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221 through 230 of 819 similar documents, best matches first.
Books:  
Living Now (12)
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221. The Art of Spiritual Healing: Chapter XI, The Relationship of Oneness
CHAPTER XI THE RELATIONSHIP OF ONENESS Your world and mine is an outpicturing of our consciousness: When that consciousness is imbued with truth, our universe expresses harmony, orderliness, prosperity, joy, peace, power, and dominion; when there is an absence of truth in our consciousness-an acceptance of world values and world beliefs-then our world takes on the complexion of the chance, change, and luck characteristic of world belief. All conditions reflect the activity of the consciousness of the individuals concerned. Your world is embodied in your consciousness; it reflects the state of your consciousness because your consciousness governs your world. Your awareness of truth is the law unto your world; but, on the other hand, your ignorance of truth likewise becomes a law unto it. For example, there is no law of darkness because you know that darkness can be dispelled by the presence of light. Yet in the absence of light, darkness would claim presence; and just so in the absence of truth in your consciousness, ignorance, lies, appearances, discords, and inharmony claim to be present. Therefore, in the absence of the activity of truth in your consciousness, your world will reflect chance, luck, human belief, medical belief, or astrological belief; but the activity of truth operating in and as your consciousness becomes a law of harmony unto everything in your world and makes everything concerning you reflect the harmony of your consciousness. Suppose that you find yourself in a situation where you are faced with a roomful of people with whom you must work in some capacity or other-talk to them, instruct them, or serve them. As you look at them, they present a variety of appearances-good people, bad, sick, well, rich, and poor. How can you establish a sense of oneness with all these people? To feel a sense of union with any other person means, first of all, that you must make your contact with the Spirit within and find your own completeness; you must make your ...
URL: http://acropolisbooks.com/...The Relationship of Oneness.pdf
Modified: 2017-02-07 14:36:33- 118K
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222. The Heart of Mysticism: December 1955, Christmas 1955
CHAPTER TWELVE: DECEMBER Christmas 1955 A CHRISTMAS message should be a message of peace. Our thoughts turn from the peace the world is seeking to the true peace-"My peace" which, when men are ready to receive it, comes with healing of mind and body. The world seeks a peace that can never be found while its sense of peace is but an absence or cessation of war. This peace, even when accomplished, is temporary, because it is based solely upon conferences and relationships between men and nations. True peace is achieved only as we lay down the armor of flesh; as we put up the sword of defense from the fears and hatreds of the world: as we cease warring with the conditions of earth. Lasting peace reigns only when men's relationship to man is based upon his relationship to God. Peace is realized as we find union with our fellowmen through the experience of God. Peace is attained as we behold the Son of God ruling first our lives and then our neighbor's. The world is seeking peace "out there" but peace is to be found in entertaining the Prince of Peace within our own individual beings. Let us, therefore, no longer seek the peace the world is seeking but, rather, "The peace of God which passeth all understanding." "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." The Christ on Earth "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out ...
URL: http://acropolisbooks.com/...cember 1955, Christmas 1955.pdf
Modified: 2017-02-07 14:36:58- 131K
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223. The Heart of Mysticism: December 1959, Christhood
CHAPTER TWELVE: DECEMBER Christhood RUNNING throughout the early history of the Hebrew people as recorded in the Bible is one central theme-the revelation of the Christ. All the prophets, major and minor, in some degree demonstrated the omnipresence of good in the midst of darkness, despair, lack, limitation, starvation, and danger. All the major Hebrew prophets protected their people from the disasters of war and the depredations of neighboring nations; protected them from famine, lack, and limitation; protected them from greater physical powers than their own; and overcame the handicaps that tended to prevent them from securing some measure of education and economic and political independence. In other words, they demonstrated the Christ. Even though nowhere in any Hebrew literature with which I am familiar does it seem to be recognized that what every one of these prophets was demonstrating was in reality the activity and presence of the Christ in human consciousness; nevertheless, these great demonstrations of protection, supply, and harmony, as narrated in the books of the Old Testament, were not tricks of magic, making something appear out of nothing: They were demonstrations of the presence of the Christ under every adverse circumstance and condition. God-Power Individualized The point is that not only is God power, but a person can demonstrate this power, and the individual demonstration of the power of God is tangible evidence of the activity of the Christ in human consciousness. God is one and God is power, and the individual showing forth of this God-power is the Christ made manifest, the Word made flesh. Only as we read the record of the various Hebrew prophets, do we catch a glimpse of the fact that they themselves realized the omnipresence of God-power in them and recognized that they individually were exemplifying It. The New Testament is a continuation of the history of the Hebrew people, but of a people now raised to a higher dimension of life, and ...
