Consciousness Transformed: March 15, 1964, Impersonalization and Silence
- IMPERSONALIZATION AND SILENCE March 15, 1964 The Halekulani Hotel Honolulu, Hawaii REMEMBERING THE SERIES that we concluded before we left on the trip to California, when you enter meditation and close your eyes to this world, remember that you are now in the corridor-or at least you are behind the door that opens to infinity. Through your consciousness you have access to the spiritual infinity of God, the kingdom of God, the realm of God, the world of God, the activity of God, the substance and the law of God. All of this is within you and yet the Master says "I stand at the door and knock." 1 I, the infinity, the kingdom, the realm, the world, the activity, thence, the law of God am closer to you than breathing, awaiting your invitation to enter-not to enter from outside because the kingdom of God is already within you, but to go from the center of you to the circumference-from the inner to the outer. This active meditation is really the opening of an inner door. In Los Angeles we started off with the dedication of a new study center, the one that has been opened by Mrs. Muhl. It is small, seats about forty students, is beautifully furnished, and will give an atmosphere for those out in the valley. California is certainly thriving; we had close to five hundred students in the Los Angeles class and close to four hundred in San Francisco. World work gets a great deal of attention in California, but you can see that world work is only going to produce fruitage as students can rise above their personal convictions. This presents a problem because we must in no wise lose our convictions. In other words it would be wrong to lose our convictions of what we believe to be right politically, economically, commercially, and internationally. When you come to world work you have to be in a position of being able to completely put those aside, first by acknowledging that no matter how much you are convinced that you are right, perhaps you are wrong. Let me illustrate: In my ...
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The Heart of Mysticism: September 1958, Praying Aright
- ... The inner communion helps to purify us, but a little conscious effort toward controlling our grosser feelings also helps us to reach that deeper communion. Inner communion results in an outer activity of harmony and peace, but no one can live in that inner communion if he is violating such spiritual laws as those that have been revealed by Christ Jesus. No one can expect to live an inner life of communion with signs following if, at the same time, he is hating his fellow-man, entertaining prejudice or bigotry, indulging in miserliness, or withholding forgiveness, understanding, or cooperation. Inner communion under such circumstances is an impossibility. Establishing a Conscious Awareness of the Presence In the early morning hours, before the day's activities have begun, we must be sure that we have established ourselves in God's grace and that we are in the rhythm of God-consciousness. ... Then we can go about our day's work: We have prayed-we have prayed ourselves into the very kingdom of heaven; we have prayed ourselves into God's grace. It may be necessary at noon or in the afternoon or evening when the distresses of the day crowd in to re-establish this contact. Again we turn within. This time something of a quite different nature may come: "What have I against any man, and what has any man against me?" Immediately we begin inwardly to make peace: * God is love. God is forever loving; God's love is flowing through me to all this world. God's forgiveness touches everyone-the man born blind, the thief on the cross, the woman taken in adultery, the leper. God's grace is a state of forgiveness for everybody, and God's love and God's forgiveness flow through me to all the world. In this meditation, we have made peace with our brother, and now our prayer is fruitful. Again, that is only the first half of the prayer: The second half is sitting in the silence, receptive, responsive, waiting until the flow begins. Suddenly we are lifted up and we know that we are in ...
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1954 Infinite Way Letters: Chapter 11, Attain That Mind
- ~ 11 ~ ATTAIN THAT MIND Life is much like a play, unfolding from the first to the last acts, in which the leading characters go through all manner of trials, temptations and troubles before reaching the happy ending. In this world we shall have these experiences of seeming good or bad, up or down, well or sick, rich or poor, but in the attainment of the "Mind that was in Christ Jesus," we shall have life everlasting. The story of every major prophet is one of illumination after struggles. Joseph accepted his delivery into slavery as an act of God. Elijah finally realized that through every step of his banishment God was present, seeing him through. Moses accepted the deliverance of the Hebrews as an act of God, and had proof of the Presence every step of the long, hard journey. So must we, regardless of our world experiences, and even though we go through the trials of Moses, Elijah, Jesus, Paul and John, understand and realize that the Divine Presence overshadows and accompanies us every step of our way. Having touched this spiritual Hem, having made the contact, we are never alone, never forsaken, never permitted to fail. There is always the last act: the attainment of the Mind of Christ. If we recognize this truth we are living by Grace, and we let the reasoning, thinking, planning mind relax as we recognize our good as the gift of God, as Divine Ever-Presence. Should we experience any human sense of discord, keep watching for the angel of the Lord, the Christ, the Father within, and listen for the still, small V oice. It will never leave us nor forsake us. It is our permanent dispensation. Human existence before the awakening is life cut off from its Source-an accidental hit or miss affair with anything as possibilities, and most things as probabilities. Yet, even then, there is a Presence lurking in the background, only awaiting the right moment to emerge as the very Christ of our being, as our individual salvation. As students of Truth we come to the study for ...
