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91 through 100 of 808 similar documents, best matches first.
Books:  
Living Now (12)
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91. The Contemplative Life: Chapter 10, Meditation on Life by Grace
~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
URL: http://acropolisbooks.com/...Meditation on Life by Grace.pdf
Modified: 2017-02-07 14:36:39- 142K
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92. The Journey Back to the Father's House: Chapter 8, Special Lesson on Healing Work
Chapter Eight Special Lesson on Healing Work Those who have not spent considerable time practicing spiritual principles will at times forget them, and thereby delay their experience of good. And what is it they will forget? They will forget that they are not to look to one another for anything, and that includes husbands and wives, parents and children. The very earliest time possible in the morning, we open ourselves to God's grace and consciously realize that we live, not by might or by power, but by the spirit. We live, not by bread alone, but by every word that proceeds out of the mouth of God; neither do we live by the favor of individuals, or the good will of individuals; nor do we live by our place or position in life. We live by the grace of God. Our Good Flows From the Center of Our Being If we are to live in the mystical consciousness, we must abide in the realization that our expectancy is always and only from the spiritual source within us. We must abide in the truth that "I have meat to eat that ye know not of," 1 and then be careful not to look to a person, a thing, an organization, or a relationship for it. When we thoroughly understand and realize this oneness, as if there were only one person in the world, God appearing as individual being, our good must flow from within us, not to us from anyone, but from us and through us. Our good may come to us through people, but there is no law that says it has to. There is no law or rule that says we must derive our income from our work. Within us must be the complete realization that our manna can fall from the sky or, if necessary, ravens can bring us food. Our supply can come through a thousand different directions. Therefore, we need not look to anyone. Of course, there must always be that sense of gratitude to those through whom it comes, but not the feeling that it comes from them: it comes through them; but it comes from the center of our being. I is infinite, and there is nothing and no one outside of ...
URL: http://acropolisbooks.com/...cial Lesson on Healing Work.pdf
Modified: 2017-02-07 14:37:24- 126K
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93. Living the Illumined Life: Chapter 5, Putting Off the Old Man and Rebirth
Chapter Five Putting Off the Old Man and Rebirth The purpose of a work such as the Infinite Way is to die to the "old man," 1 and to be reborn of the Spirit: not partially reborn, but wholly reborn, putting on a whole new consciousness, a whole new mind, that "mind. . . which was also in Christ Jesus." 2 In the practical working out of this, the realization of the fullness of this Christ- consciousness may not be attained in a moment. That is because the Christ- consciousness is not attained through the acquiring of knowledge, not even acquiring a knowledge of truth. A person could know all the truth that has ever been revealed in all the philosophies and all the mystical writings known to man and still not have one single touch of Christ-consciousness. The Vessel Must Be Emptied of Self It is not any degree of human wisdom or any degree of human goodness that we may attain that brings forth the Christ. In fact, it might be far easier for some deep- dyed sinner to attain the Christ than for some very good person. The sinner is often well aware of his unworthiness. In his attitude of being "one of the least of these," 3 and understanding his own inadequacy, he has so emptied himself that he is ready to be filled with the Christ; whereas, as a rule, if a person is living a fairly good human life, he is likely to get the idea, "Hmm! I am good; I deserve to have this blessing. I really have worked hard for it and I deserve it." It does not come that way; it comes by Grace, and that Grace can come only in proportion as a person is emptied so that there is no self left to be good. As long as a person has a trace of a belief that he is good, deserving, or worthy, in that degree he is setting up a barrier for the entrance of the Christ. The Christ does not come while a vessel is already full of self and of a human being's goodness. The Christ comes when a person is so emptied of self that he has renounced not only the evil but also the good and has thus made himself ...
