The Foundation of Mysticism: Chapter 21, Living in the Light
- ... It is exactly as if this room were filled with God but no one was aware of it, they were in darkness or sin or disease or lack-as if there were no God in this room. Then one individual realizes, "God is. I Am. God is closer to me man breathing, nearer than hands and feet. I and the Father are one . . . and all that the Father hath is mine. The Lord is my shepherd here and now." And one can rest, can be still, and be a transparency-then the presence and power of God can penetrate the consciousness of those who are in darkness. At the beginning of our prayer we do use words and thoughts leading up to that final stage of realization. As we do world work, thinking of those in this world who are influenced by evil, those who are outlets for evil, we realize, "Father, forgive them. They know not what they do." Let us not hold them in condemnation either, but open their consciousness to this light that they may be freed of whatever it is that binds them to personal sense. With that, there is the removal of condemnation because we have declared that it is not sin, it is merely ignorance. It is not darkness, but an absence of light. So in our forgiveness, in our understanding of the impersonal nature of all evil, we are a transparency through which this transcendental presence can function in the consciousness of the world. You never know where it touches or whom it touches. You have no way of knowing how the light, which reaches earth through the transparency of those in prayer, influences legislation, how it changes decisions. You have no idea how far-reaching it is. That is why some who have attained the light do retire from this world in order, as they would phrase it, to live the life of prayer for the world-not for individuals, but for breaking down the duality in human consciousness. By remaining in their caves or remaining in their little homes somewhere alone, they permit themselves, by praying without ceasing, to be a transparency through which the light comes. And ...
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Our Spiritual Resources: Chapter Six, Dominion Over Mind, Body, and Purse
- CHAPTER SIX DOMINION OVER MIND, BODY, AND PURSE A thorough understanding and practice of the subject of treatment is one way of rising into the true atmosphere of prayer and God-consciousness. Treatment means consciously knowing the truth and applying the principles of truth through the instrument of the mind, and the first step is to establish yourself in your true identity as I, that I which has dominion over mind and body. Until you do that, you cannot give or receive a correct treatment. You were given both a mind and a body. The mind is not you, nor is the body: I am you, the I which is your true identity. Your mind and your body are something that you possess. The mind is the instrument which you use for thinking or reasoning purposes or for any purpose of awareness, and it is through your mind that you are able to judge and make decisions. The body is also an instrument, a physical instrument, which takes its orders from you through the mind. You say to your hand, "Up," and the mind communicates that to the hand; the hand obeys the mind which in its turn obeys you, indicating that you must have control over both mind and body. The mind and the body were given to you, and dominion over both of them was also given to you. If, however, you do not exercise that God-given dominion, you soon find yourself in all kinds of trouble. When you sit down in meditation, the mind usually is far from still, not because it has a wish or will of its own, but because you have not assumed dominion, and the mind is conditioned to becoming a prey to any and every universal belief floating about in the atmosphere. It is much like the horses that I have ridden. They do not acknowledge my control a bit. Instead, they take me where they want to go, but that is only because I do not know how to assume dominion over a horse-and so he has his fun with me. So it is true that the mind also has its fun with us, but only because we have not learned how to exercise dominion over it. In some ...
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The Heart of Mysticism: April 1958, The Message of Easter I Have Over Come The World
- ... It is essential that we do not hasten past this unfoldment until we have thoroughly learned that our health, our supply, and the harmony of our human relationships are not dependent on human effort alone or human wisdom alone or on physical power, as we have believed because of our experience in the human scene; but rather that every word of God, entertained in our consciousness, eventually becomes the harmony of our daily experience. Now we learn the true meaning of Jesus' words, "I have meat to eat that ye know not of." 6 Understanding the word of God, and abiding in this Word and letting this Word abide in us, we have an inner substance, an inner source of good, an inner healer and saviour- the meat that the world knows not of. We crucify human fears and doubts when, instead of rushing about madly and, with worry and concern, undertaking the tasks of each day, we can relax in the realization: "I am the bread and the wine and the water. All those things the world feverishly seeks through anxious thought and much physical labor are already mine." We relax in God's assurance, "Son, thou art ever with me, and all that I have is thine." 7 Here too, is crucifixion in another form, the crucifixion of unrest, distrust, and burdensome labor. Pondering the Master's message of forgiveness so often repeated in the Gospels-the message of forgiving "seventy times seven" all those who abuse us, and forgiving even to the extent of praying for those who persecute us and deal unjustly with us-we further learn that, in the degree in which we put this message into practice, do we crucify our hate, prejudice, bigotry, and our fear of our fellow-man. Meditating deeply upon the message of the Master, which reveals that it was his mission, the Christ-mission, to heal the sick, raise the dead, open the eyes of the blind, and open the ears of the deaf, we realize that this He, who says, "I will never leave thee, nor forsake thee. 8 . . . I am with you alway, even unto the end of the ...
