The Only Freedom: Chapter 3, Letting God Reveal Itself
- ... For I have no pleasure in the death of him that dieth, saith the Lord God: Wherefore turn yourselves, and live ye." 9 In any moment, turn and seek the realization of God's continuous love and realize that in Him there never has been criticism, judgment, or condemnation. The Master, Christ Jesus, knew this probably better than any man. When asked by his disciples, "Master, who did sin, this man, or his parents? . . . Jesus answered, Neither hath this man sinned, nor his parents." 10 "Neither do I condemn thee: go, and sin no more." 11 Jesus above all men knew that we must forgive seventy times seven, and he knew that God's forgiveness is seventy times seventy times seven. In other words, God's forgiveness is endless. Why? Because God does not hold us in condemnation, criticism, or judgment. "Who made me a judge or a divider over you?" 12 All Erroneous Acts, a World-Mesmerism So if there are past sins, drop the penalty for them in this moment and realize they are as dead as yesterday. They can never live again unless you ... When we learn enough of love so that we can hold each other in this sacred relationship, then we will be able to go out and begin to take in our fellow man in our community life, family life, national life, and ultimately international life. The day must come when God's love will cover the earth through you and through me. In this consciousness of love there is neither Jew nor Gentile: there is only the child of God, the spiritual son, the divine revelation of God's government. Once a year the Hebrews have a Day of Atonement. On that day they seek God's forgiveness and they believe that all their sins of the past year are forgiven and that they start out with a new slate absolutely clean. The Roman Catholics have more than one Day of Atonement because every time they go to their priest for confession they are forgiven their sins and they start out anew. We do not have any such consolation because we start out with the understanding that God does not ...
URL: http://acropolisbooks.com/..., Letting God Reveal Itself.pdf
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The Thunder of Silence: Chapter XIV, When Ye Pray
- CHAPTER XIV WHEN YE PRAY For centuries the world has believed that merely voicing words in an attempt to reach God was sufficient to bring the power and the presence of God into daily experience. For hundreds of years, millions, even billions, of people all over the world have prayed for wars to cease, famine to be wiped off the earth, and disease to be healed-but all these have continued unabated. No one experiences answered prayer when he prays merely with his mind, relying wholly on words and thoughts, because there is then no opportunity for the Spirit to break through into expression. Regardless of what form prayer may take, there is no connecting link with God until there is a conscious awareness of His presence. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 Many of us have been guilty of using vain repetitions, thinking that we are praying when in reality all we have been doing is repeating over and over again somebody else's man-made prayer. Even the repetition of as great a prayer as the Lord's Prayer, if recited with the idea that the mere rehearsal of its words has power, is not effective prayer because anything that is thought, spoken, or written is but an effect-and how can the power of God be in an effect? Does not all Scripture state that there is no power but the One, there is no God but one? Prayer that is made up of words and thoughts cannot and does not reach God, and therefore remains unanswered. The prayers that are answered are those deep within a person when no words and no thoughts are present, but when there is a hunger, a desire, or a need that is beyond words. In that intense longing, God is reached. The absence of fruitage in prayer merely bears witness to our failure to go deep enough into our consciousness to make contact with the Presence which is always there and which is ever available. God is not to be found on the surface of men's minds; ...
URL: http://acropolisbooks.com/..._ Chapter XIV, When Ye Pray.pdf
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The World Is New: Chapter 18, God, Omnipresent and the Only Power
- ~ 18 ~ GOD, OMNIPRESENT AND THE ONLY POWER MOST PEOPLE COME TO A STUDY OF TRUTH seeking release from the cares and the ills of the world, and for a while it is a very satisfying experience to know that all manner of problems can be met through spiritual power by means of prayer. To receive healings, especially if materia medica has declared the disease to be serious or fatal, is a never-to-be-forgotten experience by those who have had them. I know what this means because, after the First World War, I was told that I had less than three months to live. There was no known cure for my trouble and there was nothing that materia medica could do to save me. As a matter of fact, in all the years that have passed since then no cure has been found for that particular disease. Nevertheless, in spite of this verdict, in three months I was so completely healed that there has never been a sign or trace of the trouble in all the years since 1921. I have had many other healings through the Spirit and I have witnessed thousands of healings-true, many of them minor claims, but also some very major ones according to materia medica. Undoubtedly, many of you have had similar experiences with disease or with sin. It was in 1928 as I was sitting with a practitioner that all my smoking, drinking and card-playing habits disappeared. These were not great vices, but nevertheless they were errors according to the spiritual way of living, yet they all disappeared in that one two-hour experience, never to return. Not only did a healing of smoking, drinking, card playing and a few other minor human errors take place, but illumination came-a lifting of consciousness above what we might call the earth plane, and never in all the years that have gone by since that time have I completely come down to earth again. This does not mean that there have not been many problems during that time-many. But I have learned that all of them were a part of my own development. As the years unfolded, there came a ...