URL: http://acropolisbooks.com/...Off the Old Man and Rebirth.pdf
Modified: 2017-02-07 14:35:53- 123K
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94. Spiritual Discernment: Chapter 8, Mind Imbued with Truth
Chapter Eight Mind Imbued with Truth All spiritual healing depends on the degree of evolved or developed spiritual consciousness that a person has attained. To the medical way of thinking, a man or woman is a physical body, and a physician may go further and acknowledge that the mind has something to do with the body. The general conclusion is that if a person has the right mental attitude along with some medicine, he is going to be made well, which is correct from a materia medica point of view. On the material and mental level of life there must be specific remedies for the discords of sense. When you present yourself to a practitioner, however, he does not examine your mind or your body. Why? He has arrived at a state of evolved and developed consciousness that enables him to see you as you really are: spiritual. And not only are you spiritual but the entire universe, including your body, is spiritual. Because of the practitioner's evolved spiritual consciousness and your making yourself one with it, you respond to that higher consciousness and are lifted above the five physical senses. The Son of God, the Christ, is raised up in you. Material sense drops away, and with it the false images of physical sense which we call disease, unhappiness, or lack. Evolved Spiritual Consciousness Discerns True Being To the evolved and developed spiritual consciousness, you are not seen as a human being made up partly of good and partly of evil, partly of mind and partly of matter. This is because the evolved spiritual consciousness is not looking at your body; it is not looking at your mind: it is communing with you; it knows you as the child of God. Wherever there is an evolved spiritual awareness, there is a discernment of your true being, your true nature, and it is for this reason that healing at the spiritual level is without effort. No suggestions are thrown at you for the purpose of convincing you or changing your state of mind. Spiritual consciousness does not take you ...
URL: http://acropolisbooks.com/...r 8, Mind Imbued with Truth.pdf
Modified: 2017-02-07 14:36:15- 120K
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95. Spiritual Power of Truth: Chapter 8, Not Good or Evil
CHAPTER 8 Not Good or Evil I SUPPOSE THAT if we have a hard job to do, we might as well do it first. Let's get to the most difficult part of our work at once. Those of you who are familiar with religious literature or metaphysical literature know that all spiritual living is based on the overcoming of self; what Paul calls dying daily, being reborn of the Spirit. The religious literature of the world is in agreement that the only devil there is, is ourselves. By "ourselves" I mean my Joel self, your Bill self, your Mary self. It is that part of you or me which insists on being catered to, that part of us which can have hurt feelings or hurt bodies, that part of us which can have fears one day and joys another day. Now ordinarily in our physical world, you think it is quite enough if you can get rid of negative aspects of yourself. That is, you want to overcome your bad traits, sins, diseases, and the like, and hold on to all the good ones. That, in ordinary religion, is the hope. You stop being a bad human and begin becoming a good one. You stop being sick and become well. You stop your bad temper and have a good temper. However, that has no relationship to true religion or a spiritual way of life. In the spiritual way of life, you don't have any good world any more than you have a bad world. If anyone accuses you of having a good world, you say with the Master, Why callest thou me good? There is only One good." If they complain about the bad one, You can say with Paul, "The good I would, I do not, not because I am bad, but because I find a bad power in me." So we unload our bad only on the condition that we don't try to retain good, since that would only make us little better than good church-members. Of course, in our lifetime, church-and especially the right sense of church- can be a great blessing to us. For instance, we are in church whenever we are assembled in a place for the purpose of communion with God, where two or more can be together as spiritual ...
