Our Spiritual Resources: Chapter Ten, The Government Is on His Shoulders
- CHAPTER TEN THE GOVERNMENT IS ON HIS SHOULDERS Once again the world is in one of its periodic crises-one of the many hundreds that have occurred at intervals throughout history. If you are any student at all of world affairs, even to the extent of just reading the front pages of the newspapers or hearing news broadcasts, you must be aware of the fact that there are at least a half dozen major problems facing the world, any one of which could result in the end of this particular civilization and for which no one has offered any kind of solution. We are facing world conditions that are insurmountable humanly. They are not really insurmountable, however, because there are no problems that ever can arise that cannot be settled; and when I say settled, I do not mean settled on the basis of expediency or compromise, but settled advantageously for all concerned. An analogy can be drawn between periods in world history and periods in our individual experience. For example, sometimes there are physical disorders that can be healed easily and inexpensively through medical aid, and as long as our physical ills are on that level, there is nothing much for us to worry about. A few cents' worth of aspirin here or a few cents' worth of bicarbonate of soda there or a few dollars' worth of surgery, and we are all right. It is only when the doctor tells us that we have an incurable disease that we feel we are up against a humanly insurmountable problem, and then it is that many people are driven to find a spiritual solution. So it is in world affairs. As long as the world was going along in what may be called "the good old days," there were very few problems for which a solution could not be found because they were usually localized in some particular area. But the solution to these problems was only a superficial one, and the basic issues were never completely resolved. When, however, these tensions and conflicts became world-wide in scope and a spark in one part of the globe ...
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Spiritual Power of Truth: Chapter 5, Universal Hypnotism
- CHAPTER 5 Universal Hypnotism WE ARE not healers of the body. Our work does not change the body at all. Our work changes the consciousness of an individual. One of the great stumbling blocks is that most people have a definite idea of what it is they're seeking when they ask for help, and of course that may not fit at all in the spiritual picture. I have told of my struggle having five practitioners help me to increase my business. With each practitioner, my business got worse until I didn't have any. Now that surely looked like a lack of demonstration. However, you see, it was my perfect demonstration, because only when I had no money left did I go into this work. I suppose if my business had prospered, this work would have been delayed, or even prevented, in this lifetime. So it is that many people come to us for help, but they have a definite idea of what it is that they want. They have a definite idea of how harmony should appear in their experience, and sometimes even when. However, you see that really is not a part of our ministry. We do not aim at having instantaneous healings. They're wonderful when they take place, if they fulfill their spiritual mission; but that is not our object. Our object is the changing of consciousness-the changing of an individual's consciousness from a material sense of life to the spiritual awareness of life; from a material sense of religion to a spiritual sense of religion; from a material sense of supply to a spiritual sense of supply. You see, we are the ones, when the right help is given, who should be responding in accordance with God's will. However, we fight this by having in our mind how the demonstration should come out, and when, and to what extent, and so on. It is like parents who sometimes write to me for help. Their son is responding to the military draft. Will I help him pass and get into the draft? Another parent is desirous of having their son flunk the draft. Now you see, you can't pray to God both ways. A ...
URL: http://acropolisbooks.com/...pter 5, Universal Hypnotism.pdf
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The Altitude Of Prayer: Chapter 8, Let The Spirit Bear Witness
- ~ 8 ~ LET THE SPIRIT BEAR WITNESS WHEN YOU MAKE CONTACT with the Spirit of God that is within you, you bring into your experience the divine Power and Presence. The work of The Infinite Way is attaining the conscious awareness of that Presence. When you realize that It is "closer . . . than breathing" * you stop the search for It in heaven or in holy mountains, and you begin to rest. In that resting you open out a way for the Spirit to announce Itself and perform Its function. Was not the ministry of the Master the healing of the sick, the raising of the dead, the feeding of the hungry, the forgiving of the sinner, and the overcoming of the discords and inharmonies of life, regardless of the forms in which these discords may have appeared? Is not the Christ-ministry today primarily one of overcoming what the Master called "this world," whether it appears as sin, temptation, false appetite, lack, or limitation? For most persons, it is a simple thing to acknowledge that there is an indwelling Christ, but it is difficult to prove It, to manifest It, or to bring It forth. But this will follow if, and only if, something within you says, "Yes," when you hear or read of the Christ-presence within. It was the Master's awareness and conviction of that Presence that did the miracle works of which you read. All those engaged in spiritual healing know that healing takes place only when they come to the end of prayer or treatment and have an inner release or feeling: "It is done;" or "God is on the scene." Prayer or treatment that consists only of words or thoughts, no matter how sublime or how true they may be, is ineffectual and brings forth no response from the Divine. Only the prayer or treatment that transcends words and thoughts and attains an actual contact with the Spirit brings fruitage. I am not saying that you should do away with prayers or treatments that consist of words or thoughts. Heaven forbid! These are the tools you use; these are the instruments you use to ...
