Leave Your Nets: Chapter 9, The New Dimension
- ~ 9 ~ THE NEW DIMENSION The human scene continues to unfold day by day, as it has throughout all the days of the past. There is always the temptation to hope that things will be different tomorrow. But left to itself, one day will follow another as days always have. The human scene is a state of inertia; it continues being whatever it is now, usually along the same lines. Nothing will be different tomorrow from what it is today, or from what it has been in the past until a new note is brought into the picture. "Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 1 . . . I came not to send peace, but a sword." 2 Up to now, what has been said is gentle and sweet, and good-tasting. Now comes the part that makes the "belly bitter" 3 : the living of this truth. This demands sacrifice and great effort. It will not be too difficult for you to remember the truth that you and the Father are one and all that the Father has is yours: the difficulty comes in living it, and it is only in the living of it that it can be demonstrated. Declaring, "I and my Father are one," 4 or declaring your sonship will be of little help to you. You must assume your obligation as a "son." Part of the responsibility entailed in that relationship lies in your readiness and willingness to leave your "nets" in the sense of stopping your search for health and supply and to rest in the conscious awareness of these as divine gifts already established within your being, even though momentarily not visible outwardly. This means no longer voicing truth, but living the truth of your identity, being willing to be called upon to heal or feed the multitudes. Can you do it? You can, if you realize, "I of my own self cannot do it, but by virtue of my divine sonship, I can. All that the Father has is mine: the gift of healing, the infinity of supply, the joy of sharing and the joy of giving, the wisdom of not bearing resentment, anger, malice, and jealousy." That is ...
URL: http://acropolisbooks.com/...hapter 9, The New Dimension.pdf
Modified: 2017-02-07 14:35:41- 106K
Find Similar Documents
Living The Infinite Way: Chapter One, The Mystery of the Invisible
- CHAPTER ONE THE MYSTERY OF THE INVISIBLE All through the ages men have sought to understand the mystery of life. They have searched for that something called the secret of life, particularly the secret of success and happiness; and like those who sought for the Holy Grail, they have looked for it every place in the world except where it is to be found. The truly successful people of life are not readily identified because, while it is easy to find the person who has acquired the most millions or the one who has gained the greatest fame in some area, it is not always easy to find those who have attained real success. Success should bring happiness, and especially inner peace and security. True success means something far different from the mere acquisition of things or the attainment of personal power or glory. Spiritual living may carry with it just as much of fame and fortune as material living. These are acquired, first of all, not as the goal, but as the added things; secondly, not from without, but from within through an understanding of their Source. In material living, whatever can be gained from without is of necessity limited, but there is absolutely no limit to the attainment of a person who has discovered the secret of the inner life. Therein lies the difference between material and spiritual living. The secret of the inner life is revealed through meditation, which, in its earliest stages, is an act of conscious awareness whereby we make contact with an area of consciousness within ourselves, which is actually the storehouse of our live. There was a time when man was a pure, spiritual being, when he lived entirely from within himself, when his thoughts always remained at the center of his being, and life flowed out from within. Ideas came from within, means of action came from within, and whenever there was an apparent need, all that he had to do was to close his eyes, go within, and let it come forth into expression. We have no actual knowledge of this ...
URL: http://acropolisbooks.com/...he Mystery of the Invisible.pdf
Modified: 2017-02-07 14:35:55- 105K
Find Similar Documents
Rising in Consciousness: Chapter 13, God Is Not Mocked
- ~ 13 ~ GOD IS NOT MOCKED IT HAS BECOME MORE AND MORE CLEAR to me that the real purpose of spiritual teaching is not merely making the demonstration of daily living, daily harmony, even peace and health, in the human way. There is a higher sense to life than making the organs of the body a little healthier, or making physical life last a few years longer, or increasing one's income by ten dollars a week, or even a thousand dollars a week. Realize that life is spirit; therefore our individual expression of that life must be spiritual, and our entire existence can show forth the harmonies and perfections of spirit, and not merely physical health and wealth. This is the message. Now, one of the scriptural passages that opens to us a great deal of this thought is the one we are using as the basis for tonight's talk. Let me read a line from the book of Galatians, chapter six: "Be not deceived, God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the spirit shall of the spirit reap life everlasting." 1 Be not deceived; God is not mocked. If you look out at the human world, I am sure you will contend that God is mocked. When you see the sin, the disease, the wars, the depressions, it is an impossibility to believe this verse, "God is not mocked." Surely, God has never planned such scenes as we witness in the human world for its creation. Therefore, if we were to judge by the human experience, we would have to agree that God is mocked. We are told that God said: "I have no pleasure in the death of him that dieth," 2 yet not only are the highways filled with death every day, but we send out the flower of youth to make sure they get killed off even faster than we would normally do it in traffic! Yes! In the human scene, God is mocked. Anyone who has ever spent any amount of time in spiritual healing work, any measure of time with people suffering with cancer and ...
