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561 through 570 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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561. The Heart of Mysticism: December 1959, Christhood
CHAPTER TWELVE: DECEMBER Christhood RUNNING throughout the early history of the Hebrew people as recorded in the Bible is one central theme-the revelation of the Christ. All the prophets, major and minor, in some degree demonstrated the omnipresence of good in the midst of darkness, despair, lack, limitation, starvation, and danger. All the major Hebrew prophets protected their people from the disasters of war and the depredations of neighboring nations; protected them from famine, lack, and limitation; protected them from greater physical powers than their own; and overcame the handicaps that tended to prevent them from securing some measure of education and economic and political independence. In other words, they demonstrated the Christ. Even though nowhere in any Hebrew literature with which I am familiar does it seem to be recognized that what every one of these prophets was demonstrating was in reality the activity and presence of the Christ in human consciousness; nevertheless, these great demonstrations of protection, supply, and harmony, as narrated in the books of the Old Testament, were not tricks of magic, making something appear out of nothing: They were demonstrations of the presence of the Christ under every adverse circumstance and condition. God-Power Individualized The point is that not only is God power, but a person can demonstrate this power, and the individual demonstration of the power of God is tangible evidence of the activity of the Christ in human consciousness. God is one and God is power, and the individual showing forth of this God-power is the Christ made manifest, the Word made flesh. Only as we read the record of the various Hebrew prophets, do we catch a glimpse of the fact that they themselves realized the omnipresence of God-power in them and recognized that they individually were exemplifying It. The New Testament is a continuation of the history of the Hebrew people, but of a people now raised to a higher dimension of life, and ...
URL: http://acropolisbooks.com/..._ December 1959, Christhood.pdf
Modified: 2017-02-07 14:36:59- 123K
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562. The Mystical I: Chapter Eleven, An Act of Worship and the Fruitage
... Fortunately, we can correct this at any time by withdrawing the personal sense of self that loves, hates, or fears, and by becoming beholders as we stand in the presence of the Spirit, the I that is within us. This absolves us from all our previous mistakes and the penalties thereof. FORGIVENESS COMES WHEN THE I DISSOLVES PERSONAL SENSE There is no use in asking for forgiveness for our mistakes because there is this ... Our spiritual integrity is just shining, and sooner or later that dross will evaporate, and the I which we are will not know that there ever was a personal sense of I to be forgiven. There is no use saying, "Please forgive me," because as long as there is a "me" to ask forgiveness, there is no forgiveness, but when there is a longing heart leaning toward forgiveness, this is that right motive that is the purification process. We honor God and we honor our spiritual integrity when, instead of asking for forgiveness or favors, we approach God with the finger on the ... On the other hand, he could not tolerate anyone calling him good, knowing as he did the source of that good, and certainly Jesus would have been just as rebellious had anyone commented on his great miracle works in multiplying loaves and fishes, for he well knew that no man is a miracle worker. FORGIVENESS COMES IN A MOMENT OF ... again on Monday, still carrying with them their lack of charity, their lack of benevolence, their lack of forgiveness, or their lack of brotherliness. How could they then be purified? The Hebrews taught, and still do, that on one day a year, by observing the rituals and rites of that day, they are forgiven. But this is impossible. No one is forgiven that which he has in his consciousness which is unlike God. It cannot be forgiven: it has to be forsaken. When it is forsaken, it does not exist and does not have to be forgiven. Therefore the only forgiveness is when the transcendent Spirit enters and purifies us, and that need not be on a certain day of the year. ...
URL: http://acropolisbooks.com/...of Worship and the Fruitage.pdf
Modified: 2017-02-07 14:37:31- 103K
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563. 1954 Infinite Way Letters: Chapter 1, Welcome the New Year
~ 1 ~ WELCOME THE NEW YEAR The world enters what it calls a New Year. There is nothing new in it-only repetition, and many people enter the New Year with fear and trembling, yet wishing and hoping for better lives and conditions. For students of The Infinite Way the question is: How shall we approach the New Year? First of all, let us be faithful to our spiritual heritage as Children of God, and continually remember, "Now therefore, ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God." This means that we understand God as the principle, law, substance and activity of all being and of the universe itself; that thereby, we recognize the spiritual government of man and the universe; that we acknowledge Spirit as the only Power, and Soul as the only Presence. Starting with God as the creative and sustaining principle of all that is, we recognize and acknowledge that "the government shall be upon his shoulder," and therefore, all government, rule and dominion is spiritual, intelligent, loving and perfect. We will clothe ourselves in the realization that God is the Mind, Soul, Spirit and Law unto all spiritual being, and that mortality-which is but mythical existence-is forever without form, and is void. Understanding that error, regardless of its form or name, is not power or law, we will meet whatever human sense brings to the world with the realization that it comes only as suggestion or mirage-without power, or dominion, or control over man or the universe. We will meet lust, greed, mad ambition, stupidity, ignorance and fear as without form or power, since these do not emanate from the One Infinite Invisible. We will know that material force in any form is no more powerful or destructive than mental force, since both represent the nothingness of human belief. We will neither hate nor fear error in any form, since we understand all error as the absence of intelligence, law or power. Regardless of what human ...
