The Heart of Mysticism: August 1955, Essential Points in Infinite Way Practice
- ... Although outwardly it may seem that you have but one dollar, in the recognition of the infinite nature of your own being you can take at least one coin and say, "Out of the visible evidence of my infinity, I will share that which I have." On the scale of the Spirit, money is the least of that which we have to give, so let us not look to the purse to see how many dollars we have. "Silver and gold have I none; but such as I have give I thee." Turn to the infinite consciousness within and see how much of forgiveness, justice, kindness, freedom, harmony and wholeness you can bestow. Count your wealth by the realization of your Sonship with God. Every truth that has been revealed from the beginning of time is given as living scripture, to be embodied within you, lived and practiced. "I and my Father are one. . . . All things that the Father hath are mine," does not mean anything unless you are willing to take that truth into consciousness, and practice it daily by beginning to give and to ... A teacher who has learned spiritual wisdom has a responsibility far beyond teaching A-B-Cs and 1- 2-3s, and that is to realize that these are not child-minds and child-bodies, but that each is the Mind of God, disclosing and revealing Itself; each is the Temple of the living God, unfolding normally, joyfully, innocently and harmoniously. Philosophy and religion teach that we are poor, weak mortals, and yet they acknowledge that God is our Father. Is that not a sin? God is our Father, therefore we are divine sons, subject only to the government of the Father! We are Children of God, and we have the infinite spiritual storehouse of the Father to draw upon for life and love, for forgiveness, justice and mercy, for integrity, loyalty and fidelity. The very Soul of God is your individual Soul, and it is out of that Soul (the kingdom of God within you) that your good flows. However, it is available only in the degree of your knowing the truth, consciously realizing it, practicing and making ...
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The Heart of Mysticism: December 1959, Christhood
- CHAPTER TWELVE: DECEMBER Christhood RUNNING throughout the early history of the Hebrew people as recorded in the Bible is one central theme-the revelation of the Christ. All the prophets, major and minor, in some degree demonstrated the omnipresence of good in the midst of darkness, despair, lack, limitation, starvation, and danger. All the major Hebrew prophets protected their people from the disasters of war and the depredations of neighboring nations; protected them from famine, lack, and limitation; protected them from greater physical powers than their own; and overcame the handicaps that tended to prevent them from securing some measure of education and economic and political independence. In other words, they demonstrated the Christ. Even though nowhere in any Hebrew literature with which I am familiar does it seem to be recognized that what every one of these prophets was demonstrating was in reality the activity and presence of the Christ in human consciousness; nevertheless, these great demonstrations of protection, supply, and harmony, as narrated in the books of the Old Testament, were not tricks of magic, making something appear out of nothing: They were demonstrations of the presence of the Christ under every adverse circumstance and condition. God-Power Individualized The point is that not only is God power, but a person can demonstrate this power, and the individual demonstration of the power of God is tangible evidence of the activity of the Christ in human consciousness. God is one and God is power, and the individual showing forth of this God-power is the Christ made manifest, the Word made flesh. Only as we read the record of the various Hebrew prophets, do we catch a glimpse of the fact that they themselves realized the omnipresence of God-power in them and recognized that they individually were exemplifying It. The New Testament is a continuation of the history of the Hebrew people, but of a people now raised to a higher dimension of life, and ...
