I Stand on Holy Ground: Chapter 4, The Stature of Spiritual Manhood
- Chapter Four The Stature of Spiritual Manhood The original unfoldment or revelation given to me was that God is not in the human scene until God is admitted into our consciousness. In other words, all the evils that exist-individual, collective, national, and international-all these are possible because a human being as a branch of the Tree of Life is cut off and withers and dies. As human beings we are separate and apart from God. We are that "natural man"1 who knows not the things of God and cannot know them for they must be spiritually discerned. The things of God cannot be known with the mind; they cannot be known with the intellect; and this accounts for a great deal of the failure that many students experience in metaphysical work. Where there is failure, the reason is nearly always the same. It is not because of the particular message: it is that the individual is depending entirely on what he reads, on statements of truth and books, on hymns, or on church attendance, and none of these is God. None of these is spiritual power. The books, the teachers, and the churches, holy mountains, holy temples, and holy scriptures have their place, but they serve only as instruments whereby students develop the capacity of spiritual discernment. Spiritual Discernment Is Essential If the things of God could be known through the mind, everybody could read spiritual books and have access to God, but these do not provide that access. Access to God is attained only through spiritual discernment, and therefore, God does not enter your life or mine until we have developed some measure of spiritual discernment. True, just as the Master could heal, feed, and forgive, so today those of spiritual discernment can do some measure of healing work, some feeding and forgiving, and some breaking of bondage to karmic law. But that is only of temporary help. To be rid of one disease does not mean that a person will not have another one. To experience a demonstration of supply does not mean ...
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Living Now: Chapter 12, The Revelation of Spiritual Sonship
- ... You can lose anything on the outer plane-your home, business, or bank account-but if you have your contact within, with the only real Substance, eventually all losses will be turned to profit. As you practice this, it will not be long before you discover the wisdom of it. Many persons write to tell how much happier they have been since studying the Infinite Way, even though their income has not increased. Perhaps they are not aware that doctor's bills are less, expenses for amusements have decreased, and money spent for practitioners is less because they have not had to call upon them so frequently. The income may not have vastly increased, but there are many places where money is not being spent. Money now fulfills a higher purpose because they are making contact with the only real substance there is: God. Whatever spiritual inspiration you receive within, adapt it to your human experience. This inner life manifests itself above all things in human relationships and at every level of life. In your conduct and attitude toward the stranger or those closest to you, there must be the same integrity, the same tolerance, the same patience, and the same forgiveness. This does not in any sense mean that you permit yourself to be taken advantage of. Your inner wisdom would quickly remove any such conditions from you. When you lead the contemplative life, you do not live for yourself only. Even if you go off to a cave, multitudes will find you, and through you they will find freedom. When you touch God, it does not mean that you will sit on Cloud Nine. In some measure, you will be called upon for your light so that others may also be set free. As part of the Infinite Way student group, you have a responsibility. You will be called upon to share your light with others. God will not let you store up spiritual treasures for your own benefit. Of those who have much, much will be demanded, and the more treasures you lay up, the more often will you be called upon. If you set ...
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Realization of Oneness: Chapter 7, Unconditioned Infinity
- 7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
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Spiritual Power of Truth: Chapter 12, The Realm of God
- CHAPTER 12 The Realm of God CAN YOU imagine what it means to break the limitations of personal selfhood in this realization when I say "I"? I am talking about a Kingdom of God, a Realm of God, that is within me, which is my inner spiritual selfhood, and out of this I flows infinite capacity, infinite substance, infinite abundance, infinite wisdom, infinite love. Now what happens in this and no other way that has ever been discovered or revealed to man, is that we break what the Orientals call karmic law, and also what in Christian teaching is called "as ye sow, so shall ye reap." Please remember that as human beings we are born into the law of "as ye sow, so shall ye reap." If you are good, goodness comes back to you, and in the degree that you are not good, something of an ungood nature comes back to you. In the Bible, back in the days of Moses and even before, it was erroneously taught that it is God that rewards you and God that punishes you. Of course, the Hebrews accepted this for generations and generations, and then finally the Christians took over that teaching and they too have made a point of it-that God rewards you and God punishes you. But there isn't a word of Truth in the entire teaching. All of the good that comes into your experience as a human is a direct result of your own good: "as ye sow, so shall ye reap." All of the evil that comes into your experience comes back as a direct result either of the evil you have sown or the ignorance of Truth that you have accepted. It has nothing to do with God, because "God is too pure to behold iniquity." I can also assure you of this: in the entire Kingdom of God, there is neither reward nor punishment. In the entire Kingdom of God there is no evil. In the entire Kingdom of God, there is no giving and there is no withholding-for you must understand that if there were giving, there would first have to be withholding. In other words, if there were any such thing as the sun giving light, it would indicate that at ...
