Consciousness Unfolding: Chapter 9, The Christ
- ... When once we acknowledge God to be the reality of being, we have done away with the need for observing rituals, ceremonies, or creeds, or for celebrating holy days. All we have to do is to learn to live in the consciousness of our present perfection. Let us live in the constant realization of our true identity. After we have done that, there is only one other step, and that is to realize that the errors of the world, all of those things that the world is fighting, are not errors at all; they are illusions. And then, let us learn not to fight them, not to try to subdue or overcome them, or even try to get rid of them. Let us learn to live in a beautiful state of peace, the peace that comes from the understanding of God as the only reality of being. Effects of the Christ The Christ is always a gentle influence. From the moment It appears in our lives, we lose the ability to be very angry or very selfish. The Christ is made manifest in a gentleness of attitude toward those with whom we come in contact. The Christ is the greatest sense of forgiveness the world has yet known. That is the reason Jesus places so much stress on forgiving our enemies, praying for our enemies, forgiving and praying for those who despitefully use us, forgiving seventy times seven, forgiving every day those who seek it. The Christ, once It is received, cannot bear ill will, or hold enmity or antagonism even toward those who hate It. Do you remember Jesus' response to human hate: " 'Put up again thy sword into his place: for all they that take the sword shall perish with the sword.' 5 No one can destroy or hurt me, since I am life eternal. This is an opportunity to prove that anyone or anything calling himself or itself a hater of truth, a hater of love, is not a power. It is a balloon, ready for a pin to be stuck into it. So put up your sword. I will prove that they can do nothing. Those that live by the sword shall perish by the sword. Those who believe that error is so real that they must go ...
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Invisible Supply: Chapter 7, Practicing Spiritual Truth
- It must be buried deep in your consciousness and nurtured, fed, tended, cared for, and allowed to take root, to grow, to blossom, and to fulfill itself as fruitage that you can share. Do not look out the next day expecting to see a full-grown, fruit-bearing tree. Keep these gems of Truth locked up within yourself and witness how they develop and expand and come forth as fruitage. The seeds of Truth that we take within our consciousness, live with, and practice over and over are our gratitude to God or to each other, our benevolences, forgiveness of our enemies, and praying for them. When these seeds of Truth come to fruition-when the Truth has been demonstrated within us -then we can begin to share the fruitage. The Truth has become a power to heal, to increase supply, and so forth. We have the example of the Master who kept Truth locked up within Himself until the age of thirty. During that time He did not try to preach or teach or heal. He just pondered these Truths within Himself, ... All- Power is of God, and All-Power is good. Too often we want to share the Truth we have with others when we see them in their distress. We feel that what we have could be so important to them that we rush out and try to share it with them. But when you are so tempted, please remember this principle of secrecy. Remember that you may gain your neighbor's goodwill but you will forfeit Divine Grace. Keep Truth within yourself until it has come to fruitage. Do not give forth the Truth that you know, but give forth only the fruitage: forgiveness, prayers, tithes. The secret is to keep it within you until it is so clearly established in you that you can share it freely and liberally. Practice Truth in Every Activity The trend of one's life can be changed within a year by studying, practicing, and living spiritual Truth. Practitioners can heal us once, twice, three times, even ten times and can feed us both spiritually and physically. But if we ourselves do not rise sufficiently in ...
