The Mystical I: Chapter Eight, I Speaks
- CHAPTER EIGHT I SPEAKS Within each one of us there is a Presence, a something more real than anything we can know, with a vision beyond our vision. This it is that is living our life for us. Too often, however, because we are not aware of this Presence, we are determined to live our own life: to make our own decisions and to rely on our personal wisdom, judgment, or strength; but that is only because we have not yet come into the actual experience of This that is within us. Before this Presence makes Itself known to us, there usually comes a period in which we recognize that It exists. On the metaphysical and sometimes on the spiritual path, the student can believe this only because it is told to him by a teacher who has experienced It or because in the scriptural writings of the world he has read that It exists. In one way or another, regardless of how It is brought to our attention, there must come an awareness that there is a Presence within, a He that is greater than he that is in the world, a Spirit. With this knowledge comes the continuous recognition that It abides within us, that It walks beside us, that It is our vision, our guidance, and our direction. There must be an abiding in that truth until the experience comes to our conscious awareness. When It does, It speaks very much as we might imagine the Master speaking: "Fear not, I am with you. I will never leave you nor forsake you.1 I will be with you to the end of the world.2" It often speaks in the word I: "It is I; be not afraid,3" and It continually brings to our awareness the fact that we are not walking the earth alone. THE TREE INCLUDES ITS BRANCHES Sometimes we feel that when we acknowledge God in us, or the Christ indwelling, we are indulging duality or twoness, but this is not true. It cannot be explained logically any more than God can be explained, but the truth is that this I within us, this presence of God, does not make for duality because It is actually the Self of our being-not only the ...
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Beyond Words & Thoughts: Chapter 5, Rising to Mystical Consciousness in Prayer & Treatment
- ~ 5 ~ RISING TO MYSTICAL CONSCIOUSNESS IN PRAYER AND TREATMENT In the spiritual life, you must never forget that you are not living your own life and that you have no right whatsoever to consider what you would like to do, when you would like to do it, or how. Always in the back of your mind is the reminder that it is God's life that is being lived, and it is your privilege to be at that state of consciousness where you can watch God live your life without interposing a wish, a will, or a desire of your own. The average truth student is not at the stage of development where he can do this because he has duties to his family or his business, and until such time as the Spirit Itself says, "Leave all for Me," * or "Leave your nets," no student should ever forget his responsibility to his family, his associates, and to his work. Rather should his study and his meditations become the foundation for the more harmonious functioning of these facets of his life. It is only to the few that the call to leave their "nets" eventually comes, and when it does come, it is unmistakable, and it compels obedience. After that, the nature of one's life changes. This change does not permit the neglect or desertion of one's business or family obligations, but it does make it possible to provide for their independent care so that one may be set free for whatever demands the call may make. Let no Infinite Way student believe, however, that the call to leave his "nets" is an excuse to desert or neglect his human duties or obligations. Those who enter the spiritual ministry because of a human desire to do good, or before they have heard the spiritual call, make little or no progress. This is because they have not yet learned to rest on the Infinite Invisible. They do not have the spiritual vision that makes it possible for them to know the Unknowable. The message of the Infinite Way did not come through the human mind, nor can it be imparted by or to the human mind. To the human mind, this ...
