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1 through 10 of 817 similar documents, best matches first.
Books:  
Living Now (12)
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1. A Message for the Ages: Chapter 2, God and Prayer
... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
URL: http://acropolisbooks.com/..._ Chapter 2, God and Prayer.pdf
Modified: 2017-02-07 14:34:55- 123K
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2. The Early Years: Chapter 12, Mind and Its Idea One
~ 12 ~ MIND AND ITS IDEA ONE Mind and its idea, life and its expression, these are one, inseparable and indivisible. The continuity of life is maintained by infinite and eternal law, or principle. The Son of God is forever one with the Father. That which God has created is forever manifested. In other words, life cannot be deprived of its manifestation; spirit cannot lose its formations, mind cannot be separated from its ideas; love always expresses itself, and the varied expressions of love are eternal and immortal. This is true of God and man, of God and his activity. God, life, truth, love, harmony, perfection, all these are infinite in being and in manifestation. Error, evil, disease are appearances without entity or identity, without presence or power, without law, action, volition, or continuity. Having no law to enforce them, they have no being; having no cause or creator, they do not exist as effect. Infinite life, its activity and harmony are eternally expressed as God's manifested being-man and the universe. There is not a single element of error, discord, or fear in either God or his son, in mind or its idea, in spirit or its formations, in life or its expressions. This is the law of life and the law of mind-the ever-operating law of good. It reveals the reality of being, dispelling the false appearances of sense. This is the law unto you. The basic premise of Christian Science is that God is infinite being and that man is that being expressed in all its perfection and harmony. Therefore, a sick, sinning, evil, unkind, ungenerous man has no existence anywhere at any time, and the belief that there is such a man must be overcome in your thought. "Man is the expression of God's being" 1 -"God is infinite, therefore ever present, and there is no other power nor presence." 2 It follows, then, that you are being called upon to refute the testimony of the senses and to behold "in Science the perfect man . . . where sinning mortal man appears to mortals." 3 This ...
URL: http://acropolisbooks.com/...r 12, Mind and Its Idea One.pdf
Modified: 2017-02-07 14:36:44- 100K
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3. The Art of Meditation: Chapter IV, The Indissoluble Union
CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
Modified: 2017-02-07 14:36:28- 113K
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4. The Heart of Mysticism: May 1955, The Comforter
CHAPTER FIVE: MAY The Comforter "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" (I Cor. 3:16.) THE time is approaching when the world will be so filled with the conscious realization of the Presence of God that all evil or error will be dispelled by the very presence of man. The great secret of life is this: God is incarnated in man. God is manifest as man. God is in the midst of you-". . . the place where thou standest is holy ground." There is just as much of God in you, right where you are, as there would be if the heavens could open and God Itself come into you. If this were not true Jesus could not have healed, neither could the disciples nor the apostles, nor the metaphysical and spiritual practitioners of this day. You are divine, because the Spirit of God is manifest as your very being. God has embodied Itself as your Soul, Mind and Spirit. God, in Its essence, is invisible, God, in Its expression, is visible as you and as me. In the days of old the Hebrews thought the Messiah was a man, but the One whom they thought was the Messiah said, "Before Abraham was, I am." Messiah is the Spirit of God in man, and the Hebrews who prophesied the coming of the Messiah were absolutely correct, except that they put it in time and space. The Messiah does not come in time and space: It comes in consciousness. The Christ, or Messiah, is born when you recognize the Presence of the Spirit of God in you. Never is this external: always it is within you, but the effect is external. Love goes before you and is felt by all whom you touch. "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you . . . I will send him unto you." The Comforter is your divine state of consciousness; that area of your consciousness which is the Christ, the Spirit of Truth the Savior, the Messiah. All of this is within you, and the ...
URL: http://acropolisbooks.com/...sm_ May 1955, The Comforter.pdf
Modified: 2017-02-07 14:37:07- 133K
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5. The Heart of Mysticism: September 1958, Praying Aright
... The inner communion helps to purify us, but a little conscious effort toward controlling our grosser feelings also helps us to reach that deeper communion. Inner communion results in an outer activity of harmony and peace, but no one can live in that inner communion if he is violating such spiritual laws as those that have been revealed by Christ Jesus. No one can expect to live an inner life of communion with signs following if, at the same time, he is hating his fellow-man, entertaining prejudice or bigotry, indulging in miserliness, or withholding forgiveness, understanding, or cooperation. Inner communion under such circumstances is an impossibility. Establishing a Conscious Awareness of the Presence In the early morning hours, before the day's activities have begun, we must be sure that we have established ourselves in God's grace and that we are in the rhythm of God-consciousness. ... Then we can go about our day's work: We have prayed-we have prayed ourselves into the very kingdom of heaven; we have prayed ourselves into God's grace. It may be necessary at noon or in the afternoon or evening when the distresses of the day crowd in to re-establish this contact. Again we turn within. This time something of a quite different nature may come: "What have I against any man, and what has any man against me?" Immediately we begin inwardly to make peace: * God is love. God is forever loving; God's love is flowing through me to all this world. God's forgiveness touches everyone-the man born blind, the thief on the cross, the woman taken in adultery, the leper. God's grace is a state of forgiveness for everybody, and God's love and God's forgiveness flow through me to all the world. In this meditation, we have made peace with our brother, and now our prayer is fruitful. Again, that is only the first half of the prayer: The second half is sitting in the silence, receptive, responsive, waiting until the flow begins. Suddenly we are lifted up and we know that we are in ...