URL: http://acropolisbooks.com/..._ December 1959, Christhood.pdf
Modified: 2017-02-07 14:36:59- 123K
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224. The Infinite Way: Prayer
PRAYER "YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled or a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide, or heal is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer, and this leads us to look outside ourselves for the answer. We may believe that supply can come to us; and, therefore, we watch for the person or position through which it is to come; or we may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being; and, therefore, we are eternal and harmonious. God is life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the consciousness of the individual, and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you, and this is the oneness which assures you of infinite good. God is the life, mind, body, and substance of individual being; therefore, nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being - of the infinite nature and character of our only being - ...
URL: http://acropolisbooks.com/...es/The Infinite Way_ Prayer.pdf
Modified: 2017-02-07 14:37:14- 93K
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225. The Journey Back to the Father's House: Chapter 10, God Dominion: Not Man's Domination
... God proves to be a God of love by the ministry It sent forth through Christ Jesus. "I seek not mine own will, but the will of the Father which hath sent me." 9 The will of the Father that Jesus sets forth is: "Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give" 10 -not murder people, not call them home with disease and accidents, not inflict punishment such as being stoned to death, or the age-old law of an-eye-for-an- eye-and-a-tooth-for-a-tooth. The God, Jesus taught is love, but this God evidences that love through healing, through forgiving, even unto seventy times seven, those who are instruments for evil in any and every form. To every one of them the message is: Come unto Me; drop your burdens at My feet; let Me take upon Myself your burdens. Drop these burdens at My feet, for I am love, I am forgiveness, I am the bread, and the meat, and the wine, and the water. I am the resurrection. Our Sowing Determines ... I could forgive the woman taken in adultery; I could forgive the thief on the cross; I could forgive the boy born blind; I could forgive his adulterous parents; so I can forgive you. I in the midst of you can forgive you, because I am here in the midst of you that you might have life, and that you might have it more abundantly. Only obey My commandments: forgive those who persecute you; forgive those who wrong you; forgive them seventy times seven, even as I forgive you. Does not the Lord's prayer show us how to pray? "Forgive us our debts, as we forgive our debtors." 16 We live the law of forgiveness as we want the law of forgiveness to operate for us. We live the law of love as we want the law of love to operate for us. Above all, let us recognize that I, God, is in the midst of us, and I am here that we might have life, and that we might have it more abundantly. I am here to feed you when you are hungry; I am here to heal you if you are sick, and to forgive you if you are in sin. I am here to lead ...
URL: http://acropolisbooks.com/...inion_ Not Man's Domination.pdf
Modified: 2017-02-07 14:37:24- 126K
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226. 1954 Infinite Way Letters: Chapter 8, The Silence
... Our good, which seems to come to us from others, is but the reflex action of the good we have loosed or released into the world. Ah, yes! But what is the nature of the good that we are to release into the world, since it does not necessarily mean the amount we give to charity, or the human service that we give, or the sacrifices we have made for our country or our church? The good that we loose-we on the Spiritual Path-is the amount of truth that we understand about God and God manifest, and this is all summed up in the two great Commandments of the Master. First of all, we must loose or release the realization of the truth that God alone is Mind, that God alone is Love, that God alone is Life, that God alone is the True Being of individual being. This truth must be constant-it must be a constant state of awareness within us. The second Commandment is: "Love thy neighbor as thyself." Here we have many forms of love: first of all, the love that recognizes God as the individuality of all being. Then there is the love that operates as forgiveness, even unto seventy times seven. There is the love that forgives its enemies and even prays for those who despitefully use us. There is the love given in service to our fellow-man, in gifts to the right causes, in benevolences in the right directions-always, of course, when given out of pure love and with no thought of a return. In proportion as these two great Commandments fill our consciousness, we are casting our bread upon the waters and, naturally, this comes back to us in the form of good. Meanwhile, we are faced with all the appearances and personalities of relatives and friends and enemies. We must learn not to re-act, but to realize that any evil that is done will harm only the one who does it. Just as no good can come into our experience except through the good that we send out, be assured that the opposite-the evil or the materialism that we hold in thought-also comes back to plague us, because it is written, ". . . ...