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Living Between Two Worlds: Chapter 5, The World Of Material Sense & The World Of Spiritual Discernment
- ~ 5 ~ THE WORLD OF MATERIAL SENSE AND THE WORLD OF SPIRITUAL DISCERNMENT WHEN THE MASTER SAID, "My kingdom is not of this world,"1 he implied that there are two worlds. And yet the truth is that there is only one world. God made all that was made, and anything that God did not make was not made. Since God is Spirit, the only world is a spiritual world, and the only man is spiritual man. Then what did the Master mean when he said that his kingdom was not of this world? And what do we mean when we speak of the two worlds as taught in The Infinite Way? First of all, we mean that there is only one world, and it is spiritual. The other world is the materialistic concept that we entertain of the spiritual world; it is not really a world any more than the world of the insane is a real world. The world of the insane is a world lived within the mind, an imaginary world they have conceived. It has no external existence, any more than does the materialistic concept of world that we all accept have an existence separate and apart from mind. The proof of that is that through the development of spiritual discernment we are able to see the world as it is, to see the materialistic concept evaporate and in its place behold a world of harmony. The human being lives in a world of material sense, and this means that he measures life in terms of amounts, weights, and degrees. He ascribes power to germs: good power to some germs and evil power to others. He ascribes powers of good to some individuals and powers of evil to other individuals. He is always conferring power upon someone or something. His entire human experience is made up of a combination of good and evil; he gives power to all kinds of things external to himself. Practically everything good comes from someone else or something else, and practically everything evil comes from some other person or some other thing. He is either the beneficiary or the victim. Rarely does he acknowledge that he has dominion and live out from ...
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Man Was Not Born to Cry: Chapter 8, Rising Above This World
- ~ 8 ~ RISING ABOVE "THIS WORLD" As human beings, we are made up of theories and beliefs-false education, false religious knowledge, and superstition. For example, there are few persons in all this land who do not believe that God punishes and God rewards, and furthermore that God will destroy all their enemies and discords if, through some kind of hocus-pocus or abracadabra, they can get on the right side of God. It is difficult to empty out the old bottles and free ourselves from the concepts to which we have clung throughout the years. It is not easy to develop a flexibility which permits the old forms to be broken up, making way for the new wine of the spirit. Every time we are faced with some absolute spiritual truth, we unconsciously reject it and then experience repercussions because of the inner conflict that is set up. We are continually looking back and comparing this new truth with what we have heretofore believed and which is so firmly rooted in us that it really goes beyond belief to absolute conviction. In fact, we would sacrifice almost anything in the world before we would give up our cherished beliefs. "The Wisdoms of The Infinite Way" 1 contain some of this new wine that will help sweep aside old concepts. Every one of these "Wisdoms" came through revelation, most of them by my being awakened in the middle of the night and having to get up and write down the particular "Wisdom" that revealed itself. All told, they comprise only a few pages, and yet the contents of those few pages were two years in being unfolded to me. The study of these "Wisdoms" can carry the student into a whole new realm of consciousness as it has already done with some of the few students who were given these "Wisdoms" for study and meditation long before they were released to the public in an additional chapter in The Infinite Way. All Illusion Is a Mental Image in Thought From birth, we are faced with appearances, which are the source of all the troubles that befall us. To ...
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Our Spiritual Resources: Chapter Eight, Bringing God Into Daily Experience
- CHAPTER EIGHT BRINGING GOD INTO DAILY EXPERIENCE Bringing God into individual experience is possible only through an activity of consciousness. If we make a conscious contact with our source, we make contact with the spiritual source of all those who can bless us and all those whom we can bless: "I in them, and thou in me, that they may be made perfect in one." 1 That relationship of oneness is not really effective, however, until the moment of contact, because until that moment we are separate human beings, each with his own interests and purposes, each with his own needs, and in that separateness we may not be fulfilling one another's needs at all. There is no circumstance in life so small or insignificant but that it can be made an important one through that conscious contact. If it were nothing more than the routine of merely going out to market, it would not only save time, but what is more important, making that conscious contact even in inconsequential matters would establish in us the habit of making and continuing the contact so that when some more vital decision or problem arose, there would be no possibility of forgetting the principle, because our reaction to it would have become more or less automatic. It may not be too important to us whether our marketing costs eight dollars or eight dollars and sixty cents, and it may not be too important whether we buy this cut of meat or that one, or whether we purchase these vegetables or those. The important thing is that we are forming one more link in our chain, because we shall be learning never to make a move without a consciousness of that oneness. There must be the actual experience of being consciously one with God in order to find ourselves consciously one with all spiritual being and idea. Declaring it with the mind is not going to make it so, but if we keep that principle in our mind, sit with it, reflect upon it, and ponder it until we feel that inner response within, then we actually begin to ...