URL: http://acropolisbooks.com/...ipresent and the Only Power.pdf
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A Message for the Ages: Chapter 3, "Now I See"
- Chapter Three "Now I See" Until the importance of knowing God aright is understood there is little use of attempting to learn anything further. Knowing God means not merely knowing God intellectually, that is, through the mind, but so well that a person could almost say, "Whereas I was blind, now I see."1 To understand the nature of God, the three words omniscience, omnipotence, and omnipresence need to be indelibly impressed on consciousness, for without the fullest understanding of their meaning, a student can never approach God. Serious students might benefit greatly by looking up the meaning of these three words in an unabridged dictionary so as to get a more comprehensive understanding of them. Omniscience Hymns are sung to the all-wise God, and people are always claiming that God is the all-knowing. But what happens the next minute? They tell God they have a pain; they tell God the rent is due or that they need employment. In that instant they deny God, just as much as if they were to say, "I do not believe there is an all-knowing God." If they knew God to be the all-knowing, would they ever go to God with any problem? Would they ever go to God to try to influence Him in their behalf? No, once a student grasps the nature of God as omniscience, he can never again reach up to God or even dream of asking God for peace on earth or for anything else. Students of the Infinite Way should spend a great deal of time working with the principle of God as omniscience. This principle cannot be learned in two weeks, two months, or two years. How long it will take students to come to the point where they never are tempted to tell God anything, to try to influence God, or to let God know about the problem, I do not know. Eventually you as a student must get to the place where this is so much a part of your consciousness that when anyone asks you to pray for him to attain some end, inwardly you would be laughing and thinking: What do you mean by "pray for you"? Shall I tell ...
URL: http://acropolisbooks.com/...ges_ Chapter 3, _Now I See_.pdf
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Consciousness In Transition: Chapter 18, Mysticism
- ... I believe that since life is eternal, we have always lived and since we have always lived, we must have lived in or out of some particular state of consciousness and therefore some are very, very much further developed than others. If you, this moment, were to pass on, you would not find yourself having to go through all the things you have had to go through until you came to this spiritual awareness. You would very nearly start off where you are this minute as a spiritually developed soul-or very close to it-in some cases, further ahead even because in some cases the act of transition is a freeing one. Now, there isn't enough clinical proof for anyone to make a definite statement that he knows why one person gets healed quickly and another one doesn't. That is not our particular problem at this moment. Our particular problem is this: the development of the practitioner to that point where he neither fears, hates nor loves error; his development of some measure of Christ-consciousness which means divine love, universal love, a sense of forgiveness, a sense of gratitude, a sense of human affection. Don't forget that the command of the Master was, "Love thy neighbor." 9 It was not only love God but your neighbor too. You have to love your neighbor as yourself. He gave those two great Commandments. He was most clear that what you had to do was love God and love your neighbor. You know, we get so absolute about our love for God sometimes that we just forget our neighbor. But we don't want to do that in this work. We want to take the full measure of the Christ. We want to love God with all our heart and with all our soul but we want to love our neighbor, too. And we want to show forth that love in compassion, in patience, in justice, in kindness, in forbearance, in joy-in willingness to share all of the good that God has given us. Above all we want to give up our egotistic belief that we have personal powers as practitioners. Our healings will be in proportion as we ...