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Showing Forth the Presence of God: Chapter 10, Start the Flow to God
- Chapter Ten Start the Flow to God Cast thy bread upon the waters: for thou shalt find it after many days. Ecclesiastes 11:1 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Matthew 13:12 The earth is the Lord's, and the fulness thereof. Psalm 24:1 Son, thou art ever with me, and all that I have is thine. Luke 15:31 The kingdom of God is within you. Luke 17:21 The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ. Romans 8:16,17 The above quotations indicate that you now have the fullness of the God-head bodily; you have all that God has. It may not appear that way looking out with the eyes, hearing with the ears, tasting, touching, or smelling with the physical senses. It may not appear at first to the physical senses that you have all that God has or even a little bit of it. It may even appear that you lack something. But you are not to judge by appearances. You are to judge righteous or spiritual judgment, and spiritual judgment, that is, spiritual discernment, reveals that all that God is you are. All that the Father has is yours. All that God is, you individually are. Allness The allness of God is made manifest as the allness of the son. God is both the Father and the Son: God, the Father, God, the Son. When you acknowledge your sonship, you are knowing the truth, and the truth will make you free, free from discordant appearances or experiences. But the truth you must know is that nothing can be added to you, that you cannot get anything, you cannot achieve anything, and you cannot demonstrate anything because all that the Father has is already yours. The life of God is your life; therefore, your life is eternal. The mind of God is your mind; therefore, you have infinite intelligence. God, the Soul, is your individual soul; therefore, you are as pure as God. ...
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1954 Infinite Way Letters: Chapter 12, The Religion of Mysticism
- ... In living the truly Christ life, the spiritual or mystical life, the motivating and guiding impulse of our experience must be that of love. We must develop ourselves to the point where we hold no one in judgment, and where we entertain no feeling of separation from our fellow-man. This does not mean that we will not have individual opinions, nor does it mean that we will agree with some teaching which our intelligence cannot accept. It does not mean giving up our individuality, or our sense of right or wrong, but it does mean that by giving up our sense of judgment we permit each man to go his own way and to follow his own convictions. But we must love him just the same, seeing that the basic spiritual principle is God. In other words, despite any disagreement on the human level of life let us understand, within ourselves, that we are one in Christ, regardless of race, color, national, political or religious affiliations or convictions. Whatever we or others do that does not conform to this standard must not bring forth criticism, judgment or condemnation, but in every case forgiveness. As the Master might have said, "Neither do I condemn thee nor sit in judgment upon thee-who made me a judge over anyone?" So by closing our eyes to the physical appearance we can agree that, spiritually, we are one with each other; we are one with every individual on the face of the globe because of our Sonship in God, our Brotherhood in Christ. In that consciousness of love in which there is neither judgment, criticism nor fear, all sense of opposition to error fades, and in fading, all discord fades with it because discord is nothing more nor less than a false sense entertained within our own being. This false sense is not one for which we are necessarily responsible, because every one who has ever been born is a victim of universal belief until, through some activity of his own consciousness, he begins to understand that God is the creative principle of his being. He begins to ...
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The Heart of Mysticism: January 1959, Individual Responsibility
- CHAPTER ONE: JANUARY Individual Responsibility WHEN children are no longer children, the responsibilities of adulthood fall upon their shoulders, and sometimes they come upon sad days because, even though they have reached the number of years which should be the measure of maturity, they are not always prepared for that responsibility. This is doubly true of truth- students. Very few of them are ready for the responsibilities of adulthood in truth, despite the fact that they may have been studying truth for ten, twenty, thirty, or forty years, because the number of years of study is no barometer of the spiritual maturity of a student. You face a great responsibility when you come to a place in consciousness where your every word becomes a law unto yourself. No longer can you consider yourself a truth-student and at the same time violate truth in your thinking or in your living. Such failure to live truth may not carry with it too severe a penalty as long as this truth is merely a mental process or as long as it is something you think and then mouth as meaningless platitudes. From the minute, however, that you grow up in truth and realize, "This is really true. I am the child of God; I am the offspring of God; God does constitute my being, and there is a Presence that goes before me to make the crooked places straight. I know now from watching my own life that there is an Influence in my life overshadowing me, that there is a Power over, above, and beyond anything human, physical, or mental"; from that moment you are really an adult in truth, and from then on you are obligated to live the words that you utter, or you will find truth to be a double-edged sword. Just as human freedom and individual liberty entail serious responsibilities, so does spiritual freedom. Far too many people still think of freedom or liberty as license, the freedom to do anything they want to do, not realizing that freedom really means the freedom to live so that all may enjoy liberty-the ...
