The GIft of Love: Chapter 3, Love Thy Neighbor
- ~ 3 ~ LOVE THY NEIGHBOR In order to love our neighbor as ourselves, we have to move out of the human sense of love into the Divine. To be very honest, not many persons are really able to love human beings. The ones we do love supremely and those in whom we put our faith and trust sometimes fail us. To love our neighbor as ourselves, therefore, does not mean that we are to love the human race with all its failings. This would not be loving our neighbor as ourselves. This would be being blind. When I look at a person, I must not look at his outer human appearance and love that. I must look through him and realize that in the midst of him God is, and that God is living his life. I see in him the image and likeness of God, the presence of God, the glory of God. If I accepted what I see with my eyes, I would be disappointed in far too many persons. But I look through the appearance they present and acknowledge: In you is the child of God; in you dwells the Christ of God. In your true being, God is your life, God is your soul, God is your mind. It does not matter how evil the person may appear to be. I look through that to the divinity which is at the center of his being and say to myself, "I love you as I love my Self, because my Self is your Self. God's Self is my Self and God's Self is your Self. There is only one spiritual Self." In this way I am crediting God with having given expression only to His own spiritual image and likeness which is forever perfect, and I love that image and likeness as my Self. I find nothing in him to forgive, because I see nothing in him but his spiritual selfhood. I find nothing in him to excuse, nothing to judge, nothing to criticize, nothing to condemn. I am not dealing with a human being: I am dealing with the image and likeness of God which is his true selfhood. As we love God and our neighbor in this way, we remove ourselves from the human sense of law and bring ourselves under Grace. As long as I hold a person under the law of ...
URL: http://acropolisbooks.com/...hapter 3, Love Thy Neighbor.pdf
Modified: 2017-02-07 14:36:53- 87K
Find Similar Documents
The Only Freedom: Chapter 12, Peace on Earth A Christmas Story
- O Chapter Twelve Peace on Earth: A Christmas Story ne of our students sent me a most beautiful story as a Christmas gift. I can give you the essence of it but not the beauty. It tells of an ancient king who was peaceable, just, merciful and kind. The neighboring king, however, was intent on war and conquest. The peaceable king sent an ambassador to the warlike king seeking peace. In the meantime, however, in order to protect his people, the king made preparations for war. From one end of the nation to the other, factories turned out war materiel. This activity saddened his people, for they well knew the nature of war. Gradually the smiles faded from their faces, and joy went out of their hearts. Seeing this, the king prayed for some means of changing the situation and bringing about peace and harmony to his people and to the nation. One day the wife of one of his officers came to the king and asked permission to reveal a secret to him. The king agreed, and she whispered in his ear. The secret pleased the king greatly, and he told her to go out and tell this secret to other women in the city. She was to confide this secret to each and every woman and tell each woman to in turn go abroad in the land and impart this great secret to other women. So, from one end of the nation to the other, women traveled, imparting this great secret to all the women, and the secret spread throughout the land. Soon smiles returned to the faces of the people, singing was once more heard in the land, and joy was abroad. On Christmas day word came from the ambassador that a peace treaty had been signed with the neighboring king. The king issued an edict that all war preparations were to cease and that factories were to return to peacetime products. He quickly learned that this had already been done. For several weeks the factories had been changing over to peacetime products, and this was in part the reason for the merriment in the land. The officers of the court wanted to know, "What is ...
URL: http://acropolisbooks.com/... on Earth A Christmas Story.pdf
Modified: 2017-02-07 14:37:36- 101K
Find Similar Documents
The Only Freedom: Chapter 2, Neither Do I Condemn Thee
- ... The evil that we do is an evil against ourselves and results in the opposite of reward-punishment; but this also comes from within ourselves. Even if "man, whose breath is in his nostrils" 3 never discovers the evil deed, never brings us into court, never imprisons us, that which we are in secret knows what we are and it rewards us openly or punishes us openly. When Does Forgiveness Come? The reason the world rises in rebellion against the teaching of the one Self is that it makes every person amenable to himself; it makes him responsible to himself and for himself. It does not permit him the luxury of mouthing such platitudes as, "Oh, God will forgive us our sins." Nonsense! God never forgives our sins any more than God punishes our sins. The punishment for our sin lasts just as long as the sin lasts, because whatever is done, we do it to ourselves. We can forgive each other if we happen to be sufficiently good-natured or loving, but that does not exempt us from the punishment for our misdemeanors. No, regardless of how much we may forgive each other, there is no forgiveness. The only forgiveness is in returning to our Father's house, to our principle, and again living in harmony with that principle. It is pure fiction to believe in some God in heaven who is going to look down and forgive us ... We must rise to that place in consciousness where not only are there no evil human beings but where there also are no good human beings. Everyone takes his rightful place as a child of God. We have not forgiven the trespasses of the world as long as we say, "You are a good human being or you are an evil human being." We understand the nature of forgiveness only when we are able to look through the good and the evil and realize, "Thou art the child of God in whom He is well pleased." Making Peace with One Another It matters not what our sins are outwardly. They represent the generations which have lived with a sense of separation from God. Our sins and our poverty and our ...