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Practicing the Presence: Chapter VI, To Him That Hath
- ... Just the recognition of this principle may open the way for us to experience all good, but, on the other hand, it may be necessary for us consciously to open out specific ways for it to flow. If we need supply, we must begin expressing it, and there are many ways of doing that. People may give part of what they have to some charitable enterprise, or they may even make some unnecessary expenditure just to prove that they have. Money is not the only way to start the flow. We can begin spending love, forgiveness, co-operation, and service. Any bestowal that is meant for God or God's children is a giving of oneself. This is the application of the principle that no good can come to us; good must flow out from us. Is it not clear that the expectation of receiving good from any source outside of our own being would be the very attitude which would separate us from that good, but that a constant seeking within for greater opportunities to release the good already established in us, to let it flow, to express it, to share it, would open the windows of heaven? We should give because we have-give because we have an abundance, give because we have love and gratitude to overflowing. Gratitude is not related to an expectancy of what we may receive tomorrow. Gratitude is the sharing or expressing of joy for the good already received. It is a giving without a single sign, without a single trace of desire for a return. Any form of giving, whether it is the giving of the tangibles, such as money, food, or clothing, or the giving of the intangibles, such as forgiveness, understanding, consideration, kindness, generosity, love, peace, or harmony, should be because we have an abundance. Then comes the transformation in consciousness which reveals our Christhood. Christhood never seeks to receive. There is no record in the entire New Testament of the Master's seeking health, wealth, recognition, reward, fame, payment, or gratitude. The Christ shines; Its complete activity is that of ...
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The Foundation of Mysticism: Chapter 5, Transition in Consciousness
- ~ 5 ~ A TRANSITION IN CONSCIOUSNESS Good Evening. We have just had our usual meditation, but in this particular meditation we began by placing ourselves as superior to mind and body, which is our natural birth-right. That is, we took the word I 1 , which I am: I, Joel; I, Mary; I, William. Whatever your name may be, you identify yourself with the word I. That I of course is your being, the being which you are. Your mind is something you possess and your body is something you possess. The mind is not you; the body is not you. I am you, and I was given a mind and a body through which to perform your functions on earth. The mind is that instrument which you use for thinking purposes, reasoning purposes, or any purpose of awareness. Through your mind you become aware, through your mind you know, through your mind you think, through your mind you receive decisions or make judgements. The body is a physical instrument and it takes its orders from you through the mind. I say to this hand, "Up," and the mind communicates that to the hand and the hand obeys the mind, which in turn obeys me. I have dominion over the mind and over the body. But suppose I do not exercise that dominion which was given to me by God in the beginning, and suppose I turn to the mind for its judgements or to the body for its conduct. I would soon be in all kinds of trouble, just as those who have not learned to accept their dominion over mind and body are in trouble much of the time. The mind was given to you, the body was given to you. When you sit down to meditate, the mind does not wish to come under control, not because it has a wish or will of its own, but only because you haven't assumed dominion and it is accustomed to doing what it wants. I'm afraid it's much like the horses I've ridden: they don't acknowledge my control a bit, they just take me where they want to go. That's because I don't know how to assume dominion over a horse, and so he has his fun with me. So it is, the mind has its fun ...
