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291 through 300 of 802 similar documents, best matches first.
Living Now (12)
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291. The Early Years: Chapter 9, The Mind of Christ Jesus
~ 9 ~ THE MIND OF CHRIST JESUS Our task now will be the revelation of the consciousness of the statement, "Let this mind be in you, which was also in Christ Jesus." 1 Throughout all recorded history, no such works were ever done as those of the Master and, yet, he said, "I can of mine own self do nothing," 2 and again, "Why callest thou me good? there is none good but one, that is, God." 3 It is agreed by all students of metaphysics that the mighty works were the direct activity of that mind which was in Christ Jesus and, according to his own word, that mind was not personal to Jesus, but was "my Father and your Father"-the universal mind or creative principle of all men. Thus, the mind of man is the creative principle of the universe. We, however, long taught to believe that our mind is personal to us, that therefore the mind of one individual differs in intelligence and understanding from another, have lost the consciousness of the infinity of mind, our mind. We can regain this true consciousness of mind only in the degree that we perceive the universality and oneness of mind. We often hear it said, "Oh, if Jesus were only on earth today." Whereas, we must realize that the mind which was in Christ Jesus, the consciousness which healed the sick, fed the multitudes, and raised the dead, is your mind and my mind, and in proportion as we gain spiritually this perception, will we do those works, "and even greater works." After the re-introduction of spiritual healing many mighty healing works were done. So much so, that great edifices were erected in gratitude for marvelous healings and works of reformation. Today we hear that healing work does not compare to the early days in the field of metaphysics, and yet we know that healings were not accomplished by person, but by principle; not by people, but by that mind which was in Christ Jesus. Is it not clear then that we need, more than anything else, to recapture the consciousness of the presence of that mind? Must we ...
URL:, The Mind of Christ Jesus.pdf
Modified: 2017-02-07 14:36:43- 97K
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292. The Government of Eden: Chapter 2, The Genesis Of Identity
II the genesis of identity T HERE ARE TWO levels of consciousness. There is the spiritual, incorporeal level, as described in the first chapter of Genesis. On this level, man created in the image and likeness of God shows forth neither sin, disease, death, lack, limitation, nor any of man's inhumanity to man. Those born into the consciousness of the first chapter of Genesis have neither father nor mother. They are the Melchizedek- consciousness: they are not physical offspring, and they have no human parentage. They are incorporeal. But those born of human parents are born into the level of the second-chapter-of-Genesis creation, the world of mind, the mortal consciousness of good and evil, which constitutes humanhood. It is this humanhood that makes us think that by destroying our enemy or competitor, we can live and prosper, or that by taking away somebody's freedom, we can become greater. A leaven is necessary to break through the crust of self-preservation. This leaven is the Spirit of God in man, which, when It is raised up, lifts man to Its level, and then, instead of "man whose breath is in his nostrils," 1 we now have the Son of God, that "man who has his being in Christ." 2 The Master acknowledged that there are two men: the man of earth-the creature, the mortal, the viper-and the divine Presence within individual consciousness, which, when recognized and released, changes man from the man of earth to the Son of God. We speak of God as the creative principle of this entire universe, including man. But actually, that brings up a picture in your mind of a God that created something at some time, and as long as you hold to that belief, you cannot rightly understand the nature of God, for God has never created any thing at any time. Any such belief puts God in time and space, and with a beginning, and that takes away God's eternality and immortality. I ask you rather, see God as an Infinite Invisible, appearing as this universe, rather than as starting it, ...
