Collected Essays of Joel Goldsmith: The Easter of Our Lives
- The Easter of Our Lives IT IS THE DAY of the Crucifixion, and the Master is seated by himself somewhat apart from the people in the courtyard. Outside the gates the crowd has gathered. These are the multitudes whom Jesus fed when they were an-hungered; these are the people whom he healed of their diseases, of their sins, and of their infirmities. Some of them he even raised from the dead. Now they have gathered to make sure that he is crucified. They have been lulled to forgetfulness of the good that they witnessed in his ministry, and evidently their ecclesiastical authorities have convinced them that Jesus meant to destroy their temple, their religion, even their God. The fact that they saw the healings and experienced them is forgotten in the cry, "Crucify him! Crucify him!" The Roman authorities are much concerned, because they have nothing against the man Jesus; they have nothing against his teaching; and they have no liking for the work of the day. This the Master understands. He knows that on one side are the representatives of the Roman law, who have no desire to perform their unpleasant task, while on the other side are the ungrateful people whom he has blessed. So he has a right to do a little thinking, and we have the right to look into his mind and to speculate as to what he is thinking. Could it be as he sits there waiting for the inevitable that he is saying to himself, "What a great spiritual victory has been given me! What a great revelation from on high, a revelation so great that I know that the words which I have spoken will never pass away. Some day men will remember them and repeat them, and these words will lift those who hear out of the grave of sin, disease, and death. "What a wonderful light God has given me! What grace I have received from on high that I should know the meaning of all things, past, present, and future. With this great light I have brought healing, consolation, and comfort, not only to those of my present age, but even ...
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Collected Essays of Joel Goldsmith: Truth
- Truth The law was given by Moses, but grace and truth came by Jesus Christ. -John 1:17. UNDER PHARAOH the Hebrews had been in complete and utter slavery, not only economically, but culturally as well. They had not been permitted religious freedom, educational freedom, or cultural freedom any more than financial freedom. Consequently they were at about the lowest level of humanhood imaginable. It was in this state that Moses found them, and wishing to free them from their bondage, he took them out from under Pharaoh and led them out into the desert. Unaccustomed as they were to such freedom, they mistook liberty for license. They became very unruly and difficult to manage, so that it became necessary for Moses to set up many human codes-codes of human conduct. One set of these codes we know as the Ten Commandments. One of the mistaken beliefs of many people in the religious world is that the Ten Commandments are spiritual commands, having to do with spiritual or religious life. This is not true. The Ten Commandments, with the exception of the First Commandment, constitute a code of human conduct. It is certain that to one of spiritual vision you would never have to say, "Thou shalt not steal," or "Honor thy father and thy mother." And it would be just as fantastic to tell them not to commit adultery; not to commit murder; not to covet or envy. The Ten Commandments, then, do constitute law, and so now, as with Moses and the Hebrews in that intermediary stage of humanhood, it becomes necessary to have such a code of laws-of human laws-in order to teach men how to be just ordinary good humans. In the teachings of Christ Jesus you do not find any such commands about being humanly good. You are told, rather, that "My kingdom is not of this world." You are lifted into a spiritual atmosphere in which there is not even a thought or a temptation of being humanly bad. That is why we are told, "The law was given by Moses, but grace and truth came by Jesus Christ." It is a very ...
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Consciousness Is What I Am: Chapter 8, Invisible Life Fulfills Itself Tangibly & Visibly
- ... One of the barriers to our progress is that we let truth lie dormant in the back of our mind instead of praying without ceasing. * * * * * CONSCIOUSNESS DETERMINES OUR LIFE-EXPERIENCE Nothing can come into our experience except through our consciousness, so what our life will be depends on what we entertain in consciousness. If we entertain the idea of God as omnipresent Intelligence, Love, and Power, good is going to be our experience. Our responsibility is to be still and let Omnipresence flow. We need not take thought or plan anything; we just live whatever flows through, which will be every quality of God. Why? Because that is what we are entertaining in consciousness: God. We do not have to think thoughts of generosity, forgiveness, or abundance. We have only to abide in Omnipresence, Omniscience, and Omnipotence, and when we do that we lose all capacity for anything but God, and God flows through. We find ourselves being loving, generous, kind, and pure, but we have not had to take thought about it. What is in a consciousness that is not imbued with Omnipresence? What is left when God is taken out of our consciousness? Fear, ignorance, superstition, desire, anxiety, concern, get, give me, help me, I, me, mine! When God is absent from consciousness, we are living a life with all the accidental happenings that make up the human experience. Only when consciousness is filled with the presence of God is it true that nothing can enter "that defileth . . . or maketh a lie." 2 Holding good thoughts will not be a protection to us. The only protection is holding thought on God. There is no use thinking thoughts of safety or security or thoughts of abundance. Such thoughts will never bring these to us. A consciousness imbued with God is a consciousness full of love, life, forgiveness, sharing, peace on earth. We cannot have a consciousness filled with God and fail to understand that all mankind is really God in manifestation. Mankind as a whole is not showing this forth ...
