I Stand on Holy Ground: Chapter 7, A Lesson On Grace
- Chapter Seven A Lesson On Grace Many persons turn to truth primarily for the purpose of finding a way to solve their human problems and then proceed to measure their spiritual progress by how many problems they do not have. This is a false measuring rod, although there undoubtedly does come a time when the complete absence of problems may mean spiritual demonstration or harmony attained. Jesus attained that after the Crucifixion and the Resurrection. Too many students, however, are trying to attain it before the crucifixion and before the demonstration of resurrection. It cannot be accomplished. It must be understood clearly that the demonstration over the beliefs of what we call the human or carnal mind must be made before complete liberation can be attained. It is always a cause for rejoicing, therefore, when we are presented with problems and are able to resolve them. There was a time when I dreamed of having $100,000. I wanted that amount because the income from it would make me independent, and then I could be a practitioner without any worries. The day I became a practitioner I had exactly $250 in the world, and no human way of getting any more. That has been my salvation because now when I speak about demonstrating supply, I am not speaking from some textbook I have read or even passed an examination on. I am speaking from the experience of having proved the principle of supply. When I speak about health, I am not speaking from the pages of a book that I have read. I am speaking out of personal experience. In 1921 I was given three months to live by physicians in St. Luke's Hospital in New York City, and many years later I was given only a few hours to live. So twice I have come back from the experience of imminent death, and both times through spiritual demonstration. What I have not experienced myself, I have experienced in the lives of my patients and students. Almost every problem of human existence has come to my experience directly or indirectly, and in ...
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The Altitude Of Prayer: Chapter 1, True Prayer, The Source Of Our Good
- ~ 1 ~ TRUE PRAYER, THE SOURCE OF OUR GOOD THE FIRST TIME that a person ever came to me for healing and asked, "Will you pray for me?" was when I knew nothing about prayer except the well-known childhood prayer, "Now I lay me down to sleep." Although not a very grown-up prayer or a deeply spiritual one, for many years it helped to put me to sleep at night. The reason for this would later become clear, after I had gained some understanding of prayer. I was going to sleep; I was going to become unconscious; I was going to enter a state in which I could not take care of myself; and by laying myself down to sleep and placing myself in God's hands, I was throwing the responsibility off myself, thus enabling me to relax in His care. That is about as high a form of prayer as there is-not the words, but that attitude of "Father, I am going to be asleep. Anything can happen in my sleep, and I will not be around to protect myself. So now, as I lay me down to sleep, please take care of me. Take over while I am out." That attitude is a surrender, virtually saying, "I can of my own self do nothing while I am asleep, so, Father, You take over." It is the surrender of any dependence on material resources; it is throwing oneself completely on the spiritual. Let me therefore tell you what happened when that first person asked me to pray for him. I closed my eyes and said, "Father, You know that I do not know how to pray, so what is the next step?" Instantly, a voice came back and said, "Man cannot heal," and the whole responsibility dropped away from me. I still did not feel that I was praying and I still did not know how to pray. But you can see that I really was praying the very moment I acknowledged that I did not know how to pray. Paul prayed much the same prayer when he said, "For we know not what we should pray for as we ought." 1 That is one of the highest forms of prayer ever conceived by man-not that the words will do anything for anyone. If, however, you have the feeling ...
URL: http://acropolisbooks.com/...yer, The Source Of Our Good.pdf
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The Altitude Of Prayer: Chapter 10, The Widening Circle Of Prayer
- ... We can use this silent, secret prayer in our household, confining ourselves to our immediate circle, and pray that God's grace be established. We embrace everyone in our consciousness until we have made peace with him and attained an absolute conviction that our desire is that the grace of God be his experience. When we begin to see the fruitage in that small circle, then we are ready to lift our vision and go out into the community, to the seat of our government, to cross borders and look each nation in the face, each religion, and make peace: "Go thy way in peace. May God's grace be visited upon you. May you forever know the joy of living in His forgiveness and in His love, peace, and prosperity." We can then go back to the altar, leave our gift, and pray: Father, forgive me as I have forgiven those who have offended me. Father, may Thy grace he upon me as I have visited Thy grace upon them. I have prayed only that my sins be forgiven me as I have forgiven the sins of others. I pray only that Thy grace be upon me in proportion as I desire It to be upon those others. All this is done silently, secretly, sacredly, and for one purpose: that God's grace be established on earth. Is there a better way of establishing God's kingdom on earth? Can we for a moment believe that the Christ-kingdom will ever come without love, without forgiveness, without withdrawing condemnation and criticism? Is there anyone so much above judgment, criticism, or condemnation that he thinks God's grace should come to him and not to all mankind? Among those who have realized even a tiny measure of God's grace, there is the realization: "I do not claim to have attained, not fully; but I am forgetting the sins which are past and am looking to the full demonstration of Christhood." If we recognize that for ourselves, we have to acknowledge that even if they have not yet attained their spiritual perfection, every man, woman, and child would like to forget their sins and open their souls to ...