URL: of Eden_Chapter 2.pdf
Modified: 2021-01-25 13:32:07- 101K
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293. The Government of Eden: Chapter 5, When We Judge By Appearances
... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
URL: of Eden_Chapter 5.pdf
Modified: 2021-01-25 13:32:06- 100K
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294. The Heart of Mysticism: April 1956, Neither Good Nor Evil The Middle Path
CHAPTER FOUR: APRIL Neither Good Nor Evil The Middle Path TRUE spiritual living is based on overcoming the self and being reborn of the Spirit-which is what Paul refers to as dying daily. The only devil is the personal self, or ego, which insists upon being considered and catered to; which is easily offended and hurt; fearful one day and joyous the next. In the physical world, and in most religions, both theological and metaphysical, it is deemed sufficient to rid ourselves of the negative aspects by overcoming sin, disease, etc., yet at the same time desiring to cling to all the good aspects-the idea being to cease being a sinful person and become a virtuous one; no longer to be sick but well; to rise above lack into prosperity. This is all very well as far as it goes, but it has no relationship whatsoever to the true spiritual way of life. In the spiritual life, the world is no more good than it is evil, and in the correct apprehension of this is the understanding of what the Master meant when he said: "Why callest thou me good? there is none good but one, that is, God." Those of us who have embarked on the spiritual path have done so for one purpose: to bring ourselves into alignment with the spiritual laws that have always existed, that exist now, and forever will exist. As an Infinite Way student, you must accept that responsibility and realize that the degree of progress is strictly an individual matter. However, the degree of unfoldment that takes place at a given time is not up to you. Some, by your natures, will achieve more quickly than others; but aside from time, the arduous work is individual acceptance of these spiritual laws, and the subsequent overcoming of the personal self. This you must do for yourself. Let us assume that a group of students is assembled for the sole purpose of uniting in the Spirit for communion with God, in order that the truth be revealed. Before we entered, this room was a blank-nothingness, in which was no good and no evil. ...
URL: Nor Evil The Middle Path.pdf
Modified: 2017-02-07 14:36:56- 154K
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295. The Heart of Mysticism: October 1959, Freeing Ourselves From Universal Claims
CHAPTER TEN: OCTOBER Freeing Ourselves from Universal Claims IN spiritual healing, there is always the temptation to try to improve the human scene. The first and normal reaction is to attempt to make a sick person well, to obtain employment for the unemployed, to bring supply to the needy, and happiness to the unhappy. Such persistent attempts at human betterment, however, usually result only in failure. Even though you perceive the significance of this point at this moment, you probably will find it difficult in giving a treatment to refrain from the temptation to desire to change the appearance into an opposite, better appearance. The desire to improve human conditions is natural to you and to me, and it was undoubtedly natural also to Jesus Christ, or he would not have had to go away forty days to renew himself, nor would he have had to leave his disciples every once in awhile for that same purpose, because the only renewal any of us ever needs is to break the mesmerism of appearances. That is the only reason we ever have to pray and commune with the Father; that is the only reason we ever have to go away to be still. There is no other reason. Furthermore, even though many of us are not mesmerized by most forms of error, some of us are still mesmerized in a large measure by good humanhood. The destructive and evil aspects of human-hood rarely tempt us now, but many of us are still tempted by its seemingly more desirable aspects, which in the final analysis are but the opposite of the evil humanhood and in the end can be just as destructive. Give Up All Attempts to Change the Human Picture So it is that, when we sit down to help others, one of our first realizations must be, "I am not trying to change sick matter into healthy matter; I am not trying to change a little matter into a lot of matter; I am not trying to make unhappy people happy. My aim in this meditation is to realize, behold, and demonstrate the Christ." In other words, our function is to ...