URL: http://acropolisbooks.com/...sness in Prayer & Treatment.pdf
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Showing Forth the Presence of God: Chapter 4, The True Demonstration
- Chapter Four The True Demonstration Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. . . For your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matthew 6:25,32,33 With many truth-students, the word "demonstration" has become a part of their vocabulary. They have come to believe that they have the right to health, harmony, wholeness, completeness, perfection, and satisfaction as the fruitage of their study. Too often, however, as the student continues in this work, he finds his attention fastened too much on the outer demonstration rather than on what produces the effect, that is, on what brings the demonstration into expression or manifestation. Basis of "Miracles" of Great Spiritual Leaders The Hebrews thought that the manna falling from the sky was the demonstration. In fact, they believed it so firmly that they rushed out to gather all the manna they could, not only for what they needed for the day but to store up for tomorrow, not realizing that the manna was not their demonstration. The demonstration was their consciousness of God's presence, the consciousness of the activity of God, the consciousness of God as fulfillment. Moses' entire demonstration was based on his realization of I Am. It was Moses' realization of I Am which produced the manna falling from the sky. The demonstration really was a realization of I Am: and the result of the demonstration was the manna. Throughout scripture many miracles such as the multiplication of loaves and fishes are recounted. Did the Master multiply loaves and fishes? No, he said, "I can of mine own self do nothing. 1 . . . The Father that dwelleth in me, he doeth the works." 2 But what is "the Father that dwelleth in me"? He referred to that Father later as the truth which is the Comforter, the spirit of truth, 3 the conscious ...
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The Altitude Of Prayer: Chapter 3, Bringing Our Gift To The Altar
- It does not mean that we attempt to compel them to be on good terms with us; it means that we, in our hearts, bear no grievance toward anyone. To pray for someone else's forgiveness has no power, insofar as influencing God in our behalf, but praying for our enemies is a release to us. It is an acknowledgment that we have held somebody in bondage to a wrong and, therefore, it is really asking for our own forgiveness. ... As we are shown the things about ourselves that require correction, we enter into the spirit of forgiveness. We cannot attain the realization of God without making of ourselves a fitting temple to receive God. This does ... They know not what they do. I pray that Thy grace fill their hearts and Thy forgiveness touch their lives. ATTAINING THE ATTITUDE AND ALTITUDE OF PRAYER Prayer which takes an attitude of praying for the world and reaches that high altitude of forgiveness and of praying for the enemy is a way of life. An attitude of forgiveness and the altitude that comes from praying for the enemy must be reached in order that we may be unselfed, because only in being ... We do not condone his faults; we do not agree that he should go on in his evil ways. We understand that all evil is the product of ignorance, and therefore we pray for his forgiveness. When we live in that attitude toward ... PRAYING WITH AN UNCONDITIONED MIND We should never permit ourselves to be defiled by thinking defiling thoughts of others. Toward those whom we see in what we think of as sin, our attitude must always be one of forgiveness... RESPECT FOR THE INDIVIDUAL THROUGH THE REVELATION OF SPIRITUAL IDENTITY As we rise into the consciousness of this truth and know it, it frees us from the belief that we are human beings in need of forgiveness. It frees us ... It is not the love that comes to us from God; it is not the love that comes to us from other persons, high or low. The Master taught that love must be expressed in forgiveness, in praying for the enemy, and in all forms of ...
URL: http://acropolisbooks.com/...nging Our Gift To The Altar.pdf
Modified: 2017-02-07 14:36:25- 133K
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The Art of Spiritual Healing: Chapter XI, The Relationship of Oneness
- CHAPTER XI THE RELATIONSHIP OF ONENESS Your world and mine is an outpicturing of our consciousness: When that consciousness is imbued with truth, our universe expresses harmony, orderliness, prosperity, joy, peace, power, and dominion; when there is an absence of truth in our consciousness-an acceptance of world values and world beliefs-then our world takes on the complexion of the chance, change, and luck characteristic of world belief. All conditions reflect the activity of the consciousness of the individuals concerned. Your world is embodied in your consciousness; it reflects the state of your consciousness because your consciousness governs your world. Your awareness of truth is the law unto your world; but, on the other hand, your ignorance of truth likewise becomes a law unto it. For example, there is no law of darkness because you know that darkness can be dispelled by the presence of light. Yet in the absence of light, darkness would claim presence; and just so in the absence of truth in your consciousness, ignorance, lies, appearances, discords, and inharmony claim to be present. Therefore, in the absence of the activity of truth in your consciousness, your world will reflect chance, luck, human belief, medical belief, or astrological belief; but the activity of truth operating in and as your consciousness becomes a law of harmony unto everything in your world and makes everything concerning you reflect the harmony of your consciousness. Suppose that you find yourself in a situation where you are faced with a roomful of people with whom you must work in some capacity or other-talk to them, instruct them, or serve them. As you look at them, they present a variety of appearances-good people, bad, sick, well, rich, and poor. How can you establish a sense of oneness with all these people? To feel a sense of union with any other person means, first of all, that you must make your contact with the Spirit within and find your own completeness; you must make your ...