URL: http://acropolisbooks.com/...apter 13, God Is Not Mocked.pdf
Modified: 2017-02-07 14:36:08- 128K
Find Similar Documents
Rising in Consciousness: Chapter 18, God the Omnipresent Reality
- ~ 18 ~ GOD, THE OMNIPRESENT REALITY TONIGHT LET US TALK ON FREEDOM IN CHRIST-that is, freedom of health in Christ and freedom of purse in Christ. These are so different from freedom in the body or freedom in the pocketbook. To be free in health in Christ is far different from being free in health in the body and yet health in Christ manifests itself as physical freedom. Freedom in Christ is where we are not tightened up in the body or feel that our health is in the body or our wealth or our happiness or any part of our so- called human experience. It is where the freedom is a Christly one. Now, we can just completely relax and realize ourselves as a state of receptivity to the Christ. We are a state of receptivity to the Christ. Nothing can intrude and it will start in. I will speak audibly for a while and then go into the silence, and you will be meditating while I speak for just a few minutes. We are receptive to the Christ. Christ is imparting itself eternally as our very consciousness. Consciousness is the embodiment of all that is, and all that is good, since God made all that was made and we are the embodiment of that good. We are in the state of receptivity as that infinite being is expressing itself. We, as individual consciousness, are responsive only to the Christ. Nothing can enter this consciousness to defile or make it a lie. There is only one consciousness and that is God, and that is our individual consciousness. As we meditate on this truth of receptivity to the Christ, we will find that Christ pours itself forth as our individual consciousness. "Glorify thou me . . ." 1 I would never think of getting on a platform or going into a class without hours, literally hours, of this meditation, in which I realize myself as a state of receptivity to the Christ, to God, spirit, since no matter where I would stand, whether talking, lecturing, or teaching, no one could possibly have any interest in anything that I humanly could say. It isn't possible that ...
URL: http://acropolisbooks.com/...God the Omnipresent Reality.pdf
Modified: 2017-02-07 14:36:09- 123K
Find Similar Documents
Showing Forth the Presence of God: Chapter 4, The True Demonstration
- Chapter Four The True Demonstration Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. . . For your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matthew 6:25,32,33 With many truth-students, the word "demonstration" has become a part of their vocabulary. They have come to believe that they have the right to health, harmony, wholeness, completeness, perfection, and satisfaction as the fruitage of their study. Too often, however, as the student continues in this work, he finds his attention fastened too much on the outer demonstration rather than on what produces the effect, that is, on what brings the demonstration into expression or manifestation. Basis of "Miracles" of Great Spiritual Leaders The Hebrews thought that the manna falling from the sky was the demonstration. In fact, they believed it so firmly that they rushed out to gather all the manna they could, not only for what they needed for the day but to store up for tomorrow, not realizing that the manna was not their demonstration. The demonstration was their consciousness of God's presence, the consciousness of the activity of God, the consciousness of God as fulfillment. Moses' entire demonstration was based on his realization of I Am. It was Moses' realization of I Am which produced the manna falling from the sky. The demonstration really was a realization of I Am: and the result of the demonstration was the manna. Throughout scripture many miracles such as the multiplication of loaves and fishes are recounted. Did the Master multiply loaves and fishes? No, he said, "I can of mine own self do nothing. 1 . . . The Father that dwelleth in me, he doeth the works." 2 But what is "the Father that dwelleth in me"? He referred to that Father later as the truth which is the Comforter, the spirit of truth, 3 the conscious ...