URL: http://acropolisbooks.com/...ers_ Chapter 8, The Silence.pdf
Modified: 2017-02-07 14:34:54- 113K
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227. A Message for the Ages: Chapter 1, The Need for Religion
... On the other hand, the person who is gross, who has never lived very close to God or thought much about God can go on for a long time storing up karma. When it reaches a certain level, however, even he gets clipped, because he is not violating a God, he is violating his God, the God at the center of his being. An Inner Cleansing Is Necessary for Forgiveness When we take the Master's teaching seriously, we realize that we cannot merely go to church on Sunday and because of that receive absolution. No minister, priest, or rabbi can absolve ... There cannot be a God that would injure, destroy, or withhold. Such a God would not be God. God is love, and what makes us believe in Christianity is the life the Master lived and the work he did. He said that his work was "to do the will of him that sent"9 him. In that will there is no withholding, no lack of forgiveness, no excommunication. Nothing like that! The sinner is just as much welcomed as the saint, because the sinner has come to be made a saint. Jesus came to heal the sick, raise the dead, preach the gospel, and feed the ... The Consciousness of No Judgment Brings Peace Once we have experienced God we can never again judge, criticize, or condemn a person for anything he does. " 'Father, forgive them: for they know not what they do.'12 If they only knew, they would live by Grace instead of by theft, but we will teach it to them, that is, we will teach it to those who are willing." We cannot benefit anyone when we criticize, judge, condemn, or sit in judgment. The Master's whole ministry was one of love and forgiveness. It was not that he was so loving: it was because he was performing the ministry of his Father. And that is the mission given to us: not to sit in judgment, criticism, or condemnation, but to forgive, not caring what a person does tomorrow. If he wants to sin tomorrow and be punished again, that is his business, but this day he has come to us and received forgiveness. That is our mission and function. Prayer ...
URL: http://acropolisbooks.com/... Message for the Ages Chap1.pdf
Modified: 2021-01-27 20:20:56- 133K
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228. Collected Essays of Joel Goldsmith: The Deep Silence of My Peace
The Deep Silence of My Peace "MY PEACE I GIVE unto you: not as the world giveth, give I unto you," but My peace, a peace to which you must cling even when the turmoil which disturbs the outer world comes into your world to bring about either doubt or fear of those things or conditions that exist in the world. If you really want to attain a sense of peace, learn to drop all thought or concern for whatever it is that is disturbing in the outer picture. Now, it is not easy for me to write this any more than it is easy for you to read it, but the desire in the hearts of most of us right now is for some solution to an outer problem, a problem of human existence, to something that is disturbing us in the world of health or wealth. Most of us are concerned about something in our human affairs, and we are seeking a solution to it. There is nothing wrong with that; the solution must appear because harmony must appear, but we will fail to find the solution as long as we are concerned with the problem and the solution of the problem. We can have the answer to that problem here and now if we can sufficiently drop our concern for it in the realization of this "My peace," that is, the Christ- peace. This is Jesus speaking: "My peace I give unto you: not as the world giveth"-not the peace of physical health or material wealth, not the satisfaction of personal desires, but something far transcending these, something that, when we experience it, wipes out entirely the need for human demonstration. That is what we want to achieve here and now. Right now we must, and many of us can, drop this concern, lose concern for whatever it is, whatever the nature of it may be, that we brought with us when we turned to these words. We cannot do this humanly by telling it to get out or "get . . . behind me, Satan," but we can open our consciousness at this minute to a realization of "My peace." Watch this as it flows through your consciousness; watch as you open yourself, even with the question: ...
