A Parenthesis in Eternity: Chapter XXXIII, The Inner Universe
- ... Therefore, an infinity of supply lies within you, but if you let your vision stray outside to the husband or wife who may seem to be the channel, to the position, the business, or the securities that may seem to be the avenue, you may be lost, for everyone on earth has found sometime or other that all outside reliances collapse. Whether you think of supply in terms of a supply of love, of home and companionship, a supply of opportunity and recognition, a supply of money, compensation, or reward, the supply is within you and must flow out from you, and you must live your realization of its omnipresence by beginning with a penny, if necessary, and giving it to some impersonal purpose. Supply is omnipresent within you; supply will never leave you, nor forsake you. You can never go any place where supply is not. You carry it with you just as you carry your integrity, your loyalty, and your fidelity. You cannot leave it behind because supply is spiritual: it is your awareness of God in the midst of you to be proved by beginning at once to give, share, and express it. If necessary, you have to give forgiveness: you have to sit down and search your thought and see what or whom there is on the face of the globe that you are holding in condemnation, criticism, or judgment, and forgive it or them. Forgive, forgive. God is infinite being, and God is the infinity of your individual being. Demonstrate this, prove it. Begin, in whatever way is open to you at this second, to let God's grace flow out from you. Do not pray that God's grace come to you: open out a way to let God's grace flow from you. There is a Presence within you that goes before you to "make the crooked places straight." Your realization of It releases It. There is a cement within you that cements your relationships with everybody in the whole world: your realization of that releases it. This world is governed from within. This world, this outer world, is governed from within. No flower blooms except by virtue of ...
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Beyond Words & Thoughts: Chapter 2, Building a Consciousness of Grace
- ... Peace is a state of Grace, and it functions in that moment when you are demanding nothing of another, when you are realizing that God's grace is your sufficiency in all things and that there is a sufficiency of God's grace omnipresent to meet the need of this and of every moment. In that realization, you free every person, and he can feel that you have freed him. He is at peace with you because the only reason for a lack of peace is fear, the fear of what the other person may want of you. Individually and collectively, nationally and internationally, that is the one fear, and the only antidote is the realization: I have a hidden manna. I have a hidden source of supply that is not dependent on "man, whose breath is in his nostrils." 11 It is not dependent on anyone's good will. * New Light on Forgiveness People are at war within their own families-not over money particularly or over land, but because there is nearly always something that one is demanding of another that is causing a breach. The healing can take place only in release, and you can release every person only when that state of Grace has come to you and you realize that you no longer need power. Your oneness with God is your assurance of omniscience, omnipotence, and omnipresence, and because of that you can release anybody and everybody. This might be called forgiving, but it is a far better way of dealing with the whole subject of forgiveness than the traditional approach. To forgive is difficult because forgiveness has always implied the forgiving of an actual wrong done, which in some way one is supposed to forget. This is rather difficult to do. It is far easier to forgive if you can see that the reason that you think a wrong has been done to you is because you were expecting something from someone, and you had no right to expect anything from anybody. So in the beginning it was your fault; you brought it on yourself. You expected something of someone; therefore, that person did to you what you are ...
URL: http://acropolisbooks.com/...ng a Consciousness of Grace.pdf
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Conscious Union with God: Chapter 4, The Nature of Error
- ~ 4 ~ THE NATURE OF ERROR God is all, but nevertheless, every day and almost every hour of every day we are faced with error in some form, and if we are to be free of these errors, it is necessary for us to understand the nature of error. Eventually in our meditation, we will become so consciously one with God that error will never come near us; it will fade away automatically even as we approach it. Until that time, however, let us not hesitate or fear to talk about the nature of error and what to do about it when we see evidences of it. Everyone, regardless of what branch of metaphysics he has studied, has accepted, if only intellectually, the unreal nature of error. Therefore, in the working out of problems it becomes necessary for us to gain as much understanding as possible of the unreal nature of error so that it can be met and dissolved instantaneously. Error Is Never a Person, Place, Thing, or Condition Always when error appears to us, it appears as a person, place, thing, or condition. It may appear as disease, that is, as some kind of a localized condition, and that is what fools us. We go to work on the condition, and thereby make it a reality. Error never appears as error: It always appears in some form that will ensnare the unwary. If error would only appear as error, all of us would be free. If it would only say to us, "Steal a diamond ring," or, "Commit adultery," we would be so safe from it, because we would never succumb to such temptations. But it never appears in such ways. It always appears as a brilliant diamond attracting us, as a strong, handsome man or a beautiful, alluring woman tempting us. And we do not realize that that apparently desirable form is error. All that we see is the beautiful form that error has assumed, that error appears to be, that error appears as. The metaphysician who is wise and alert, however, will not only recognize that error always appears as person, place, thing, or condition, but that good also appears as person, ...