URL: http://acropolisbooks.com/...tion_ Chapter 18, Mysticism.pdf
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Man Was Not Born to Cry: Chapter 9, Spiritual Dominion
- ... Only when it gives itself up, surrenders itself, and permits itself to be broken open by the natural elements, does the seed change its form and eventually become a whole tree full of fruit. So it is that we-insignificant you and I, who of ourselves are really nothing-suddenly become the source through which flows infinite wisdom, love, companionship, supply, forgiveness, and infinite good in every form. Jesus was quick to admit that of his own self he was nothing, but we all know ... If, for any reason, there are those who are unable to do that, they can begin to share forgiveness. They can look out at the everpresent world of enemies-personal, national, racial-and begin to forgive them, praying that God's mercy open their consciousness. They can begin to pray, not so much for their friends and relatives, but for the sick and the sinning of the world, for those who are downtrodden, dejected, and rejected. One reaction to such a program may be, "Oh, but I'm further down in the scale than are these people for whom I am supposed to pray." In this realization, we forget that: we give what we have to give, and if we have nothing to give but prayer, then we pray. If we have nothing to give but forgiveness, we give forgiveness. If we have nothing to give but service or dedication, we give it-but we give! This is a practice. This is not conversation; this is not reading a book and exclaiming, "How lovely!" This is taking it out of the book and putting it into practice. In other words, it is acknowledging that infinity dwells within, and if we have only one dollar's worth of infinity at this minute let us give ten cent's worth of it away. It makes no difference how little we may have at the moment. What counts is that we make the acknowledgment that infinity is the measure of our being and act as though that were true, even though we act only with pennies, or if we act only with forgiveness or prayers or service. The way of the spiritual life was presented to the world by ...
URL: http://acropolisbooks.com/...apter 9, Spiritual Dominion.pdf
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The Altitude Of Prayer: Chapter 10, The Widening Circle Of Prayer
- ... We can use this silent, secret prayer in our household, confining ourselves to our immediate circle, and pray that God's grace be established. We embrace everyone in our consciousness until we have made peace with him and attained an absolute conviction that our desire is that the grace of God be his experience. When we begin to see the fruitage in that small circle, then we are ready to lift our vision and go out into the community, to the seat of our government, to cross borders and look each nation in the face, each religion, and make peace: "Go thy way in peace. May God's grace be visited upon you. May you forever know the joy of living in His forgiveness and in His love, peace, and prosperity." We can then go back to the altar, leave our gift, and pray: Father, forgive me as I have forgiven those who have offended me. Father, may Thy grace he upon me as I have visited Thy grace upon them. I have prayed only that my sins be forgiven me as I have forgiven the sins of others. I pray only that Thy grace be upon me in proportion as I desire It to be upon those others. All this is done silently, secretly, sacredly, and for one purpose: that God's grace be established on earth. Is there a better way of establishing God's kingdom on earth? Can we for a moment believe that the Christ-kingdom will ever come without love, without forgiveness, without withdrawing condemnation and criticism? Is there anyone so much above judgment, criticism, or condemnation that he thinks God's grace should come to him and not to all mankind? Among those who have realized even a tiny measure of God's grace, there is the realization: "I do not claim to have attained, not fully; but I am forgetting the sins which are past and am looking to the full demonstration of Christhood." If we recognize that for ourselves, we have to acknowledge that even if they have not yet attained their spiritual perfection, every man, woman, and child would like to forget their sins and open their souls to ...
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The Heart of Mysticism: January 1957, Out of Darkness - Light
- CHAPTER ONE: JANUARY Out of Darkness - Light 1 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. Genesis 1: 2 THE light of God, the light of spiritual wisdom, enters consciousness only in the degree of our own receptivity and devotion to it. It cannot force itself upon us, nor can it come to us in any greater measure than we, ourselves, permit. God is the full and complete brightness thereof, but it is for us to determine the measure of the light we shall receive. It is not enough to say, "I would like the wholeness of God," when our actions disprove such a statement. If we really wanted God above all things, we would provide sufficient opportunity for It to fulfil Itself in us, so that we could receive the fullness of God's light. To a great extent many of us are still living in spiritual darkness. Although we may all have experienced God's grace in some slight measure, even though it be in as slight a measure as is one grain of sand compared with all the sands in the universe, nevertheless, we do not yet know the real meaning of grace. Darkness is upon the face of the deep so far as spiritual health, spiritual harmony, spiritual supply, spiritual relationships, and spiritual peace are concerned. In acknowledging that spiritual darkness reigns, however, we have arrived at that place in consciousness where we are ready to open ourselves to the influx of spiritual light. There is a moment in your life and in mine when darkness is upon us, and we are without form and void. If, in that emptiness, we can become very still, we shall feel the atmosphere of God envelop us, filling our whole being with light. Then comes the assurance: "I 2 will never leave you, nor forsake you. I was with you before Abraham was, and although you have not known Me, I have known you." Yet, even with such comforting assurance, you will be tempted, ...
