The Infinite Way: Supply
- SUPPLY PART I THE SECRET of supply is to be found in the twelfth chapter of Luke: And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will be clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. The question now arises: How is it possible to "take no thought" for money when pressing obligations must be met? How can we trust God when year in and year out these financial problems confront us, and usually through no fault of our own? We have seen in these passages from Luke that the way to solve our difficulties is to take no thought for supply, whether of money, food, clothing, or any other form. And the reason that we need have no anxiety about these things is that "it is your Father's good pleasure to give you the kingdom" because He "knoweth that ye have need of these things." In order that we may enter wholly into the spirit of confidence of this inspired message of ...
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The Infinite Way: The New Jerusalem
- THE NEW JERUSALEM "THE FORMER THINGS have passed away," and "all things are become new . . . . Whereas I was blind, now I see," and not "through a glass, darkly," but "face to face." Yes, even in my flesh, I have seen God. The hills have rolled away, and there is no more horizon, but the light of heaven makes all things plain. Long have I sought thee, O Jerusalem, but only now have my pilgrim feet touched the soil of heaven. The waste places are no more. Fertile lands are before me, the like of which I have never dreamed. Oh, truly "There shall be no night there." The glory of it shines as the noonday sun, and there is no need of light for God is the light thereof. I sit down to rest. In the shade of the trees, I rest and find my peace in Thee. Within Thy grace is peace, O Lord. In the world I was weary - in Thee I have found rest. In the dense forest of words I was lost; in the letter of truth was tiredness and fear, but in Thy Spirit only are shade and water and rest. How far have I wandered from Thy Spirit, O Tender One and True, how far, how far! How deeply lost in the maze of words, words, words! But now am I returned, and in Thy Spirit shall I ever find my life, my peace, my strength. Thy Spirit is the bread of life, finding which I shall never hunger. Thy Spirit is a wellspring of water, and drinking it I shall never thirst. As a weary wanderer I have sought Thee, and now my weariness is gone. Thy Spirit has formed a tent for me, and in its cool shade I linger and peace fills my Soul. Thy presence has filled me with peace. Thy love has placed before me a feast of Spirit. Yea, Thy Spirit is my resting place, an oasis in the desert of the letter of truth. In Thee will I hide from the noise of the world of argument; in Thy consciousness find surcease from the noisomeness of men's tongues. They divide Thy garment, O Lord of Peace, they quarrel over Thy word - yea, until it becomes words and no longer the Word. As a beggar have I sought the new heaven and the new ...
URL: http://acropolisbooks.com/...nite Way_ The New Jerusalem.pdf
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The Mystical I: Chapter Six, Impersonalizing God
- CHAPTER SIX IMPERSONALIZING GOD If someone were to ask you, "What is this Infinite Way? What is there about it that holds your interest and apparently benefits you?" you would probably have a difficult time answering, because what holds and benefits you and is your Comforter is something you know with your fourth-dimensional Consciousness, and if you should try to impart it to someone still living in the third-dimensional or material state of consciousness, he would never understand what you were attempting to tell him. In trying to explain this you might say, "Oh, I have learned that evil is not power," and then, of course, you would be ridiculed. If you said, "I have discovered God," you would then be asked to explain that, and anyone who has ever been called upon to tell what he has found out about God knows how foolish it would be to try. No one can do that, because whatever it is you may know about God you do not know with your mind. To have any awareness of God means that you have already broken through the area of mind and have been lifted into the higher consciousness. Whatever you may know about God, you know through your spiritual awareness, through your developed spiritual discernment, through the soul-faculties. To try to tell this to a person living out from a materialistic consciousness would be nonsensical, if not impossible. UNIVERSALITY AND AVAILABILITY OF THE MIND THAT WAS IN CHRIST JESUS The Infinite Way begins with the revelation that there is a transcendental consciousness, which in Christian mysticism is called Christ-consciousness and in Buddhism is called the Buddha-mind. In either case, what is meant is that there is a consciousness higher than the human mind. This is not a matter of general knowledge. True, there may be those who accept the idea that Buddha had that spiritual consciousness and that Jesus had the mind that was in Christ, but there are not many who understand that this Christ-mind, or consciousness, is universal to all men, ...