URL: http://acropolisbooks.com/...tember 1958, Praying Aright.pdf
Modified: 2017-02-07 14:37:13- 135K
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6. The Heart of Mysticism: June 1955, Higher Views of God Prayer and The Self
... In the beautiful words of the Psalmist, we read: "Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness." And so we come to another principle: "Thou shalt not bear false witness against thy neighbor." It makes no difference if your neighbor is black, white or yellow, Hebrew, Christian or pagan-your neighbor is the self-same being: God expressed, God manifest in flesh. This is the beauty of holiness. This is knowing the truth about your neighbor; this is praying for your neighbor; this is forgiving your neighbor, even as you would have your neighbor forgive you. "Love worketh no ill to his neighbor: therefore love is the fulfilling of the law." Our Message is one of Love, and we are fulfilling the law of Love in our acknowledgment of the infinite nature of God, and the eternal nature of the Son of God. In our acknowledgment of Omnipresence, Omnipotence, Omniscience, we have acknowledged Divine Grace. We have acknowledged that the Grace of God is for us, for our neighbor, and for our enemy. In this acknowledgment we seek forgiveness of our errors of ignorance, and just as freely we forgive all others in this realization that this truth is the truth about everyone in heaven, on earth, or in hell. "Thou shalt love thy neighbor as thyself . . . forgive and ye shall be forgiven . . .", and in this instant of realization we release all those who are holding themselves in bondage to false concepts of God, Law, Love and Life. We loose them and let them go, in the realization that all that is of God is Good-and what is there that is not of God? Oh! What a wonderful thing it is to know that there is nothing to go to God for! Conscious Union with God In order to enter into the mystical life one must master the ability to remain in the silence without thought, and this is the most difficult part of all spiritual living. In no way is this a cessation or repression of thought, nor an effort toward such: instead, it is attaining such deep ...
URL: http://acropolisbooks.com/... of God Prayer and The Self.pdf
Modified: 2017-02-07 14:37:03- 150K
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7. Consciousness Unfolding: Chapter 3, God Revealing the Infinity of Being
~ 3 ~ GOD REVEALING THE INFINITY OF BEING The words of wise men are heard in quiet more than the cry of him that ruleth among fools. Ecclesiastes 9:17 We are surrounded at all times by what Scripture calls "angels," which hover about us always. Within us are those divine ideas or spiritual impulses which guide, lead, and direct us, even though as human beings we are not aware of them. As human beings, brought up with the ordinary church experience or with no church at all, we are not aware of the fact that we are constantly under divine government, divine guidance. In reality we are under the law of the Spirit of God, and under the spirit of the law of God. In practice, we walk around like the Prodigal, thinking, "I, of mine own self, am something and I am going out into the world to make a name for myself, to earn a living for myself, and to become something great of and by myself." Thereby, we set up a counterfeit identity and develop concern about the health, wealth, success, and contacts of this counterfeit identity. Yet, all the time, even though probably we have never thought of it, we have been completely surrounded by an atmosphere of love and completely enveloped in divine Being. As a matter of fact, we are divine Being. We are the Father-consciousness Itself, but we have walked about in the world, believing that consciousness to be something small, finite, insignificant, and unimportant. The purpose of this ministry is to bring us back to the Father's house, back to a consciousness of the presence and power of God. We are in this work but for one purpose-to be led back to the kingdom of our own consciousness in which God is manifested as divine wisdom, as divine love, as life, truth, permanence, immortality, and eternality. Synonyms for God For a moment, let us consider the synonyms for God, taking just a few with which we are familiar. We know God as infinite being, and therefore, we take each of the synonyms for God as representing the allness and ...
