The Joel Goldsmith Reader: Knowing the Unknowable
- Knowing the Unknowable Truth is infinite. Yes, truth is infinite, but that truth is within you. Then, how great is your capacity? How big are you? Infinite! Infinite, because infinity cannot be confined in anything less than infinity. Because of that, the true nature of your being is infinite, and from the depths of your being, infinity must flow. Nothing can be added to you: not even truth. Therefore, the only truth of which you can ever become aware is the truth that is already within your own being. There are many ways of bringing truth to awareness and to conscious realization, bringing it into expression and activity. It is possible to retire to a mountain or a valley somewhere, take a little cabin for a month, six months, or a year or two, and just meditate day and night, and day and night, and day and night, remain alone, away from the world, carrying perhaps only a book of scripture, meditating, abiding in quietness and in peace, and praying and praying and praying. Eventually the truth that is within your own consciousness will begin to flow, to unfold, to come forth, and to reveal itself. In the end, if you are faithful and persevere, you will know all the truth that has ever been revealed since the dawn of civilization. That is one way. Another way is through following some system of spiritual teaching in which there is a teacher with a measure of spiritual consciousness who, through his written or spoken word, is able to open the consciousness of those who come to him. One state of enlightened divine Consciousness can be to thousands desiring illumination what the sunlight is to the bud, opening it into the flower. "I, if I be lifted up from the earth, will draw all men unto me." 1 "I, if I be lifted up" can draw all those who are searching and seeking to my level of consciousness. To no one does this apply more aptly than to the teacher of spiritual wisdom. The spiritual teacher can be a teacher only in proportion as he has received some measure of ...
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The World Is New: Chapter 11, Spiritual Living
- ~ 11 ~ SPIRITUAL LIVING SPIRITUAL LIVING is not a way of life that will separate us from our present experience, nor will it take us out of our present activity except as we progress. True, it may lift us up into the practice of spiritual healing, or into teaching and lecturing on spiritual subjects, but it will not necessarily remove us from our present life-experience. It will merely enhance the beauties and increase the safety and security of the life we are now living. Jesus taught-and it is on his teaching that The Infinite Way is based-that we are not to leave this world, that we are to be in the world but not of it. We are to be in the world and enjoy liberty, freedom, happiness, contentment, peace, joy, and dominion. He did not say anything about going out into the wilderness and becoming an ascetic; he did not teach going apart from the world and living in the universe removed from the problems of everyday life. Rather, he increased the very loaves and fishes that the people were accustomed to eating. He brought forth gold from the fish's mouth, the same gold that was used as currency in those days. So is it with the spiritual way of living. It is not meant that we should live in poverty, but rather that we should live in infinite abundance without any limitations except the limit of our own ability to accept that abundance. There is no sin in money or in wealth: the sin is in the love or hate of it. It is right for us to be abundantly supplied, but in the spiritual way of living, the concept of wealth must be changed from the material to the spiritual. Suppose we assume that our income comes from our work. The spiritual way of life does not interfere with our income, whether from work, investments, or marriage; but it does prevent our believing that such a source is really the source of the supply. It may be the avenue of supply to us, but not the source. In the spiritual way of living, our reliance is not on the money, the job, the investment, or the ...
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A Parenthesis in Eternity: Chapter XV, Self-Surrender
- CHAPTER XV SELF-SURRENDER Students setting out on the spiritual adventure often labor under the misapprehension that they are going to mount up on to Cloud Nine, Ten, or Eleven and not come down to earth at all except perhaps to help a few of their neighbors. But it does not work out that way, although at first there may be for them an "adding to" kind of experience. The spiritual path is a way of sacrifice; it is a giving up, a surrender. If we can picture the Master saying to his disciples, "Leave your nets," or the disciples, the apostles, and the two hundred going about carrying the Christ-message far and wide, yet taking no thought for their life, depending upon neither purse nor scrip, suffering persecution and later on death itself, we can begin to realize that the way of the Christ is not a way of getting, but of givingness: it is a way of surrender. Usually the metaphysical student does not come to a truth-teaching to surrender or to give up anything. His primary thought is on what he will get out of it, and while there should be no criticism or condemnation of those who are on that level of consciousness, it must be recognized that getting has nothing whatsoever to do with a spiritual teaching. It is true, however, that the first year or two of study does result in a considerable amount of getting for most students. Their personal lives begin to be adjusted; harmonies come into their experience: greater health, sometimes a greater supply, and nearly always a greater sense of peace. A year or so later they run into a little trouble: the ego comes into the picture as students begin to realize that in order to attain spiritual grace they are called upon to surrender all human qualities, desires, and passions-not only their evil ones, but also traits labeled by the world as good. Many cherished things have to go out the window when the Spirit comes in. Many comforts have to be relinquished, and this is the period when even physical difficulties may arise. The ...