URL: From Universal Claims.pdf
Modified: 2017-02-07 14:37:11- 138K
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296. The Heart of Mysticism: September 1955, The Deep Pool of Your Being
... Had the Master not been able to step aside sufficiently to know that "I can of mine own self do nothing," and had the word "I" entered His demonstration in any way, the miracles could not have taken place. This brings us back to our first point: God is individual consciousness (the consciousness of you and me) and therefore the storehouse of infinity is within you. You cannot draw it forth-you can get out of the way, make the contact, and let it flow forth! In order to understand this properly it is necessary that you first overcome time and space. You must remember that none of this has anything to do with yesterday. None of yesterday's virtues will help you achieve this realization today, and none of yesterday's sins will prevent proving it today. Your yesterday's, whether for good or evil, have nothing to do with today's spiritual unfoldment. You must rise in consciousness above any sense of limitation, and each time you turn to the within in an earnest sense of self-forgiveness and Self- realization the yesterdays are blotted out. "Though your sins be as scarlet, they shall be as white as snow," and because the nature of the Christ is forgiveness, until seventy times seven, even were you to sin again you will be "as white as snow" the moment you return. As long as you earnestly and sincerely follow this path for the purpose of "forgetting those things which are behind, and reaching forth unto those things which are before," and ". . . press toward the mark for the prize of the high calling of God in Christ Jesus," even though mistakes cling and must be risen above again and again, nevertheless there will come that day of complete attainment when there will be no going back to the yesterdays. You do not live on yesterday's manna. It is necessary that you make this contact almost hourly throughout each day until that glorious moment when It takes over and says, "I am with you," and eventually on to the end of the road where It says, "I am you." Until that day ...
URL: Deep Pool of Your Being.pdf
Modified: 2017-02-07 14:37:12- 143K
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297. The Heart of Mysticism: September 1959, The Impersonalization of Good and Evil
... At the present stage of your unfoldment, this realization should come to you with the force and power of a recognized, definite principle for continuous moment-to-moment practice. The Christ Cannot Be Finitized There is a second part of this principle which is even more difficult to practice. Just as evil cannot be personalized, so good cannot be personalized. We now know that it is incorrect to say that anyone is a sinner, but it is equally incorrect to say that anyone is spiritual. Let us not make the futile attempt to pin Christhood to any person's humanhood or to any part of a person that is visible or tangible to sense. If there is any quality of good flowing through him, it is not his personal quality. It is a God-quality for which he is but the instrument. We have learned that any evil quality which flows through an individual is not of himself, but is really a universal mesmerism which he has not consciously rejected. Now we must realize that if love, charity, benevolence, forgiveness, kindness, and co-operativeness are flowing through us, we must be careful not to take the credit for these qualities, for they do not have their source in us. We are but the instrument through which, and as which, God appears, the instrument through which good appears. When we are called upon for help, we do not attempt to make a bad human being good, a poor human being rich, or a sinful person pure, but we turn immediately to the realization of the Christ. Note this point carefully: We do not try to add the Christ to a person, because the Christ cannot be finitized or personalized. The Christ is infinite, the son of God, which you are and which I am, but never can we finitize It or personalize It. Do not try to fasten your realization of the Christ onto a person, or direct It to a person, or send It out to a person, or believe that a person is It. This is a very difficult point, but one which is absolutely essential to the healing work: Do not pin any form of error onto your ...
URL: of Good and Evil.pdf
Modified: 2017-02-07 14:37:13- 141K
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298. The Joel Goldsmith Reader: Individual Consciousness as Law
Individual Consciousness as Law Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth. JEREMIAH 9:23, 24 This statement from Jeremiah can be carried out in practical experience. We are not to glory in the world of effect, whether that effect appears as person, place, circumstance, condition, or thing, because the substance, the reality, does not lie in any effect. The power and the glory, the substance and the reality, the cause and the law lie in the Spirit which produces all that appears to us as form, circumstance, or condition. We can enjoy and use the things of this world, but our faith and confidence must not be centered in the world or in the things of the world. Our faith and confidence must be in the Spirit which produces, forms, and animates all that exists. No Power Acts upon Us The Infinite Way teaches that man is consciousness and that that very consciousness is the cause of body, business, and home. Many people believe that a discordant body, business, or home is due to a power outside of themselves, acting upon them. As long as we accept the belief that there is a power outside of us, just that long will we be seeking to get in touch with a good power to do something for us. If the belief is accepted that a law of time is acting upon our bodies and mentalities, our experience will be on that level. There is no power operating in our experience separate from our own consciousness, but as long as we believe that there is such a power and as long as we are trying to get in touch with it, we shall never contact it. The world has been praying to God for things. It is no more sensible to pray to God for things than it is to pray to the principle of electricity to light your house. Rejoice not ...