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Spiritual Discernment: Chapter 12, The Transition to Christhood
- ... But it cannot be ruled out of your consciousness while you are living on the human plane, which is under the law. It can be ruled out of your consciousness only if you will accept yourself as the Christ, or as a disciple or apostle of the Christ, and realize that you have moved from the human state of consciousness to the spiritual. You are now at that place where your life is a life of forgiveness, a benediction, a blessing, and no evil can come nigh you because you are not seeking anything. You are not even seeking good. As long as you are not seeking, you are not going to receive. You will always be. This is your real nature: being! I and the Father are one in being and in essence. I and the Father are ... To pray for the world means to look out as if seeing this globe of the universe in front of you, and feel your hands or your love going out around that globe with "Father, forgive them, they know not what they do. I pray that your sins be forgiven you. I pray that the Christ dwell in your heart. I pray that no penalties ever be inflicted upon you for the past. I pray that you know spiritual freedom, spiritual justice, spiritual life, and spiritual law." Hold that globe in a whole armful of love, understanding, and forgiveness, and allow no thought of victory to enter your mind: no victory over man, no victory over ideologies, no victory over nations-not victories, but peace. There never can be peace when there are victories, because with every victory there is a loss, and the loser must always think about the next possibility of gain. Never think of victories: think of peace. "My peace I give unto you."17 Keep that globe in your arms: "'My peace I give unto you: not as the world giveth, give I unto you,'17 My peace, spiritual peace, the peace that brings with it forgiveness and comfort. My comfort give I unto you; spiritual comfort." Remember that you have moved. You are not sitting at the feet of the Master; you are sitting beside the Master, and you now ...
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The Art of Meditation: Chapter XV, The Beauty of Holiness
- CHAPTER XV THE BEAUTY OF HOLINESS Give unto the Lord the glory due unto his name: O worship the Lord in the beauty of holiness. PSALMS 96:8, 9 Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is. DEUTERONOMY 10:14 The heavens declare the glory of God; and the firmament sheweth his handywork. PSALMS 19:1 Meditation is not an end in itself. That which we are seeking is a conscious realization of the presence of God, but in the realization of that Presence, before the experience of the full and complete illumination, there may be two of us- God and me. We do not want God and me: we want God alone. That is the final step on the spiritual Path. God is unknown and unknowable to the human senses. One way, however, in which to bridge the immeasurable span between materiality and spirituality is to let thought drift from the cares and problems of the world to God's handiwork. In everyone's surroundings, there is always some object of beauty: a picture, a piece of sculpture, a plant, lake, mountain, or tree. We think of some one of these in meditation, considering the idea of God, the Invisible, expressing Itself through nature or through the mind of an artist or craftsman. The presence and the power of the Invisible is that which is made manifest to us as the visible, the one inseparable from the other. Even a little understanding of God enables us to discern, in a measure, God's life, love, and joy embodied in man and the universe. In this understanding, our life and love expand and become more pure, joyous, and free, leading us into a higher dimension of life. We begin to live not so much in the world of effect as in the world of cause, discovering our good in the Cause of all that exists rather than in effect-in things, persons, or places. The more understanding we have of Cause, God, the greater is our enjoyment of all persons and things. Only through penetrating the realm of the Invisible, this higher or fourth ...