URL: http://acropolisbooks.com/...pter 4, The Nature of Error.pdf
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Consciousness In Transition: Chapter 5, The Nature of Error
- ~ 5 ~ THE NATURE OF ERROR GOD IS ALL! Nevertheless we are faced every day and almost every hour of every day with error in some form. It is for that reason we come together to study metaphysics or spiritual truths. The object of our study is, of course, coming into oneness with that spiritual life, coming to that point where we are actually able to contact the mind that was in Christ Jesus and thereby have the infinite power, guidance and direction, love and protection of that universal mind and soul. It is natural for us to agree that one reason we would love that, is because it does eliminate the errors of human sense. Now, two things are necessary in that spiritual living. One is this contact, this ability to be one with the mind that was in Christ. The other, which is the letter of truth, is the ability to know our relationship to God and to understand the nature of error. In order to be free of discord, let us never forget that it is necessary for us to know the nature of error. Now, in our meditation we are going to be so consciously one with God that eventually error never comes near us, it fades away automatically even as we approach it. Until that time, let us not hesitate to talk about the nature of error and what we are to do about it as we see evidences of it. We know that error isn't a reality. That is the basis of our understanding. Everyone in this room, regardless of what school of metaphysics he comes through, has accepted, if only intellectually, the unreal nature of error. But in the working out of problems it becomes necessary to go as far as can be with this understanding of the unreal nature of error, so that we can meet it and dissolve it instantaneously. So, before we touch on meditation and the results of meditation, I am going to talk on the nature of error. To begin with, when error appears to us, it appears as a person or as a condition or as a place. In the same way, when good appears to us, it appears as a person, a place, a condition. ...
URL: http://acropolisbooks.com/...pter 5, The Nature of Error.pdf
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I Stand on Holy Ground: Chapter 9, Cast Thy Bread on the Waters
- ... Everyone Has Something To Give There never has been an excuse for continued poverty, for lack or limitation. Look out at this world and see how much wealth there is on every hand. Many persons do not think so, but there is only one reason they are not expressing abundance. They are not giving enough, or they would be partaking of that wealth because nothing can be withheld from those who give. Lack or limitation is the experience of those who for one reason or another withhold or who accept the belief that they have nothing to give. There is no one who has nothing to give. Everybody can give forgiveness; everybody can give companionship; everybody can give some unselfed service. I do not mean service to your family. There is nothing unselfed or giving about that. That is personal and selfish, for your own good. I am talking about impersonal giving, impersonal service. With the exception of those who have been hospitalized with a long costly illness, there is no one in the world who ... You came into this world with nothing, and whatever comes to you comes from God, and whatever you have to give, share, and pour out is from God's storehouse, not from yours! Once you begin to perceive this, you will never be satisfied to tithe merely ten percent. It will increase to fifteen percent, twenty, and twenty-five percent, until the day comes, as it has already come in the experience of some persons, that you may be tithing eighty percent. God's law is giving; God's law is outpouring; God's law is expressing. You are violating God's law when you fail to do that. I am not referring only to money. Money is but one of the facets. Pour out forgiveness; pour out understanding, cooperation and, above all, be sure that you are not seeking to get something. You have to learn to do whatever you are doing without ever entertaining the thought of a return. In marriage a husband usually contributes one thing and a wife some other thing. It is a mutual giving. Everyone has a different idea ...
