The Foundation of Mysticism: Chapter 15, Mental Power
- ... Now, when I tell you that this is tragic, you must understand why: The power of God is all good and no one can ever use the power of God for a selfish purpose, for a personal purpose, or for a destructive purpose. It cannot be done. The nature of God is good, the nature of God is love, the nature of God is life eternal, and no one on the face of the globe will ever be able to pray, or to make use of spiritual power for a selfish or destructive purpose. That is why so many of the so-called prayers of the world are powerless: prayers to do this for me, or for my child, or for my nation, or for my soldiers. There cannot be answers to such prayers because God cannot be used in that way. God is universal good, the same today, tomorrow, and forever. And in the sight of God there is "neither Greek nor Jew, bond nor free"; and anyone who attempts by any manner or means to utilize the power of God for a personal, selfish, or destructive purpose might just as well be touching a hot wire-they are on their way to self-destruction. God is no respecter of persons. God's rain falls on the just and the unjust. God's presence is the power of forgiveness to every phase of discord, whatever its name or nature. Now, this minister was not mistaken that plants did grow and were destroyed. His mistake was believing that it was spiritual power, or prayer, or contact with God that was responsible for the result. But God wasn't. Anyone could duplicate that experiment. It is entirely mental. No one really knows the extent of the power of the mind. No one has ever experimented enough to learn what the actual power of the mind is. I had the pleasure and privilege of being with a teacher who taught me how to leave this body and how to travel to any part of the globe I wanted to see. And for many years I enjoyed that experience, wandering out into this world practically every night-not that it proved anything from a spiritual standpoint. It merely proved that the mind is not encased in the body. ...
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The Heart of Mysticism: October 1957, Bear Witness
- CHAPTER TEN: OCTOBER Bear Witness For thou shalt be his witness unto all men of what thou hast seen and heard. Acts 22:15 There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. John 1:6-8 We speak what we do know, and testify that we have seen. John 3:11 If I bear witness of myself, my witness is not true. John 5:31 And we are his witnesses of these things. Acts 5:32 Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that we may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. Isaiah 43:10 IN a courtroom, a witness mounts the witness stand, not to interpret his observations, but simply to tell what he has seen. A witness bears witness to that which he has seen take place. At no point should a witness say, "I brought this about; I did this; or I helped this"; but rather, "This is what I saw, and I am repeating it as I saw it." That is what the Master meant by bearing witness to God. The Master bore witness to God's power. He claimed no power for himself, "I can of mine own self do nothing . . . 1 the Father that dwelleth in me, he doeth the works," 2 that is, "I bear witness to that which I see the Father do." In The Infinite Way, we do not use God. Instead we sit in quietness and stillness, watching God do the work. Then we can say, "I witnessed a healing; I witnessed the activity of God in human affairs; I did not do it; I had no part in it, but I bore witness to God performing His work." Let us suppose that a call for help comes to us. Can I give the help or can you give it? Those of us who have been the instruments for healing know the answer to that question: No human being can give that help. If God does not answer the call, it will not be answered. But you say, "God is not answering all the calls that go out to ...
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The Heart of Mysticism: August 1955, Essential Points in Infinite Way Practice
- ... Although outwardly it may seem that you have but one dollar, in the recognition of the infinite nature of your own being you can take at least one coin and say, "Out of the visible evidence of my infinity, I will share that which I have." On the scale of the Spirit, money is the least of that which we have to give, so let us not look to the purse to see how many dollars we have. "Silver and gold have I none; but such as I have give I thee." Turn to the infinite consciousness within and see how much of forgiveness, justice, kindness, freedom, harmony and wholeness you can bestow. Count your wealth by the realization of your Sonship with God. Every truth that has been revealed from the beginning of time is given as living scripture, to be embodied within you, lived and practiced. "I and my Father are one. . . . All things that the Father hath are mine," does not mean anything unless you are willing to take that truth into consciousness, and practice it daily by beginning to give and to ... A teacher who has learned spiritual wisdom has a responsibility far beyond teaching A-B-Cs and 1- 2-3s, and that is to realize that these are not child-minds and child-bodies, but that each is the Mind of God, disclosing and revealing Itself; each is the Temple of the living God, unfolding normally, joyfully, innocently and harmoniously. Philosophy and religion teach that we are poor, weak mortals, and yet they acknowledge that God is our Father. Is that not a sin? God is our Father, therefore we are divine sons, subject only to the government of the Father! We are Children of God, and we have the infinite spiritual storehouse of the Father to draw upon for life and love, for forgiveness, justice and mercy, for integrity, loyalty and fidelity. The very Soul of God is your individual Soul, and it is out of that Soul (the kingdom of God within you) that your good flows. However, it is available only in the degree of your knowing the truth, consciously realizing it, practicing and making ...
