. The highest illumination involves an awareness ...
URL: http://acropolisbooks.com/...pter 5, Infinite Way Pearls.pdf
Modified: 2017-02-07 14:34:56- 123K
Find Similar Documents
The Contemplative Life: Chapter 10, Meditation on Life by Grace
- ~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
URL: http://acropolisbooks.com/...Meditation on Life by Grace.pdf
Modified: 2017-02-07 14:36:39- 142K
Find Similar Documents
The Infinite Way: The Christ
- ... We realize that whatever of good comes to us is the direct result of our own understanding of the nature of our own being. Our understanding of spiritual life unfolds in proportion to our receptivity to Truth, not praying up to God, but letting God unfold and reveal Itself to us. This is the higher concept of prayer. It is achieved as we take a few minutes now and then during the day and evening to meditate, commune, listen. In quietness, we become a state of receptivity which opens the way for us to feel or become aware of the very presence of God. This feel, or awareness, is the activity of God, Truth, in our consciousness - it is the Christ, the Reality of us. Ordinarily we live in a world of sense and concern ourselves only with the objects of sense. This gives us our experiences of good and evil, pain and pleasure. As we, through our study and meditation, turn more to the mental side of life, we find that we develop higher thoughts and, therefore, we experience better conditions. As our mental qualities become more refined and we take on more patience, kindness, charitableness, and forgiveness, our human experiences reflect these qualities back to us. But let us not stop there. Higher even than the plane of body and mind, there is the realm of Soul, the kingdom of God. Here we find the reality of our being, our divine nature - not that body and mind are separate or apart from Soul, but that Soul is the deepest recess of our being. In the realm of Soul, we find complete tranquility, absolute peace, harmony, and dominion. Here we find neither good nor evil, pain nor pleasure - only the joy of being. We are in the world, but not of it because we no longer see the world of sense as it appears to be but, having awakened our spiritual sense, we "see him as he is" - we see through appearances to the Real. Heretofore, we have sought our happiness in the objective universe, in person, place, or thing. Now, through spiritual sense, Soul-sense, the whole world tends to ...
URL: http://acropolisbooks.com/...he Infinite Way_ The Christ.pdf
Modified: 2017-02-07 14:37:15- 98K
Find Similar Documents
Awakening Mystical Consciousness: Chapter 11, Awakening to the Soul-Faculties
- ~ 11 ~ AWAKENING TO THE SOUL-FACULTIES WHEN we live as human beings with only our human faculties to draw upon, we present to the world and to each other a human selfhood: human qualities and human awareness. This human selfhood is always limited, always finite, consisting mostly of what we have learned through education, personal experience, environment, and prenatal influences. Hidden behind this personal self, however, is our real Self. There is another Being, another Something besides the physical and mental person. Paul called that Something the Christ, which really means the son of God, the spiritual identity of our being, the reality of us. The sense of separation from God that arose out of what is called the Fall of Man has resulted in our limited humanhood, in which we have only our own gifts or lack of them to live by, our education or lack of it, our home experience or lack of it, and a good environment or a lack of it. These are the things that govern the human being, and yet all the time there is dormant within every person this spiritual Selfhood called the Christ, spiritual consciousness, or Christ- consciousness. At some point in humanity's history, a stirring began within; and one here and one there found himself awakened inside through contemplation of the wonder of life. He found himself in possession of another dimension of life and saw something greater than his surroundings, greater than his own mind or brain, greater than his own wisdom. So he came into the awareness of the truth that there was dormant within him a Presence or spiritual faculty that, when awakened, enlightened him on things he could not possibly know merely through education or human knowledge. This spiritual faculty is aroused through meditation. Inner contemplation leads to an experience in consciousness where contemplation ceases, where we no longer think-not even on spiritual things-and thought seems to settle down into a stillness, a listening attitude, a hearing ...