URL: http://acropolisbooks.com/...er Six, Impersonalizing God.pdf
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Consciousness Transformed: January 19, 1964, Communication of Oneness
- COMMUNICATION OF ONENESS January 19, 1964 THIS MORNING WE HAD tape number 2, Honolulu Infinite Way Study Center 1964, and the subject was "Spiritual Attainment Through Contemplation, Meditation, and Communion." When we reach the final lesson on that subject, we will reach a place that can only be attained by the preparation that takes place leading up to that final lesson. Without adequate preparation, the final lesson can never be demonstrated and the final lesson involves the word omniscience. This means an all-wisdom, all-knowledge, and of course includes omnipresence, so that we have a lesson which says: Because of omnipresence, omniscience is always functioning. You have to remember that when you meditate, pray, or treat (whichever way you are thinking) in The Infinite Way, you must start out with this realization: Since omnipresent omniscience or omniscient omnipresence already knows everything, you cannot inform Deity, you cannot tell God, you cannot ask anything of God, you cannot desire anything because you are always faced with omnipresent omniscience, the all-knowing. You have already trained yourself in this form of meditation, prayer, or treatment, so that regardless of the situation or the appearances, you can sit quietly listening until the still small voice utters itself, or the awareness of peace descends, or some other sign is given that "God is on the field." In our final lesson on this subject we cover a wider territory. How do animals communicate with each other? How do fish and birds communicate with each other? There has to be a communication between them. With some birds there is always a leader that goes before them, taking them to the north or taking them to the south. Surely birds have no way of knowing such things, so there must be a communication that puts them in their rightful place in line in the safari. Consider dogs and cats at play. There must be a communication that lets them know they are at play and are not out to kill each ...
URL: http://acropolisbooks.com/...4, Communication of Oneness.pdf
Modified: 2017-04-26 12:59:13- 89K
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Spiritual Discernment: Chapter 9, The Christ Kingdom
- Chapter Nine The Christ Kingdom The principles of the Infinite Way are used to explain its purpose and function, but it is you and I who must embody these principles in order that they may come alive. What are the principles that we are to embody in our consciousness? What is the goal? Here is where the Infinite Way departs from concepts held by the rest of the world. Certainly, it is true that I do not want to be bad, but neither do I want to be merely humanly good: I want to be spiritually pure. I do not want to be poor; I do not want to be rich: I want only God's spiritual grace. I do not want to be sick; I do not want to be well: I want God to be the health of my countenance; I want God's health, not mine. So when I am helping others, I must try to realize that I am not trying to make my patients well, employed, or pure: I am trying to bring the realization of God's qualities to them. This goal is quite different from the goal of most persons when you realize within yourself that you are not trying to be healthy: you are trying to realize the health of God. You are not trying to be wealthy: you are trying to prove God's grace as your sufficiency-God's grace, not your wealth. You do not want to be bad, but you must be very careful that you do not think you are good because you will be setting yourself up as someone separate and apart from God. You seek only that God's good be expressed in and through you. You do not want to be miserly, but you do not want to be prodigal, either: you only want to be the instrument through which God's abundance is distributed. In other words, no qualities are to be ascribed to you: not the bad or negative qualities and not the good or positive qualities. You strive to understand and always feel that it is God's love that flows through you, and then it is pure. You want God's life to flow as your life, and then it is immortal. You want God's grace to flow through you, and then it is abundant. Always it must be God's, never yours. ...