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God Formed Us For His Glory: Chapter 4, God Formed Man for His Glory
- Chapter Four God Formed Man for His Glory But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. I Corinthians 2:14 If a spiritual message such as the Infinite Way sounds like foolishness to you, it is because you are seeing and hearing as a human being and can be counted among those of whom Jesus spoke, "Having eyes, see ye not? and having ears, hear ye not?"1 If, on the other hand, this message makes sense to you, it is because your human sense of life is becoming fainter and your spiritual discernment is being awakened and aroused to perceive it. In a colloquy with his disciples the Master asked: Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. . . . But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. Matthew 16:13-17 It was as if Jesus had said to the disciples: "The mind did not tell you that; your eyes did not see it; your ears did not hear it: the Father within you, your spiritual sense, revealed it to you." So it is with a spiritual message. You will never learn a spiritual message merely through the physical senses, not by seeing or by hearing. You will learn a spiritual message when your heavenly Father, that is, your spiritual consciousness, is awake and reveals to you that this is truth, this is the Christ, this is reality. Then are you able to accept it, receive it, respond to it, and demonstrate it. Thought Is Not Power Some persons have accepted the belief that their human mind is God and that by thinking good thoughts they will come true. There are some who believe that if you send them a good thought it will benefit them, ...
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The Master Speaks: Chapter 6, The Divine Consciousness
- ~ 6 ~ THE DIVINE CONSCIOUSNESS "Lo, I am with you always, even unto the end of the world." 1 "I am with you alway." That I is God. I, God, the divine Consciousness of my individual being, is ever with me. It could not be any other place and still be the consciousness of my own being; nor could I be separate or apart from consciousness, since without consciousness there would be no being; there would be no "I" or "me." I, divine Consciousness, will be with me, as long as I exist as an individual. As long as there is continuity to my own being, God, divine Consciousness, will be with me. In fact, I is all there is to me, manifesting Itself, Its glory, as my individual being. There is no It and "me." There is only It, manifesting Itself, expressing Itself as me. The Word, divine Consciousness, becomes flesh as individual me. This oneness is the secret of immortality, of eternal life; probably, it is the reason for the word "always": "Lo, I am with you always"; I will be with you "unto the end of the world"-the world which Jesus overcame. "I have overcome the world." 2 There is an end to the world: the world is not immortal; the world is not eternal; the world will not last forever. What is this world that comes to an end? It is really not a world at all. The things that are of God are eternal and immortal, this world that "I have overcome" is not a world, but a false sense of the world, a false image, a belief about the world. Jesus, not even as the Christ, ever overcame anything that actually existed. He could only overcome a false sense about reality, a false belief about it. Therefore, until all false beliefs are eradicated, until the world has been overcome within ourselves, this Christ will be present to overcome it. When the world has been overcome, then it will be discovered, not that there was a Christ present to overcome it, but that I am that Christ. Wherever we go, under all circumstances and conditions, remember that "I am with you always." I, your ...
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Conscious Union with God: Chapter 2, Teacher, Student & Teaching
- ... Only through the development of the spiritual consciousness exemplified by Jesus will all nations finally be enabled to put up their swords and turn them into ploughshares. You may wonder whether or not anyone can live up to a teaching as demanding as this, but it can be done-it can be done individually and collectively. You can begin now to live up to the Master's teaching by forgiving your enemy and by praying for those who persecute you; and if you, as an individual, can do this, the world can. One of the greatest laws of the Bible is the law of forgiveness, of praying for your enemies. But forgiveness does not mean looking at a human being, remembering the terrible offense he has committed against you, and then forgiving him for it. There is no virtue in that. True forgiveness is the ability to see through his human appearance to the Divinity of his being and realize that in the Divinity of his being there has never been, and is not now, error of any nature. It is as if this person were to ask you for help, and in helping him you would have to behold him as he really is, as pure spiritual being. Every day we are called on to look upon all those toward whom we have any negative feeling as spiritual beings and practice this act of forgiveness. This means turning to the Christ of our own being, and there knowing that nothing but love exists. There never has been a mortal being, and all that appears as a mortal is but the Christ Itself incorrectly seen. Like forgiveness, praying for our enemies is one of the great laws of life and of the Bible. This does not mean that we are helpless before the enemy: It really means being able to understand God as the life and the mind of individual man, and to know that there is no other mind but that one. Appearances have nothing at all to do with it. We are not dealing with appearances. We are dealing with the reality of being. Oneness, the Keynote The teaching is that you must individually contact God. God must become real and ...
