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381 through 390 of 738 similar documents, best matches first.
Books:  
Living Now (12)
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381. Man Was Not Born to Cry: Chapter 4, Christ Raised from the Tomb
~ 4 ~ CHRIST RAISED FROM THE TOMB The Hebrews of old foresaw the coming of the Messiah, but because they believed that the Messiah would be some kind of great king or general, someone who could lead them to victory over Caesar or perhaps even over their own Sanhedrin, a man who would turn the evil conditions of their day into good conditions, they were unable to accept the gentle Master. Instead of understanding that "My kingdom" is not of this world, they accepted the God of the Forty- seventh Psalm: O clap your hands, all ye people; shout unto God with the voice of triumph. For the Lord most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. From the time of the Hebrews under Pharaoh unto this very day, the same prayer has gone up, the same psalms have been sung, and the same hope expressed that God will subdue nations, remove tyrants, and overcome the armies of the aliens. Should not thousands of years of such praying have proved that God has done none of these things up to now, and that there is no likelihood of his doing them at any future date? In the Forty-sixth Psalm there is an indication that the nature of God has been misunderstood, and that that is one reason peace on earth and good will to men have not been experienced. God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The Lord of hosts is with us; the God of Jacob is our refuge. Come, behold the works ...
URL: http://acropolisbooks.com/...Christ Raised from the Tomb.pdf
Modified: 2017-02-07 14:35:57- 130K
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382. The Joel Goldsmith Reader: Christ Raised from the Tomb
Christ Raised from the Tomb The Hebrews of old foresaw the coming of the Messiah, but because they believed that the Messiah would be some kind of great king or general, someone who could lead them to victory over Caesar or perhaps even over their own Sanhedrin, a man who would turn the evil conditions of their day into good conditions, they were unable to accept the gentle Master. Instead of understanding that "My kingdom" is not of this world, they accepted the God of the Forty- seventh Psalm: O clap your hands, all ye people; shout unto God with the voice of triumph. For the Lord most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. From the time of the Hebrews under Pharaoh unto this very day, the same prayer has gone up, the same psalms have been sung, and the same hope expressed that God will subdue nations, remove tyrants, and overcome the armies of the aliens. Should not thousands of years of such praying have proved that God has done none of these things up to now, and that there is no likelihood of His doing them at any future date? In the Forty-sixth Psalm there is an indication that the nature of God has been misunderstood, and that that is one reason peace on earth and good will to men have not been experienced. God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The Lord of hosts is with us; the God of Jacob is our refuge. Come, behold the works of the ...
URL: http://acropolisbooks.com/...Christ Raised from the Tomb.pdf
Modified: 2017-02-07 14:37:17- 137K
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383. The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
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384. The Mystical I: Chapter Six, Impersonalizing God
CHAPTER SIX IMPERSONALIZING GOD If someone were to ask you, "What is this Infinite Way? What is there about it that holds your interest and apparently benefits you?" you would probably have a difficult time answering, because what holds and benefits you and is your Comforter is something you know with your fourth-dimensional Consciousness, and if you should try to impart it to someone still living in the third-dimensional or material state of consciousness, he would never understand what you were attempting to tell him. In trying to explain this you might say, "Oh, I have learned that evil is not power," and then, of course, you would be ridiculed. If you said, "I have discovered God," you would then be asked to explain that, and anyone who has ever been called upon to tell what he has found out about God knows how foolish it would be to try. No one can do that, because whatever it is you may know about God you do not know with your mind. To have any awareness of God means that you have already broken through the area of mind and have been lifted into the higher consciousness. Whatever you may know about God, you know through your spiritual awareness, through your developed spiritual discernment, through the soul-faculties. To try to tell this to a person living out from a materialistic consciousness would be nonsensical, if not impossible. UNIVERSALITY AND AVAILABILITY OF THE MIND THAT WAS IN CHRIST JESUS The Infinite Way begins with the revelation that there is a transcendental consciousness, which in Christian mysticism is called Christ-consciousness and in Buddhism is called the Buddha-mind. In either case, what is meant is that there is a consciousness higher than the human mind. This is not a matter of general knowledge. True, there may be those who accept the idea that Buddha had that spiritual consciousness and that Jesus had the mind that was in Christ, but there are not many who understand that this Christ-mind, or consciousness, is universal to all men, ...