URL: http://acropolisbooks.com/...apter 9, The Christ Kingdom.pdf
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Spiritual Interpretation of Scripture: Spiritual Development
- ... The sky is not sitting on the mountain, and the illusion is not "out there" where it seems to be, but is your false sense of what you are beholding. You cannot get rid of the illusion; you must understand it as illusion, and see through it to ever-prevent Reality. Understand that all that appears is God- appearing, despite the illusory sense of it you may be momentarily entertaining, and even the illusion will be dispelled. Error is never personal. You must therefore never condemn a person, but see the error as impersonal, a part of universal mesmerism and no part of any individual. In this impersonalizing of error, you dispel it. One of the great laws of the Bible is, "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." (Matt. 5:44). Your understanding of the prayer of forgiveness is that it is the realization of oneness. To know that that which is appearing, as persecutor, hater, enemy in any form, is really the Christ itself, which finite sense has misinterpreted, will free you of any evil effects of hate, persecution and enmity. Never forget that there is in reality no sick person to heal, neither a sinner to reform - only the Christ-presence to be spiritually discerned. This is the true law of forgiveness. Thus we pray for our enemies. There is a prevalent belief that the thought of certain individuals or groups can harm you. You cannot be made to suffer from any belief other than your own acceptance of a selfhood apart from God. Those who entertain a belief in two minds or in a life that can be impaired or ended, or in a selfhood apart from God, suffer from that belief in proportion as the belief is accepted. This, too, can be healed in a moment by relinquishing the belief in two powers, and the belief in more than one Presence. The purpose of your study is, first, the improvement of humanhood - the improvement of health, wealth, harmony, companionship, home and ...
URL: http://acropolisbooks.com/...ture_ Spiritual Development.pdf
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The Art of Meditation: Chapter IX, The Silver Is Mine
- CHAPTER IX THE SILVER IS MINE The silver is mine, and the gold is mine, saith the Lord of hosts. The glory of this latter house shall be greater than of the former, saith the Lord of hosts. HAGGAI 2:8, 9 Except the Lord build the house, they labour in vain that build it. PSALMS 127:1 "Except the Lord build the house," unless God is understood to be the source of our supply, there is no permanent supply. This "house" is our individual consciousness: When this consciousness is unenlightened human consciousness, it is barren; it lacks the spiritual substance from which supply flows. "Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes." All this is true of you-"ye," the unenlightened consciousness. As human beings, we all have sown much and reaped little; we have worked hard and many times accomplished nothing; we have earned wages and often have had nothing left, because all this came from an unenriched, barren consciousness. Out of the barrenness of human consciousness, regardless of what we build, our efforts are not permanent or lasting. We eat, and hunger again; we drink, and thirst again; we engage in all the activities of human life, but nothing endures. "It is vain . . . to rise up early, to sit up late" trying to demonstrate supply. Then we are told: "Thus saith the Lord of hosts; Consider your ways." With this admonition, comes the instruction to go up to the mountain: to go up into a high state of consciousness; to go into the high places, and from there "bring wood, and build the house." Every time we meditate or fill ourselves with "the meat ye know not of" or the water of life or the wine of life, or the bread of life, meaning spiritual substance and food, we are building the house of spiritual consciousness, a consciousness of truth. When that house has been built, the Lord says, "I ...
URL: http://acropolisbooks.com/...pter IX, The Silver Is Mine.pdf
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The Art of Meditation: Chapter X, The Place Whereon Thou Standest
- CHAPTER X THE PLACE WHEREON THOU STANDEST The place whereon thou standest is holy ground. EXODUS 3:5 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. ISAIAH 64:4 Thou wilt shew me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore. PSALMS 16:11 Wherever we are at this moment is holy ground. In this awareness, we can relax and let the Father reveal Its plan for us. God, the Father, is infinite, and that infinity manifests itself through us as our activity, whether it be that of a minister, physician, lawyer, nurse, teacher, healer, housewife, businessman, or mechanic. The work assigned to us today may not be of our choosing; but if, instead of kicking against the pricks, we remember that God is working out Its plan on earth, and that we are here only to show forth the glory of the Father, there will be nothing limited, confined, or finite about our life or our activity. The Father, being infinite, manifests Itself infinitely. We have no right to interfere with the divine plan; our responsibility is to begin where we are, confident that the place whereon we stand is holy ground. That place may be a prison, a hospital, or a position of high honor; but however high or lowly, that place is holy ground. There we play the part assigned to us. There we remain, until God moves us. We interfere with the divine plan when we let the little "I" decide where it should function, instead of being satisfied to let the Christ determine our activity. Nothing will bring forth such an abundant sense of life as the realization of our self-completeness in God, not self-completeness in Jane, Jim, or Joel, but self- completeness in God. This self-completeness in God is made manifest as the harmony and abundance of Jane, Jim, or Joel, but it still is not their personal achievement of abundance, success, ...