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Consciousness Transformed: May 18, 1963, Spiritual Responsibility
- ... Two things we have covered today: (1) To separate yourself from the belief that you belong to any particular religious body, and see yourself as an individual leading the contemplative life, leading your life through inner guidance. (2) Whatever spiritual inspiration you receive within, adapt it to your human experiences without. Above all things, this inner life manifests itself in human relationships with each other and at every level of life, regardless of what level it might be. In our conduct and attitude toward the one closest to us or the stranger, there must be the same integrity, the same tolerance, the same patience, the same forgiveness as with anyone else. This does not mean you must be taken advantage of-your inner wisdom would quickly take you away from those conditions. TRUTH IS NOT FOR YOU ALONE Now you have a responsibility, because as part of this group you are not receiving this message for yourself. I trust that you all know that anyone who is a part of this group ... The observance of any holiday or holy day, feast day, rite or ceremony is usually believed to influence God. If we go through communion service, or observe any rite or ritual, we think that it gives us influence with God. There is nothing you can humanly be doing that will influence God. It can only be done by coming into obedience to God's laws. The Master's whole teaching is how to bring us into at-one-ment with God. Then you have attuned yourself with spiritual law. If you pray for the enemy, ask forgiveness, you are attuning yourself. The minister I was with the other day said, "Prayer is fitting ourselves to receive the grace of God which is ever- present." I am really shocked when I think of people who pray for things without any idea at all of not changing themselves. Here I am leading my human life: "Now you come on down, God, and do something for me." God's grace cannot be added to what is done humanly. Individuals come for prayer thinking we would reduce the lump or stop the ...
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Living the Illumined Life: Chapter 4, Life Unfolding As the Fruitage of Attained Consciousness
- ... Of course, that never was true. That was merely a concept of some writer or teacher, but the Christian era disposed of that and revealed what is now demonstrable, and that is that all your evil karma, all your former wrong thinking or wrongdoing is wiped out in a moment of repentance-not in years of working it out, not in years of suffering, not in years between heaven and hell, and not in years of paying a penalty on earth. No! In my own experience, a moment after the first light, the entire past with its desires and its punishments dropped away. I have witnessed in the years that have followed how many students, in coming to a place of actual repentance for any of their previous wrongs-some of omission, some of commission, some serious, some not so serious-have, in that moment of accepting the spiritual path, wiped out the past, and with their sowing to the Spirit, with their sowing to truth, they have begun very quickly to reap spiritual harmony, spiritual peace, an inner awareness of forgiveness, and an inner awareness of release from the burdens of the human sense of life. I speak not only of sin in terms of what the world calls sin, but also of disease, lack, or limitation, all of which are really sins from the standpoint of spiritual living because they miss the mark of spiritual perfection. Your diseases are as readily wiped out as your sins; your lack and limitation are wiped out as readily as your sins-but only in one way: by sowing to the Spirit, by sowing to truth, by pondering the word of God, by taking the word of God into consciousness, by meditating and contemplating on the word of God. In that moment, you are sowing to the Spirit, you are sowing to truth; and it will not be long before you will be reaping spiritual fruitage, spiritual harmony, spiritual health, spiritual supply, spiritual companionship, and witnessing all these translated into terms of human harmony. Sowing Now Brings Forth Reaping Now This sowing to the Spirit must take place in ...
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Man Was Not Born to Cry: Chapter 2, The One Great Demonstration
- ~ 2 ~ THE ONE GREAT DEMONSTRATION Learning the importance of meditation is one of the first requisites in the development of spiritual awareness. Regardless of our intellectual capabilities or the amount of reading or listening we may do, our spiritual capacity expands only in proportion to our ability to meditate. This spiritual awareness is developed in silence, not in thinking, in listening, or in reading. More of it can be developed in one minute of silence than in twenty-four hours of reading. For this reason, reading and studying are but tools which we use to enable us to reach that inner silence known as meditation. As we meditate and open this inner Soul or spiritual faculty, we shall not only understand things that we knew about and never before understood, but things that we may never even have heard of before. In the stillness and quiet of the silence, we are able to receive what cannot be heard through the ears. The more often we meditate-not the length of time in any one period, but the number of times in each twenty-four hours, even if each time be only one minute, or two or three-the more rapidly will our spiritual awareness be developed, and spiritual harmony brought into our experience. When our eyes are closed and we are in the darkness within, we find the entire kingdom of God there, ready to pour itself into our mind, our body, our home, our business, and even into our purse. With eyes closed, our attitude is one of receptivity as though we were inviting God to speak to us, or as though we were inviting the spirit to flow forth through us. Our part is to remember that the fullness of God is within us, and as we are still, the spirit makes itself manifest in our experience. Infinity Is the Measure of Our Being The first and greatest principle of The Infinite Way, the principle upon which its entire activity has been founded, is that God constitutes individual being, your being and mine. God is the mind of me, the life, the Soul, the spirit, and ...