URL: http://acropolisbooks.com/...Let The Spirit Bear Witness.pdf
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The Foundation of Mysticism: Chapter 11, Three Principles and Their Practice
- ~ 11 ~ THREE PRINCIPLES AND THEIR PRACTICE Good Evening. We are working now with specific healing principles of the Infinite Way that we are to apply in meeting problems of our everyday living. I recognize, and you must recognize, that there is going to be some difficulty with this because most of you have other metaphysical backgrounds. The major principles of the Infinite Way are not only not the principles of your previous studies, but some of them may appear to be very contradictory. I know them many students do have difficulties when they try to mix the principles of their former teachings with these principles of the Infinite Way. They make no headway or have difficulties in their demonstration of harmony. Last night I explained one of these principles, and I hope I made very clear what is probably the most important principle in the message of the Infinite Way. God, being infinite, is never used for any purpose. God is never used for overcoming sin, disease, or death. In the Infinite Way, truth isn't used at all. The very opposite of that is the truth in the Infinite Way. We seek to become the instruments of truth; we open ourselves that we may be used by truth, by God, that God may manifest itself as our individual being, that God may live its life as us, that God may lead, guide, direct, govern, sustain, maintain, support, supply. And we are the instruments through which, as which, that takes place. You see, the wisdom of God is infinite-omniscient-therefore it is ridiculous to believe that we can tell God, ask God, or inform God of our needs. It is an impossibility for us to know more than God. It is only possible for us to know as much as God if we first know that we know nothing, and then let the wisdom of God manifest as our wisdom. In other words, as I indicated last night, you develop a receptive attitude for the inflow of inspiration as you would if you were a composer, an artist, or a writer, always keeping your attention within as a listening ...
URL: http://acropolisbooks.com/...inciples and Their Practice.pdf
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The Foundation of Mysticism: Chapter 13, Questions and Answers - Revelation of Scripture - The Truth About Prayer
- ~ 13 ~ QUESTIONS AND ANSWERS REVELATION OF SCRIPTURE: THE TRUTH ABOUT PRAYER Happy to have a few questions on the table. We'll answer these first. Question: You don't mention the Lord's Prayer. How does it fit in? Answer: Please let me explain to those who do not know this: There is no part of the Infinite Way message which is mine, that I have ever thought up, or conceived in any way. Every principle that is in our writings and in our work has been given to me from an infinite source, and it does not represent my opinion, my belief, or my concept, separate and apart from the fact that it is mine because it was given to me. In the same way, every passage of scripture that has been spiritually interpreted in our writings has been given to me. Those for which I have not received spiritual interpretation, I have never included in my writings and never will until the interpretation is given to me. The Lord's Prayer is a passage about which I have never had any spiritual unfoldment or revelation. However, there is one part of it that is very much a part of our work because it is a confirmation of other scriptural passages which have been given to me, and which are included in the writings, and that is: "Forgive us our debts as we forgive our debtors." That I understand full well. Only that which I release can be released within me. Anything that I hold is held against me, but not by any God. It is a reflex action of my own state of consciousness. Therefore, any time that I am holding an individual in absolute, complete unforgiveness, I may rest assured that somewhere, somehow, sometime, I too will be held in unforgiveness, not necessarily by a person, but by my own erroneous clinging to the false sense of man. So I do know this: Whatever you release, you are released from. What you cling to is that which binds you. You are your own liberator. If you cannot accept spiritual principles as they have been revealed by the mystics, you cannot come into the fullness of mystical ...