URL: http://acropolisbooks.com/...ter 1, Welcome the New Year.pdf
Modified: 2017-02-07 14:34:53- 89K
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564. Spiritual Interpretation of Scripture: Ruth and Naomi
RUTH AND NAOMI NAOMI is the individual soul when it has failed to realize its oneness with God; it is seeking good in the material realm. Naomi may be the state of your being when, not rising to the spiritual consciousness in which you live, move and have your being, you start out to seek your good through material means and human beings. Your Soul is God, but when this sense of separation from good arises in you, and you start looking for good in the outer realm, in things or persons, that is when you are the Naomi state of consciousness, and when thus seeking, you are seeking it in Moab. The metaphysical interpretation of Moab is sense consciousness, or material sense. Ruth, of course, represents the beautiful, the thought which loves the one good - spirituality. You have forgotten that "all that the Father hath is thine"; that you need not seek or labor for your good; that you do not even have to earn or deserve it. You need only realize that "I and my Father are one"-you are "joint-heir with Christ" to all the heavenly riches. Then you would not have to suffer the experiences through which you now follow Naomi. Naomi having left her divine state of spiritual consciousness in which is her eternal substance (Beth-lehem-judah) and gone down into materiality (Moab), now loses all her earthly possessions: husband, sons and lands. She has left, however, one spiritual idea, Ruth, and with this one Light within her consciousness, Naomi returns to her original home, spiritual consciousness (Beth- lehem-judah) and through Ruth realizes again her rightful consciousness, home and security. Ruth, the spiritual Light, shines in ail individual consciousness to show us and lead us to home, heaven or harmony. This Light appears now as Ruth, again as Moses leading the Hebrews to the Promised Land, and again as Christ revealing through Jesus the Kingdom of God within you, lifting you from sense to Soul. Within each one, regardless of where he may be at any moment, there is always ...
URL: http://acropolisbooks.com/...f Scripture_ Ruth and Naomi.pdf
Modified: 2017-02-07 14:36:17- 85K
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565. Spiritual Interpretation of Scripture: The Law
THE LAW THE FIRST COMMANDMENT, "Thou shalt have no other gods before me," is an admonition to look to one source for our good and it indicates that Me or I AM is that source. To this law all must render obedience. I am the one who must obey it. If I lived in the constant awareness of my true identity, it would be impossible for any one to interfere with my demonstration of harmonious, fruitful and eternal life, and if men always heeded the First Commandment, the journey into the Kingdom of God would be a quick one. Obedience to this command requires strict mental discipline. It means that every time you are tempted to place confidence in a power outside yourself, you must mentally argue with yourself (use the law) until you have brought yourself back into the presence and power of your own consciousness. This mental warfare is the law - the letter of truth - and always leads to the Spirit of Truth when faithfully followed. This, the First Commandment, then, is a law which you must literally obey - have no other presence or power than the Universal Consciousness, which is the consciousness of the individual, of you. You exist as infinite, individual, spiritual consciousness. You are not body. You are not limited mind or mentality. You are consciousness. What is this "I" which possesses body, business, home, talent, genius? It is not body. Feet, arms, legs, head - these are mine. But what is this "I" or "Me", that possesses them? There is only one "I", one Ego, one Consciousness. It is God. "I" am therefore universal. It is the "I" of me - individual Ego appearing as you, as me, as all so-called individual men and women. Individual existence is the continuous unfoldment of experience from within your own being. Nothing and no one exists outside your own consciousness. What we behold as person and thing is the idea of reality unfolding as our consciousness. There is in all the universe but one power, and I am that law and power. The consciousness which I am, the only I ...