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Living the Illumined Life: Chapter 1, The Now Activity of the Christ
- Chapter One The Now Activity of the Christ The spiritual path is the way through which we enter the spiritual life, and ultimately it leads us to that place where we know beyond all doubt that the spirit of God dwells in us and is living our life. The activity of the Spirit is always fruitful, productive of harmony, peace, joy, and abundance. In spiritual living there is no chance, nor are there accidental events of any nature. Most persons think of going to church, to a lecture on spiritual subjects, or reading a book of spiritual wisdom as if it were a human act, even an act of their own will. This really is not the case at all because human instinct does not lead a person naturally in that direction. It is only when the activity of something greater than one's self has touched an individual's consciousness that he is led to a truth- teaching. So it is that same something that has brought you to the reading of this letter. You would not be doing this if it were not for the activity of the Spirit, the Christ, functioning in you, and functioning as your consciousness. That this Christ function as your life is the goal of spiritual living. This is the ultimate attainment. Letting Go of This World for the Kingdom Truth is not an easy path to walk. Many persons still have the mistaken idea that in coming to truth they are going to find their human problems quickly met and then perhaps they will dangle on some kind of a ninth cloud. The harp has been eliminated, and I am not quite sure what has taken its place. It is true that entering the spiritual path does eliminate many problems-the major discords and inharmonies of our lives-and usually very quickly. However, since eliminating problems is not the primary goal of truth, these outer harmonies indicate that we have merely entered the spiritual path at this stage. The next step to which we must look forward is the overcoming of our human pleasures, human profits, and human harmonies. The basis for this is the Master's ...
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Awakening Mystical Consciousness: Chapter 2, Releasing Spiritual Power
- ... The laws of God cannot function in a consciousness filled with false concepts. We must attune ourselves to the Divine. If we look at persons and see all their human differences, before long we will like some and dislike others; we are going to trust some and distrust others. We will have so many differences that our own minds will be confused. If, however, we can recognize that, regardless of appearances, Divinity is the nature of every person's being and that God made us in His own image and likeness, we are knowing the truth about all persons. Whether one is acting it out here on earth or not is none of our business; and if we are aware of any sin in another, instead of sitting in judgment, we should inwardly practice the New Testament principle: "Judge not, that ye be not judged." 18 Therefore, we will not judge: we will take the attitude: "Father, forgive them; for they know not what they do." 19 We are realizing that every person is a branch of the same tree, the Tree of Life. In that, there is no judgment, no criticism. There is forgiveness "seventy times seven," 20 forgiveness and a praying that their eyes be opened. This is attuning ourselves to the Divine, making ourselves receptive to divine healing, to divine Grace, to divine protection because we have wiped out our human concepts of persons and are seeing them as the image and likeness of God, seeing them spiritually as the very Christ of God. We are not using our human judgment; we are using our spiritual intuition to recognize that God made all of us in His own image and likeness and looked on us and found us good. There is nothing in us of criticism, of condemnation, of judgment; and, therefore, our consciousness is open to receive the grace of God. If we believe there are two powers, we are setting up a barrier in our own consciousness. If, however, we are realizing Omnipotence, Omniscience, and Omnipresence, we are again attuning ourselves to the exercise of spiritual power, spiritual wisdom. In the ...
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Consciousness Transformed: August 16, 1963, One with God: Praying for the World
- ONE WITH GOD: PRAYING FOR THE WORLD August 16, 1963 Honolulu, Hawaii GOOD EVENING. In the early years of our study of The Infinite Way, we must abide by the specific principles of this message very carefully, very closely and very intensely, because the study and practice of these principles develops our consciousness to where we no longer hate, fear, or love the human scene. We develop our consciousness to that place where we recognize that there is something greater than ourselves functioning within us. We of ourselves could never do the things that we are called upon to do. We of ourselves could not help people to overcome serious diseases, or to lose sins and false appetites, or to mold new dispositions. There is nothing about us as people that would ever enable us to do that for another. It is only when we have been touched by that which is transcendental, by that which is spiritual, that we can at least approach Paul in his statement: "I live; yet not I, but Christ liveth in me," 1 or the Master's: "I can of mine own self do nothing" 2 -the Father doeth the works. The study and practice of specific Infinite Way principles raises our consciousness because it helps us to overcome fear of anything in the manifest realm. It helps us to realize the non-power of what the world calls power. As we progress in this work through study and practice, and as some measure of the spirit of God enters our consciousness, we find ourselves called upon to help others. The others may not know why they come to us-it is something they feel, but they do come and they do ask our help, and generally we can give it. Usually, by the time they come asking for help, we have the spiritual endowment that makes it possible to give them their help. Eventually this begins to dawn in the consciousness of every spiritual student, regardless of his approach: "If this that functions through me for the benefit of myself and others is so powerful, can it not then help the entire world? If I can pray ...