URL: http://acropolisbooks.com/...e Widening Circle Of Prayer.pdf
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The Art of Meditation: Chapter IV, The Indissoluble Union
- CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
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The Master Speaks: Chapter 13, Individual Consciousness
- ~ 13 ~ INDIVIDUAL CONSCIOUSNESS The principle of life, which we all must learn, is that we cannot have anything until we first have the consciousness of that thing. If we were given a million dollars, we probably could not hold on to it, unless, in some way, we had developed the consciousness of a million dollars. That is one of the reasons why fortunes are lost. Those who inherit fortunes, even some of the people who earn them, cannot keep them, because if there is not a consciousness of wealth behind the inheritance or the amassing of a fortune, it will be dissipated, sooner or later, in one way or another. The same principle applies to every situation. In order to have a beautiful home, it is necessary to have the consciousness of a beautiful home. Without that, a home would be only a house, and either its owner might or might not decorate and furnish it in good taste, or it might be furnished by someone else in conformity with the prevailing fashion of the day. The principle of life-the principle of life-is consciousness. We must have the consciousness of a thing in order to have the thing itself. The first step in this work is attaining the conscious awareness of the presence of God. There are many ways of doing this. One method is outlined in The Infinite Way in the chapter on "Meditation," in which, upon awakening in the morning, you fill yourself with the consciousness of truth, with the realization of God's presence. Then, throughout the day, you should continue to recognize and realize the presence and the allness of God. Whether you are receiving or disbursing money, whether you are eating or drinking, always recognize God as the source. Acknowledge God, acknowledge Christ as the reality of your being. If you persist in that throughout the day and evening, even if for only brief periods, you will find that within a short time, your thought will become so spiritualized that your outer experience will be transformed. The statement, "I live; yet not I, but ...
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A Parenthesis in Eternity: Chapter X, Reality and Illusion
- CHAPTER X REALITY AND ILLUSION To recognize that we live in two worlds, the world created by the five physical senses and the world of Consciousness, is to bring ourselves closer and closer to illumination. In the first chapter of Genesis, God made man in His own image and likeness, without any help from anyone. This pure spiritual birth, this immaculate conception, is God manifesting and expressing Himself and His qualities, Consciousness revealing Itself as form. This is pure, unadulterated, spiritual creation, the immaculate conception of man and the universe, God, the infinite Life expressing Itself individually without any material forms, processes, or systems. In the second chapter of Genesis, God not only creates but He miscreates, and because of His mistakes, He has to do it over and over again. First, He "formed man of the dust of the ground," then, He brought woman forth from man's rib, and finally He decided to bring man and woman together for the purpose of creation. Is it reasonable to believe that the infinite Intelligence of this universe needed to make two attempts at creation? This man of earth, "the natural man" who is not under the law of God, "neither indeed can be," is not a man at all: he is a mythical creation of the human mind, of the five physical senses. To make clear how this mind creates, let us examine how it has created a man- made God. Close your eyes for a moment, and take the word God into your consciousness. Do you believe that this is God, or is this not a projection of your mind? Has this God any power? Is there really such a Presence, or is this just a self-created image of your own thinking? Let us go further afield and let us attempt to decide what God is. Instantly to our thought comes an answer, but the answer is not truth, and the answer is not God because the answer is a projection of our background. Anyone who has been an orthodox Christian almost immediately thinks of Jesus Christ. If one's background is Hebrew, he ...