URL: http://acropolisbooks.com/...ation of Scripture_ The Law.pdf
Modified: 2017-02-07 14:36:19- 95K
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566. The Altitude Of Prayer: Chapter 4, This Is Immortality
~ 4 ~ THIS IS IMMORTALITY LIFE, REAL LIFE, is lived in consciousness; it is lived in the secret place within ourselves. We do not begin to suspect what the God-life can be until we have contacted that fountain of Life within us. We are not really living if we think of life as something that exists between what is called birth and death. This is not life. This life is, as one of the ancient mystics called it, a parenthesis in eternity. It is often pictured as a circle and is usually spoken of as being eternal. But if we live only inside the parenthesis that begins with birth and ends at death, we are missing the greatest part of life, the eternal, infinite, and immortal structure in which we discover God's creation. In this brief interval called the parenthesis, we live largely in man's creation, and we miss God's creation. We miss the life and love of God; we miss sharing in the life and love of one another. If we know each other only as human beings, we are cheating ourselves of a tremendous delight. We are offspring of God, filled with the love, the life, and the Spirit of God, and this we must recognize. All the joys of spiritual being are embodied in us for sharing. That is why we are on earth. When the Master said, "I am come that they might have life, and that they might have it more abundantly," 1 did he mean that one man out of all the world's history had come to earth that we might have life? No, he meant that I within each of one of us has come that you and I might enjoy a more abundant life with each other. He also said that he had come to bring resurrection and life eternal. Then why have you and I come? Would it not be a sad commentary on God, if one of us were here to bring joy, peace, health, and freedom to the world, and the rest of the world were to do nothing but sit back and receive it? It would be unfortunate if it were given only to a dozen mystics to know and enjoy God and the spiritual nature of mankind. But life is not like that at all. It ...
URL: http://acropolisbooks.com/...pter 4, This Is Immortality.pdf
Modified: 2017-02-07 14:36:25- 124K
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567. The Heart of Mysticism: April 1958, The Message of Easter I Have Over Come The World
... It is essential that we do not hasten past this unfoldment until we have thoroughly learned that our health, our supply, and the harmony of our human relationships are not dependent on human effort alone or human wisdom alone or on physical power, as we have believed because of our experience in the human scene; but rather that every word of God, entertained in our consciousness, eventually becomes the harmony of our daily experience. Now we learn the true meaning of Jesus' words, "I have meat to eat that ye know not of." 6 Understanding the word of God, and abiding in this Word and letting this Word abide in us, we have an inner substance, an inner source of good, an inner healer and saviour- the meat that the world knows not of. We crucify human fears and doubts when, instead of rushing about madly and, with worry and concern, undertaking the tasks of each day, we can relax in the realization: "I am the bread and the wine and the water. All those things the world feverishly seeks through anxious thought and much physical labor are already mine." We relax in God's assurance, "Son, thou art ever with me, and all that I have is thine." 7 Here too, is crucifixion in another form, the crucifixion of unrest, distrust, and burdensome labor. Pondering the Master's message of forgiveness so often repeated in the Gospels-the message of forgiving "seventy times seven" all those who abuse us, and forgiving even to the extent of praying for those who persecute us and deal unjustly with us-we further learn that, in the degree in which we put this message into practice, do we crucify our hate, prejudice, bigotry, and our fear of our fellow-man. Meditating deeply upon the message of the Master, which reveals that it was his mission, the Christ-mission, to heal the sick, raise the dead, open the eyes of the blind, and open the ears of the deaf, we realize that this He, who says, "I will never leave thee, nor forsake thee. 8 . . . I am with you alway, even unto the end of the ...
URL: http://acropolisbooks.com/... I Have Over Come The World.pdf
Modified: 2017-02-07 14:36:57- 149K
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568. The Heart of Mysticism: August 1959, Conscious Dominion
CHAPTER EIGHT: AUGUST Conscious Dominion TO live the spiritual life means to give up personal sense and come into the understanding that we have no life of our own, but that that life which is ours is really God's life expressed as our individual life or experience. This is the truth about our life, but more than that, this is the truth about every individual on earth whether or not he knows it. In that realization, lies a principle which can be of the utmost importance in our relationships with one another. If we are to give up the personal sense of life, we must learn to "die daily" to the old man, that man who has been living his own life, a life lived strictly in accordance with his own desires and for his own purposes. Although there is no doubt that many people have lived their own lives for very unselfish purposes, it does not necessarily follow that these lives were lived in accordance with spiritual law. Their very unselfishness may have carried with it a self-righteous, rigid attitude of being good humanly and doing good humanly. The spiritual life, however, is a recognition that "I can of mine own self do nothing," 1 that man does not have the capacity to be either good or bad. The World's Response to Us Is the Result of Our Reaction to It In our relationship with friends, family, and members of our community, we would soon notice what a difference there would be, if instead of forming dislikes or harboring resentments because people do not act as we think they should act, we were able to maintain our balance and spiritual equilibrium, realizing that man has no power to be right or wrong, to do the right thing or to do the wrong thing, because all power resides in God, the Soul of man, the life of man. If, instead of reacting to those in our family who are consistently trying to take advantage of us, those who are unappreciative, ungrateful, thoughtless, and unkind, we were to lift ourselves above such suggestions and realize that there is no one in our ...
