1954 Infinite Way Letters: Chapter 10, The Great Secret
- ~ 10 ~ THE GREAT SECRET When the Master, Christ Jesus, said, ". . . resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also," He gave us a great spiritual wisdom which, within myself, I call "The Great Secret." This wisdom has been known to spiritual teachers throughout the ages, but it has never been made clear to the world because, unless one understands the principle involved, it would be utterly impossible to obey. We have found it impossible not to resent the injustices and the inequalities, the indignities and the disturbing persons and conditions of human existence, yet we are told, "Resist not evil." Deep within each of us is a point of quietness which is an area of consciousness into which nothing of the world can enter, and which is never disturbed by any thing or any person or any condition. This point of consciousness is like a deep, clear pool of water, and nothing can even ruffle its surface of quietness and stillness. This is the non-resistant state of consciousness which is much like Lao Tzu's illustration of the little stream which runs around and over and between the rocks, finding a channel here and a little groove there, never resisting the obstacles or trying to wear them down or push them away, but goes merrily on its way. In order to enter this state of quietness, which is a necessary experience to all of us, let us begin, first of all, by acknowledging that there is no one and no thing in all this universe which, in and of themselves, has power to disturb or harm us, but that whatever disturbance or harm comes to us lies in our re-action to the person, the circumstance, or the condition. As long as we are maintaining ourselves in accord with our own highest sense of right and integrity what difference could it make if someone hated or disliked or misunderstood us? Who is hurt if we are misunderstood or disliked except the one who misunderstands? Of course, if we fail in maintaining our own sense of ...
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A Parenthesis in Eternity: Chapter XII, The Discovery of the Self
- ... If we are to find that Kingdom, therefore, we shall have to seek inside to find it, for that is where it is; and if we wish to show our love for God, we shall have to express love to one another because that is where we will find the God to love. If we want to serve God, we had better learn to serve one another, because only in that way can we serve the Father that sent you and me into expression. Every bit of love that we express is a love that is expressed to us. When we are expressing love impersonally to the downtrodden and abandoned people of the world, we are really expressing love to ourselves because the Self of those others is the Self of us. This is the Way: there is but one Self. I am that Self; and I am that Self even if I am appearing as you. I am that Self, even when I am appearing as the beggar or the thief. Is it not easy, then, to forgive, knowing that I am forgiving myself, that I am forgiving my own ignorance, forgiving my ignorance even when it appears as someone else? "Love is the fulfilling of the law." Therefore, love is the Way, and this means the love that I express, for I am the Way. I must express love, forgiveness, and patience; I must pray that the light of the world be revealed even in the darkest consciousness. I must do unto others as I would have others do unto me, because the I of me is the I of the other: we are one. The Self of me is the Self of you, because there is only one Self, and this is God's Self. This is oneness; this is divine sonship. The spiritual way of life is a recognition of oneness, sonship. The Way brings the recognition that the I of me and the I of you are one and the same I. The I AM that I am is the I AM that you are, because this is the I AM that God is, and God is the I AM which is the I AM of you and the I AM of me. Therefore, the recognition of I AM-ness is the Way. It is some measure of this realization that enables us to live as if I am you and you are the I that I am, and therefore we are one; and ...