URL: http://acropolisbooks.com/...r 4, The True Demonstration.pdf
Modified: 2017-02-07 14:36:12- 127K
Find Similar Documents
The Contemplative Life: Chapter 8, Contemplation Develops the Beholder
- ~ 8 ~ CONTEMPLATION DEVELOPS THE BEHOLDER Many times the young student is likely to believe that the spiritual or contemplative way of life is a life without discipline, but the very opposite of this is true, because there is no life that requires greater discipline than does the spiritual life. Life, as it is lived by most persons, is more or less undisciplined because little or no attempt is made by the individual to control the nature of his thinking. He is prone to accept everything that he sees or hears, usually rejoicing over what he thinks is good and moaning over what he believes to be evil, so that seldom does anyone ask himself, "Is this as good as it appears to be?" or, "Is this as evil as it appears to be?" Rather are appearances accepted in accordance with human judgment. In the spiritual way of life, however, that cannot be done because the entire spiritual life is based on the rejection of appearances. Judge Not After Appearances Commonly accepted metaphysics today teaches the rejection and denial of the appearance of evil and the realization of its unreal nature. But in the truly spiritual life, we have to go beyond merely rejecting evil as error because we also have to deny reality to that which appears as good; we have to unsee the humanly good appearances to the same degree that we unsee the humanly evil ones. Spiritually discerned, there is neither good nor evil, and it is on this premise that the entire spiritual universe is built. The discipline on this path lies in rejecting every appearance, whether it is good or evil, in the realization that whatever it is that is of God is invisible to the human senses. "Why callest thou me good? there is none good but one, that is, God. 1 . . . Neither do I condemn thee." 2 In other words, there is no sitting in judgment on what appears to be evil, but neither is there any acceptance of the appearance of good: there is a recognition that the only real is the Invisible-the spiritual-and that is something ...
URL: http://acropolisbooks.com/...ation Develops the Beholder.pdf
Modified: 2017-02-07 14:36:39- 146K
Find Similar Documents
The Foundation of Mysticism: Chapter 12, Realizing the Principles
- ~ 12 ~ REALIZING THE PRINCIPLES Please remember, it is only in the first months or year that living the Infinite Way may seem a bit burdensome and difficult. Be willing, for the sake of its fruitage, to undertake some of the labor that goes with this work in the beginning. In living the Infinite Way you are doing two things all day long: You are doing protective work and you are doing treatment, or healing, work. You are engaged in those two activities throughout the day whether or not anybody asks you for help, and you are always using these three principles-the realization of one power, impersonalization, and nothingizing-as the major part of your work. From the moment you awaken in the morning, you are to do protective work. Now, don't think of protective work as protecting yourself from evil or protecting anybody else from evil. Remember, protective work is the realization that there is no power from which to protect one's self. Protective work is living in the realization that since there is only one power, there are no other powers to do anything or be anything. Any other suggestion is mesmeric influence, mortal mind, the arm of flesh, nothingness. Without protective work, even though you're not consciously thinking of accidents or discords or diseases or sins or temptations, you are permitting yourself to accept unconsciously, or subconsciously, the world's mesmerism, the world's hypnotic suggestions. In other words, this evil touches your life in very much the same way as subliminal perception operates. Something enters your consciousness which you do not see, hear, taste, touch, or smell; it enters in the form of suggestion, or mental imposition. You don't have to see a headline to know there is trouble in the world. You inwardly feel it. But even if you can't sense the trouble, you can tell it if you've awakened with a headache, or you've awakened with a dullness, or you've awakened with a sense of fear. None of this originates in you; none of this is part ...
URL: http://acropolisbooks.com/...2, Realizing the Principles.pdf
Modified: 2017-02-07 14:36:51- 107K
Find Similar Documents
The Heart of Mysticism: April 1955, Immortality
- ... So let it be agreed in your consciousness that God is Life, but more than that, God is your life! "Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him." (Isa. 43:7.) "For I have no pleasure in the death of him that dieth, saith the Lord God; wherefore turn yourselves, and live ye." (Ezek. 18:32.) "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created." (Rev. 4:11.) These scriptural passages clearly indicate that God created us for his own pleasure, and this is an eternal relationship. And so, as we witness ourselves and our friends advancing into more mature years, let us realize our function as an infant and as a child, as an adult, and see how progressive each step has been, and then look forward to the revelation of what the future years have in store through the Grace of God. Then, as we watch our friends pass from sight, let us rejoice that they have passed from one mansion into another. They have not died because of sin, because God never punishes sin. God is a God of love and forgiveness "until seventy times seven." Our transition is for the glory of God, and for the glory of the development of our individual Soul, and those of us who are approaching the middle years and beyond the middle years must learn to ask the Father, "What have you now for me to do?" Then, as other experiences come, open your vision and realize that just as the flowers bloom and seem to fade and then bloom again, so do we pass through many transitional experiences, but death is never known in any of these experiences. Death is our interpretation of what we are witnessing, but it is an observation based on ignorance. Those who have caught the first tiny glimpse of God understand that God is Life, and that God is Life Eternal-life without death, "for he is thy life, and the length of thy days." This can only come as you lift your ...