URL: http://acropolisbooks.com/...st 1959, Conscious Dominion.pdf
Modified: 2017-02-07 14:36:58- 145K
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569. The Master Speaks: Chapter 7, God
~ 7 ~ GOD When we say, "I am God," or "I am a law unto my universe," we are not saying that a human being is God, or that a mortal is spiritual. Never forget that it would be nonsense to try to spiritualize mortal man, or to make God out of a human being. That has been one of the mistakes of religion throughout the ages- setting apart some individual and making him God, taking some person, some human being, and making of him a God. The truth is that only God is God; but God is the individuality and the identity, and the reality of each one of us when we have overcome our sense of humanhood. Often when you see people who work from the standpoint of "I am," you will find them confused, walking around saying, "I am God." They are the very people who are apt to be walking around with an empty purse, a diseased body, or a pair of eyeglasses, and yet they continue to say, "I am God." You can see how ridiculous that is, because that is not God at all. I am God. That I is a universal, infinite, omnipresent Being, and It is the reality of your being and of mine when the human sense of self has been overcome. You do not lift the human sense up and make it immortal or spiritual. That is the reason treatments that say, "You are spiritual," or "You are perfect," or "You are rich," are of so little value. Such statements are not true at all. If they were true, you would not find it necessary to repeat them. Can you imagine Rockefeller or a Carnegie or any man of recognized wealth, walking around saying, "I am rich?" And you almost never hear a healthy person say, "I am healthy." When you make these affirmations, it is because you believe you are the opposite; you are trying to fool yourself into believing that you are something that you really are not. When you simply repeat the words, "I am God," that is not true; but when you hear those words within you, that is Truth. That is God announcing Itself as the reality of your being. When you hear a voice saying, "Know ye not that I ...
URL: http://acropolisbooks.com/...ster Speaks_ Chapter 7, God.pdf
Modified: 2017-02-07 14:37:27- 122K
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570. A Parenthesis in Eternity: Chapter XVII, The Mystical Life Through the Two Great Commandments
CHAPTER XVII THE MYSTICAL LIFE THROUGH THE TWO GREAT COMMANDMENTS The first stage of our spiritual unfoldment is an experience of coming more and more into a conviction of the Presence and Its availability in all circumstances and conditions. Simultaneously with this growing assurance, we also become aware of how much we are failing to live up to the stature of manhood in Christ Jesus and how far short we come even from measuring up to the Ten Commandments. Realizing the presence of God and tabernacling with Him awakens us to our failings, and it is at this point that we enter the second stage of our spiritual life. Here it is that we begin consciously to try to live up to the Commandments, particularly those we have most failed to observe. It is not too hard for us to discover the degree of envy and jealousy that may be lurking in us, the bias and bigotry, the little lyings and deceits, the hypocrisies. These all come to light because the more we bring the word of God into our consciousness, the more we expose our own lack of godliness. This forcibly brings to our attention the necessity of developing a greater ethical and moral sense. In this second stage of our unfoldment, therefore, we earnestly try to live up to our highest sense of right, depending on the presence of God to help us and relying on the inner Invisible to lift us to a higher degree of humanhood. We begin to think more about being benevolent and charitable, and about practicing brotherhood. Not only do we recognize the importance of caring for our own families and those needing help in our community, but we begin to think in terms of people in foreign countries, of aid for the distressed, or of providing education for those who at the moment cannot afford it. We turn our thought in the direction of living for others, helping them, and of bringing about better human relationships between management and labor or between members of different religious denominations. All this is an attempt to make the ...
URL: http://acropolisbooks.com/... the Two Great Commandments.pdf
Modified: 2017-02-07 14:35:01- 102K
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561 through 570 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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