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Consciousness Transformed: June 2, 1963, True Prayer-The Experience of God
- ... To come to this place in consciousness means that a great part of your spiritual journey is behind you, because you cannot attain this lightly, easily or quickly. You have been led up to this, as you will discover when others come to you for spiritual wisdom. You will learn that it is not an easy matter to say to them: "We are not going to God to have your fever reduced, and we are not going to God to get increased supply," for the answer you will receive is: "What then is the use of going to God?" When you have arrived at the place where you can accept such a statement, you have arrived at the place where you have given up human aspirations for spiritual revelations. We do not become ascetics. In giving up the world it is not in the mistaken sense of asceticism in which, by depriving ourselves of everything pleasant, we believe we are pleasing God. On the contrary, be assured that God is only pleased in our joys-in our fruitage. We know this from Christ Jesus, who was sent to earth to "do the will of the Father," and the will of the Father is that we have health and happiness and forgiveness of sins and life eternal. There is no asceticism in the Master's teachings. He took only their sins-never did he take from anyone any form of good. Once you stop seeking in your prayers "what ye shall eat, what ye shall drink and wherewithal ye shall be clothed," you will find they are being added unto you. "Thy grace is my sufficiency in all things," 18 only I must not seek sufficiency, I must seek grace. For thousands of years men have prayed for an end of war, for an end of injustice, for an end of slavery, and disease. All of these human conditions are still going on, and those that are not going on have not been overcome by prayer but by men. Many diseases have been overcome and lost from the world because of medical and surgical discoveries, but you recognize the fact that Christ Jesus revealed that this could be accomplished without human aid. So we are not to be ...
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Consciousness Transformed: May 19, 1963, An Idea Whose Time Has Come
- AN IDEA WHOSE TIME HAS COME May 19, 1963 Princess Kaiulani Hotel ON MAY 12 WE STARTED off with this paragraph: "There is a principle of life not yet known to the world, but known to you through your studies of The Infinite Way. The effects of this principle have been known throughout all known time, but the principle itself has not been known." The principle of which I spoke is that truth received and embodied in consciousness becomes known worldwide without any human effort or human striving. Just by abiding within one's Self with the revealed truth, it has a way of establishing itself. This does not always happen as quickly as we would like it to happen, but when we are dealing with truth we must learn that "a thousand years is as one day and one day can be as a thousand years." 1 There will be periods of thousands of years when little progress seems to be made, then suddenly in one day more progress is made than in a thousand years. This was illustrated by the Civil War. The idea of giving freedom to the Negro was not really a result of the Civil War; in fact, the Civil War was a failure and did not give that freedom. However, the fact that it took place was in line with all that had been unfolding in human consciousness since the days of Greece, on up through the Magna Carta, the French Revolution, the American Revolution, the Brazilian Revolution. All of this is the out breaking into human experience of an idea in consciousness. I believe it was last week that we were given the quotation of Victor Hugo: "Nothing is so powerful as an idea whose time has come." Ordinarily this quotation is attributed to Ralph Waldo Emerson, because it was he who made the quotation famous. But strangely, in the editorial in this morning's newspaper it is correctly attributed to Victor Hugo, and in the correct manner in which we used it last week. In other words "its time has come," and nothing is going to stop the breaking down of racial prejudice. Furthermore, if you had access ...
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I Stand on Holy Ground: Chapter 10, The New Dispensation
- Chapter Ten The New Dispensation The only place man has to go for anything is to the consciousness of his own being. The reason is that God is consciousness, infinite consciousness, and that Consciousness is the consciousness of individual man: yours and mine, saint and sinner, anywhere, any time. Some few have learned to go to the kingdom of God within themselves, not for things but for spiritual grace, for the things of God, for the kingdom of God. And they have found their peace, not the peace found in the things of the world or the peace that you can find on earth. The Infinite Way has revealed that God is consciousness, that Consciousness is the substance of all form, and that this infinite consciousness is your individual consciousness. You do not have a piece of It: you have all of It. The fact that you do not draw forth all of It means that you draw forth only enough to satisfy your immediate needs. Meditation Reveals Infinity When you know this, you will understand why meditation as taught in the Infinite Way will have to be introduced to the peoples of the Eastern World. It is true that meditation has always been a way of life in the East but the people there have not known the function of meditation. Most of them do not know that God constitutes individual consciousness and that the purpose of meditation is to go within to open out a way for Infinity to flow forth from within, and that it must not be looked upon as merely a religious practice or discipline. It must be looked upon as the most practical step toward harmony. If you are ever to know mental, physical, spiritual, economic harmony and freedom, even political freedom, you will know it only by drawing it forth from within your own consciousness. You must not think for a minute that there is going to be a government of men anywhere that will be dedicated solely to the interests of the people of the world so that they will receive abundance, equality, justice, and peace on earth. True, there will be ...