URL: http://acropolisbooks.com/...er Six, Impersonalizing God.pdf
Modified: 2017-02-07 14:37:32- 100K
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385. Consciousness In Transition: Chapter 11, Argument or Treatment
~ 11 ~ ARGUMENT OR TREATMENT THE TEACHER SHOULD SIT AND HEAR in silence and then let the divine mind impart the truth to you, then there would be no possibility of misunderstanding. But while we are using words, these words are cloaking the real meaning. It is, therefore, necessary for the student to discern the meaning between the lines. As you know, I don't like affirmations and denials and I disapprove of them heartily in this work. But I want to clarify that statement to this extent. Do not think that we do not use the argument in the work. I have tried to make that clear by indicating a difference between the word "treatment" and the word "prayer." Such things as affirmations are strictly out in this work. I mean by that, reciting the scientific statement of being a hundred times or twenty-five times, or the Lord's prayer ten times, or "every day prosperity is making me rich;" those things are strictly no part of this message. But argument is not out-argument is that part of this work which I call treatment. Now, you may use very little treatment most of the time and then you may find occasion to use a lot of treatment and I will illustrate each bit of that: A call comes for help and ordinarily, in the course of the day, it gets very little in the way of treatment. I mean that usually, when the call comes over the telephone or in a letter, the state of consciousness the practitioner or teacher lives in and maintains is sufficient. Realize that this call has nothing to do with a person, it is just suggestion-that, then, seems to take care of it. Most healings are brought about through nothing more or less than some statement: "I will be with you," or "I will take care of it," or "I am standing by." It is our consciousness of truth, spoken or unspoken, which reveals the harmony of being. Of course, the word "I" means God. You should certainly know that when you say, "I am standing by," meaning that God is standing by-then your patient is in the best hands in the ...
URL: http://acropolisbooks.com/...r 11, Argument or Treatment.pdf
Modified: 2017-02-07 14:35:21- 75K
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386. Man Was Not Born to Cry: Chapter 11, Breaking the Bonds of Humanhood
~ 11 ~ BREAKING THE BONDS OF HUMANHOOD The goal of all spiritual work is God-realization, arriving at a place where we are consciously aware that we are not living our own life, that there is a something, a transcendental presence, that has taken over, that goes before us, and that cares for us. Life eternal and divine harmony come to us in proportion as we know God aright. While this is the most difficult part of our spiritual journey, because it involves releasing every concept of God acquired throughout our lifetime, nevertheless, it has to be the first part of it. We have looked to our concepts of God to bless us, but concepts of God, regardless of how lofty they may be, cannot bless anyone. We can be spiritually blessed only as we come to know him as he is, and that knowing has no relationship whatsoever to any concept of God. It is useless to try to define or analyze God, or to seek to know what he is through the mind. If it were possible to embrace God in our mind, God would be smaller than our mind, and this he cannot be. One way in which we can begin to lose our concepts of God is through contemplation and meditation on the nature of God. Knowing the nature of God is quite different from knowing God itself, just as our individual nature is different from the essence that we really are. Our nature is the outward expression, or set of qualities which we possess, but we ourselves are greater than our qualities, that is, greater than our nature. We may have a kindly nature, a philanthropic nature, or a peaceful one, but that is not we ourselves: we are greater than these. Releasing Concepts of God God is far greater than what we can ever know of his nature. In order to be known, God has to be experienced, and while we can experience God through an awareness of his nature, he cannot be known with the mind or the intellect. The fact that we may have prayed to God, asking for something, is proof positive that we do not know the nature of God, for if we knew his ...
URL: http://acropolisbooks.com/...king the Bonds of Humanhood.pdf
Modified: 2017-02-07 14:35:58- 143K
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387. The Early Years: Chapter 7, The Law
~ 7 ~ THE LAW "The real jurisdiction of the world is in Mind, controlling every effect and recognizing all causation as vested in divine Mind." 1 Fruitful activity is an activity of mind; therefore, it is infinite, omnipresent, and never dependent on person or circumstance. Whatever intelligence, education, experience we may have has been given us of God and includes the opportunity for expression. We naturally include within ourselves, within our own consciousness, right activity and the opportunity for expressing that activity. Mind and its manifestation is one. Wherever there is mind, there is manifestation for they are one. This truth corrects the belief that we are ever separate or apart from our good. We include, embody, embrace within our consciousness all good. "Son, thou art ever with me, and all that I have is thine." 2 Nothing can be added to or taken from us. The one thing you must keep in thought is this: "The kingdom of God is within you." 3 Never should you look to anything or anyone for that which you seem to lack, but as soon as a need seems to become apparent, know that right then and there that which seems to be lacking exists as completed demonstration within you. As you acquire the habit of continually looking within your consciousness for the fulfillment of all needs, you will find that in a natural, normal way the fulfillment will appear. The human thought looks outside itself for peace, power, supply, but truth reveals that the divine mind is your only mind, and in this mind your completed experience is evident, and always as manifestation. There is no need to pray to God for anything. He continually pours forth his bounty as all that is required for your harmonious existence. This principle, or law, prevents evil in any form from touching you. If you will constantly practice throughout the day what has been written so far (until it becomes a veritable part of your consciousness), you will very quickly see things begin to happen. In this way ...