URL: http://acropolisbooks.com/...Place Whereon Thou Standest.pdf
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The Thunder of Silence: Chapter II, Karmic Law
- ... Eventually, this will be the universal relationship on earth, and the law of an eye for an eye and a tooth for a tooth, the karmic law of punishment, will not be operative in our experience. The thoughts to which we give expression as human beings come back upon us because that is the nature of the karmic law of as ye sow, so shall ye reap, but God is not to blame for that. We have set in motion the karmic law, and that is what is returning to us. All of us by the very nature of having been born have been guilty of offenses of omission or commission and have therefore brought ourselves under the operation of karmic law. Naturally, then, the question arises: Can this karmic law be broken? Can it be ended? And the answer is, Yes. We can stop the operation of karmic law at any moment in our life when we recognize that we have set this law in motion by our own thoughts and deeds or by the acceptance of racial or religious or national consciousness, and then begin renouncing it. The way to break the karmic law is through repentance and by living constantly in an atmosphere of love and forgiveness. Then we are no longer human or mortal because we no longer harbor thoughts and deeds of mortality. From then on the only karma that comes into our experience is racial or national, and this, too, we must disavow in our own consciousness. If there were a war tomorrow and if we should be called to service, we must answer that call. We "render . . . unto Caesar the things which are Caesar's"-we must fulfill our obligations as citizens because if we do not do our part, we are only removing ourselves from that temporary trouble by compelling someone else to serve in our place and putting someone else in the position where we should be. This is far worse than ourselves accepting the call to service because at least in answering that call we can disavow the act and pray as earnestly for the enemy as for ourselves. We can pray for the freedom, safety, and security of the enemy and, ...
URL: http://acropolisbooks.com/...nce_ Chapter II, Karmic Law.pdf
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1954 Infinite Way Letters: Chapter 10, The Great Secret
- ~ 10 ~ THE GREAT SECRET When the Master, Christ Jesus, said, ". . . resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also," He gave us a great spiritual wisdom which, within myself, I call "The Great Secret." This wisdom has been known to spiritual teachers throughout the ages, but it has never been made clear to the world because, unless one understands the principle involved, it would be utterly impossible to obey. We have found it impossible not to resent the injustices and the inequalities, the indignities and the disturbing persons and conditions of human existence, yet we are told, "Resist not evil." Deep within each of us is a point of quietness which is an area of consciousness into which nothing of the world can enter, and which is never disturbed by any thing or any person or any condition. This point of consciousness is like a deep, clear pool of water, and nothing can even ruffle its surface of quietness and stillness. This is the non-resistant state of consciousness which is much like Lao Tzu's illustration of the little stream which runs around and over and between the rocks, finding a channel here and a little groove there, never resisting the obstacles or trying to wear them down or push them away, but goes merrily on its way. In order to enter this state of quietness, which is a necessary experience to all of us, let us begin, first of all, by acknowledging that there is no one and no thing in all this universe which, in and of themselves, has power to disturb or harm us, but that whatever disturbance or harm comes to us lies in our re-action to the person, the circumstance, or the condition. As long as we are maintaining ourselves in accord with our own highest sense of right and integrity what difference could it make if someone hated or disliked or misunderstood us? Who is hurt if we are misunderstood or disliked except the one who misunderstands? Of course, if we fail in maintaining our own sense of ...
URL: http://acropolisbooks.com/...hapter 10, The Great Secret.pdf
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