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The Altitude Of Prayer: Chapter 8, Let The Spirit Bear Witness
- ~ 8 ~ LET THE SPIRIT BEAR WITNESS WHEN YOU MAKE CONTACT with the Spirit of God that is within you, you bring into your experience the divine Power and Presence. The work of The Infinite Way is attaining the conscious awareness of that Presence. When you realize that It is "closer . . . than breathing" * you stop the search for It in heaven or in holy mountains, and you begin to rest. In that resting you open out a way for the Spirit to announce Itself and perform Its function. Was not the ministry of the Master the healing of the sick, the raising of the dead, the feeding of the hungry, the forgiving of the sinner, and the overcoming of the discords and inharmonies of life, regardless of the forms in which these discords may have appeared? Is not the Christ-ministry today primarily one of overcoming what the Master called "this world," whether it appears as sin, temptation, false appetite, lack, or limitation? For most persons, it is a simple thing to acknowledge that there is an indwelling Christ, but it is difficult to prove It, to manifest It, or to bring It forth. But this will follow if, and only if, something within you says, "Yes," when you hear or read of the Christ-presence within. It was the Master's awareness and conviction of that Presence that did the miracle works of which you read. All those engaged in spiritual healing know that healing takes place only when they come to the end of prayer or treatment and have an inner release or feeling: "It is done;" or "God is on the scene." Prayer or treatment that consists only of words or thoughts, no matter how sublime or how true they may be, is ineffectual and brings forth no response from the Divine. Only the prayer or treatment that transcends words and thoughts and attains an actual contact with the Spirit brings fruitage. I am not saying that you should do away with prayers or treatments that consist of words or thoughts. Heaven forbid! These are the tools you use; these are the instruments you use to ...
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The Early Years: Chapter 7, The Law
- ~ 7 ~ THE LAW "The real jurisdiction of the world is in Mind, controlling every effect and recognizing all causation as vested in divine Mind." 1 Fruitful activity is an activity of mind; therefore, it is infinite, omnipresent, and never dependent on person or circumstance. Whatever intelligence, education, experience we may have has been given us of God and includes the opportunity for expression. We naturally include within ourselves, within our own consciousness, right activity and the opportunity for expressing that activity. Mind and its manifestation is one. Wherever there is mind, there is manifestation for they are one. This truth corrects the belief that we are ever separate or apart from our good. We include, embody, embrace within our consciousness all good. "Son, thou art ever with me, and all that I have is thine." 2 Nothing can be added to or taken from us. The one thing you must keep in thought is this: "The kingdom of God is within you." 3 Never should you look to anything or anyone for that which you seem to lack, but as soon as a need seems to become apparent, know that right then and there that which seems to be lacking exists as completed demonstration within you. As you acquire the habit of continually looking within your consciousness for the fulfillment of all needs, you will find that in a natural, normal way the fulfillment will appear. The human thought looks outside itself for peace, power, supply, but truth reveals that the divine mind is your only mind, and in this mind your completed experience is evident, and always as manifestation. There is no need to pray to God for anything. He continually pours forth his bounty as all that is required for your harmonious existence. This principle, or law, prevents evil in any form from touching you. If you will constantly practice throughout the day what has been written so far (until it becomes a veritable part of your consciousness), you will very quickly see things begin to happen. In this way ...
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Living The Infinite Way: Chapter Eight, Meditation
- CHAPTER EIGHT MEDITATION Meditation is the way by which we attain the kingdom of God, and then life is lived by Grace. The ultimate of meditation is a state of complete silence within. The question naturally arises: For one who has not learned the art of inner silence, how is meditation accomplished? Certain it is that it is not a simple thing to achieve, because it is difficult to still the thinking mind. There is a way of meditating, however, which eventually will lead to a cessation of thought, leaving one in a sublime state of inner quiet. In this sacred and secret sanctuary of one's own being, only those thoughts which are of God enter. There are many ways of meditating, but it is important for the beginner to avoid trying to accomplish something beyond his immediate understanding. In order to meditate successfully and without having disturbing, extraneous thoughts intrude, the mode of contemplative meditation is simple and will lead the student, step by step, into higher forms of meditation. In contemplative meditation, the student transcends the desire to tell God anything or to ask God for anything. He contemplates the sun, moon, stars, and tides, and all growing and living things, remembering that the heavens and the earth are filled with everything of which man has need. He beholds all things as emanations of God, showing forth God's glory, God's law, and God's love for His children. In this quiet, peaceful state, the reassuring words of Scripture are fulfilled: "Thou wilt keep Him in perfect peace, whose mind is stayed on thee.... In all thy ways acknowledge Him, and He shall direct thy paths." When we are in a peaceful, quiet, reflective mood in the country, in the mountains, or by the sea, we become aware of the wonder and beauty of the earth. "The heavens declare the glory of God; and the firmament sheweth His handy work." Often in the evening, out on the lanai, I contemplate the number and brilliance of the millions of stars overhead, noticing ...