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The Contemplative Life: Chapter 2, Erasing Our Concepts of God, Prayer and Grace
- ~ 2 ~ ERASING OUR CONCEPTS OF GOD, PRAYER, AND GRACE Religion is an individual experience, and not only is it impossible to go into heaven two by two or four by four, but even any attempt to do so must result in failure. If a person is interested in a spiritual way of life, in seeking the realm of God or finding a solution to human problems, it is necessary that that person embark on his mission alone. This does not mean that if one's husband or wife also wishes to set forth on such a mission he or she should not do so, but because of the very nature of this search, each one must find his way within himself, alone. No two people can progress at the same rate because no two people are at the same level of consciousness; and therefore, the religious life is one which must be lived within the individual, regardless of how much is shared outwardly. No one can achieve this life for another: each must achieve it for himself. In the writings and recordings of the Infinite Way is found the account of my own search for God: the mode, the means, and the achievement. This has been set forth merely to show what one individual has achieved, and these books and recordings are offered to you in the hope that you will read, study, or hear them, and put them into practice; and, insofar as they prove successful, live with them and through them. In a few brief years, many thousands who have followed the particular way known as the Infinite Way have, in a measure, found their peace, their harmony, safety, security, and their supply. In reading and studying the Infinite Way, however, you are in no sense bound to it. You are, at all times, a free spiritual agent, free to come to us or to any of our students who are active in the work, but just as free at any time not to come-always free to find your own way. You have no obligations; you have no embarrassments; and if the Infinite Way does not prove effective in your individual case, you are at liberty always to seek further until you do ...
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The Heart of Mysticism: December 1955, Christmas 1955
- CHAPTER TWELVE: DECEMBER Christmas 1955 A CHRISTMAS message should be a message of peace. Our thoughts turn from the peace the world is seeking to the true peace-"My peace" which, when men are ready to receive it, comes with healing of mind and body. The world seeks a peace that can never be found while its sense of peace is but an absence or cessation of war. This peace, even when accomplished, is temporary, because it is based solely upon conferences and relationships between men and nations. True peace is achieved only as we lay down the armor of flesh; as we put up the sword of defense from the fears and hatreds of the world: as we cease warring with the conditions of earth. Lasting peace reigns only when men's relationship to man is based upon his relationship to God. Peace is realized as we find union with our fellowmen through the experience of God. Peace is attained as we behold the Son of God ruling first our lives and then our neighbor's. The world is seeking peace "out there" but peace is to be found in entertaining the Prince of Peace within our own individual beings. Let us, therefore, no longer seek the peace the world is seeking but, rather, "The peace of God which passeth all understanding." "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." The Christ on Earth "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out ...
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The Infinite Way: Spiritual Illumination
- SPIRITUAL ILLUMINATION SPIRITUAL ILLUMINATION enables us to discern the spiritual reality where the human concept appears to be. Spiritual sense discerns the reality of that which is appearing as concept. The development of spiritual consciousness begins with our first realization that what we are beholding through the senses of sight, hearing, taste, touch, and smell is not the reality of things. Disregarding appearances entirely, the first ray of spiritual illumination brings us hints of the divine, the eternal and immortal. This in turn makes the appearance even less real to us, thereby admitting even greater illumination. Our progress Spiritward is in proportion to the illumination which enables us to behold more and more of Reality. Because the human scene is entirely a misconception through misperception, any thought of helping, healing, correcting, or changing the material picture must be relinquished in order that we may see the ever-present Reality. Spiritual illumination comes to us in a measure with our first investigation of truth. We believe that we are seeking good, or truth; whereas the light has begun to shine in our consciousness compelling us to take the steps we have since taken. Every increase of our spiritual understanding was more light appearing and dispelling the darkness of sense. This inflow of illumination will continue until we come to the full realization of our true identity as "the light of the world." Without illumination, we struggle with the forces of the world; we labor for a living; we struggle to maintain our place and position; we compete for riches or honors. Often we war with our own friends and even find ourselves at war with ourselves. There is no security in personal possessions even after the battle to acquire them has been won. Illumination first brings peace, then confidence and assurance; it brings rest from the world's contests, and then all good flows to us through Grace. We see now that we do not live by acquiring, ...