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Consciousness Is What I Am: Chapter 7, Attaining a Measure of Spiritual Consciousness
- ... There is no one in all the world who does not have some trace of love in him, although there are many people who do not give any evidence of love. But everyone has at the center of his being some love: love that can be expressed in service, love that can be expressed in gratitude, cooperation, understanding, and forgiveness. Everyone has some money or clothing, something that can be given or contributed to those who appear not to recognize the infinite nature of the Storehouse upon which they may draw. * * * * * DRAWING ON THE SPIRITUAL STOREHOUSE Knowing the truth of the infinite Storehouse within, ... How many of us have for many, many years believed that others were holding us in condemnation, unforgiveness, or holding grievances against us, not realizing that we were doing it, and not they? No one can forgive us while we carry unforgiveness within ourselves. The supply of forgiveness that we are eternally praying for, we are holding away from us, until we realize, "I do not really care whether or not you forgive me. That is your demonstration. All I care about is that I forgive you. I freely forgive all those who have offended me; I freely forgive all those who have spitefully used me; I freely forgive all those who have criticized, judged, or condemned me. Freely I do this because I cannot live with myself without this eternal sense of forgiveness. If there are those who do not wish to see me in that light, it is their demonstration, not mine. My demonstration is forgiveness." The subject of supply plays a major role in our lives. Until we begin to live as if we are one with the Father and as if all that the Father has is ours, and act that out by sharing our resources, sharing forgiveness, cooperation, understanding, patience, whatever it is, spiritual consciousness has not yet touched us. BECOMING AWARE OF THE INDWELLING PRESENCE The study of truth is the smallest part of our life's demonstration. Far too many students study too much. It takes a very small ...
URL: http://acropolisbooks.com/... of Spiritual Consciousness.pdf
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Consciousness Unfolding: Chapter 12, Questions & Answers
- ... Some scholars do not believe that Jesus ever gave the Lord's Prayer to the world, while others believe that he did. The main reason for this doubt is that the Lord's Prayer is not in keeping, apparently, with the Master's teaching. The Master did not teach that it would do us any good to ask God for any such thing as daily bread. He taught: "Your Father knoweth what things ye have need of, before ye ask him 3 . . . [and it is his] good pleasure to give you the kingdom." 4 One Bible authority claims that when the translators came to that part of the New Testament where the disciple said: "Teach us to pray," 5 the Master did not reply. Scholars believe that something was lost, and then when they found the page on which what is called the Lord's Prayer was written, they inserted it in that place. Regardless of whether or not the Master did give us the Lord's Prayer, do not forget that in it there are laws just as there are in all of his teachings. In other places as well as in the Lord's Prayer, he taught the law of forgiveness, and through that law, we "forgive our debtors," 6 for in proportion as we are able to "loose him, and let him go," 7 does our own consciousness become free. If parts of the Lord's Prayer-or all of it-have meaning for you, it does not matter whether or not it was a part of Jesus' actual words. Whatever is true, is true regardless of its source. We can get good wherever we find it. Personally, I find much wisdom in that particular passage: "Forgive us our debts as we forgive our debtors." 8 Question: Should a practitioner assume responsibility for a case? Answer: Our attitude should be the same with a human being as it would be with a dog, a cat, or a crop. The truth we know should be outwardly manifested in healing, whatever the condition may be. However, just because we accept the responsibility does not mean that we shall always be able to bring out the healing. A human being differs from plants, crops, or animals because a human being has the ...
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Realization of Oneness: Chapter 7, Unconditioned Infinity
- 7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
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Spiritual Power of Truth: Chapter 18, Christ of Being
- CHAPTER 18 Christ of Being DO NOT believe for a moment that if I hold someone in bondage, I myself am going to be free. That is utter nonsense! "As ye sow, so shall ye reap" is a law that cannot be broken. The only way to stop erroneous reaping is to stop erroneous sowing. Erroneous sowing only takes place "up here," in consciousness, in thought. It is determined by what I am willing to see "out there." Either I am willing to spiritually discern that you are the Christ, or I am going to judge by human appearances by saying, "Well, you are the child of Jones, Brown, or Smith." It is up to me! "Choose ye this day whom you will serve"-Truth or error, spiritual Truth or human knowledge. If you choose spiritual Truth, you begin at any instant you like-and this is as good as any other-to take the attitude of sitting back, looking out at this world, and saying, "Thank God, I know thee now, who thou art. Thou art the very Christ of God, the son of God. Thank God, I know thee who thou art, the son of the Most High, offspring of God, heir of God, joint-heir with all of us to the spiritual Kingdom." "Son, thou art ever with God, and all that God hath is thine." This earth is the Lord's and the fullness thereof, and it belongs to each and every one of you! Begin! Break the malpractice, break this anti-Christ, and begin to behold Christ. Know the Truth. At the same time, be sure that you do not put your head in the ground and say that there is no evil. Remember, all evil is an activity of the carnal mind, an activity of malpractice or anti-Christ; but because it is not of God, you don't have to fight it. Do not fight error! Do not try to overcome error; you can't, any more than you can overcome 2 × 2 = 5! Do not battle 2 × 2 = 5; just quietly know the Truth: 2 × 2 = 4. Don't argue about it, don't fight it, don't discuss it. There is nothing to discuss about 2 × 2; it is 4, and that is all there is to it. Do not be interested in anyone's opinion. I can assure you there is ...
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