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The Heart of Mysticism: August 1955, Essential Points in Infinite Way Practice
- ... Although outwardly it may seem that you have but one dollar, in the recognition of the infinite nature of your own being you can take at least one coin and say, "Out of the visible evidence of my infinity, I will share that which I have." On the scale of the Spirit, money is the least of that which we have to give, so let us not look to the purse to see how many dollars we have. "Silver and gold have I none; but such as I have give I thee." Turn to the infinite consciousness within and see how much of forgiveness, justice, kindness, freedom, harmony and wholeness you can bestow. Count your wealth by the realization of your Sonship with God. Every truth that has been revealed from the beginning of time is given as living scripture, to be embodied within you, lived and practiced. "I and my Father are one. . . . All things that the Father hath are mine," does not mean anything unless you are willing to take that truth into consciousness, and practice it daily by beginning to give and to ... A teacher who has learned spiritual wisdom has a responsibility far beyond teaching A-B-Cs and 1- 2-3s, and that is to realize that these are not child-minds and child-bodies, but that each is the Mind of God, disclosing and revealing Itself; each is the Temple of the living God, unfolding normally, joyfully, innocently and harmoniously. Philosophy and religion teach that we are poor, weak mortals, and yet they acknowledge that God is our Father. Is that not a sin? God is our Father, therefore we are divine sons, subject only to the government of the Father! We are Children of God, and we have the infinite spiritual storehouse of the Father to draw upon for life and love, for forgiveness, justice and mercy, for integrity, loyalty and fidelity. The very Soul of God is your individual Soul, and it is out of that Soul (the kingdom of God within you) that your good flows. However, it is available only in the degree of your knowing the truth, consciously realizing it, practicing and making ...
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Consciousness Transformed: September 29, Spiritual Discernment
- SPIRITUAL DISCERNMENT September 29, 1963 Princess Kaiulani Hotel GOOD AFTERNOON. Before we started on our 1959 lecture and class trip, I was instructed within that our students did not really understand the healing principles of The Infinite Way. For this reason I was to devote that year to giving them the specific healing principles of The Infinite Way as clearly as possible, because these principles are totally different from those of any metaphysical healing approach. This does not always seem apparent in reading the writings because we all use the words God, Christ, spirit, prayer, meditation, treatment. Therefore, unless a student is alerted, it is natural that he would not realize that these words have entirely different meanings in the message of The Infinite Way than those to which he has been accustomed. So I spent the year 1959 traveling the world, giving classes everywhere on the specific healing principles of this message. In 1960, 1961, and 1962 I was given a specific subject each year, so that the students might eventually be prepared for the higher works. At the beginning of 1963 I had already arranged a very heavy schedule of lectures and classes to be conducted from January through May, but again I received inner instructions to cancel all of these plans in order to prepare the students for that which was to come. I remained at home, doing no public work this year. I have been teaching four days a week, but I have been teaching only those who were invited to be taught, those who were the most ready, so that with them and through them the new work could be given. Since the middle of August we have recorded on papers, and in two new series of tapes, the mystical message of The Infinite Way, the message that cannot be learned with or through the mind. The message first of all develops, and then governs, that part of man which we know as the Soul faculties, or spiritual consciousness, or the Soul of man. Every individual who has ever been born and every ...
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