URL: http://acropolisbooks.com/...57, Out of Darkness - Light.pdf
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The Heart of Mysticism: June 1959, Specific Truth For Treatment
- CHAPTER SIX: JUNE Specific Truth for Treatment THE nature of specific treatment is a subject about which too many of our students know far too little, although it is probably one of the most important subjects included in the teaching of The Infinite Way, because everything which takes place in our experience has to take place in and through our own consciousness: We cannot live outside our own consciousness; we cannot even die outside our own consciousness. Everything that happens to us from birth to death and, for that matter, everything before birth and after death is an activity of our consciousness. Therefore, no treatment that you can give will be any better than your knowledge of treatment, nor will it have any more power in it than your own consciousness of truth because a treatment is your consciousness of truth. Therefore, the success of a treatment will be in direct proportion to your consciousness of truth. A successful treatment cannot be some kind of a fuzzy, vague, half-hearted statement, nor can it be in the realm of such generalities as, "God is all," or, "God is love." Whether you realize it or not, even if it is a treatment in which there are no words or thoughts, it has to be specific. Furthermore, a specific treatment without words or thoughts is only possible after you have gained such an awareness of the truth that you do not have to put it into words or thoughts: The words or thoughts have become realized consciousness. In your highest spiritual realization, there is no need for words or thoughts. For example, if under ordinary circumstances you call upon me for help, I would not have to think a thought or declare a truth, but I would be a perfect vacuum. The healing would be accomplished because the consciousness of truth developed over a period of years of practice has given me the conviction that I am, and if I am, you are, and all that I am, you are-but I know that. I know that this is truth because of all the years of demonstration and ...
URL: http://acropolisbooks.com/...pecific Truth For Treatment.pdf
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The Mystical I: Chapter Four, "I Am the Way"
- CHAPTER FOUR "I AM THE WAY" One of the most important statements in the New Testament is the passage, "I am the way."1 The incorrect interpretation of these few words has kept the world in spiritual darkness for seventeen hundred years. On his understanding of that one passage hinges man's spiritual darkness or his spiritual enlightenment. That same passage of scripture correctly interpreted, however, can set the world free, but to accomplish this there must be the "ten righteous men" to show forth the correct understanding of the passage by their fruitage. The fruitage of spiritual enlightenment is freedom, peace, abundance-all that the Master meant to convey when he said, "I am come that they might have life, and that they might have it more abundantly."2 When you personalize these words of Jesus and believe that they refer to a person, you are in spiritual darkness. Did not Jesus say, "I can of mine own self do nothing3. . . . If I bear witness of myself, my witness is not true"4? Think of the degree of spiritual ignorance in which a person lives when he worships and prays to someone who frankly, openly, and honestly declares, "I can of mine own self do nothing. . . . If I bear witness of myself, my witness is not true"! Rightly interpreted, the words "I am the way" mean what they say. The way, the truth, and the life more abundant are to be found in I-the I that I am, the I that you are, for you have been told that you and your Father are one. It is in that oneness that you find spiritual freedom, spiritual harmony, and spiritual grace, a life "not by might, nor by power, but by my spirit."5 I is the way, and that way reveals that "I and my Father are one6. . . . I will never leave thee, nor forsake thee7. . . . I am with you alway, even unto the end of the world."8 It is in this word I that you find the entire secret of the spiritual message given to the world by Christ Jesus, a message that is destined to set men free and break from them all shackles and all ...
URL: http://acropolisbooks.com/...hapter Four, _I Am the Way_.pdf
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