URL: http://acropolisbooks.com/...ast Thy Bread on the Waters.pdf
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Living Between Two Worlds: Chapter 10, "ChooseYou"
- ~ 10 ~ "CHOOSE YOU" ONLY THAT FUNCTIONS IN YOUR LIFE which functions as an activity of your consciousness. In your humanhood, before you come to know the truth, what is operating in your consciousness is a combination of things: beliefs, theories, inhibitions, ignorance, prenatal influences, and the superstitions of your parents, grandparents, and great-grandparents. They have been impressed upon your consciousness from the time of your birth and operate in your consciousness to make your life whatever it is. If you were born or have come into a very good and harmonious life or if your experience is discordant, unpleasant, or evil, you are the beneficiary or the victim of these influences. You, yourself, have not been master of your life; you, yourself, have had no control over your life. There is nothing you can do about the past except forget it. There is a great deal, however, that you can do about the present and the future. You have the power of determining the rightness and harmony of your life or of putting up with its discords and inharmonies; you have the right to make a choice whether you will let prenatal influences, early environmental and personal experiences dominate your life or whether you will now change and begin to know the truth, and let the truth make you free. "Choose you this day whom ye will serve," 1 God or mammon. This is not merely a quotation: this is a command, and it requires action. "Ye cannot serve God and mammon." 2 You are commanded to make a choice. What choice? Whether you will serve God or mammon. But how can you choose unless you know the difference between serving God and serving mammon? Will you serve "this world" or "My kingdom [which] is not of this world?" 3 Will you live in "this world" or "My kingdom?" It does not mean leaving one place for another place; it does not mean dying in order to go to heaven. The Master prayed "not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ...
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Living by the Word: Chapter 9, I Have
- Chapter Nine I Have In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of. John 4:31,32 This passage of scripture has meant much to me, not only in my personal life, but in the unfoldment of the entire message of the Infinite Way. It is one that I share freely with the students because it illustrates an important spiritual principle. When contemplated and eventually understood, this passage is sufficient to lift anyone out of a mortal sense of life into divine consciousness; it is sufficient to change the entire nature of one's life on earth, to transform lack into abundance and sickness into health. To human sense, everyone lacks something, and everyone is aware of that lack. Surprisingly enough, the little bit a person lacks is as nothing compared with what he already has, and yet instead of abiding in the awareness of what he already has, he takes that for granted, magnifying and multiplying what he has not by letting it occupy his thought, attention, and prayers. When he turns from the little that he has and begins to ponder the abundance of what he has, he discovers many miracles of Grace. The first one that pops into his thought is: "I have life. It is really comforting to know that. Life is God, and if I have life, I have God. If I have God, what more could I want?" It has been said that if a person had God and everything else in the world, he would have nothing more than if he had only God. God is infinite; God is all- inclusive; God embodies all there is. When one discovers that he has God, he also discovers that he has no other needs. To have the understanding that God constitutes one's very life brings with it the conviction that he is already eternal and immortal. If a person abides in the truth that he has meat the world knows not of, that he has that water, wine, and bread of life, he soon discovers that he has everything needful for his unfoldment without taking thought for his ...
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Man Was Not Born to Cry: Chapter 6, Bringing Grace into Active Expression
- ... I will dwell in the Word, and let the Word dwell in me. All this must become a part of our consciousness, but in addition to that we have the obligation of adhering to the pattern given us by the Master by which we mold our lives in order to maintain the spiritual life. First of all, we must pray for forgiveness of our own sins. There is no one on this earth so righteous that he is not daily sinning against the Holy Ghost. Every time that we bear false witness against a neighbor, every time we indulge our hate, fear, jealousy, animosity, bigotry, or bias, we are sinning. Sins are not just those major offenses against society and individuals that most people have overcome before they enter the spiritual life, but sin is something that normally we do not even consider as sin. It is necessary, therefore, that we pray frequently and seriously to be forgiven those sins of omission and commission that may be soiling us and keeping us from being a transparency, those bits of darkness that accumulate and withhold the light. The second step is to engage in these periods of forgiveness for the dictators of the world, and especially for those who would personally harm us-persecute, lie, or cheat-realizing that it is but the carnal mind and that it exists only as the "arm of flesh" and is without power. Let us make sure that we are living in an atmosphere of continuous love and forgiveness, and even though we may thoughtlessly indulge at times in resentment or animosity, let us retire quickly into the silence and begin a period of self-forgiveness as well as forgiveness of all others. Life was not meant for the glorification of ourselves. We do not have the right to seek things for our self or for our personal glory. We must show forth the glory of God in service to man. We cannot live unto ourselves, or for ourselves. The wonderful things of life that are given to us-and they do come bountifully, abundantly, joyously-come not for us, but that God's grace may be witnessed and ...
