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791 through 800 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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791. The Early Years: Chapter 26, Universal and Specific Belief
~ 26 ~ UNIVERSAL AND SPECIFIC BELIEF Universal and specific beliefs must be handled until we reach a state of consciousness in which the continuity of good has been realized. Then our mental work will be lessened, as spiritual revelation takes its place. Outside of Christian Science, humans are born, mature, age, decompose, and die. (All in belief, under the mesmerism of the Adam-dream). In Science, we annul the beliefs and claims of mortal existence one by one, as they appear until, in a measure, the ordinary experiences of mortality leave us untouched. There comes a time in our experience when spiritual inspiration reveals to individual consciousness a state of being free of mortal conditions and beliefs. Then we no longer live a life of constant mental denial and affirmation, but rather receive constant unfoldments of truth from mind. Sometimes this comes through no other channel than our own thought. It may come from a lecture, or in a published article, or it may be revealed through a statement in metaphysical writings. Regardless of the channel through which it may come, it is mind revealing itself to individual consciousness. Then, be sure that until this light comes, you handle whatever universal beliefs present themselves to you. As individual consciousness, we contain within ourselves all that is necessary to our well-being. There can be no sense of personal responsibility, when we know that God, divine love, completely provides within us all that is necessary for our unfoldment. As we give up personal responsibility, we receive divine strength, desire, and ability to help all those who for the moment may seem to need us. It is the divine "I or us" that fills the need of the patient, families or friends. Never do they need the personal you or me. As to our being ready to work from the point of spiritual revelation, that is never a matter for human decision. You just work as it comes to you to work, remembering that the human mind is not the healer; that ...
URL: http://acropolisbooks.com/...iversal and Specific Belief.pdf
Modified: 2017-02-07 14:36:47- 59K
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792. Consciousness Transformed: February 3, 1963, As Ye Sow
AS YE SOW February 3, 1963 The Halekulani Hotel Honolulu, Hawaii A QUESTION COMES TO MY MIND this week which is, "How many of our students are reading or studying the writings objectively?" How many still read them with a measure of emotion or sentiment? A letter came to me this week from one of our students. It describes a nice and respectable family that engages in orthodox religious worship, but very good. A terrible tragedy has struck that family and the question is asked, "How can such a thing happen to such a nice family?" Is there any one of our students who does not know what the answer is? If you are in any doubt as to the answer to that question then you are not studying objectively because there isn't a book or a tape or a Letter that does not have the answer to it. If there is anything we know and know that we know, it is the reason for error. That we know. If we don't know anything else, we do know that-and if there are any in doubt on that subject, they are not seriously studying the message. They are reading it but not reading it objectively. Even the most casual reading reveals the "natural" man is not under the law of God and indeed cannot be. As long as he remains the creature-the natural man-he is neither under the law of God nor protected by God nor maintained or sustained by God. This really is the entire history of the human race and accounts for some becoming dictators while others become the lambs led to the slaughter. As you read in history of the rise to power of Mussolini or Hitler, you will soon see there was no God on earth to protect the people on earth-no God to intercede for them. In the same way, if you read the earlier history of the United States and the coming to power of some of our so-called big corporations, robbing, cheating, defrauding, you would soon ask, "Where was God in all this?" So if we have given you nothing else, we have certainly given you the reason why iniquities and injustices exist on earth. We have also ...
URL: http://acropolisbooks.com/...February 3, 1963, As Ye Sow.pdf
Modified: 2017-04-26 12:59:10- 99K
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793. Leave Your Nets: Chapter 9, The New Dimension
~ 9 ~ THE NEW DIMENSION The human scene continues to unfold day by day, as it has throughout all the days of the past. There is always the temptation to hope that things will be different tomorrow. But left to itself, one day will follow another as days always have. The human scene is a state of inertia; it continues being whatever it is now, usually along the same lines. Nothing will be different tomorrow from what it is today, or from what it has been in the past until a new note is brought into the picture. "Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 1 . . . I came not to send peace, but a sword." 2 Up to now, what has been said is gentle and sweet, and good-tasting. Now comes the part that makes the "belly bitter" 3 : the living of this truth. This demands sacrifice and great effort. It will not be too difficult for you to remember the truth that you and the Father are one and all that the Father has is yours: the difficulty comes in living it, and it is only in the living of it that it can be demonstrated. Declaring, "I and my Father are one," 4 or declaring your sonship will be of little help to you. You must assume your obligation as a "son." Part of the responsibility entailed in that relationship lies in your readiness and willingness to leave your "nets" in the sense of stopping your search for health and supply and to rest in the conscious awareness of these as divine gifts already established within your being, even though momentarily not visible outwardly. This means no longer voicing truth, but living the truth of your identity, being willing to be called upon to heal or feed the multitudes. Can you do it? You can, if you realize, "I of my own self cannot do it, but by virtue of my divine sonship, I can. All that the Father has is mine: the gift of healing, the infinity of supply, the joy of sharing and the joy of giving, the wisdom of not bearing resentment, anger, malice, and jealousy." That is ...
URL: http://acropolisbooks.com/...hapter 9, The New Dimension.pdf
Modified: 2017-02-07 14:35:41- 106K
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794. The Early Years: Chapter 29, What of Death?