URL: http://acropolisbooks.com/...aling the Infinity of Being.pdf
Modified: 2017-02-07 14:35:29- 146K
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8. The Heart of Mysticism: April 1956, Neither Good Nor Evil The Middle Path
CHAPTER FOUR: APRIL Neither Good Nor Evil The Middle Path TRUE spiritual living is based on overcoming the self and being reborn of the Spirit-which is what Paul refers to as dying daily. The only devil is the personal self, or ego, which insists upon being considered and catered to; which is easily offended and hurt; fearful one day and joyous the next. In the physical world, and in most religions, both theological and metaphysical, it is deemed sufficient to rid ourselves of the negative aspects by overcoming sin, disease, etc., yet at the same time desiring to cling to all the good aspects-the idea being to cease being a sinful person and become a virtuous one; no longer to be sick but well; to rise above lack into prosperity. This is all very well as far as it goes, but it has no relationship whatsoever to the true spiritual way of life. In the spiritual life, the world is no more good than it is evil, and in the correct apprehension of this is the understanding of what the Master meant when he said: "Why callest thou me good? there is none good but one, that is, God." Those of us who have embarked on the spiritual path have done so for one purpose: to bring ourselves into alignment with the spiritual laws that have always existed, that exist now, and forever will exist. As an Infinite Way student, you must accept that responsibility and realize that the degree of progress is strictly an individual matter. However, the degree of unfoldment that takes place at a given time is not up to you. Some, by your natures, will achieve more quickly than others; but aside from time, the arduous work is individual acceptance of these spiritual laws, and the subsequent overcoming of the personal self. This you must do for yourself. Let us assume that a group of students is assembled for the sole purpose of uniting in the Spirit for communion with God, in order that the truth be revealed. Before we entered, this room was a blank-nothingness, in which was no good and no evil. ...
URL: http://acropolisbooks.com/...od Nor Evil The Middle Path.pdf
Modified: 2017-02-07 14:36:56- 154K
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9. Practicing the Presence: Chapter V, Love Thy Neighbor
... If we are harboring within us personal animosity, or if we are indulging in national or religious hatred, prejudice, or bigotry, our prayers are worthless. We must go to God with clean hands in order to pray, and to approach God with clean hands, we must relinquish our animosities. Within ourselves, we must first of all pray the prayer of forgiveness for those who have offended us, since they know not what they do; and secondly, acknowledge within ourselves: "I stand in relationship to God as a son, and therefore, I stand in relationship to every man as a brother." When we have established that state of purity within ourselves, then we can ask the Father: Give me grace; give me understanding; give me peace; give me this day my daily bread-give me this day spiritual bread, spiritual understanding. Give me forgiveness, even for those harmless trespasses which I have unwittingly committed. The person who turns within for light, for grace, for understanding, and for forgiveness never fails in his prayers. The law of God is the law of love, the law of loving our enemies-not fearing them, not hating them, but loving them. No matter what an individual does to us, we are not to strike back. To resist evil, to retaliate, or to seek revenge is to acknowledge evil as reality. If we resist evil, if we refute ... Let us never accept a human being into our consciousness who needs healing, employing, or enriching because if we do, we are his enemy instead of his friend. If there is any man, woman, or child we believe to be sick, sinning, or dying, let us do no praying until we have made peace with that brother. The peace we must make with that brother is to ask forgiveness for making the mistake of sitting in judgment on any individual because everyone is God in expression. All is God manifested. God alone constitutes this universe; God constitutes the life, the mind, and the Soul of every individual. "Thou shalt not bear false witness against they neighbor" has a much broader ...
URL: http://acropolisbooks.com/...hapter V, Love Thy Neighbor.pdf
Modified: 2017-02-07 14:36:02- 108K
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10. The Heart of Mysticism: September 1955, The Deep Pool of Your Being
... Had the Master not been able to step aside sufficiently to know that "I can of mine own self do nothing," and had the word "I" entered His demonstration in any way, the miracles could not have taken place. This brings us back to our first point: God is individual consciousness (the consciousness of you and me) and therefore the storehouse of infinity is within you. You cannot draw it forth-you can get out of the way, make the contact, and let it flow forth! In order to understand this properly it is necessary that you first overcome time and space. You must remember that none of this has anything to do with yesterday. None of yesterday's virtues will help you achieve this realization today, and none of yesterday's sins will prevent proving it today. Your yesterday's, whether for good or evil, have nothing to do with today's spiritual unfoldment. You must rise in consciousness above any sense of limitation, and each time you turn to the within in an earnest sense of self-forgiveness and Self- realization the yesterdays are blotted out. "Though your sins be as scarlet, they shall be as white as snow," and because the nature of the Christ is forgiveness, until seventy times seven, even were you to sin again you will be "as white as snow" the moment you return. As long as you earnestly and sincerely follow this path for the purpose of "forgetting those things which are behind, and reaching forth unto those things which are before," and ". . . press toward the mark for the prize of the high calling of God in Christ Jesus," even though mistakes cling and must be risen above again and again, nevertheless there will come that day of complete attainment when there will be no going back to the yesterdays. You do not live on yesterday's manna. It is necessary that you make this contact almost hourly throughout each day until that glorious moment when It takes over and says, "I am with you," and eventually on to the end of the road where It says, "I am you." Until that day ...
URL: http://acropolisbooks.com/...The Deep Pool of Your Being.pdf
Modified: 2017-02-07 14:37:12- 143K
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1 through 10 of 817 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>