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711 through 720 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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711. The Only Freedom: Chapter 4, Progressive Unfoldment
W Chapter Four Progressive Unfoldment hen you first embark on a spiritual or religious way of life, questions regarding the meaning and use of certain words will inevitably arise. You cannot speak without using words and as you know from consulting any unabridged dictionary, the same word may have many meanings and sometimes not even similar meanings, depending on how it is used. When it comes to religious terminology, this is even more true because people of many different religions use the same words, such as a word like "God", and they believe in that God. But if you were to ask a Roman Catholic about God, you would have one answer, from a Protestant another answer, from a Hebrew still another, from a Vedantist a quite different one, and those following the teachings of Shankara or Zen Buddhism would give even other meanings for God. Yet they all use the word God, and it means something different to each one. In metaphysics the word "Christ" has a different meaning from its meaning in orthodoxy, and the word "prayer" is hardly recognizable from its dictionary meaning. Prayer to most people is a petition to God for something. To other people it is an affirmation of truth. To still others it is wordless but with inner thought, and then to others it is wordless and without thought. So prayer has different meanings for different persons. This is true of every question that has been raised in regard to the Bible. As you study the various approaches to truth, you will find that the teachers use the same words, but that each approach gives to those words its own special meaning. So it is in the Infinite Way. We do not always agree with others on the meaning of words, and others do not agree with us. That is understandable. The main thing is that we ourselves understand what we mean when we use certain words, statements, thoughts, or truths. Affirmations of Truth or Reminders? Affirmations are sometimes used in truth-teachings, that is, a repetition of the same statement ...
URL: http://acropolisbooks.com/...r 4, Progressive Unfoldment.pdf
Modified: 2017-02-07 14:37:34- 117K
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712. Collected Essays of Joel Goldsmith: The Seven Steps
The Seven Steps THERE ARE SEVEN foundational steps necesssary to the understanding of spiritual existence, and it is helpful to try to understand the Truth in the following statements: 1. "Call no man your father upon the earth; for one is your Father, which is in heaven." When we catch even a small glimpse of this Truth, we start to see the meaning of preexistence and we can understand why it is that man was never born, and in fact that there never was a creation, but that all that is, is unfoldment within the Universal Consciousness, which is your individual consciousness. 2. "The earth is the Lord's and the fullness thereof." By recognizing that everything that is, is a part of the Universal, is a possession of the Universal, and that everything that is in and of the Universal is forever expressing itself through the individual, we give up our sense of personal possession and start to draw from the Universal. 3. "The glory which I had with Thee before the world was" is still mine. Here we recognize that there is no power apart from God, and therefore nothing has ever happened to separate us from the glory, power, dominion, purity, and spirituality that was ours in the beginning. In one step we wipe out the belief of material consciousness. 4. "Greater is he that is in you, than he that is in the world." Now we are recognizing that Christ or the Word is greater than any condition or circumstance that may arise in the manifest world. 5. "I and my Father are one." That is, my consciousness is the divine, infinite, eternal, Universal Consciousness individually expressed. Life is life, Mind is mind. 6. "He that is without sin among you, let him first cast a stone." Only the consciousness that can see itself sinless, pure and perfect can see the harmony and wholeness of his neighbor, and under no circumstance must there be condemnation of self or another, because the Christ-Self, which is the only Self, must be seen as here and now. 7. " My grace is sufficient for ...
URL: http://acropolisbooks.com/... Goldsmith_ The Seven Steps.pdf
Modified: 2017-02-07 14:35:15- 111K
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713. Leave Your Nets: Chapter 14, I the Lord Have Called Thee
~ 14 ~ "I THE LORD HAVE CALLED THEE" Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. Isaiah 40:1-5: 10, 11 Do you see that the conviction that has to come to each one of us is that because the he, the it, the I of our being is the power, not one of us can fail? Do you see how there is no way for us to gain confidence or to lose fear until that moment of transition when we inwardly sense that he has that power, and because he has that power, we cannot fail? Do you see how this brings out, not only a sense of humility, it brings out the realization-not a quotation in a book, but the realization-that there is a "he." Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall. Isaiah 40:28-30 Even the young, who depend on their muscles, who depend on their vitality or their youth, even they will come face to ...