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Rising in Consciousness: Chapter 2, Unfolding Consciousness
- ~ 2 ~ UNFOLDING CONSCIOUSNESS THIS IS A CONTINUATION OF OUR CLASS YESTERDAY, a continuity of unfolding consciousness. We are taking up where we left off, and, as a matter of fact, carrying right on as we will for the rest of the week. When John was in prison he sent word to Jesus: "Art thou he that should come? 1 Is this the promised Messiah?" And Jesus did not tell him that he had been authorized or ordained, or had received a license to be a rabbi. He said, "Go and show John the things you have seen, that the sick are healed." 2 Our only authority for the work we are doing is its result, and that result must be healing, the healing of the problems of human existence! The work of healing through the spirit is never the healing of a body; never the healing of a physical condition. That is the result, but it is not the work. The work is the spiritualizing of consciousness. The work is spiritualizing consciousness, spiritualizing thought, opening consciousness to the receptivity of God. That is the work in healing. In the presence of God there are no problems, and so when you are standing, actually standing, in the conscious awareness of the presence of God, you have no sins or diseases to overcome. Of all of Jesus' statements, the greatest is, "Seek ye first the kingdom of God . . . and all these other things shall be added unto you." 3 Now the kingdom of God, the realm of God, is consciousness. The spiritual atmosphere of God is the kingdom and when you are in the spiritual atmosphere of God, all the harmonies of this world, of heaven and of earth, are added unto you. The subject of healing work is a very interesting one and there are many approaches to this practice, but I can only speak of that which has revealed itself to me. Healing work is accomplished entirely through silence! The treatments, so called, of oral explanation or the written word, are merely little ladders which we use to climb up to the point of silence. Sometimes they are necessary, most often ...
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Living by Grace: Chapter 9, Freedom in God
- CHAPTER 9 FREEDOM IN GOD Some nations seek political freedom-freedom from dictators and concentration camps. Other nations seek freedom from religious bondage-from teachings that hold them in bondage and make them slaves of men rather than servants of God. Any nation that has gained political, economic, or religious freedom has had to fight hard to attain that freedom and must work even harder to retain it, because there are those who would take that freedom away. There is not one moment of the day when someone, somewhere, is not plotting to control the minds and bodies of individuals, to control nations and the world itself. Not all the enemies are in foreign countries; some can be found within a country itself. The freedom we seek is a spiritual freedom-a freedom in Christ, in God. It is not a freedom from anyone or some circumstance or some condition of lack, limitation, sin, or disease-although we may have started out seeking only that kind of freedom. Spiritual Freedom Spiritual freedom is a freedom attained in God. There is no such thing as freedom from anything or anyone. The longer we attempt to gain freedom from sin, disease, death, lack, or limitation, the more we are kept in bondage to such conditions. What we must seek is freedom in God, in Christ-a spiritual freedom. Originally, we were given spiritual freedom as a divine inheritance, but there was an experience in consciousness called "the fall of man" or the "prodigal experience" in which we set up a selfhood apart from God. We thereby lost our divine inheritance, and spiritual freedom is no longer something that is given to us. Now we must struggle to regain our spiritual freedom. We cannot regain it until we return to the state of consciousness we call oneness, unity, or union with God. Like the prodigal son, we must return to the Father's house. Our spiritual freedom is not gained through the efforts of others. The efforts of others can only instruct us and give us a little wisdom. Throughout the ...
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The GIft of Love: Chapter 3, Love Thy Neighbor
- ~ 3 ~ LOVE THY NEIGHBOR In order to love our neighbor as ourselves, we have to move out of the human sense of love into the Divine. To be very honest, not many persons are really able to love human beings. The ones we do love supremely and those in whom we put our faith and trust sometimes fail us. To love our neighbor as ourselves, therefore, does not mean that we are to love the human race with all its failings. This would not be loving our neighbor as ourselves. This would be being blind. When I look at a person, I must not look at his outer human appearance and love that. I must look through him and realize that in the midst of him God is, and that God is living his life. I see in him the image and likeness of God, the presence of God, the glory of God. If I accepted what I see with my eyes, I would be disappointed in far too many persons. But I look through the appearance they present and acknowledge: In you is the child of God; in you dwells the Christ of God. In your true being, God is your life, God is your soul, God is your mind. It does not matter how evil the person may appear to be. I look through that to the divinity which is at the center of his being and say to myself, "I love you as I love my Self, because my Self is your Self. God's Self is my Self and God's Self is your Self. There is only one spiritual Self." In this way I am crediting God with having given expression only to His own spiritual image and likeness which is forever perfect, and I love that image and likeness as my Self. I find nothing in him to forgive, because I see nothing in him but his spiritual selfhood. I find nothing in him to excuse, nothing to judge, nothing to criticize, nothing to condemn. I am not dealing with a human being: I am dealing with the image and likeness of God which is his true selfhood. As we love God and our neighbor in this way, we remove ourselves from the human sense of law and bring ourselves under Grace. As long as I hold a person under the law of ...