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Living Now: Chapter 3, When the Spirit of the Lord Is Upon Us
- ~ 3 ~ WHEN THE SPIRIT OF THE LORD IS UPON US The goal of our journey on the spiritual path is to make the transition from being the man of earth who is not under the law of God to being that man who has his being in Christ, to leave behind that selfhood which is sometimes good and sometimes bad, sometimes sick and sometimes well, sometimes rich and sometimes poor, and to emerge into our divine state as a child of God. According to the Master, we are either branches that are one with the tree of Life or branches that are cut off from the tree. If we are branches that are cut off, we are withering and dying; but if we are connected with the trunk, then we are one with the entire tree and all that constitutes the tree, way down into the roots and coming up through the roots. We are at-one with all that is in the soil, with the sunshine and with the rain. Everything that seeps down into the soil comes up through the roots, feeds the whole tree, and then produces the fruitage. The Road Back to the Father's House Every problem with which we are faced stems from a separation from our Source, and until we are once again united with that Source, troubles are going to continue to recur in our minds and bodies. Both the mind and the body have to be fed. For centuries, it was considered sufficient if the body were fed and maintained with food, medicine, and fresh air; but in the last hundred years it has been discovered that we need something more than that, and so attempts have been made to teach people to fill their minds with thoughts of a positive nature on the assumption that the body would in turn respond to this constructive approach to life. But if we are not fed by the Spirit, all the material food we can put into our systems will not feed us properly, nor will all the mental food with which we fill the mind give us adequate nourishment. As human beings, we have no contact with our Soul, or Source, and it is only when we begin the practice of meditation that we find ...
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The Art of Spiritual Living: Chapter 3, The Peace-Be-Still of Spiritual Authority
- Chapter Three The Peace-Be-Still of Spiritual Authority The first step in our spiritual development and progress included both a physical and mental discipline. That discipline involved remembering God, refraining from stealing, envy, jealousy, and not committing adultery or murder. It was accompanied by the restraints of the thou-shalt-not's-or-God-will-do-something- to-you. In these early days of developing and living by a moral code, people were not capable of disciplining themselves, so there had to be a hierarchy of priests to make certain that the laws were obeyed. The Body and the Mind Must Be Disciplined As generation after generation came under the discipline of the law, eventually more and more persons learned to discipline themselves, no longer requiring an overseeing power to keep them in line. Through this discipline their natures were changed and their desires brought under control. Gradually a better state of humanhood evolved, which is what always happens when the undisciplined come under discipline. Not only do they learn how to behave, but their very nature changes, and they lose the desire and the propensity for undisciplined conduct or thoughts. In the earliest stage of our existence we are disciplined as to our physical acts, and then later our mental activity also comes under discipline. When Jesus was teaching the principles of spiritual living, he said that it was not enough not to commit the act of adultery, but even thinking about it had to be controlled, because there was just as much evil in the desire or thought as there was in the act: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28 Jesus indicated that first there must be the discipline of rising above the indulgence in an act. Next must come the discipline of the mind, so that it would be incapable of thinking undisciplined thoughts. "He that soweth to his flesh shall of the flesh reap ...