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A Parenthesis in Eternity: Chapter IV, The Journey Within
- CHAPTER IV THE JOURNEY WITHIN The person who is one with God is merely the transparency through which God is living Its life: he does not have a life of his own, a mind of his own, or even a body of his own. His body is the temple of God, and his mind is the instrument of God, the mind which was also in Christ Jesus. That mind can be attained only in silence, not with words or with thoughts, although words and thoughts may be used as a preliminary step in what we know as meditation, which plays a vitally important part in the development of our spiritual life. Without the practice of meditation, a spiritual teaching, whether pursued under the guidance of a personal teacher or through the study of books, descends to a purely mental exercise. Spiritual unfoldment cannot come that way. It is meditation that makes a teaching come alive, because meditation is the connecting link between our outer life and our inner Self, which is God. It is true that in the first stage of our spiritual life the only way we can fill our consciousness with truth is through the mind. That is why in The Infinite Way we do not seek to stop the operation of the mind; we never tell anyone to stop thinking, to make any effort to stop thought, or to try to destroy the thinking mind because the mind is the gateway through which truth finds entrance to our consciousness. The mind is the instrument through which we can become aware of the spiritual wisdom of the ages-Scripture and spiritual literature and teachings. It is through the mind that we discipline the body and that we seek to discipline our thoughts; it is the mind that keeps itself stayed on God; it is with the mind that we think spiritual thoughts; it is with the mind that we ponder the deep things of the Spirit. This pondering, these thoughts and words, we call contemplative meditation. The words may be spoken or they may be thought, but they are only a step leading to meditation itself. Since it is almost impossible for most of us to ...
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Man Was Not Born to Cry: Chapter 3, The Truth That Makes Free
- ~ 3 ~ THE TRUTH THAT MAKES FREE During the days of the early Hebrews, the high priests and rabbis were never permitted to divulge truth to the people, so there was a long period when no one had access to truth except the few who had attained a sufficient degree of spiritualized consciousness to be able to grasp it. Moses knew the truth, but because he believed that only those who had reached a high state of consciousness were prepared to understand and demonstrate it, he permitted it to be known only by those who had attained the rank of high priest. It was Jesus' conviction, however, that truth should be given to mankind; it should be revealed so that everyone would be free, because to know the truth does set one completely free of physical, mental, moral, and financial limitations. He, therefore, went out into Judea and taught in the synagogues, by the wayside, by the seaside, in the mountains, and in the plains-wherever two or more would gather together to hear him and he revealed the truth to them. Jesus was crucified for telling that truth, just as throughout all generations those who have dared to tell the truth have suffered crucifixion, if not always an outward crucifixion, at least a figurative one. Men of power are afraid to let the masses know about the truth. The authorities, whether ecclesiastical or political, cannot afford to permit the world to become enlightened because when men know the truth it makes them free and they can no longer be controlled. In order, therefore, to be sure that control is maintained over the people, it is necessary to keep them in ignorance of truth. When Christ Jesus revealed truth to his followers, evidently the truth registered with a few-only a very few, but nevertheless a few-and healing work was carried on for the next three centuries. But the principle of truth was again lost. There was dissension within the Christian movement: there was one faction headed by Paul who felt that truth should be made available to ...