URL: http://acropolisbooks.com/...y Years_ Chapter 7, The Law.pdf
Modified: 2017-02-07 14:36:42- 127K
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388. A Parenthesis in Eternity: Chapter XIV, And They Shall All Be Taught of God
CHAPTER XIV "AND THEY SHALL ALL BE TAUGHT OF GOD" All work on the spiritual path is directed toward the development of a consciousness higher than that of the intellect or human mind. In the beginning, when there was no awareness of good or of evil, man lived out from the divine Consciousness, but after what is known as the Fall of Man, he took unto himself a consciousness of his own. He no longer had an awareness of the Father- consciousness: he now had a mortal consciousness, a consciousness of death, as does everyone who is under the universal belief in two powers. The purpose of work on the spiritual path is to bring about the return to this divine state of consciousness. In some cases, the impartation of that mind which was in Christ Jesus takes place in an individual when, through some act of Grace within himself, the Master -I am not speaking now of a man: I am speaking of the Master, the divine Consciousness-touches an individual and operates in him without the help of a teacher or without the help of a teaching. Paul, who received his illumination thirty years after the Crucifixion, had no personal teacher to help bring about the spiritual transformation which took place in him. His religious teacher, Gamaliel, was a scholar with a thorough knowledge of Hebrew theology, but probably with little spiritual awareness, and spiritual power seems to have been completely absent from him. So, this Saul of Tarsus, who had been out on the mission of persecuting and helping to kill Christians, this Saul, one of the most highly educated and trained of religious scholars, but apparently without a trace of the spiritual, received his illumination from within himself without the help of a teacher or of a teaching on the outer plane. Paul may have received his teaching and illumination directly from the Spirit of the Christ Itself, but it may well be that because of his identification with the Judaic movement in the days of the Messiah, he attributed his illumination to ...
URL: http://acropolisbooks.com/... Shall All Be Taught of God.pdf
Modified: 2017-02-07 14:35:00- 133K
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389. Living Now: Chapter 5, God-Endowed Dominion
~ 5 ~ GOD-ENDOWED DOMINION The healing principles of the Infinite Way differ so radically from those found in other teachings that students who want to be successful in the practice of Infinite Way healing should work only from the standpoint of what has been given to them in this work. There are some teachings in which the practitioner endeavors to find the error that is causing the trouble and identify it with the patient. This practice is called "uncovering the error," and assumes that there is some erroneous thought in the patient, which is producing his particular disease. Early in my practice I discovered that this was not true. Evil does not originate in the patient's thought, although he may permit himself to become an outlet for it. All evil of any nature, whether it is sin, false appetite, disease, lack, or limitation, has its origin in the universal or carnal mind. The moment a practitioner knows this, he begins to set his patient free. Instead of pinning some error on to him and fastening it to him, he immediately realizes, "This does not have its origin in a person: it has its origin in the universal or carnal mind." Recognize the God in Everyone If I sit on a class or lecture platform in front of an audience, thinking that everyone in that group is the child of God with the mind of God and the Soul of God and that only God lives and works in and through him, what happens? Even though the members of the class or audience do not know that this silent realization of their true spiritual nature and origin is going on, they begin to respond to the truth about them. They do not know why, but they rejoice inwardly because I am seeing them as they are in their real nature, seeing their real Self, seeing behind the human masquerade. If, on the other hand, I were to sit on that platform and criticize the persons in the audience, resent or judge them after human standards, they would begin to twist and squirm and feel uncomfortable. Why? Because I would be ...
URL: http://acropolisbooks.com/...ter 5, God-Endowed Dominion.pdf
Modified: 2017-02-07 14:35:50- 133K
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390. The Government of Eden: Chapter 3, Heaven Is Earth Spiritually Understood
III heaven is earth spiritually understood "M Y KINGDOM" 1 is not up in heaven, and "this world" is not down on earth. But whether or not we are living in this world or heaven, in My kingdom, depends not on going someplace at some time, but on the degree of spiritual discernment that is developed within us. It determines the degree of heaven we experience; the lack of it determines the degree of hell we experience. "I and my Father are one" 2 is a universal relationship, but certainly, you would never believe it looking at the human race because it isn't the human race that is one with God, or else it would be God-governed and God-maintained. It is the Son of God that is raised up in you through spiritual discernment. Spiritual discernment deprives us of a great deal of emotion and sensuality, and sometimes we wonder if there is anything to take the place of these good emotions or nice sensuality, but indeed, there is. With the spiritual capacity comes an awareness of God's universe, God's man, and God's body, which far transcends any human sense of joy or beauty that the mind can know. "Leave thy nets" 3 ; leave the physical sense of universe- sun, moon, stars, mountains, seas, and human bodies-and come unto Me. See as I see, hear as I hear, discern as I do, the spiritual nature of this universe, and then find that heaven is established on earth. Responding and Reacting to the World Spiritually, the world is embodied in us, within our consciousness. To be able to experience this, you must understand what that means. We live in a world of mountains and valleys, streams and rivers and oceans, suns, moons, and stars; we live in a world of warmth and ice, but we react to this world from our state of consciousness. Actually, there is no good or evil in the world. The world is a mountain, a valley, a river, an ocean, a tree, a sun, moon, a star, but it is not good, it is not bad, nor any degree in between. When we, who live here, say how wonderful is life in these ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 3.pdf
Modified: 2021-01-25 13:32:06- 93K
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381 through 390 of 738 similar documents, best matches first.
Books:  
Living Now (12)
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