URL: http://acropolisbooks.com/...ening to the Soul-Faculties.pdf
Modified: 2017-02-07 14:35:09- 125K
Find Similar Documents
Conscious Union with God: Chapter 2, Teacher, Student & Teaching
- ... Only through the development of the spiritual consciousness exemplified by Jesus will all nations finally be enabled to put up their swords and turn them into ploughshares. You may wonder whether or not anyone can live up to a teaching as demanding as this, but it can be done-it can be done individually and collectively. You can begin now to live up to the Master's teaching by forgiving your enemy and by praying for those who persecute you; and if you, as an individual, can do this, the world can. One of the greatest laws of the Bible is the law of forgiveness, of praying for your enemies. But forgiveness does not mean looking at a human being, remembering the terrible offense he has committed against you, and then forgiving him for it. There is no virtue in that. True forgiveness is the ability to see through his human appearance to the Divinity of his being and realize that in the Divinity of his being there has never been, and is not now, error of any nature. It is as if this person were to ask you for help, and in helping him you would have to behold him as he really is, as pure spiritual being. Every day we are called on to look upon all those toward whom we have any negative feeling as spiritual beings and practice this act of forgiveness. This means turning to the Christ of our own being, and there knowing that nothing but love exists. There never has been a mortal being, and all that appears as a mortal is but the Christ Itself incorrectly seen. Like forgiveness, praying for our enemies is one of the great laws of life and of the Bible. This does not mean that we are helpless before the enemy: It really means being able to understand God as the life and the mind of individual man, and to know that there is no other mind but that one. Appearances have nothing at all to do with it. We are not dealing with appearances. We are dealing with the reality of being. Oneness, the Keynote The teaching is that you must individually contact God. God must become real and ...
URL: http://acropolisbooks.com/...Teacher, Student & Teaching.pdf
Modified: 2017-02-07 14:35:16- 144K
Find Similar Documents
A Parenthesis in Eternity: Chapter IV, The Journey Within
- CHAPTER IV THE JOURNEY WITHIN The person who is one with God is merely the transparency through which God is living Its life: he does not have a life of his own, a mind of his own, or even a body of his own. His body is the temple of God, and his mind is the instrument of God, the mind which was also in Christ Jesus. That mind can be attained only in silence, not with words or with thoughts, although words and thoughts may be used as a preliminary step in what we know as meditation, which plays a vitally important part in the development of our spiritual life. Without the practice of meditation, a spiritual teaching, whether pursued under the guidance of a personal teacher or through the study of books, descends to a purely mental exercise. Spiritual unfoldment cannot come that way. It is meditation that makes a teaching come alive, because meditation is the connecting link between our outer life and our inner Self, which is God. It is true that in the first stage of our spiritual life the only way we can fill our consciousness with truth is through the mind. That is why in The Infinite Way we do not seek to stop the operation of the mind; we never tell anyone to stop thinking, to make any effort to stop thought, or to try to destroy the thinking mind because the mind is the gateway through which truth finds entrance to our consciousness. The mind is the instrument through which we can become aware of the spiritual wisdom of the ages-Scripture and spiritual literature and teachings. It is through the mind that we discipline the body and that we seek to discipline our thoughts; it is the mind that keeps itself stayed on God; it is with the mind that we think spiritual thoughts; it is with the mind that we ponder the deep things of the Spirit. This pondering, these thoughts and words, we call contemplative meditation. The words may be spoken or they may be thought, but they are only a step leading to meditation itself. Since it is almost impossible for most of us to ...