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Living the Illumined Life: Chapter 10, Call No Man Your Father Upon the Earth
- ... You have merely accepted that God from someone's teaching, and now that you have put yourself under that God, you sit around waiting for your rewards, which somehow do not come in this world, and you wait for your punishments, and they seem to come twice a day. But then you are more expectant of the punishment than you are of the rewards. Those are images you have made in your mind. You subject yourself to all kinds of man-made laws, but when you remove yourself from man-made laws and bring yourself under Grace, you then understand what the Master meant when he said, "If any man will sue thee at the law, and take away thy coat, let him have thy cloke also," 12 meaning that if someone takes your diamonds, give him your rubies, too. In other words, "The earth is the Lord's, and the fulness thereof," 13 and it is yours by Grace. If someone is ignorant of that and takes what belongs to you, do not fear, it will be replaced because "the earth is the Lord's, and the fulness thereof," and it all belongs to you. Once you give up the protection of man-made law, you come under Grace. Once you give up the law of an-eye-for-an-eye and a-tooth-for-a-tooth, you come under the Grace of forgiveness, but this comes only as a transition in consciousness. You are under the law as long as you are holding somebody else to that law. When you bind another, you have bound yourself; when you free another, you have freed yourself. Consider how many man-made laws you have accepted for yourself and for others. Do not wonder that you are under the law and do not think that you can come under Grace while holding somebody else in bondage to the law. You are under Grace when you free all persons from being under the law, holding no one in bondage but acknowledging your Christhood and theirs. A Life of Grace Has No Needs "Call no man your father upon the earth: for one is your Father, which is in heaven." 14 God is your Father; therefore you are the Christ, the son of God. Tell me, what is there ...
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Living the Infinite Way: Chapter - Introduction, Introduction
- O INTRODUCTION ne of the greatest spiritual teachers who ever walked this earth has told us that man does not live by bread alone, but by every word that proceedeth out of the mouth of God. Throughout every age there have been men and women of discernment who have discovered that this is true. Some have left a testament of their discovery in the scriptures of the world-a record of courage, strength, and inspiration, a revelation of unfolding consciousness. The experience of these illumined men and women is a constant reminder that we do not live merely by work, food, and rest, but that there is another factor that enters life which is far more important than any of these human activities. This factor is the "word that proceedeth out of the mouth of God." The Word becomes the living waters. It is our protection, our safety, our security. As we go about our tasks and duties, even though we may go through deep waters and be tried in the fire of experience, the waters will not overflow us and the flames will not kindle upon us, if the Word of God is in us and with us. It is our meat, our water, and our Bread of Life, our staff on which to lean. But the Word must be more than a quotation from a book. It must come alive within us; it must be a vital, living force. Its essence or substance must become part of our own consciousness, no longer words, but the Word. Then it lives and functions for us eternally. What is there about a Bible that is holy? Is it the binding, the paper, the print, or the words? Not one of these is sacred. The only thing in the entire Bible that is power is the Word of God. And where do we find that? In a book? No, for then it would be necessary merely to buy the book to have the Word of God. Millions of people buy the Bible every year, but how many of these people have the Word of God? Most of them have some words printed in a book. The world has missed the mark by reading the Bible as a historical or literary work. As long as it remains print in a ...
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Realization of Oneness: Chapter 7, Unconditioned Infinity
- 7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
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Seek Ye First: Chapter 3, Becoming Aware of God's Ceaseless Activity
- Chapter Three Becoming Aware of God's Ceaseless Activity This latter half of the twentieth century is perhaps the first time in recorded history that so many persons in the Western world have been seriously interested in a mystical message. When I say "so many," do not understand me to say that I mean great numbers, but I do mean that for a message of this nature the number is large. There are probably sixty thousand homes in the world in which the Infinite Way is read, but in those homes probably only ten thousand students earnestly study it. How many there are who actually practice it is something I have no way of knowing. Those who are serious in their study will bring forth a fulfilled experience in their lives, and their number is sufficient to make a real contribution to the world. What determines the nature and the extent of our contribution to the world, however, depends on the extent of our own individual demonstration. For many years I had absolutely no interest in any "you" anywhere in the world, none whatsoever. I had only one interest in life, and that was discovering the secret of why God is not in the human universe, how He could be brought into it, and more especially how He might be a part of my experience. My interest in the world was purely academic; there was no thought that this work would actually help the world. My goal was to seek God for myself, to see if God could be brought into my personal experience. First Attain the God-Experience Yourself I was living the same kind of a human life that nearly everyone else lives on earth, and even with some of its successes, it was not satisfactory. In fact, with a considerable measure of success, there remained an irresistible drive to find out if God could be brought into my experience so that something of a different nature could take place. What that would be, I had no way of knowing. Therefore, my experience for years and years had nothing to do with the world: it had to do with my seeking, my ...
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