URL: http://acropolisbooks.com/...Chapter 8, Not Good or Evil.pdf
Modified: 2017-02-07 14:36:22- 105K
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96. The Art of Spiritual Healing: Chapter III, One Power
CHAPTER III ONE POWER To understand the nature of God is to understand the basic principle of spiritual healing. Is it the nature of God to heal disease? Do you really believe that? If God is all-powerful and all-loving, why did He not heal it yesterday? Why is He waiting for today? And why is He not doing it today? Most of the people in the world believe that God works through doctors to heal them, but according to statistics, God was not doing too satisfactory a job of that before this century, was He? One hundred years ago, people were dying daily of diseases which today are healed in twenty-four hours. Why? Did God want them to die, but not us? Is God a respecter of persons? God never has had pleasure in our dying; God never will have pleasure in our dying; and, furthermore, God has never been responsible for our dying. People died because medical science had not advanced to the stage where their doctors knew enough to keep them alive, and some, in this last century, because their metaphysical and spiritual practitioners did not know enough to keep them alive. When you think of such things, the question inevitably arises, "Does God have anything to do with a person's being diseased? What does God have to do with healing him? There must be another principle involved in healing. And what is it?" That principle is revealed through an understanding of the nature of God and the nature of that with which you are dealing. When you understand God to be infinite love, infinite wisdom, and infinite good, you will know that God is "of purer eyes than to behold evil, and canst not look on iniquity." Disease is man- created, and only through man's developed spiritual consciousness will it be eradicated. If you can grasp the significance and truth of that statement, you will realize, "Then the development of this spiritual consciousness is my responsibility," and you will be correct. Through prayer and contemplation, let the nature of God be revealed. Discover for yourself ...
URL: http://acropolisbooks.com/...ing_ Chapter III, One Power.pdf
Modified: 2017-02-07 14:36:31- 105K
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97. The Art of Spiritual Living: Chapter 2, Remolding Consciousness
Chapter Two Remolding Consciousness When the first railroad trains ran from New York to Philadelphia, their speed was about twenty-five miles an hour. In one of the medical journals of that day, a doctor wrote that traveling at such a speed should be stopped by legislation because the human body could not tolerate a speed of over twenty-two miles an hour and, by continuing such a practice, our population would be killed off. As short a time ago as in my boyhood days, Barney Oldfield made his reputation as a daredevil racing driver by driving an automobile at fifty-five to sixty miles an hour. Recently we have broken through to another dimension where it is taken for granted that men can fly three times around the earth in an afternoon. Each one of these steps involved a change of consciousness, first on the part of those who had the vision to go into uncharted areas of consciousness relative to time and space, and then on the part of the entire public in being able to follow them. We were born into a state of consciousness that accepted two powers, that accepted evil as a power and good as a power, and we have become accustomed to the idea that evil is considerably more powerful than good. We are not nearly as expectant of being healed as we are of being sick. We are not nearly as expectant of prosperity as we are of long periods of lack of prosperity. We tend to succumb to the belief that prosperity is too good to be true. What is too good to be true? That good should be greater than evil? Does this seem too good to be true? Through the newly-discovered mental sciences, there have been numerous proofs in this century that good is more powerful than evil. There probably are a million or more people in the world who believe that good is more powerful than evil and that good can overcome evil. Hardly had this state of consciousness been reached when along came the Infinite Way which teaches that we must leave behind the belief that good is more powerful than evil. We ...
URL: http://acropolisbooks.com/... 2, Remolding Consciousness.pdf
Modified: 2017-02-07 14:36:35- 120K
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98. The Heart of Mysticism: March 1955, Protection
CHAPTER THREE: MARCH Protection IN the material sense of life, the word "protection" brings up the thought of defense or armor, a hiding place from an enemy, or some sense of withdrawal from danger. In the mental sciences, protection refers to some thought or idea, or some form of prayer that would save one from injury or hurt from an outside source. In the use of the word "protection" thought is immediately drawn to the fact that existing somewhere is a destructive or harmful activity or presence or power, and that protection, by word or thought, is a means of finding security from this danger to one's self or one's affairs. In The Infinite Way we have learned that God is One: therefore, God is one power, and we live in that conscious One-ness. The moment the idea of God as One begins to dawn in consciousness we understand that in all this world there is no power and no presence from which we need protection. You will see this as you dwell on the word "Omnipresence," and realize that in this All-presence of Good you are completely alone with a divine harmony-a harmony which pervades and permeates consciousness, and is in itself the All-ness and the Only- ness of Good. Ponder this idea and meditate upon it, and note how the revelation and assurance comes to you, within your own being, that this is true: there is but One, and because of the nature of that One there is no outside influence for either good or evil. There is no presence or power to which to pray for any good that does not already exist as Omnipresence, right where you are. In your periods of communion note the assurance that comes with the realization that God alone is, and that God's Presence is infinite. There is no other power; there is no other Presence; there is no destructive or harmful influence in any person, place or thing; there is no evil in any condition. God could not be One and yet find an existence separate and apart from that One. God alone is being-think of that, God alone is Being. How ...