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The Art of Meditation: Chapter I, The Way
- CHAPTER I THE WAY Most men and women are convinced that there is a divine Power of some sort operating in human affairs; but they are not sure what it is, nor do they know how to bring this divine Presence and Power into their daily experience. There was a time when many of these people were content to believe in a God dwelling in a remote heaven, a God whom they would not meet until after death. In this practical age, however, very few are satisfied with that limited concept of God. The world is full of discord. The question is asked again and again: Why, if there is a God, does this God permit sin, disease, war, famine, and disaster? How can all these evils be, if God is good, if God is life, if God is love? How can there be that kind of a God and the horrors of human experience? People throughout all time have attempted to solve this riddle, but there is no solution; there is no answer except that the world has not known God. We can never for a moment believe that if people in this world had a realization of God, they would have discord and inharmony, too. Discord and inharmony come into our life because of our ignorance of God. As we acquaint now ourselves with Him, we find the secret of harmonious existence. People throughout all time have sought freedom, peace, and plenty; but their search has been primarily through the feverish activity of the human mind. Pleasure and satisfaction have been artificially created, and because of their artificiality, they are neither permanent nor real. Living out from the level of the mind, there must be a continuous round of new pleasures, new faces, and new scenes. There is rarely a truly joyous moment, nor are there periods of rest and relaxation. Freedom, peace, and plenty are not dependent upon circumstances or conditions. Men have been free in chains; they have been free under slavery and oppression; they have found peace in the midst of war; they have survived floods and famine; they have prospered in periods of ...
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The Only Freedom: Chapter 8, God Realized
- I Chapter Eight God Realized n meditation God reveals Itself to us and, in revealing Itself, It becomes the presence and power that takes over and governs our experience. If we think of going into meditation believing that it is going to overcome some problem or remove some obstacle, we defeat our purpose and prevent its activity. The reason we stress the nature of error is to remind ourselves that we are not seeking the realization of God for the purpose of overcoming error but, with an understanding that error has no power, we are turning within only for God-realization, and not for any purpose, that is, not to achieve anything. The only achievement is God- realization itself. To have a thought beyond that is to jeopardize our success. We do not go to God to get something as if God were withholding it and as if our going would persuade Him to loosen up. We go to God only for the experience of communion, to sit in the presence of God, to feel the hand of God, and to be touched with the Spirit by the grace of God. That is enough, and when that happens, the discords of human experience begin to fade. The Nature of Gratitude It is right for us to enjoy spiritual grace translated into terms of human harmony and peace, but we cannot gain them by going to God solely for that purpose. Students will often feel a greater sense of gratitude for the healing of some so-called serious problem than they will for the healing of some minor thing. In our work that is rank error because it does not lie within our power to heal a headache or a cancer. But a realization of the presence of God reveals harmony where there was discord. Therefore, what we achieve for those who turn to us for help is the realization of God's presence, and whether it removes a headache or a cancer is incidental. It will do whatever is necessary, and sometimes far more than we could ever dream about. It is more far reaching than the immediate object we may have in mind. To express gratitude in a different ...
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Consciousness In Transition: Chapter 1, Spiritual Healing
- ~ 1 ~ SPIRITUAL HEALING PREACHING WITHOUT PRACTICE is one of the most deadly of sins, for we must practice what we preach. The first thing that we, as metaphysicians, preach is that without God there is nothing and we exemplify that with: "Except the Lord build the house they labor in vain that build it." 1 We do not use quotations in this work as quotations, and we must now break the habit of using them as such. You have heard people say, "I do not feel well." Then someone, maybe you, replied, "Oh, no! There is no illness." You did not mean it. You did not know it. They were sick insofar as their sense and yours were concerned. If you had had a consciousness of the truth that they were not sick, you would not have said a word, you would just have smiled. They would have said, "I Am well!" The same with the quotation, "Except the Lord build the house, they labor in vain that build it." A beautiful quotation, but it remains a quotation until you understand it. Here is what I mean by using quotations with understanding. We will start this class with that quotation: "Except the Lord build the house, they labor in vain that build it." Unless God is the mind of me there will be no truth expressing itself through or as me. Unless God is the mind of you, you will not even understand the truth that is being voiced. Since God is universal mind-since God is my only mind-the only thing that will be voiced in this room is truth expressing itself, God expressing and revealing itself. Since God is the mind of you, God will be revealing itself unto itself. Mind will be expressing its truth unto itself. Truth will not pass from me to you; it will not pass from God to you. The entire activity of truth will take place in the one Mind-the mind of me, which is the mind of you. Why is this the most important part of the entire teaching? Because I expect that from this moment on, every one of you will be called upon to do healing work. The first thing that you must remember is that you ...