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The Infinite Way: The Christ
- ... We realize that whatever of good comes to us is the direct result of our own understanding of the nature of our own being. Our understanding of spiritual life unfolds in proportion to our receptivity to Truth, not praying up to God, but letting God unfold and reveal Itself to us. This is the higher concept of prayer. It is achieved as we take a few minutes now and then during the day and evening to meditate, commune, listen. In quietness, we become a state of receptivity which opens the way for us to feel or become aware of the very presence of God. This feel, or awareness, is the activity of God, Truth, in our consciousness - it is the Christ, the Reality of us. Ordinarily we live in a world of sense and concern ourselves only with the objects of sense. This gives us our experiences of good and evil, pain and pleasure. As we, through our study and meditation, turn more to the mental side of life, we find that we develop higher thoughts and, therefore, we experience better conditions. As our mental qualities become more refined and we take on more patience, kindness, charitableness, and forgiveness, our human experiences reflect these qualities back to us. But let us not stop there. Higher even than the plane of body and mind, there is the realm of Soul, the kingdom of God. Here we find the reality of our being, our divine nature - not that body and mind are separate or apart from Soul, but that Soul is the deepest recess of our being. In the realm of Soul, we find complete tranquility, absolute peace, harmony, and dominion. Here we find neither good nor evil, pain nor pleasure - only the joy of being. We are in the world, but not of it because we no longer see the world of sense as it appears to be but, having awakened our spiritual sense, we "see him as he is" - we see through appearances to the Real. Heretofore, we have sought our happiness in the objective universe, in person, place, or thing. Now, through spiritual sense, Soul-sense, the whole world tends to ...
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The Joel Goldsmith Reader: Erasing our Concepts of God, Prayer, and Grace
- Erasing Our Concepts of God, Prayer, and Grace Religion is an individual experience, and not only is it impossible to go into heaven two by two or four by four, but even any attempt to do so must result in failure. If a person is interested in a spiritual way of life, in seeking the realm of God or finding a solution to human problems, it is necessary that that person embark on his mission alone. This does not mean that if one's husband or wife also wishes to set forth on such a mission he or she should not do so, but because of the very nature of this search, each one must find his way within himself, alone. No two people can progress at the same rate because no two people are at the same level of consciousness; and therefore, the religious life is one which must be lived within the individual, regardless of how much is shared outwardly. No one can achieve this life for another: each must achieve it for himself. In the writings and recordings of The Infinite Way is found the account of my own search for God: the mode, the means, and the achievement. This has been set forth merely to show what one individual has achieved, and these books and recordings are offered to you in the hope that you will read, study, or hear them, and put them into practice; and, insofar as they prove successful, live with them and through them. In a few brief years, many thousands who have followed the particular way known as The Infinite Way have, in a measure, found their peace, their harmony, safety, security, and their supply. In reading and studying The Infinite Way, however, you are in no sense bound to it. You are, at all times, a free spiritual agent, free to come to us or to any of our students who are active in the work, but just as free at any time not to come-always free to find your own way. You have no obligations; you have no embarrassments; and if The Infinite Way does not prove effective in your individual case, you are at liberty always to seek further until you do find ...
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Consciousness In Transition: Chapter 7, Teaching the Message
- ~ 7 ~ TEACHING THE MESSAGE FOR THE BENEFIT OF THOSE who are having the experience of imparting some of this to patients or students, I want to speak for a little while on what we may call teaching The Infinite Way and Spiritual Interpretation of Scripture. By that I don't mean class teaching. By the time that any of you are conducting a class on it, we will have a special class to bring that type of work to a focus. What I mean though, is that if you have a patient or someone coming to you and you are trying to bring about a healing and at the same time introduce them to the subject of spiritual truth from this standpoint, I want to give you some hints along the way. The first thing that must be brought out to the one who either has little or no metaphysics, or the one who is coming from some other school of metaphysics into this, is of course our meaning of terms like "soul," "Christ," and the difference between prayer and treatment. You know that in Spiritual Interpretation of Scripture I have made it clear that to my sense, treatment and prayer are not synonymous. Treatment refers to the letter of truth, the statements of truth that we may make to ourselves as reminders of the truth of being. Treatment may be our conscious realization, through either the spoken word or through silent thought, meditation, introspection, of the truths of being. But prayer would only begin when we had completed thinking or making statements or reviewing thoughts or ideas. In other words, in our work the main point is that there is not God and men; probably this approach is unique in that. You cannot give a treatment to men, because in this approach we haven't any men separate and apart from God. Therefore, what the metaphysical world terms men we term God and man, or God appearing as man. Therefore it would be an impossibility for a practitioner to give a treatment to a man or a woman or a child if he understands clearly that all there is appearing as man, woman or child, is God-the ...
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