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The Heart of Mysticism: December 1955, Christmas 1955
- CHAPTER TWELVE: DECEMBER Christmas 1955 A CHRISTMAS message should be a message of peace. Our thoughts turn from the peace the world is seeking to the true peace-"My peace" which, when men are ready to receive it, comes with healing of mind and body. The world seeks a peace that can never be found while its sense of peace is but an absence or cessation of war. This peace, even when accomplished, is temporary, because it is based solely upon conferences and relationships between men and nations. True peace is achieved only as we lay down the armor of flesh; as we put up the sword of defense from the fears and hatreds of the world: as we cease warring with the conditions of earth. Lasting peace reigns only when men's relationship to man is based upon his relationship to God. Peace is realized as we find union with our fellowmen through the experience of God. Peace is attained as we behold the Son of God ruling first our lives and then our neighbor's. The world is seeking peace "out there" but peace is to be found in entertaining the Prince of Peace within our own individual beings. Let us, therefore, no longer seek the peace the world is seeking but, rather, "The peace of God which passeth all understanding." "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." The Christ on Earth "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out ...
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The Joel Goldsmith Reader: Rising to Mystical Consciousness in Prayer and Treatment
- Rising to Mystical Consciousness in Prayer and Treatment In the spiritual life, you must never forget that you are not living your own life and that you have no right whatsoever to consider what you would like to do, when you would like to do it, or how. Always in the back of your mind is the reminder that it is God's life that is being lived, and it is your privilege to be at that state of consciousness where you can watch God live your life without interposing a wish, a will, or a desire of your own. The average truth student is not at the stage of development where he can do this because he has duties to his family or his business, and until such time as the Spirit Itself says, "Leave all for Me," 1 or "Leave your nets," no student should ever forget his responsibility to his family, his associates, and to his work. Rather should his study and his meditations become the foundation for the more harmonious functioning of these facets of his life. It is only to the few that the call to leave their "nets" eventually comes, and when it does come, it is unmistakable, and it compels obedience. After that, the nature of one's life changes. This change does not permit the neglect or desertion of one's business or family obligations, but it does make it possible to provide for their independent care so that one may be set free for whatever demands the call may make. Let no Infinite Way student believe, however, that the call to leave his "nets" is an excuse to desert or neglect his human duties or obligations. Those who enter the spiritual ministry because of a human desire to do good, or before they have heard the spiritual call, make little or no progress. This is because they have not yet learned to rest on the Infinite Invisible. They do not have the spiritual vision that makes it possible for them to know the Unknowable. The message of The Infinite Way did not come through the human mind, nor can it be imparted by or to the human mind. To the human mind, this message ...
URL: http://acropolisbooks.com/...ess in Prayer and Treatment.pdf
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Collected Essays of Joel Goldsmith: A Lesson to Sam
- ... It is His good pleasure to give you the kingdom, and God does not even hold you in punishment for your sins. Even though you make a mistake, even though you commit a sin, if you are truly repentant in the sense that you realize that you have sinned and that it wasn't right, in that instant you are forgiven. You do not carry around the penalty any longer than you carry around the obstinacy of believing you are right when you know in your heart and Soul you are wrong. Do you understand that? You cannot go around and do wrong and not acknowledge it to yourself and expect that you can receive God's grace. You receive God's grace every time you acknowledge within yourself, "I know I've done wrong," or perhaps, "I don't know that I've done wrong, but if I have, wipe it out, because it wasn't intentional. I never mean to do wrong, but always want to do unto others as I would have others do unto me." In that way, you purify yourself. I have been healed of illnesses merely by asking God's forgiveness for my sins; and of course, my sins are not major ones because you know that is not our mode of living. But whatever it is-when we are guilty of holding people in criticism or condemnation, or when we are not loving enough or forgiving enough-we are sinning against the Holy Spirit. So it is a wholesome thing once in a while to go to God and say, "I realize that humanly I haven't been perfect; therefore, forgive my sins, forgive my trespasses, and let's start all over again." In this way, Sam, you will learn the greatest lesson that I have ever learned, and that is that the place whereon I stand is holy ground. God is right here where I am, and God is available the very minute that I stop talking and stop thinking and turn within in humility, acknowledging God's grace, God's power, God's Spirit within me, and then relax for just a minute or two and let that Spirit take over. That really is all there is to the whole Infinite Way. All the writings of The Infinite Way are only for ...