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Spiritual Power of Truth: Chapter 2, Before Abraham
- CHAPTER 2 "Before Abraham" IMPERSONALIZE GOD and what do you have? You have divine Being, universally expressing Itself, universally manifesting Itself; before Abraham was, and unto the end of the world. This is what you get when you impersonalize God: you get infinite, divine Being, from the so-called beginning to the so-called ending. You also discover that there was no beginning, as there will be no ending, for life is a circle. It never began. It never ends. It Is! Before Abraham, It Is; unto the end of the world, It Is. It Is I AM! I AM! Before Abraham was, I Am! As one mystic said, "Before God was, I am"; and this is Truth. Before there was such a thing as a God concept in anyone's mind, I am. Someone else has said, "If there were not a God, man would have to make one." Do you not see that this only promotes that we might live forever in darkness, that we have to make up a God, that we have to form a concept of God, that we have to have some image or idea, in our mind, of God? God is invisible, indescribable, incorporeal, infinite, from everlasting to everlasting, and who can draw a picture of that? Who can invent a word to encompass that? The only word that has ever been shown forth that set men free is that word I! Whenever it was revealed, the veil was removed. Whenever God was personalized and finitized, or made an image in this or that religion, the veil was on again. Why could the mystic see that God is closer than breathing, nearer than hands and feet, when there is nothing closer than breathing but I myself? We are to relax, to rest, in this consciousness, the creative Principle of life, the Reality of life, the Omnipresence, Omnipotence, and Omniscience that Is within me. Closer than breathing Is the Selfhood of me. Relax in It and let It perform Its work. This also shows you why it was said, "He performeth that which is given me to do, He perfecteth that which concerneth me." There is always this He, that is within me, that we identify as not a "He" ...
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The Infinite Way: Prayer
- PRAYER "YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled or a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide, or heal is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer, and this leads us to look outside ourselves for the answer. We may believe that supply can come to us; and, therefore, we watch for the person or position through which it is to come; or we may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being; and, therefore, we are eternal and harmonious. God is life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the consciousness of the individual, and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you, and this is the oneness which assures you of infinite good. God is the life, mind, body, and substance of individual being; therefore, nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being - of the infinite nature and character of our only being - ...
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The Joel Goldsmith Reader: Living the Life of Grace
- Living the Life of Grace God is infinite, and God manifests Itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the Presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that He can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" her reply was, "I do not know in what language God speaks, but I hear Him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the Spirit are joy, peace, prosperity, health, harmony, and love. When the Presence announces Itself, there comes with It a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more we see ...
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The Only Freedom: Chapter 11, Making Your Contact with God
- ... I have received only one grain and there is all the rest of the sand on all the beaches of the world for me to go before I ever get to the place of saying, "Stop, Lord, I have enough." I pray, too, every day: "Give me daily bread." But I don't mean food, I mean more of this light, more illumination, more conscious awareness of God's presence. "Fill me more with the spirit of God. Illumine me." That is what Jesus meant when he said, "Give us this day our daily bread." Asking God to Forgive for Us When the Master prayed, "Forgive us our debts, as we forgive our debtors," 3 it is not likely that he was asking to be forgiven in the way we think of forgiveness. He was probably indicating that we are forgiven as we forgive, and he may have been praying for more grace to be able to give more forgiveness. Well do I remember an experience when I was called upon to rise above a very disagreeable experience concerning one of the students. The hurt was deep for the moment, and it was bad medicine to have to take. In my meditation when the word came to forgive, I answered, "Oh, Father, that's more than I can do. I just haven't risen that high yet. I cannot be that forgiving in this case. I would like to be. Don't think I wouldn't but I'd be a hypocrite if I were to say I have achieved it. But I will tell you what You had better do, Father. You take over and do the forgiving for me because I don't seem to have the ability." And the Father did. Immediately the weight was lifted off my shoulders, and the assurance came that God's forgiveness was right there where I was. That took all the responsibility away from me. It is hypocritical to make absolute statements of truth as if we had already demonstrated them. It is true we must forgive seventy times seven, but that doesn't mean that we are always going to find it easy and sometimes we may even find it almost impossible. If we do find it almost impossible, we will be relieved if we turn to the Father: "I would like to forgive ...
URL: http://acropolisbooks.com/...aking Your Contact with God.pdf
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