URL: http://acropolisbooks.com/...I the Lord Have Called Thee.pdf
Modified: 2017-02-07 14:35:42- 93K
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714. Spiritual Power of Truth: Chapter 11, Joint Heir
CHAPTER 11 "Joint Heir" THERE IS nothing quite as practical as the spiritual or mystical life, although the world has not yet completely awakened to this truth. There are tens of thousands, probably hundreds of thousands, now in the world who have actually experienced that the spiritual life is the most practical way of living-from every practical standpoint. You can imagine my joy at learning that an auto sales-managers' clinic was held at Michigan State University and that the professor conducting the clinic recommended The Contemplative Life as a textbook for automobile salesmen. This is really a recognition of the practicality of the spiritual life. I don't mind telling you that I live with The Contemplative Life morning, noon, and night; and sometimes I get up in the middle of the night to be sure that I haven't overlooked something in it. I haven't, though, discovered anything about selling automobiles -at least not directly. So it is in our work, in the business world and the professional world, in our activities with corporations, in their labor-relations problems, in the experience of students in their own business or professional lives: we have discovered and proven that there is nothing as practical as this spiritual life. If you would prove this for yourself, then be sure that you know what the principle is that you are trying to prove. Be sure that you know what it is that makes this the most practical way of life. Our work is based, first of all, on the unfoldment given to me that God constitutes our individual being. God is the life of us, God is the mind of us, God is the soul of us. Eventually we discover that even our body is the temple of God. In the unfolding of this there came a revelation, let's say. It was such at the time, and it has proven to be a very important one-namely, that the word consciousness contains the entire secret of life. Certainly, it contains the secret of life as we live it in The Infinite Way. However, I am sure you will ...
URL: http://acropolisbooks.com/...uth_ Chapter 11, Joint Heir.pdf
Modified: 2017-02-07 14:36:22- 101K
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715. The Art of Meditation: Chapter XIV, The Tabernacle of God
CHAPTER XIV THE TABERNACLE OF GOD How amiable are thy tabernacles, O Lord of hosts. . . . My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. PSALMS 84:1-2 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to enquire in his temple. PSALMS 27:4 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? . . . He that hath clean hands, and a pure heart. PSALMS 15:1; 24:4 People of every faith have had their holy place of worship-a temple, mosque, or church-where the earnest seeker could tabernacle with his God. The structure, itself, and the objects of devotion within the sanctuary were all designed to lead the Soul to God; but, in reality, meeting God face to face is not dependent upon worship in a particular place or upon adherence to a prescribed ritual. The rites practiced are but the outer symbols of an inner search for God, and each symbol has its own deep meaning and significance. An illustration of this search for God, and one replete with symbology, is the worship in the tabernacle of the Lord as described in minutest detail in the Old Testament. The Hebrew temple or tabernacle was in the shape of a parallelogram, with its sides facing north and south, and its ends east and west. It consisted of three parts: the outer court; the holy place; and the Holy of Holies. The court was open to all for worship. In this outer courtyard was found a burning brazier, which was a great brazen altar, located near the entrance, into which offerings, voluntarily brought by the people, were burned. Between the brazier and the door of the temple stood a laver, constructed of brass, where the priests of the temple washed their hands and feet, preparatory to offering sacrifices or before entering the temple. The holy place was accessible only to the príests. On the north side of it ...
URL: http://acropolisbooks.com/... XIV, The Tabernacle of God.pdf
Modified: 2017-02-07 14:36:30- 93K
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716. The Art of Spiritual Healing: Chapter X, Spiritual Unfoldment-Not Human Birth or Death
CHAPTER X SPIRITUAL UNFOLDMENT-NOT HUMAN BIRTH OR DEATH In God's creation, there was light before there was a sun. In God's creation, there was a crop before there was a seed planted. In other words, there were no material processes. That is the secret of Melchizedek: Melchizedek had neither father nor mother-no physical process was involved in his coming into being. Do you not know that that is the true life of you and of me? Do you not know that, in our true identity, we are Melchizedek, having neither mother nor father? "Call no man your father upon the earth: for one is your Father, which is in heaven." In the Adam-dream, there is incarnation after incarnation, but in our true identity, there is no process of birth or death: There is always the I: I stand back of me, and I know all that is happening to this person called "me," and to this thing called "my body." But I am not identified with it. I am here, and I was here before I was conceived in my mother's womb, and I will be here if I should ever go through the experience of passing on. I will be out here witnessing it. It will be an experience that will be happening to my body, but not to the I, just as my birth was not to the I of me. I know that I am I, and I know that I took this form, transforming it from childhood to youth, youth to manhood, young manhood to maturity; and I know that this transforming process will continue until one of these days I shall evolve out of this sense of body into whatever the true identity or form of my body may be, because there is an I, and I am that I. I stand here as a witness. I am aware of myself as a person; I am aware of my body. I am aware of you as a person; I am aware that you as a person have a body, and in most cases I am aware of your true identity, I can almost feel the reality of you which lies behind your eyes: That is you; that is where you are. This other thing out here is only the form that you have assumed in this experience for the purpose of expression. ...