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Showing Forth the Presence of God: Chapter 8, The Spiritual Life
- Chapter Eight The Spiritual Life As long as we live out from material sense, there will be discord, inharmony, ills, and evils. Only as we are able to make the transition to the spiritual consciousness of existence can we live free of the ups and downs, the good and evil, the health and sickness of material sense. God cannot be brought to the material sense of life. Mortal or material man cannot please God. "So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the spirit of God dwell in you. Now if any man have not the spirit of Christ, he is not his. . . . For as many as are led by the spirit of God, they are the sons of God." 1 Continuing as mortal and material man, attempting to live the life that we were born into and brought up in and, at the same time, expecting to bring spiritual good or the activity of the Christ into our life must result in failure. No, first there must be a transition from the material sense of existence to the spiritual consciousness of life. What Characterizes Spiritual Existence? What is the major difference between the material sense of existence and the spiritual? In a material sense of existence, the necessary and essential things of life are found in the external: in dollars, investments, physical conditions of good, business, companionship, and home. These are all considered vital, and so all material existence is aimed at attaining more companionship, more happiness, more homes, more or better transportation, more of this or more of that, always centered on the external. Living out from the spiritual sense of existence, we recognize that we do not live by bread alone but by every word of God. Through that, we gain the understanding that the real meat of life is not the meat in a butcher shop but the meat the world knows not, and that is the spiritual substance of existence. We begin to understand the mystical or transcendental terms the Master used. "If thou knewest ...
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The Art of Spiritual Living: Chapter 3, The Peace-Be-Still of Spiritual Authority
- Chapter Three The Peace-Be-Still of Spiritual Authority The first step in our spiritual development and progress included both a physical and mental discipline. That discipline involved remembering God, refraining from stealing, envy, jealousy, and not committing adultery or murder. It was accompanied by the restraints of the thou-shalt-not's-or-God-will-do-something- to-you. In these early days of developing and living by a moral code, people were not capable of disciplining themselves, so there had to be a hierarchy of priests to make certain that the laws were obeyed. The Body and the Mind Must Be Disciplined As generation after generation came under the discipline of the law, eventually more and more persons learned to discipline themselves, no longer requiring an overseeing power to keep them in line. Through this discipline their natures were changed and their desires brought under control. Gradually a better state of humanhood evolved, which is what always happens when the undisciplined come under discipline. Not only do they learn how to behave, but their very nature changes, and they lose the desire and the propensity for undisciplined conduct or thoughts. In the earliest stage of our existence we are disciplined as to our physical acts, and then later our mental activity also comes under discipline. When Jesus was teaching the principles of spiritual living, he said that it was not enough not to commit the act of adultery, but even thinking about it had to be controlled, because there was just as much evil in the desire or thought as there was in the act: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28 Jesus indicated that first there must be the discipline of rising above the indulgence in an act. Next must come the discipline of the mind, so that it would be incapable of thinking undisciplined thoughts. "He that soweth to his flesh shall of the flesh reap ...