URL: http://acropolisbooks.com/...hapter 3, Love Thy Neighbor.pdf
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The Infinite Way: Meditation
- MEDITATION TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue, meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems, but rather the contemplation of God and God-activities, the nature of God, and the nature of the world that God has created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period, he should turn his thought to God, consider his understanding of God, and search out a deeper understanding of the nature of Spirit and Its formations. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to receive spiritual understanding, we must not be surprised if we do not experience spiritual good in our daily living. There is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace, whose mind is stayed on thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and the earning of a livelihood, on social and community affairs, and sometimes even on the greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, which is the temple of God, and there dwell ...
URL: http://acropolisbooks.com/...he Infinite Way_ Meditation.pdf
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Collected Essays of Joel Goldsmith: Meditation
- Meditation TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems but rather the contemplation of God and God activities, and the nature of God, and the nature of the world that God created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period he should turn his thought to God, and consider his understanding of God, and search out a deeper understanding of the nature of Spirit and its formations, and of Mind and its infinite manifestation. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the Mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to the reception of spiritual understanding we must not be surprised if we do not experience spiritual good in our daily living, and there is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace whose mind is stayed on Thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and earning a livelihood, on social and community affairs, and sometimes even on greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, ...
URL: http://acropolisbooks.com/... Joel Goldsmith_ Meditation.pdf
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Consciousness Is What I Am: Chapter 12, Christ As the Consciousness of Mankind
- ~ 12 ~ CHRIST AS THE CONSCIOUSNESS OF MANKIND What is it that sets spiritual teachers and persons who do healing work apart from the rest of mankind? Is it not that in some way, at some time, and for some reason they were drawn to the study of truth? Then as they began to fill their minds with truth through books, lectures, and classes, eventually something happened within them. They made a transition from "man, whose breath is in his nostrils" 1 to that man who has his being in Christ. At a particular moment in their experience, these persons attained some measure of the transcendental Christ-consciousness, that which is beyond the human. From then on, error, evil, sin, disease, false appetite, or lack lost its reality to them. As persons came to them with physical, moral, or financial problems, or problems of human relationships, the error or evil disappeared just as darkness leaves a room when the light is turned on. The darkness in the room does not go anywhere because what we call darkness is but an absence of light. In the presence of light, there is no darkness. As mere human beings, we cannot function as practitioners or spiritual teachers. We may have the will, the desire, and the hope; but will, desire, and hope do not heal, reform, or enrich. To lift a person above his humanhood, one must have the experience of spiritual illumination or of the transcendental Presence. When that comes to a person, he is set apart, and in the measure of his fidelity will he be successful as a spiritual healer or teacher. Many students have the desire to heal, to teach, and to give to others, but they cannot. To these I say, "Be patient: you will. Wait, however, until the Spirit of the Lord God is upon you and you are ordained to do these things." Students must be content to remain students and not try to be practitioners and teachers until the experience that results in their being set apart takes place within their consciousness. At one time, when the Spirit of the Lord ...
URL: http://acropolisbooks.com/...he Consciousness of Mankind.pdf
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Consciousness Transformed: June 9, 1963, Christ: The Unfoldment from Within
- CHRIST: THE UNFOLDMENT FROM WITHIN June 9, 1963 Princess Kaiulani Hotel LAST WEEK WE WERE LED to the unfoldment that there are two realms or worlds, "this world" and "my kingdom," and that, "my kingdom is not of this world." 1 Also, because of these months of our work together, we must now be having the experience of truth, rather than just lectures or classes about truth. In other words we want our work to be in the nature of an experience, not a philosophy. Unless we can experience my kingdom, we are just living in the language of words, thoughts, teachings, and philosophies. In order to know the actual experience, you must begin by realizing that everything that exists in the external world had its beginning in the invisible-not just an invisible-but a very specific invisible consciousness. The consciousness of man, which basically is the consciousness of God manifested as the consciousness of man, is the invisible which is the substance and law of everything external. We know that the Chinese gave us the wheel, and a wheel is the most important part of a civilized existence. Now go back to China in your mind, and try to realize the world without a wheel. Then ask yourself, "Where does a wheel come from?" From this you will have to see that it had its origin in the mind of man, but behind that mind of man is the God- mind functioning as man's mind. So man turns within to his consciousness and he receives an impartation-an impartation from the infinite to the individual. And once man has the idea of a wheel in consciousness, how easy it is then to go out and make that wheel in the visible. Follow this principle all the way up from the wheel to the airplane, to color television, to radar, and see that everything had to be imparted to man from something greater than his education or physical strength. First he had to receive all these things in consciousness; he then took the next step of externalizing them. We have said in our work that there never will be peace on ...
URL: http://acropolisbooks.com/... The Unfoldment from Within.pdf
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