URL: http://acropolisbooks.com/...sm_ April 1955, Immortality.pdf
Modified: 2017-02-07 14:36:56- 126K
Find Similar Documents
The Heart of Mysticism: December 1957, Tithing with Melchisedeo
- CHAPTER TWELVE: DECEMBER Tithing with Melchisedec THE scriptural record of the birth of Christ Jesus is the account of a little child, born to a very insignificant couple with no status in the world, a Jewish carpenter and his wife, who are on their way to Jerusalem to bring tithes for the annual celebration at the temple. If you read this story with the eyes of the world, you will miss its real importance. Here are two obscure and unknown people to whom a child is born, and yet instantly something unusual takes place: Wise men come to pay homage to that child, and they come bringing their choicest gifts. From every direction, people come, all of them bringing gifts in recognition of That to which they are paying homage. Neither Mary nor Joseph made any effort to attract such attention to themselves, and certainly the baby could do nothing but lie there, perhaps crying a little and sleeping a great deal more. Yet, without a single effort, people came from near and far to bring their offerings, their worship, and their adoration. No infant of itself is of such importance as to attract that amount of attention. Usually only parents, grandparents, brothers, or sisters are drawn to an infant. Then what was it that drew unto this particular baby the wise men and worshippers from great distances except that which this babe represented? Something was present in this child and that Something was the Christ. It was not the child, itself, which brought such adoration to it, but the Christ of which this child was the embodiment. There is a Presence and a Power which human beings can never explain and which human beings can never see. Only wise men, those of an illumined state of consciousness, can perceive spiritual entity embodied in a little child. Only those gifted with spiritual wisdom could know or be drawn to that spiritual light. When Herod the king had heard these things, he was troubled. . . . And when he had gathered all the chief priests and scribes of the people ...
URL: http://acropolisbooks.com/...7, Tithing with Melchisedeo.pdf
Modified: 2017-02-07 14:36:59- 152K
Find Similar Documents
The Heart of Mysticism: October 1959, Freeing Ourselves From Universal Claims
- CHAPTER TEN: OCTOBER Freeing Ourselves from Universal Claims IN spiritual healing, there is always the temptation to try to improve the human scene. The first and normal reaction is to attempt to make a sick person well, to obtain employment for the unemployed, to bring supply to the needy, and happiness to the unhappy. Such persistent attempts at human betterment, however, usually result only in failure. Even though you perceive the significance of this point at this moment, you probably will find it difficult in giving a treatment to refrain from the temptation to desire to change the appearance into an opposite, better appearance. The desire to improve human conditions is natural to you and to me, and it was undoubtedly natural also to Jesus Christ, or he would not have had to go away forty days to renew himself, nor would he have had to leave his disciples every once in awhile for that same purpose, because the only renewal any of us ever needs is to break the mesmerism of appearances. That is the only reason we ever have to pray and commune with the Father; that is the only reason we ever have to go away to be still. There is no other reason. Furthermore, even though many of us are not mesmerized by most forms of error, some of us are still mesmerized in a large measure by good humanhood. The destructive and evil aspects of human-hood rarely tempt us now, but many of us are still tempted by its seemingly more desirable aspects, which in the final analysis are but the opposite of the evil humanhood and in the end can be just as destructive. Give Up All Attempts to Change the Human Picture So it is that, when we sit down to help others, one of our first realizations must be, "I am not trying to change sick matter into healthy matter; I am not trying to change a little matter into a lot of matter; I am not trying to make unhappy people happy. My aim in this meditation is to realize, behold, and demonstrate the Christ." In other words, our function is to ...
URL: http://acropolisbooks.com/...elves From Universal Claims.pdf
Modified: 2017-02-07 14:37:11- 138K
Find Similar Documents