URL: http://acropolisbooks.com/...t--Not Human Birth or Death.pdf
Modified: 2017-02-07 14:36:33- 118K
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717. The Joel Goldsmith Reader: The Healing Ministry
The Healing Ministry My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you may have ...
URL: http://acropolisbooks.com/...eader_ The Healing Ministry.pdf
Modified: 2017-02-07 14:37:22- 130K
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718. The Master Speaks: Chapter 8, The Healing Ministry
~ 8 ~ THE HEALING MINISTRY My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you ...
URL: http://acropolisbooks.com/...ter 8, The Healing Ministry.pdf
Modified: 2017-02-07 14:37:28- 125K
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719. The Thunder of Silence: Chapter XV, As We Forgive
Over and over again Jesus extols the virtues of forgiveness. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy ... One of the most important lessons for all of us to learn is that there is no room in the spiritual life for the return of evil for evil-there is no room for anything but a life of forgiveness. From the moment of waking in the ... That night, however, as I was meditating, all of a sudden the word forgiveness flashed into my mind. The first thought that came to me was, "Am I completely purged? Am I entertaining anything in my thought regarding anyone or ... And so I wondered if I had been completely forgiven and purged of any offenses of which I might have been guilty. There is a secret about forgiveness: There is not anything or anybody that can forgive us. Therefore, there is ... Just let us suppose for a moment that we could carry on a conversation with God about our faults. We confess our fault and we seek forgiveness, and to all this God says, "What? Forgiveness to do it all over again?" "Oh, no, God, it will never happen again. It couldn't ... Then we can go back again and ask for forgiveness. This time, God says, "I don't even know who you are any more. I don't see anything wrong in you to forgive." That is the true idea of forgiveness. There really is no God to forgive. When the state of consciousness that could be guilty of resentment, anger, jealousy, malice, or whatever it may have been "dies," there not ... If I have, forgiveness is complete; and if I have not, there must be a continual dying until I have realized my Self-completeness in God. I may not be able to praise myself and declare that I am pure, but this much I can do: I can turn and with an open heart forgive every offense that has ever been aimed at me or mine-at me personally, at my family, community, nation, and the world-and entertain a complete and full sense of forgiveness." With ...
URL: http://acropolisbooks.com/..._ Chapter XV, As We Forgive.pdf
Modified: 2017-02-07 14:37:41- 108K
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720. Conscious Union with God: Chapter 9, The Argument or Treatment
~ 9 ~ THE ARGUMENT OR TREATMENT If the teacher of spiritual wisdom could sit and hear in the silence and then let the divine Consciousness impart the truth to his students, there would be little possibility of any misunderstanding, but because words cloak the real meaning, it is necessary for the student to discern the meaning between the lines. As you know, I myself do not use affirmations and denials, and I disapprove heartily of their use in this work. Such things as reciting any statement, however scientific it may appear to be, twenty-five or a hundred times, or repeating the Lord's Prayer ten times, or affirming, "Every day prosperity is making me rich," are decidedly no part of the Infinite Way. That statement needs clarification, however, because the argument is used in this work and is that part of the work which I call treatment. Most of the time, you may use very little treatment, but on the other hand, there are occasions when you may use a great deal of treatment. Ordinarily in the course of the day when a call for help comes over the telephone or by letter, very little in the way of treatment should be necessary because the state of consciousness in which the practitioner or teacher lives and which he maintains should be sufficient to meet all needs. It must be realized that the call for help has nothing to do with a person; it is just suggestion. Most healings are brought about through nothing more nor less than some such statement as, "I will be with you," or, "I will take care of it," or, "I am standing by," but back of those statements is the consciousness of truth, spoken or unspoken. It must be understood, of course, that I means God. When a practitioner assures the patient, "I am standing by," he means that God is standing by and, therefore, his patient is in the best hands in the world. However, it would be very dangerous if the practitioner made such a statement merely as a human being, because, as a human being, the practitioner can do ...
URL: http://acropolisbooks.com/..., The Argument or Treatment.pdf
Modified: 2017-02-07 14:35:18- 113K
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711 through 720 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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