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Spiritual Discernment: Chapter 2, God Must Be an Experience, Not a Concept
- Chapter Two God Must Be an Experience, Not a Concept It is evident that whatever people have leaned or depended upon, whether material or mental, has not met their needs, and now the desperateness of the world situation is turning their attention to God. Many may seek in wrong directions, but in the end this will be of no major importance since it is not so much the way a person goes that counts, but the motive that impels him. Regardless of what path he chooses, be it ever so false, it will lead him to the kingdom of God if the motive behind his search is a true motive. If the motive that governs his life is a deep desire for truth or for God, he will find himself illumined and actually receiving the gift of the Christ Itself. In this age, however, students devote far too much attention to the demonstration of the joys and successes that are to come with illumination than they do to the illumination itself. Most truth-students are seeking the demonstration of forms of good, rather than the unfoldment of good. It is natural, normal, and right that we come into the realization and demonstration of spiritual harmony. But what determines the degree of our success is whether our motive is to leave our "nets"1 or to have our nets filled with fish. Every person can easily determine the integrity of his motive for himself. The continuous desire to increase the human sense of supply, the human sense of health, or the human sense of success is really an attempt to fill our nets with more fish, larger fish, or tastier fish; whereas the spiritual motive is to leave our nets and find the meaning of "My kingdom." Beyond Words to the Word There is a deep spiritual significance in the word My: "My kingdom is not of this world.2. . . My peace I give unto you.3. . My word. . . shall not return unto me void.4. . My thoughts are not your thoughts."5 My word, the word of power, is not your word or my word: it is nothing that you or I think, nothing that we have heard from another. My ...
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The Heart of Mysticism: March 1958, The Practice of Spiritual Healing
- CHAPTER THREE: MARCH The Practice of Spiritual Healing To be successful in spiritual healing, it is necessary to come out and be separate -to adopt a clear principle from which there is no deviation. In order to be free and to free others, you yourself must know the nature of spiritual healing. The correct premise for healing is that God constitutes individual being, individual you and me; God constitutes your being and mine; and there is nothing which can defile that pure spiritual being. There is no cause save one: "Hear, O Israel: The Lord our God is one Lord." 1 Spiritual healing cannot be based on the fact that there is something to be removed and that, in order to remove it, you must find its cause and then get rid of its effect. Nowhere in the New Testament does the Master indicate that there is a mental cause for physical disease; nowhere does he say to anyone, "You are ill because of this, that, or the other thing"; nowhere does he say that you are being held in bondage to this error because of that error; nowhere does he say that there is a cause for disease. Rather he demonstrated irrefutably his firm conviction that disease is not a power: "Stretch forth thine hand. 2 . . . Woman, thou art loosed from thine infirmity. 3 . . . Lazarus, come forth." 4 Do these words indicate that sickness has a cause or that disease was created by God? Spiritual healing is an acknowledgment of God as the infinity of being, as the infinity of your being and mine. Anything unlike God which presents itself to us is merely a state of mesmerism, a suggestion coming to us for our acceptance or rejection. It makes no difference whether the suggestion comes in the form of a sin or a disease, of unemployment or lack, the treatment is the same-the recognition that we are not dealing with physical conditions, but that we are dealing purely with a state of hypnotism. When we realize that, a large percentage of our healing work is accomplished. Then, can it make any difference whether ...
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