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Spiritual Power of Truth: Chapter 17, The Power of Truth
- CHAPTER 17 The Power of Truth WE ARE all brothers and sisters, we are One, and we are one Family. All that my Father hath is yours, the same as all that my Father hath is mine-because it is the same Father speaking to the same Son, which you are and which I am. The moment I see that this is your relationship, do you not realize there is a bond between us? I did not establish that bond nor did you. God established that bond. However, I recognize it and have brought myself into obedience to it and to oneness with it, and now this Law of the Fatherhood of God and the Brotherhood of man is in operation in my life. By my perceiving this, not only my attitude to you changes, but your attitude to me changes. Remember, I am speaking of everyone in this world. So even when I go out into the world of strangers, into the hotels, into the airports, into the publishing market, into the business world or any other, just think what happens in my recognition that all these people are offspring of God-my brothers and my sisters. I have this feeling toward them, and can you not see what feeling must come back to me? It is better than an insurance policy, I promise you; much better. This is because the love that is poured out must come back. It has to; it's continuously like "bread cast upon the waters": it goes out, true, but the next tide brings it back. So it is that this love that is poured out-and you must see the nature of this love-is a love that is Truth, really. This Truth I am pouring out in the recognition of you as my brother or my sister, child of my Father. It compels me to treat you honorably. It compels me not to act towards you in any manner that I wouldn't act towards a member of my household. It compels me because you are of my household. The fact that we live under different roofs has nothing to do with it. Lots of my family live under different roofs. It doesn't change our relationship. Now, this very love that I am pouring out, this very Truth of being, you can ...
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1954 Infinite Way Letters: Chapter 12, The Religion of Mysticism
- ... In living the truly Christ life, the spiritual or mystical life, the motivating and guiding impulse of our experience must be that of love. We must develop ourselves to the point where we hold no one in judgment, and where we entertain no feeling of separation from our fellow-man. This does not mean that we will not have individual opinions, nor does it mean that we will agree with some teaching which our intelligence cannot accept. It does not mean giving up our individuality, or our sense of right or wrong, but it does mean that by giving up our sense of judgment we permit each man to go his own way and to follow his own convictions. But we must love him just the same, seeing that the basic spiritual principle is God. In other words, despite any disagreement on the human level of life let us understand, within ourselves, that we are one in Christ, regardless of race, color, national, political or religious affiliations or convictions. Whatever we or others do that does not conform to this standard must not bring forth criticism, judgment or condemnation, but in every case forgiveness. As the Master might have said, "Neither do I condemn thee nor sit in judgment upon thee-who made me a judge over anyone?" So by closing our eyes to the physical appearance we can agree that, spiritually, we are one with each other; we are one with every individual on the face of the globe because of our Sonship in God, our Brotherhood in Christ. In that consciousness of love in which there is neither judgment, criticism nor fear, all sense of opposition to error fades, and in fading, all discord fades with it because discord is nothing more nor less than a false sense entertained within our own being. This false sense is not one for which we are necessarily responsible, because every one who has ever been born is a victim of universal belief until, through some activity of his own consciousness, he begins to understand that God is the creative principle of his being. He begins to ...
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