Joel Goldsmith Electronic Library Search

A resource for students provided jointly by Acropolis Books and the Infinite Way Office

  • To SAVE or PRINT the results of the search, click here.
  • To see results only for a particular book, click on the title of the book in the column labelled "BOOKS."
  • To see the Acropolis book details page for a book, click the title of the book in the scrollable box.
  • Questions? Feedback? Contact us by EMAIL or take our SURVEY.
  • To view the complete Instructions, click here.

Enter a search term in the box below. Press ENTER or click on the magnifying glass symbol.

 
721 through 730 of 814 similar documents, best matches first.
Books:  
Living Now (12)
<<previous   Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>
721. Collected Essays of Joel Goldsmith: Prayer
Prayer YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled, a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide or heal, is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer; and this leads us to look outside ourselves for the answer. We may believe that supply can come to us, and therefore we watch for the person or position through which it is to come. We may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being and therefore we are eternal and harmonious. God is Life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the Mind of the individual and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you and this is the oneness which assures you of infinite good. God is the Life, Mind, Body and Substance of individual being, therefore nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being-of the infinite nature and character of our only being-this, too, is prayer. In this ...
URL: http://acropolisbooks.com/...s of Joel Goldsmith_ Prayer.pdf
Modified: 2017-02-07 14:35:14- 94K
Find Similar Documents
722. Consciousness Transformed: March 17, 1963, The Tree of Life
THE TREE OF LIFE March 17, 1963 Halekulani Hotel YOU MAY HA VE NOTICED that it takes several years after you receive a spiritual idea or principle before it is yours, and before you can demonstrate it. This is normal, this is natural, and it would be folly to expect anything different. It has been so with every one of us. We hear a spiritual principle and we read it. In fact we read it over and over again, and we hear it on tapes or in lectures or classes, and therefore we think that we know it and wonder why we cannot demonstrate it. Remember that this is normal and natural and true of each of us. Even principles that have come through my own lips have really not become mine until several years later. Even though they come through my own consciousness, they did not register at the time in a demonstrable degree. It was years later before I could say, "Whereas I was blind, now I see. Whereas before I could voice it, now it is an incorporated part of me. Now I can live it." One of these principles is one that you heard this morning and one that you will find in most of my writings, and that is the tree of life. Usually I have used this example: Imagine a tree in the middle of this room, and then visualize each one of us attached to that tree as a branch. Then you will notice that we are all being fed from the same source. The sap that comes up through the trunk of the tree, the life that is flowing up through the trunk, this feeds and sustains and nourishes us and each of us draws from the same source. Now the meaning of this is that there is actually an invisible tree in this room. There is actually an invisible thread connecting us to the trunk of that tree. That tree is the spiritual tree of life and each one of us, by an invisible thread or bond is united to this tree of life. We are maintained, sustained, guided, directed, illumined from the same source, the life or sap that flows up through the roots into the trunk and out into each branch. Now, if you were to ...
URL: http://acropolisbooks.com/... 17, 1963, The Tree of Life.pdf
Modified: 2017-04-26 12:59:17- 106K
Find Similar Documents
723. Consciousness Transformed: May 19, 1963, An Idea Whose Time Has Come
AN IDEA WHOSE TIME HAS COME May 19, 1963 Princess Kaiulani Hotel ON MAY 12 WE STARTED off with this paragraph: "There is a principle of life not yet known to the world, but known to you through your studies of The Infinite Way. The effects of this principle have been known throughout all known time, but the principle itself has not been known." The principle of which I spoke is that truth received and embodied in consciousness becomes known worldwide without any human effort or human striving. Just by abiding within one's Self with the revealed truth, it has a way of establishing itself. This does not always happen as quickly as we would like it to happen, but when we are dealing with truth we must learn that "a thousand years is as one day and one day can be as a thousand years." 1 There will be periods of thousands of years when little progress seems to be made, then suddenly in one day more progress is made than in a thousand years. This was illustrated by the Civil War. The idea of giving freedom to the Negro was not really a result of the Civil War; in fact, the Civil War was a failure and did not give that freedom. However, the fact that it took place was in line with all that had been unfolding in human consciousness since the days of Greece, on up through the Magna Carta, the French Revolution, the American Revolution, the Brazilian Revolution. All of this is the out breaking into human experience of an idea in consciousness. I believe it was last week that we were given the quotation of Victor Hugo: "Nothing is so powerful as an idea whose time has come." Ordinarily this quotation is attributed to Ralph Waldo Emerson, because it was he who made the quotation famous. But strangely, in the editorial in this morning's newspaper it is correctly attributed to Victor Hugo, and in the correct manner in which we used it last week. In other words "its time has come," and nothing is going to stop the breaking down of racial prejudice. Furthermore, if you had access ...