URL: http://acropolisbooks.com/...pter IV, The Journey Within.pdf
Modified: 2017-02-07 14:34:59- 119K
Find Similar Documents
Seek Ye First: Chapter 2, The Spiritual Goal
- Chapter Two The Spiritual Goal On the spiritual path, we have a definite goal, a specific place to reach. That goal is not the gaining of good health, better morals, more abundant supply, satisfying companionship, or a beautiful home. These are the added things that come with the attainment of the goal. If we had these other things and did not attain our real goal, we would still have nothing but baubles and bangles, nothing but shadows. When we have attained our goal, we have all the added things as the fruitage, including permanent harmony, permanent peace, permanent health, and permanent abundance. The Experience, Not Words The first step is reaching the awareness of the presence of God. It is not the final one: it is the first one. We may intellectually agree that God is omnipresence, that the kingdom of God is within us, or that Christ dwells within us. This can in no way be considered the attainment of the goal. That is merely making a statement about it, merely affirming something that we hope eventually to experience. Our goal, however, is not the declaration and not the intellectual knowledge that there is an indwelling Christ: our goal is the actual experience of the Christ. We can talk about food forever and starve; we can talk about water forever and thirst. We must have the experience of eating and drinking in order to be satisfied. So talking about truth, voicing truth, or hearing messages of truth may be very well in its place, but it is not a very satisfactory place. We begin to know satisfaction only when we experience the Christ. Then we, too, can echo Paul's statement: "I can do all things through Christ which strengtheneth me." 1 The ultimate goal is conscious union with God, but that goal is reached by comparatively few persons. Regardless of the efforts they may make, they are, for the most part, preparing themselves for that ultimate experience in some future life. There have not been many in the recorded history of the world who have attained ...
URL: http://acropolisbooks.com/...apter 2, The Spiritual Goal.pdf
Modified: 2017-02-07 14:36:09- 124K
Find Similar Documents
Collected Essays of Joel Goldsmith: Prayer
- Prayer YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled, a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide or heal, is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer; and this leads us to look outside ourselves for the answer. We may believe that supply can come to us, and therefore we watch for the person or position through which it is to come. We may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being and therefore we are eternal and harmonious. God is Life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the Mind of the individual and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you and this is the oneness which assures you of infinite good. God is the Life, Mind, Body and Substance of individual being, therefore nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being-of the infinite nature and character of our only being-this, too, is prayer. In this ...
URL: http://acropolisbooks.com/...s of Joel Goldsmith_ Prayer.pdf
Modified: 2017-02-07 14:35:14- 94K
Find Similar Documents
The Early Years: Chapter 11, Consciousness
- ~ 11 ~ CONSCIOUSNESS All that exists in the objectified realm is the creation or emanation of consciousness. Consciousness is the basic substance from which all manifestation issues forth. All that is, is the expression or formation of consciousness. It is consciousness that is the creative and governing principle of all forms and expressions, whether animate or inanimate, and which maintains and sustains its creation now and forever. We must learn to view life from this standpoint, and then we will not too highly value anything in the manifested or objectified universe, knowing as we do, that the power of manifestation and jurisdiction is not in the objectified realm, but in the consciousness which has objectified itself as the universe. "Destroy this temple, and in three days I (consciousness) will raise it up." 1 As there can be but one intelligence, one consciousness, it is your consciousness which is continually creating and re-creating your world, your experiences, your activity, your supply, and your environment. Your consciousness is the principle of your universe, and your universe is harmonious and successful in proportion to your realization of this truth. Conscious thought is not God, is not creator. Conscious thought is but the tool with which consciousness operates. "Which of you by taking thought can add one cubit unto his stature?" 2 Taking thought is not the way of consciousness. Affirmations and denials are in the realm of human thought and do not express Deity. Consciousness alone is God. However, it is made known to human sense through thought, but thought itself is not the actor. It is the activity through which we become aware of the action and its effects, which is creation. We must realize that our existence is the continuous and harmonious expression of spirit only in the degree that we learn to "be still," learn to "take no thought for your life, what ye shall eat; neither for the body, what ye shall put on." We must "consider the lilies" ...
URL: http://acropolisbooks.com/..._ Chapter 11, Consciousness.pdf
Modified: 2017-02-07 14:36:44- 124K
Find Similar Documents