URL: http://acropolisbooks.com/..., Neither Do I Condemn Thee.pdf
Modified: 2017-02-07 14:37:33- 115K
Find Similar Documents
Living Between Two Worlds: Chapter 1, Opening The Door To Infinity
- ~ 1 ~ OPENING THE DOOR TO INFINITY CIVILIZATIONS HAVE COME AND GONE; civilizations have lived and died; and there is no guarantee that our present civilization will be permanent. At some future time, a new race of men may find parts of these cracker boxes we call buildings and homes, and they may even discover rock-and-roll records that bear witness to our state of civilization. The point is that just as other civilizations have passed from sight, so many more may also pass from sight before the truth that every mystic has revealed is discovered and demonstrated, which is that man has inherent within himself the capacity to surrender such protective measures as self-preservation and to open the door within his consciousness and receive the Spirit of God. There are two levels of consciousness. There is the spiritual, incorporeal level as described in the first chapter of Genesis. On this level, man created in the image and likeness of God shows forth neither sin, disease, death, lack, limitation, nor any of man's inhumanity to man. Those born into the consciousness of the first chapter of Genesis have neither father nor mother. They are the Melchizedek-consciousness: they are not physical offspring, and they have no human parentage. They are incorporeal. But those born of human parents are born into the level of the second-chapter- of-Genesis creation, the world of mind, the mortal consciousness of good and evil, which constitutes humanhood. It is this humanhood that makes us think that by destroying our enemy or competitor we can live and prosper, or that by taking away somebody's freedom we can become greater. A leaven is necessary to break through the crust of self-preservation. This leaven is the Spirit of God in man, which, when It * is raised up, lifts man to Its level; and then, instead of "man, whose breath is in his nostrils," 1 we now have the son of God, that man who has his being in Christ. The Master acknowledged that there are two men: the man of ...
URL: http://acropolisbooks.com/...pening The Door To Infinity.pdf
Modified: 2017-02-07 14:35:43- 124K
Find Similar Documents
Practicing the Presence: Chapter X, The Vision to Behold
- CHAPTER X THE VISION TO BEHOLD In the beginning in the Edenic days, man was complete, whole, and harmonious- one with God. By the grace of God everything flourished, and there was peace. What man is now striving to attain in his search for God is the re-establishment of that Edenic state of complete peace and harmony, a state in which we are not at war with one another, but in love with one another; a state in which we do not deprive others, but share and give to others. The hope of man has been that by finding some supernatural power he would be able to recapture that state of bliss on earth. It must be clear to every thinking person, however, that in his attempt to find harmony, man has been searching in the wrong way and in the wrong place. Individual harmony and world peace will never be established by searching for some supernatural power. Man's need is to re-establish himself in his original Edenic estate which is oneness with God. Hundreds of years of frustration and failure should have proved to the world that it is not the work of a God to do this for us: It is our work to do it for ourselves by establishing that original relationship of oneness. The Master said, "Ye shall know the truth and the truth shall make you free." Nowhere does he indicate that this is God's responsibility. Time and time again he reiterates that it is our responsibility: "Ye shall know the truth . . . Ye shall love the Lord thy God . . . Ye shall love thy neighbor as thyself . . . Ye shall pray for the enemy . . . Ye shall forgive seventy times seven . . . Ye shall bring the tithes into the storehouse." In no place and at no time does he place the responsibility for our sense of separation from God upon God, but upon us. To us is addressed the entire teaching of Jesus Christ-not to God, to us. Lest, however, we should flounder, the Master has given us the way, the where, the when, and the how of this demonstration of unity: The way is prayer; the where is the kingdom of God within ...