URL: http://acropolisbooks.com/...he Deep Silence of My Peace.pdf
Modified: 2017-02-07 14:35:15- 119K
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229. Consciousness Transformed: August 4,1963, Becoming the New Man
... It is only with the coming of the spiritual faculty-it is only when you have inner discernment-that you learn the great secret which the mind cannot believe. God is speaking, saying: "Son, thou art ever with me, and all that I have is thine." 10 Only this can stop that mad rush to destruction, because now it is always possible to go to the source- that I within-for daily manna. Sometimes a stumbling block arises because when you do this, the flow starts very quickly and very abundantly. It is at this point that you fail to take time to discover the next bit of manna which is that you have not merely been given a sufficiency, you have been given twelve baskets to share with "the least of these my brethren." Are we doing it? What about the distribution of the twelve baskets? "What we surrender, we have; what we hold in the grasp of possession, we lose. Everything we release, we draw to us. Everything we loose, we have; everything we set free, we bind to us forever." This is spiritual law. If you receive forgiveness and do not give it, you lose it. If you receive love and do not give it, you lose it. If you receive gratitude and do not give it, you lose it because life- God-is an outflow, and only as we are letting the grace of God flow through us are we instruments of the divine. These are some of the points that you are apt to forget. You must be reminded of them, as eventually you will find it necessary to remind others, until they too have become fully acquainted with the new man which they have become and who is now able to live peacefully with the spiritual facts of life rather than with the material concepts. Do you not see why many of our students miss the way? When students begin to have some healings, some forgivings or some supplyings, they must quickly realize that these are not the demonstration-these are the fruits of the demonstration. The demonstration is the consciousness of the presence of that indwelling spirit, and all the "things" are added unto us ...
URL: http://acropolisbooks.com/...,1963, Becoming the New Man.pdf
Modified: 2017-09-07 14:12:48- 114K
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230. God The Substance of All Form: Chapter 9, Nature of the Individual as Consciousness
~ 9 ~ NATURE OF THE INDIVIDUAL AS CONSCIOUSNESS Probably the most important point in all spiritual living is the question: What is God? Investigation of differing concepts of God indicates that some people think of God as Mother, others as Father, still others as mind or law or principle, and latterly as the combination Father-Mother. If the concept is illumined, one term is not much more important or adequate than another, but our manner of worship often limits our concept of the infinite to a finite form. The greatest statement ever made on the subject of the name or nature of God is that if you can name it, that is not it. And that is true. If you give it any name at all, you are naming something other than yourself, and that cannot be God because the self doing the naming is none other than God. In the same way, there cannot really be a search for truth because the searcher is truth. "I am the way, the truth, and the life." 1 How can I seek life eternal, since I am that eternal life, itself? The Nature of God Any term or name you might give to God is of itself erroneous, since it implies duality. The experience of the Hindu leader, Ramakrishna, who lived late in the last century, is interesting from this viewpoint. From early childhood, starting out as an altar boy in a temple, he was filled with a great longing for God; he was God-hungry. God was always Mother, and inasmuch as one of the gods of Oriental Scripture was known as Mother Kali, Ramakrishna used this designation, Mother Kali, when referring to God. She became such a reality to him that he insisted on paying his devotions and saying his prayers to her. One day, a great spiritual woman came to Ramakrishna and offered to lift him to the highest degree of spiritual consciousness in which he would realize his oneness with God. Ramakrishna accepted, and the woman remained with him for some time, meditating with him until she finally lifted his consciousness to where he could say, "Ah, I am!" He had the ...
URL: http://acropolisbooks.com/...Individual as Consciousness.pdf
Modified: 2017-02-07 14:35:35- 125K
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221 through 230 of 819 similar documents, best matches first.
Books:  
Living Now (12)
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