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The Art of Meditation: Chapter II, The Purpose
- CHAPTER II THE PURPOSE The purpose of meditation is to attain divine grace. Once this grace has been attained in a measure, it takes over our experience and lives our life, performs those things which are given us to do, and makes the crooked places straight. We no longer live by bread alone, but by this inner grace. Satisfying relationships, abundant supply, successful business activity, and creative endeavor are the tangible effects of grace. First must come the inner grace before the things of this world can be added to us; but we can never receive the grace of God so long as we seek it for the purpose of demonstration, that is, seeking God in order to possess some person or thing, or to achieve some place. That is the reason meditation can never be used to demonstrate an automobile, more money, or a better position: meditation is for the purpose of realizing God. In meditation God is revealed as the life of individual being. God is the embodiment of all good. In achieving the experience of God, our good appears as whatever the need may be. We fail if we attempt to gain any thing separate and apart from God. God, Itself, is the good. Prayer or meditation for material things and persons cannot be answered by a God of Spirit. Such an objective defeats the purpose of meditation. Scripture tells us that the natural man receiveth not the things of God. Who is the natural man but the human being, the prodigal son, still deep in material consciousness, praying that his materiality may be made a little better, a little richer, a little more, or a little less? We pray to be stouter or we pray to be thinner; we pray to have more money, seldom to have less, although that might be a very spiritual prayer. The point is that we pray for an improvement or an increase of that very materiality of which God has no knowledge, and such prayer is not answered. Very often our human desires, if fulfilled, would leave us unsatisfied, because as human beings we do not possess the wisdom ...
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Conscious Union with God: Chapter 7, Making the Adjustment
- ~ 7 ~ MAKING THE ADJUSTMENT The readers of this book naturally represent varying states and stages of consciousness. Some may be widely experienced in metaphysical work from the standpoint of Christian Science or Unity, some from the standpoint of other metaphysical approaches, and others may be practically beginners and know nothing about the spiritual approach to life. Therefore, it is difficult to reach these different thought patterns and expect all of them to understand the same things in the same way. For that reason, this chapter is devoted to bringing about an understanding of the language used in the Infinite Way. While I do not claim that the truth expressed in the Infinite Way has not at some time or other been included in the teachings of the great sages and seers, it must be recognized that this particular approach-the particular meaning of the truth or the purpose of this teaching-is probably different from almost any other teaching. The Infinite Way stands wholly and completely on the revelation of Jesus as given in the Gospel according to John. There is no deviation from Jesus' teaching in one single particle, nor are we, in explaining or elucidating it, adding to it or taking from it in any way. It is accepted absolutely as it stands in the revelation of Jesus: I am life eternal; I am the way, the truth, and the light. I am the resurrection-not, I will be resurrected, not that there is some kind of a law of God which is going to act upon me, but I am the resurrection. I am the bread-not, I will be supplied with bread, but I am the bread; I am the water; I am the wine. When you stand on that, you stand on the revelation that you are infinite spiritual consciousness, infinite spiritual life itself, and being infinite, all inclusive and including within your own being every activity of Being. God Appears as Individual Being Those of you who are familiar with metaphysical teachings must realize that the Infinite Way is in contradistinction to most of ...
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