URL: http://acropolisbooks.com/...ter X, The Vision to Behold.pdf
Modified: 2017-02-07 14:36:03- 117K
Find Similar Documents
A Message for the Ages: Chapter 10, Educating the Human Mind Out of Itself
- Chapter Ten Educating the Human Mind Out of Itself A spiritual teaching can never be known or taught through or by the human mind. Only a person who has attained some measure of that mind that was in Christ Jesus, the ability to discern spiritually, can teach spiritually. Then his teaching ultimates in lifting up the consciousness of the individual, raising up the son of God, and developing spiritual discernment in the student. If a person had all the knowledge of truth that is in all the Infinite Way books, he would still find himself without spiritual power, unless in the study or reading of the books his spiritual discernment had been developed. Since spiritual truth is the very opposite of what might be called common sense or intelligence in the human world, obviously, imparting spiritual wisdom is difficult and, if not clearly understood, impossible. The first thing that must be understood is what a teacher is trying to accomplish. And what is he trying to accomplish but to educate the human mind out of itself? Good and Evil, Determined by Our Conditioning The human mind is made up of certain laws, theories, and convictions that have been inherent in it for generations, and which are inherited at birth. One of these is the belief in good and evil. The human mind is convinced of the existence of good and evil and decides for itself what is good and what is evil. Interestingly enough, what is good in one place may be evil in another place. What is evil in one place may be good in another. Furthermore, what is evil to one person can be good to another. You may have a beautiful garden of roses which to you is magnificent, God's perfect expression, but another person may become ill with rose fever from being in that garden with the roses. To some persons, animals, cats, and dogs may be the most loving creatures of God, but another person is made miserable and sneezes all day and all night after being in their presence. To one, the dog or the cat becomes evil, and to ...
URL: http://acropolisbooks.com/...he Human Mind Out of Itself.pdf
Modified: 2017-02-07 14:34:58- 123K
Find Similar Documents
Consciousness Transformed: April 28, 1963, The Unfolding Message: Spiritual Power
- THE UNFOLDING MESSAGE: SPIRITUAL POWER April 28, 1963 Halekulani Hotel I AM SURE that when we first come to a study of this nature most of us are thinking in terms of the benefit that we hope or expect to receive from it. In one way or another I think you will find it to be true that the object in seeking any kind of a teaching was self-benefit or self-improvement in some form. It would be an unusual occurrence for anyone to go out and look for a teaching that would benefit the world, because until consciousness has been spiritualized, our interests are concerned primarily with ourselves and our families. You would be surprised how many parents, hearing of this work, unite and ask for help for a member of their family who has a handicap of some mental, physical, or moral nature-but when we write back and say, "It will take your cooperation and study," nothing further is heard from them. In other words, their interest does not go even that far beyond themselves. This surely does not happen one hundred per cent, but there are many who write for help and never again answer when they learn that cooperation on their part is necessary. What I am trying to say is that to a lesser or greater degree we are seeking our own benefit. As we come to this present stage in your spiritual unfoldment, we must know by now that we of this generation are going to benefit less from this teaching than those of future generations. By comparison we will benefit by only a few grains. Why? Because the coming generations will be born into a higher consciousness, a higher spiritual level of consciousness than that into which we were born. They will not even be brought up as we were, with the idea of self- benefit. This is becoming apparent in many parts of the world where we have contacts, showing primarily the benefit that is coming to the world through the unfoldment of our consciousness and the amount of world work we are doing. This world work is not giving any of us the amount of benefit ...
URL: http://acropolisbooks.com/...ng Message_ Spiritual Power.pdf
Modified: 2017-04-26 12:59:07- 102K
Find Similar Documents
Living by the Word: Chapter 6, The Nonattachment of a Developed Spiritual Consciousness
- Chapter Six The Nonattachment of a Developed Spiritual Consciousness The major function of the spirit of God, as it operates as individual spiritual consciousness, is to break the attachment of the human mind to form and effect. It acts as a law of nonattachment, so that the effect of the operation of the Spirit is that a person loses his fear of the destructive elements of human life and he also loses his love of those things that temporarily seem good, but which oftentimes may prove to be destructive. The activity of the Spirit destroys the love, hate, and fear of external appearances, external powers, and external laws, and a person who attains some measure of that Spirit finally is able to say to any problem, "Arise, take up thy bed," 1 and thereby let go of the problem, realizing that there is no power in effect, no power in any external condition. A person who has attained even a grain of spiritual consciousness can enjoy the things of this world but never be attached to them: never be willing to lie for them, steal, or cheat, but always able to enjoy them as they come into his experience normally and harmoniously, without loss or injury to another. Sudden Illumination or Unfoldment The question, then, is how to attain this consciousness. With all the reading and studying I have done and with the unfoldments and revelations that have been given me, I have found only one way, and that is a way that has been known and taught throughout all the ages. I am not now speaking of the experience which comes to certain individuals without their knowledge or without any apparent preparation by them on this plane for this experience but which comes as an act of divine Grace. Even those persons, however, were undoubtedly prepared in previous lives. As you examine the life of some persons on this plane who have attained illumination, you may sometimes wonder why it is that one individual here or there, by some act of the grace of God, attained a spiritual consciousness that ...