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The Heart of Mysticism: April 1956, Neither Good Nor Evil The Middle Path
- CHAPTER FOUR: APRIL Neither Good Nor Evil The Middle Path TRUE spiritual living is based on overcoming the self and being reborn of the Spirit-which is what Paul refers to as dying daily. The only devil is the personal self, or ego, which insists upon being considered and catered to; which is easily offended and hurt; fearful one day and joyous the next. In the physical world, and in most religions, both theological and metaphysical, it is deemed sufficient to rid ourselves of the negative aspects by overcoming sin, disease, etc., yet at the same time desiring to cling to all the good aspects-the idea being to cease being a sinful person and become a virtuous one; no longer to be sick but well; to rise above lack into prosperity. This is all very well as far as it goes, but it has no relationship whatsoever to the true spiritual way of life. In the spiritual life, the world is no more good than it is evil, and in the correct apprehension of this is the understanding of what the Master meant when he said: "Why callest thou me good? there is none good but one, that is, God." Those of us who have embarked on the spiritual path have done so for one purpose: to bring ourselves into alignment with the spiritual laws that have always existed, that exist now, and forever will exist. As an Infinite Way student, you must accept that responsibility and realize that the degree of progress is strictly an individual matter. However, the degree of unfoldment that takes place at a given time is not up to you. Some, by your natures, will achieve more quickly than others; but aside from time, the arduous work is individual acceptance of these spiritual laws, and the subsequent overcoming of the personal self. This you must do for yourself. Let us assume that a group of students is assembled for the sole purpose of uniting in the Spirit for communion with God, in order that the truth be revealed. Before we entered, this room was a blank-nothingness, in which was no good and no evil. ...
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The Heart of Mysticism: November 1955, Suggestions for Healing Work
- CHAPTER ELEVEN: NOVEMBER Suggestions for Healing Work DURING a trip around the world in 1954, I met with many men who are willing to agree that people with all types and forms of religious backgrounds and teachings, and every method of approach, can unite in the realization of two things: first, the realization of God as individual being; therefore, our conscious union with God, our oneness with the Source of all Good. Second: the prayers of the Church cannot heal. One such man is Brother Mandus, who, after a spiritual experience, found that he was a healer, and who heads the World Healing Crusade which operates in Protestant Churches of all denominations throughout England, Ireland, Scotland, Wales and Holland. Brother Mandus is convinced that once people know that there is a healing power in spiritual Truth they will no longer be satisfied merely listening to sermons, and that eventually it will become necessary for the ministers of the Churches to attain the healing consciousness which will enable them to "go, and do thou likewise." Fruitage of that already is seen in that many ministers are studying to attain this healing consciousness, and just recently the Church of England held a conference to which all the well-known healers were invited to participate in order that the Church might learn how healing is accomplished. Before our meeting last year, Brother Mandus had read the Infinite Way Writings and wrote me stating how thoroughly in accord he was with that teaching, and how closely it paralleled his own unfoldment. I answered his letter and a correspondence and friendship developed between us. After meeting him I came away with the feeling that Brother Mandus is a. state of realized consciousness-God-consciousness, Christ-consciousness; and that whatever healing he does is not through what he says or how he says it, but through the state of consciousness that he is. Although his Writings would seem strange to us, yet in between and behind it all you can see ...
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The Master Speaks: Chapter 14, Christ Consciousness
- ~ 14 ~ CHRIST CONSCIOUSNESS "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you." 1 In the human picture, we have to earn our good. We have to be worthy of it; we have to be deserving of it. We have to work for it and work hard for it. In the human world, we are constantly making a physical or mental effort to bring about some good in our experience. And yet, the promise is, "My peace I give." But this promised peace does not come through the use of either physical or mental effort, nor does it come from those things that the world can give, such as money, position, or place. In our healing work, we do not use physical means, but there are many students of metaphysics today who still use a great deal of mental effort. In the Infinite Way, however, we are learning to rise above the need for even mental work in healing to the point where healing comes by grace as that Christ peace. For example, if I were asked for help, and then immediately began to think thoughts, know the truth, or make declarations of truth, that would be mental effort. Of course, knowing the truth is our foundation, our beginning, in this work. We do know the truth. We remember what we have learned about treatment, beginning with God, and following through to the realization of God. True, that was a mental effort; but that correct letter of truth forms the foundation of our work, because without it our healing work might be the result of a blind or ignorant faith. There are many times when a blind faith might not prove strong enough to withstand the suggestions of the world. If, however, you know the truth of being, you know that God is individual life, and that therefore, the life of the individual is just as permanent as the life which is God; you know that the divine Mind, or God, is the mind of the individual, and therefore, there can be no mental aberration or lapse from intelligence; you know that God, the divine Soul, is also the Soul of the ...
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