URL: http://acropolisbooks.com/...An Idea Whose Time Has Come.pdf
Modified: 2017-04-26 12:59:19- 107K
Find Similar Documents
724. The Foundation of Mysticism: Chapter 3, Treatment - Knowing the Truth
~ 3 ~ TREATMENT: KNOWING THE TRUTH Good evening. The other evening we started by saying that as a human being you are a pendulum. You are acted upon, and whichever way thoughts fly in the air they move you. If there is pessimism or fear or danger in the air, you feel downhearted, discouraged, blue and fearful. If optimism, boom and prosperity are in the air, you feel inflated. If there is infection and contagion in the air, the first thing you know, you have flu or grippe. These things ought not to be because you were given dominion over everything between the sky and the bottom of the ocean-you were given dominion by the grace of God. But instead of exercising dominion, you wake up in the morning, get dressed, have breakfast, and run off to work leaving your minds a perfect blank for anybody to operate on or in, for anything to influence by whichever way the wind blows. This is why the human world experiences the things it does. You know it has been demonstrated that those who are willing to take the driver's seat in their minds and govern their own thinking, who decide what they wish to think and for how long a time they wish to think it, those people have some dominion over their own lives. We have been taught how to do that. I'm going to give you a concrete illustration of how the power of thought acting on us influences us. There is a minister who recently wrote a book on the effect of prayer on plants. He wrote this book after several years of conducting experiments that others had also tried through the years, and the results of his experiments and those of the others are always the same. He discovered this: If you take a plant, place it on a table, and have one, two, or three people sit in front of it and address it with what you might call prayer or treatment, in a few days the plant will grow at least four inches beyond the normal growth of that species. They love the plant, tell the plant that God created it, that it is a child of God, that it is fed and ...
URL: http://acropolisbooks.com/...eatment - Knowing the Truth.pdf
Modified: 2017-02-07 14:36:49- 125K
Find Similar Documents
725. The Infinite Way: Prayer
PRAYER "YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled or a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide, or heal is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer, and this leads us to look outside ourselves for the answer. We may believe that supply can come to us; and, therefore, we watch for the person or position through which it is to come; or we may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being; and, therefore, we are eternal and harmonious. God is life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the consciousness of the individual, and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you, and this is the oneness which assures you of infinite good. God is the life, mind, body, and substance of individual being; therefore, nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being - of the infinite nature and character of our only being - ...
URL: http://acropolisbooks.com/...es/The Infinite Way_ Prayer.pdf
Modified: 2017-02-07 14:37:14- 93K
Find Similar Documents
726. The Only Freedom: Chapter 6, The Discipline of Knowing the Truth
S Chapter Six The Discipline of Knowing the Truth tudents of the Infinite Way are taught to go into prayer, treatment, or a contemplative healing meditation without words, opening their consciousness in a state of receptivity, listening for that "still small voice," 1 and letting It give the treatment and do the work. On the other hand, students are taught to know the truth, declare the truth, remind themselves of truth, and go through a degree of mental discipline. Unless students understand these two approaches clearly, there might seem to be a conflict or a contradiction. But there is no conflict or contradiction. Spiritual Preparation Needed In the early stages of the development of spiritual consciousness, it is necessary to go through disciplines: mental disciplines, specific practice, and many forms of work that will not be used or be necessary later. In our earliest study, we fill ourselves full of truth through books, lectures, classes, or in any way in which truth can be imbibed. We spend hours and hours a day in reading, studying, meditating. We spend weeks, sometimes months, years attending classes, and we know the truth specifically about many things, probably about everything that touches our human experience. In doing that, let us understand that we are not doing it for the sake of God, nor are we doing it to reach God or to get something from God. As a matter of fact, such practices have very little to do with God: they have to do with preparing ourselves and making us fit for the receptivity to God. By that, I do not mean humanly fit or humanly good, but making ourselves spiritually receptive. That is what takes the preparation. Different Approaches Lead to God The more we read inspired literature, correct metaphysical or spiritual literature, and fill ourselves with it, the more our thought becomes spiritualized and the clearer transparencies we become. True, too, the more inspirational lectures to which we listen and the more classes we attend, ...
URL: http://acropolisbooks.com/...ipline of Knowing the Truth.pdf
Modified: 2017-02-07 14:37:34- 115K
Find Similar Documents
727. Conscious Union with God: Chapter 5, Meditation
~ 5 ~ MEDITATION As one lives more and more in the Spirit, meditation * will undoubtedly play an increasingly important part in his life, because his periods of meditation are his point of contact with God. The minute a person awakens in the morning and realizes, "I and my Father are one," he is meditating, he is going within and realizing the inner reality of being. Even if he declares this only once with his eyes closed, he has meditated on that particular idea. If he sits quietly, pondering, "Just as the wave is one with the ocean, just as a sunbeam is not something separate and apart from the sun, but really an emanation of the sun itself, so am I one with God," he is meditating. There is nothing of a secret or occult nature about meditation-nothing strange or mysterious about the process, nor is there anything mysterious or hidden about the posture to be assumed in meditation. In fact, the only reason the subject of posture enters into a discussion of meditation at all is the common sense one of being comfortable. Meditation is most easily achieved when the body is in such a position that it does not intrude into thought. In the Orient, few people ever sit on chairs, and therefore, sitting on the floor in a cross-legged position or with the feet underneath the body is natural for them. If I sit in a straight chair, with my feet planted firmly on the floor, my back straight as the backbone is supposed to be, and both hands resting in my lap-not resting on the chair where in a few minutes I might begin to feel the pressure of the wood, but in my lap-I am in a position where my body should not intrude itself into my thoughts. I should be able to maintain this position for five, six, ten, or twenty minutes without ever thinking about the body because that is a perfectly normal and natural position for those of the occidental world. The naturalness of the posture is primarily related to the customs prevalent in the country in which one happens to live. Meditation is ...