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The Contemplative Life: Chapter 9, Daily Preparation for Spiritual Living
- ~ 9 ~ DAILY PREPARATION FOR SPIRITUAL LIVING The young student-the beginning student-should realize that there are specific principles that constitute the message of the Infinite Way. If these principles are not understood and practiced, the Infinite Way remains in the category of a philosophy, just an interesting approach to life, something to read about and then put on the shelf. But that is in no sense what the Infinite Way is. The Infinite Way is a living experience, practical for use in everyday life. It has been said many times, and claimed by many persons, that the teaching of Jesus Christ is so impractical that it could not possibly be adapted to our modern way of life. This seems strange when we remember that, according to biblical accounts, this so-called impractical way of life healed the sick, raised the dead, provided supply for those who needed it, stilled the storm, and brought peace where there had been discord. This way of life has been called impractical, and yet nothing in the religious history of the world has ever been quite so practical as was Jesus' teaching. It was difficult, but it was practical. And so in these modern days, we, too, will find that living as the Master taught is difficult, but also that it is practical. The fact that a religious teaching can bring about the healing of physical and mental ills, that it can lead to an increased sense of supply and can provide safety and security, that it can bring an inner peace and a release from the world's major problems, and even some solution to these problems, warrants calling that teaching practical. Students Must Never Advance Beyond the Principles Although the Infinite Way is one of the most practical of teachings, it is difficult for the beginner because there must be an understanding of the basic principles, and then there must be a practice of them until the student develops an actual consciousness which makes it possible to let go of any strenuous attempts to make these principles ...
URL: http://acropolisbooks.com/...ration for Spiritual Living.pdf
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The Foundation of Mysticism: Chapter 8, The Nature of Error
- ~ 8 ~ THE NATURE OF ERROR Good Evening. You will remember last week we started on two major principles which are unique to the message of the Infinite Way and upon which the healing principles are established. As you know, the subject of healing is a broad one, and these days it includes not only spiritual healing but also mental healing, psychological healing, and faith healing. Today, all of these are embraced under the title of spiritual healing. This is natural because when metaphysical healing was introduced to the world, it was first introduced as "mind healing," which certainly signifies mental healing. Then, later on, the word mind became divine mind with a capital M, and it became a synonym for Spirit. And so, divine mind healing and spiritual healing are now one, yet really meaning mental healing and spiritual healing. Eventually mental healing and spiritual healing became so mixed that all metaphysical healing was a combination of mental and spiritual activity. There is no exact dividing line in metaphysical healing between the mental and the spiritual because you will find in the literature of healing work that the mental argument, the activity of the mind, enters into spiritual healing as does Spirit itself. Later, when the idea of spiritual healing started to become popular, evangelical healers, who were known as faith healers, also adopted the term spiritual healing which was their right because they were working with the Bible and with prayer. So they were fully entitled to use the term spiritual healing. And then another form of healing sprang up which was called spiritualistic healing, that is, healing by mediums through contact with individuals who have passed on. There is a good deal of this practice in the United States, but even more in England. Then spiritualistic lost its suffix, and that practice became known as spiritual healing. And so when you hear the term spiritual healing, do not jump to the conclusion that you know exactly what it ...
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Living by the Word: Chapter 4, Easter - An Experience of Consciousness
- Chapter Four Easter: An Experience of Consciousness To think of Easter as commemorating the resurrection of a man who died or was crucified two thousand years ago is not experiencing the real meaning of Easter; it is not being conscious of its great significance. Resurrection is an experience. It is an experience of truth, and the purpose of the Master's resurrection was not merely to prove that he could raise himself up from the dead, because of what value would that be to us? No, it was to exemplify his basic teaching that the dead are to be raised, whether "dead" in sin, "dead" in lack, "dead" in ignorance, or "dead" in disease. The dead are to be resurrected, raised up into life again. As a matter of fact, the idea of resurrection is a part of the teaching of all mysticism, all religious teachings, and all truth-teachings. There are persons who are sick, sinning, dying, and dead, and without resurrection, that is where they remain. There are persons in the prison of their mentality, and without resurrection, that is where they are left. Eventually, all mankind must be resurrected, must be raised out of the inertia of humanhood which in itself is death. Simply continuing on and on in the same old pattern, this is inertia, this is "death." The Master proved that to be resurrected took something more than having twelve disciples around him, or eleven, and asking them to pray with him. There is more to resurrection than that. Probably many of those disciples were very good practitioners or healers, and although Jesus did ask them to stay awake and to pray with him, this did not result in his resurrection. In the end, he had to pray alone; in the end, he had to realize his own resurrection and ascension. Why was that? To understand the reason, we must begin with the premise that the crucifixion, resurrection, and ascension took place within his own consciousness. It is true that part of our resurrection comes because of the Master's experience and the experience of ...
URL: http://acropolisbooks.com/...Experience of Consciousness.pdf
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