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The Early Years: Chapter 19, True Desires
- ~ 19 ~ TRUE DESIRES Our desires are usually for something external to us and hinder our obedience to the Scriptural injunction to, "Seek ye first the Kingdom of God and his righteousness." 1 We must lose all desire for and drop all thought of externals, whether of place, position, person, thing, or condition. Instead of these we are to desire spiritual realities: love, harmony, peace, confidence, understanding, truth. "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if there be any praise, think on these things." 2 Paul As we appreciate these qualities we are seeking first "the kingdom of God," and as we gain an understanding of them, our human conditions become the very expression of good in all ways. Are we seeking health? We seek amiss. Our desire (prayer) should be for the consciousness of perfection to become conscious of harmony, peace, order, life, truth and love. In this consciousness there is no element of discord, inharmony, or disease. Are we seeking money with which to pay our bills? We seek amiss. Our desire (prayer) should be for the mind which was also in Christ Jesus, the mind which knows that "Every good gift and every perfect gift is from above, and cometh down from the Father," 3 and "All that the Father giveth me shall come to me." 4 We need to strive for the consciousness of ever-present abundance, of love fulfilling every need. We must turn away from the temptation to think in terms of externals, of bills, debts, material needs, lack, or limitation. Holding persistently to spiritual realities will fulfill all needs, both of a spiritual and material nature. We can lose the belief of unemployment in the consciousness that mind is forever occupied with spiritual activity, and that mind is continuously expressing this activity through individual consciousness. Keeping ...
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The Foundation of Mysticism: Chapter 10, Metaphysics of the Infinite Way - Knowing god Is
- ... In other words, you can't declare God's allness today and then tomorrow wonder what wrong thoughts may be doing some evil to you; or wonder why mortal mind is doing this to you; or wonder if you're being punished for some sin of omission or commission. There has to be a consistency, as well as persistence, in holding to the truth that there is but one power. If you have sinned, that isn't a power because God didn't create the sin or the penalty for it. Therefore, it has no existence in that one mind, or consciousness, which is God. God being the only law, is a law of eternal forgiveness. And if you need to prove it to yourself, read the New Testament and find that Jesus had no condemnation for the adulteress; Jesus had no condemnation for those taken in the act. Jesus had no condemnation for any form of sin. Always it was: "'Neither do I condemn thee.' Start all over again." You begin to find that, instead of holding yourself in condemnation to a power of punishment, you begin to abide in your realization that God is an eternal state of forgiveness. God is starting all over every second of every minute and every minute of every hour. Every second is a fresh one; the past is dead, and the future never comes. The ... Divine love is something I have to express, and when I express divine love, it meets my every human need. There is no divine love sitting on a cloud; there is no divine love floating around here in the air. The only divine love in this room is the divine love which we permit to flow out from us. And divine love doesn't mean human love, or emotion, or sensuality. Divine love means spiritual love, which means forgiveness, patience, cooperation, gentleness, charitableness. All of these things are embraced in divine love, and as we express them they meet our every human need. If we do not express them, they are unexpressed and are not meeting our human need. That experience is an illustration of what I'm saying to you in this entire lesson: that the truth ...
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The Master Speaks: Chapter 14, Christ Consciousness
- ~ 14 ~ CHRIST CONSCIOUSNESS "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you." 1 In the human picture, we have to earn our good. We have to be worthy of it; we have to be deserving of it. We have to work for it and work hard for it. In the human world, we are constantly making a physical or mental effort to bring about some good in our experience. And yet, the promise is, "My peace I give." But this promised peace does not come through the use of either physical or mental effort, nor does it come from those things that the world can give, such as money, position, or place. In our healing work, we do not use physical means, but there are many students of metaphysics today who still use a great deal of mental effort. In the Infinite Way, however, we are learning to rise above the need for even mental work in healing to the point where healing comes by grace as that Christ peace. For example, if I were asked for help, and then immediately began to think thoughts, know the truth, or make declarations of truth, that would be mental effort. Of course, knowing the truth is our foundation, our beginning, in this work. We do know the truth. We remember what we have learned about treatment, beginning with God, and following through to the realization of God. True, that was a mental effort; but that correct letter of truth forms the foundation of our work, because without it our healing work might be the result of a blind or ignorant faith. There are many times when a blind faith might not prove strong enough to withstand the suggestions of the world. If, however, you know the truth of being, you know that God is individual life, and that therefore, the life of the individual is just as permanent as the life which is God; you know that the divine Mind, or God, is the mind of the individual, and therefore, there can be no mental aberration or lapse from intelligence; you know that God, the divine Soul, is also the Soul of the ...
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