URL: http://acropolisbooks.com/... God_ Chapter 5, Meditation.pdf
Modified: 2017-02-07 14:35:17- 114K
Find Similar Documents
728. Consciousness In Transition: Chapter 9, Making the Adjustment
~ 9 ~ MAKING THE ADJUSTMENT NOW I WANT TO EXPLAIN that for tonight at least, I would like you to be very indulgent and very patient while we do a little adjusting. This is the first class I have ever had where we represent such varying states of consciousness. Because of that I want to make a little explanation and then bring together the adjustment of thought. Some here are widely experienced in metaphysical work from the standpoint of the Christian Science viewpoint; some are widely experienced in metaphysical work from the standpoint of other metaphysical approaches; others are almost beginners in metaphysical work and the spiritual approach to life. So, when I talk I am reaching three different thought patterns and expecting all those three to understand the same thing in the same way and it can't be done. For that reason I think this evening should be devoted to bringing about a sort of equalization to see if everybody tonight, after a week of being together, can see what the approach is; then from here on, for everyone to understand the language we use and all that it means. For that reason I would like to start this evening off with questions-questions from you to me and, if necessary, some from me to you. We will see if we can, by means of these questions, answer some of the differences that may exist. One reason for all of this is that I doubt there is any teaching now current that parallels this one. I don't mean by that, that there is any truth we are expressing or voicing that isn't included in all teaching; I don't mean that. I mean that the particular approach, the particular meaning of the truth or use of the truth or the purpose of the teaching is probably different from almost any other teaching in the metaphysical field. To begin with, I will explain this. On the positive side, which is the side of right identification, we are standing wholly on the revelation of Jesus as given in the Gospel according to John. We are not deviating from that in any ...
URL: http://acropolisbooks.com/...er 9, Making the Adjustment.pdf
Modified: 2017-02-07 14:35:20- 124K
Find Similar Documents
729. The Thunder of Silence: Chapter VII, A Rose Is a Rose Is a Rose
CHAPTER VII A ROSE IS A ROSE IS A ROSE No one can free himself from the belief in two powers and make the return to Eden until he is willing to relinquish his human judgments and look out upon the world with an unconditioned mind. The practice of seeing neither good nor evil can begin at this very moment with any object which comes within range of your vision or with any person with whom you may be confronted. In most cases, however, it is simpler to begin the practice with some object or person with whom you are not emotionally involved. The practice might begin with a bouquet of flowers which may have been sent to you as a gift. If you have no preconceived idea of them, you do not know whether they are going to give you joy in their beauty or an attack of hay fever. Contemplate them, look at them; and if you see them as having power for either good or evil, you will be thinking thoughts about them for a long time to come. Change all that and acknowledge that these flowers, in and of themselves, have no power whatsoever, that they are not good flowers and they are not bad flowers. At this point, you may be willing to admit that they are not evil, but you may still wonder why they are not good. The answer is that they are not good in the sense that good is embodied in them: The good is in the consciousness of the individual who provided the flowers because that good is love. Love is good, love is invisible and spiritual. Love is the substance that sent these flowers to you, perhaps from a great distance; love is that invisible thing of which these flowers are the visible expression. If you were to call these flowers good, and then in three or four days they faded and were gone, you would have lost your good, but inasmuch as their only value beyond a momentary sense of pleasure lies in the lasting remembrance of the giver-of the love that prompted them, of the devotion, the friendship and gratitude-it makes no real difference what happens to them. When the flowers ...
URL: http://acropolisbooks.com/... A Rose Is a Rose Is a Rose.pdf
Modified: 2017-02-07 14:37:39- 105K
Find Similar Documents
730. Leave Your Nets: Chapter 14, I the Lord Have Called Thee
~ 14 ~ "I THE LORD HAVE CALLED THEE" Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. Isaiah 40:1-5: 10, 11 Do you see that the conviction that has to come to each one of us is that because the he, the it, the I of our being is the power, not one of us can fail? Do you see how there is no way for us to gain confidence or to lose fear until that moment of transition when we inwardly sense that he has that power, and because he has that power, we cannot fail? Do you see how this brings out, not only a sense of humility, it brings out the realization-not a quotation in a book, but the realization-that there is a "he." Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall. Isaiah 40:28-30 Even the young, who depend on their muscles, who depend on their vitality or their youth, even they will come face to ...
URL: http://acropolisbooks.com/...I the Lord Have Called Thee.pdf
Modified: 2017-02-07 14:35:42- 93K
Find Similar Documents
721 through 730 of 814 similar documents, best matches first.
Books:  
Living Now (12)
<<previous   Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>