URL: http://acropolisbooks.com/...ped Spiritual Consciousness.pdf
Modified: 2017-02-07 14:35:48- 123K
Find Similar Documents
Awakening Mystical Consciousness: Chapter 12, Consciousness Unfolding as the Harmony of Our Experience
- ~ 12 ~ CONSCIOUSNESS UNFOLDING AS THE HARMONY OF OUR EXPERIENCE SOME time ago a poll was conducted across the United States on the question of what would contribute the most to peace. Thirty-eight percent of those interviewed felt uniting under one God would do more to ensure peace than a greater stockpile of bombs, more armaments, or disarmament. This indicates the beginning of a change of consciousness, and it is on this that valid prophecies can be made. With thirty-eight percent of a cross section of the population agreeing that spiritual values will do more for peace than atomic bombs, we can be assured that a change of consciousness, which will ensure ultimate peace, is evolving. Nearly every war that has not grown out of business rivalry has resulted from religious differences. Among religious groups, there are those who claim the Hebrews are God's chosen people, the Catholics have the only one true God, and the Protestants have the right way. Always there is the belief there is a God for each religion and this is the one and only God. But when thirty-eight percent of the persons interviewed agree there is only one God, bias, bigotry, and religious differences are being wiped out. The important thing is the recognition that whether we are Occidental or Oriental, white or black, Jew or Gentile, we are worshiping the same God. Then we have universality. Understanding there is but one God changes the nature of the individual. It changes the nature of our relationship with others because the greatest difference has been removed: believing there is one God for you and another God for me. At the beginning of every year, all kinds of predictions are made: predictions as to whether business will go forward or backward, as to the possibilities of peace, as to how the government will function. There are those, of course, who attempt to guess or make predictions based on astrological charts. As a rule, some of these come to pass, perhaps ten, twelve, or fifteen percent ...
URL: http://acropolisbooks.com/...e Harmony of Our Experience.pdf
Modified: 2017-02-07 14:35:10- 126K
Find Similar Documents
The Heart of Mysticism: October 1957, Bear Witness
- CHAPTER TEN: OCTOBER Bear Witness For thou shalt be his witness unto all men of what thou hast seen and heard. Acts 22:15 There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. John 1:6-8 We speak what we do know, and testify that we have seen. John 3:11 If I bear witness of myself, my witness is not true. John 5:31 And we are his witnesses of these things. Acts 5:32 Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that we may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. Isaiah 43:10 IN a courtroom, a witness mounts the witness stand, not to interpret his observations, but simply to tell what he has seen. A witness bears witness to that which he has seen take place. At no point should a witness say, "I brought this about; I did this; or I helped this"; but rather, "This is what I saw, and I am repeating it as I saw it." That is what the Master meant by bearing witness to God. The Master bore witness to God's power. He claimed no power for himself, "I can of mine own self do nothing . . . 1 the Father that dwelleth in me, he doeth the works," 2 that is, "I bear witness to that which I see the Father do." In The Infinite Way, we do not use God. Instead we sit in quietness and stillness, watching God do the work. Then we can say, "I witnessed a healing; I witnessed the activity of God in human affairs; I did not do it; I had no part in it, but I bore witness to God performing His work." Let us suppose that a call for help comes to us. Can I give the help or can you give it? Those of us who have been the instruments for healing know the answer to that question: No human being can give that help. If God does not answer the call, it will not be answered. But you say, "God is not answering all the calls that go out to ...
URL: http://acropolisbooks.com/... October 1957, Bear Witness.pdf
Modified: 2017-02-07 14:37:11- 153K
Find Similar Documents