URL: http://acropolisbooks.com/...ism_ March 1955, Protection.pdf
Modified: 2017-02-07 14:37:06- 131K
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99. The Heart of Mysticism: September 1959, The Impersonalization of Good and Evil
... At the present stage of your unfoldment, this realization should come to you with the force and power of a recognized, definite principle for continuous moment-to-moment practice. The Christ Cannot Be Finitized There is a second part of this principle which is even more difficult to practice. Just as evil cannot be personalized, so good cannot be personalized. We now know that it is incorrect to say that anyone is a sinner, but it is equally incorrect to say that anyone is spiritual. Let us not make the futile attempt to pin Christhood to any person's humanhood or to any part of a person that is visible or tangible to sense. If there is any quality of good flowing through him, it is not his personal quality. It is a God-quality for which he is but the instrument. We have learned that any evil quality which flows through an individual is not of himself, but is really a universal mesmerism which he has not consciously rejected. Now we must realize that if love, charity, benevolence, forgiveness, kindness, and co-operativeness are flowing through us, we must be careful not to take the credit for these qualities, for they do not have their source in us. We are but the instrument through which, and as which, God appears, the instrument through which good appears. When we are called upon for help, we do not attempt to make a bad human being good, a poor human being rich, or a sinful person pure, but we turn immediately to the realization of the Christ. Note this point carefully: We do not try to add the Christ to a person, because the Christ cannot be finitized or personalized. The Christ is infinite, the son of God, which you are and which I am, but never can we finitize It or personalize It. Do not try to fasten your realization of the Christ onto a person, or direct It to a person, or send It out to a person, or believe that a person is It. This is a very difficult point, but one which is absolutely essential to the healing work: Do not pin any form of error onto your ...
URL: http://acropolisbooks.com/...nalization of Good and Evil.pdf
Modified: 2017-02-07 14:37:13- 141K
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100. The World Is New: Chapter 4, Conscious Oneness
Therefore, the only way I can ever really know you is through spiritual consciousness. That is the real sense of communion, and that is where healing takes place-not in calling a person either a human being or a divine idea, but in reaching through the appearance to the reality. When through spiritual sense we have contacted the reality of a person, we find that God is all the reality there is to him. God, the universal Good, is his individual life, mind, and Soul. Beginning with God then, we come down to Its individualization and find it to be you and me. It is a great temptation, however, to look at people as human beings and find something in them that needs changing, altering, or improving. Oftentimes we become self-righteous when we find someone doing something we think is wrong and piously state, "I can forgive him." This is all part of the human picture and will heal nothing. But when we know that every person is the individualization of God, we can then apply the great law of forgiveness which is not sitting in judgment on a person, first finding him to be wrong and then deciding to be magnanimous and forgive him for being wrong. True forgiveness lies in closing our eyes and in going within to the spiritual sense of things, and there touching the reality of that individual and finding that all reality is God, and that there never has been a sin, a mistake, or anything to overcome. Even if we could correct the sins and faults of our friends or loved ones-and did-we still would not have accomplished much in a spiritual way. But when we blot out the picture of all humanhood, the good as well as the bad, and come close to the center of being, close to God, we find that sooner or later that friend or relative is no longer the erring individual he seems to be. In healing work, we have what appears to be a patient, a practitioner, and God. According to the popularly accepted idea, the patient goes to a practitioner, and the practitioner goes to God, and then God ...
URL: http://acropolisbooks.com/...hapter 4, Conscious Oneness.pdf
Modified: 2017-02-07 14:37:43- 99K
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91 through 100 of 808 similar documents, best matches first.
Books:  
Living Now (12)
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