URL: http://acropolisbooks.com/...race into Active Expression.pdf
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Realization of Oneness: Chapter 5, Resting in Oneness
- 5) Resting in Oneness It is a grave responsibility when someone comes to you for spiritual help. He is coming to be fed, spiritually fed; he expects help, and you cannot give him a stone. If, at the moment, however, you are not living out from that high consciousness which enables you to give that help, you may reach that state through the process of a contemplative meditation. This contemplative meditation should consist of every statement that you can bring to conscious remembrance that has to do with the truth that Spirit is the only power-not matter and not mind. Spirit, divine Consciousness, is the only power; invisible Cause is the only power. Dwell upon every truth that will establish in you the conviction that all power is spiritual, all power is invisible, and that there is no power in effect. The truth is that no effect is power, whether that effect appears as a person or a thing. Many persons wonder how long this meditation should be. The answer is quite simple. It should continue until you have lost all fear of the condition that has been brought to you for healing. You must continue working with these truths until you feel an inner release, a "click," an inner feeling that tells you that this appearance is only the "arm of flesh," 1 only temporal power, nothingness; and since it is not of God, it has no power. Since it is not of God, it has no life; since it is not of God, it has no continuity, no substance, no being, no externalized form. When you are able to rest in that realization in complete silence, your meditation is at an end. That does not necessarily mean that your patient is going to be instantaneously healed. True, it is possible for him to be instantaneously healed, but on the other hand his lack of receptivity may not enable him to accept a healing through one realization, two, or even a hundred. FERTILE SOIL Many factors enter into the healing that have to do, not so much with you as a practitioner, but with your patients. Sometimes they ...
URL: http://acropolisbooks.com/...apter 5, Resting in Oneness.pdf
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Spiritual Power of Truth: Chapter 1, Invisible Selfhood
- In other words, I, even as Jesus or even as Joel, am linked up with the invisible Selfhood so that the Selfhood of me is the Allness of me, and it is It which doeth the works. However, it is not an It out there, not an It up there; it is an It that is my very being. Therefore to come into the completeness, into the fulfillment, of the Christ experience is to know the nature of God aright-to know that you are not dealing with a figure that you have to beg from, plead with, worship, and fear; not one that you have to be afraid of, that you have to sacrifice to or for. Know this Truth: that you are dealing with Life itself, always in expression. You are dealing with pure Life, a Life-being that is too pure to hold you responsible for even the sins of omission or commission. Therefore release yourself from these complexes and realize that in the instant that you understand God as your true Being, you begin to purify your own consciousness so that the state of consciousness that enables you to do wrong no longer exists. In that there is the forgiveness, and only in that. While we have the capacity to repeat our sins, we are in the position the Master spoke of when He said, "Go and sin no more lest a worse thing come upon you." He recognized that even though He lifted up the sinner to a certain extent, they still had the capacity to go and sin again. They had not completely received the Mind that was in Christ Jesus, and that was a task that each individual had to do themselves. Any spiritual practitioner or teacher can forgive you your sins and release you from the penalty, but it only lasts a short time, because you still have the capacity to return to that same state of consciousness and to perform the same actions, or thoughts, or deeds. Dwell in this conscious realization of an indwelling Presence: "I can do all things through Christ"; "I can do all things through Christ which dwelleth in me. I can do all things through the indwelling Spirit." If it so be the Spirit ...
URL: http://acropolisbooks.com/...apter 1, Invisible Selfhood.pdf
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