URL: Consciousness as Law.pdf
Modified: 2017-02-07 14:37:19- 120K
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299. The Master Speaks: Chapter 20, Truth Unfolding
~ 20 ~ TRUTH UNFOLDING We cannot have a consciousness of truth and a demonstration; nor can we have a consciousness of truth before the demonstration, nor the demonstration before the consciousness of truth. First, there must be the consciousness of truth, and then, with it, comes the demonstration, because all demonstration is truth itself made evident-the Infinite Invisible becomes visible; the Word becomes flesh. There is no time lapse, or space lapse, between the Word and the flesh. The Word becomes flesh instantaneously. Truth becomes demonstration instantaneously, because demonstration is truth manifested. Nothing takes place in our outer world except as the manifestation and expression of our consciousness, and if truth is not active in our consciousness, then our demonstration is not the activity of truth. If our thought remains barren of truth, no matter how fruitful in material things it may be, it cannot bring forth spiritual fruitage. If we sow to the flesh, we reap corruption. If we sow to the Spirit, we reap the fruitage of the Spirit. Let us remember this: Our individual consciousness actually is God consciousness; God is our only consciousness. Therefore, all demonstration, all manifestation, is God consciousness expressed. It takes our knowing of this truth, however, to make that evident. All harmony in our experience is the direct result of the activity of truth in our consciousness. This activity of truth does not consist merely in making statements of truth, or in vain repetitions of truth, or in repeated affirmations of truth. That is not the activity of truth in consciousness. The activity of truth in consciousness is an awareness of the truth of being. As we learn to dwell on God, on God in Its infinite forms and varieties, on God as omnipresent, and especially on God as individual consciousness-your consciousness and mine-then the infinity of God appears. The Infinite Way of life is actually an entrance into the fourth dimension of life, into ...
URL: 20, Truth Unfolding.pdf
Modified: 2017-02-07 14:37:30- 122K
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300. The Only Freedom: Chapter 6, The Discipline of Knowing the Truth
S Chapter Six The Discipline of Knowing the Truth tudents of the Infinite Way are taught to go into prayer, treatment, or a contemplative healing meditation without words, opening their consciousness in a state of receptivity, listening for that "still small voice," 1 and letting It give the treatment and do the work. On the other hand, students are taught to know the truth, declare the truth, remind themselves of truth, and go through a degree of mental discipline. Unless students understand these two approaches clearly, there might seem to be a conflict or a contradiction. But there is no conflict or contradiction. Spiritual Preparation Needed In the early stages of the development of spiritual consciousness, it is necessary to go through disciplines: mental disciplines, specific practice, and many forms of work that will not be used or be necessary later. In our earliest study, we fill ourselves full of truth through books, lectures, classes, or in any way in which truth can be imbibed. We spend hours and hours a day in reading, studying, meditating. We spend weeks, sometimes months, years attending classes, and we know the truth specifically about many things, probably about everything that touches our human experience. In doing that, let us understand that we are not doing it for the sake of God, nor are we doing it to reach God or to get something from God. As a matter of fact, such practices have very little to do with God: they have to do with preparing ourselves and making us fit for the receptivity to God. By that, I do not mean humanly fit or humanly good, but making ourselves spiritually receptive. That is what takes the preparation. Different Approaches Lead to God The more we read inspired literature, correct metaphysical or spiritual literature, and fill ourselves with it, the more our thought becomes spiritualized and the clearer transparencies we become. True, too, the more inspirational lectures to which we listen and the more classes we attend, ...
URL: of Knowing the Truth.pdf
Modified: 2017-02-07 14:37:34- 115K
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291 through 300 of 802 similar documents, best matches first.
Living Now (12)
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