~ 29 ~ WHAT OF DEATH? Drink with Me this cup of inspiration, Sip this wine, revealing Life divine, Walk with Me in the shade of revelation, For I AM Life. Can Life do aught but live? Can the sun do less than shine? Or the stars withhold their gleam? Is not the breath you breathe The same I breathed into your being? Shall God withdraw Himself? Come with Me for just a moment, Away from city streets, and even country lanes. Away from the Babel of tongues, and the strain of thought, To where the beckoning finger of Love Points the Way. And rest awhile in the consciousness of My presence, Illuming the dark recesses of fancy, So that the Light of Truth may Open your hearts to the concept of The gift of God,-eternal Life. There is no death. Death is but illusion. It is the terminal of the belief that man is born. To realize the nothingness of death, we must start with the understanding of the unreality of that which we call birth. This understanding evolves from the discernment of the Master's statement: "Before Abraham was, I AM." 1 Man can no more be conscious of death than he can be conscious of birth. There can be no more awareness of passing on than there can be of coming, for "Lo, I AM with you always." 2 Abstract metaphysical statements offer no consolation to those separated from loved ones. Platitudes can never replace the "peace be still" of the touch of Christ-like hands. Heavy hearts are lifted only as the gaze rests upon the vision of eternal life, and this forever radiating as man. Our belief that one has passed on does not change him. Jesus returned in the same form and body in spite of the belief held by those who witnessed the crucifixion, that he had died. Our beliefs do not affect those who seem to have left our midst. Their lives continue in uninterrupted rhythm, though, to them, it is as if we remained behind while they go on. You have never known death thus far and you never will. Your only remembrance is of life and living, and so it will ever be. ...
URL: http://acropolisbooks.com/... Chapter 29, What of Death_.pdf
Modified: 2017-02-07 14:36:48- 64K
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795. Consciousness In Transition: Chapter 11, Argument or Treatment
~ 11 ~ ARGUMENT OR TREATMENT THE TEACHER SHOULD SIT AND HEAR in silence and then let the divine mind impart the truth to you, then there would be no possibility of misunderstanding. But while we are using words, these words are cloaking the real meaning. It is, therefore, necessary for the student to discern the meaning between the lines. As you know, I don't like affirmations and denials and I disapprove of them heartily in this work. But I want to clarify that statement to this extent. Do not think that we do not use the argument in the work. I have tried to make that clear by indicating a difference between the word "treatment" and the word "prayer." Such things as affirmations are strictly out in this work. I mean by that, reciting the scientific statement of being a hundred times or twenty-five times, or the Lord's prayer ten times, or "every day prosperity is making me rich;" those things are strictly no part of this message. But argument is not out-argument is that part of this work which I call treatment. Now, you may use very little treatment most of the time and then you may find occasion to use a lot of treatment and I will illustrate each bit of that: A call comes for help and ordinarily, in the course of the day, it gets very little in the way of treatment. I mean that usually, when the call comes over the telephone or in a letter, the state of consciousness the practitioner or teacher lives in and maintains is sufficient. Realize that this call has nothing to do with a person, it is just suggestion-that, then, seems to take care of it. Most healings are brought about through nothing more or less than some statement: "I will be with you," or "I will take care of it," or "I am standing by." It is our consciousness of truth, spoken or unspoken, which reveals the harmony of being. Of course, the word "I" means God. You should certainly know that when you say, "I am standing by," meaning that God is standing by-then your patient is in the best hands in the ...
URL: http://acropolisbooks.com/...r 11, Argument or Treatment.pdf
Modified: 2017-02-07 14:35:21- 75K
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796. Leave Your Nets: Chapter 16, The Robe
~ 16 ~ THE ROBE As an initiate, you will wear the 'robe' of your 'degree' and carry the title of Initiate, leaving behind your family name, and your family and friends as well. Having pledged your allegiance to God and to the service of God, you have no other allegiance, obligations, or responsibilities. Having been accepted into the ministry of the spirit, you are released from the duties and works of the earth. In human existence, a man accepted into military service exchanges civilian clothes for a uniform, and gives up his name for a number. As a military man, he has but one obligation or duty, and that is obedience to orders. In return for this obligation of obedience, the man who wears a uniform drops all care and responsibility for his own support. Even the support of his family comes from the military treasury. Food, clothing, housing, reading materials, amusement, vacations: all these are provided for him. The soldier takes thought for only one thing: obedience to orders. All else is given to him and provided for him. In his obedience to orders, he forsakes family and community: mother, sister, brother, wife, and children, to obey the call and fulfill his duty of obedience. In the spiritual life, the initiate has been called to the service and life of the Master. Immediately, he is divested of the clothing of the earthly world and given the robe of his degree. He renounces family ties and obligations, civil duties and activities to be of the household of God, in service to the Most High. From this moment, the initiate is relieved of all responsibility for his personal care and support. No temporal power takes over this function. Now the infinite invisible which has called him provides all things. You now stand as the initiate, called to the service in the household of God, and you may look neither to man nor other temporal source for your care. Even as your spiritual meat, bread, wine, and water are supplied to you from the infinite resources of your Soul, ...
URL: http://acropolisbooks.com/... Nets_ Chapter 16, The Robe.pdf
Modified: 2017-02-07 14:35:42- 60K
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797. Collected Essays of Joel Goldsmith: Meditation
Meditation TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems but rather the contemplation of God and God activities, and the nature of God, and the nature of the world that God created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period he should turn his thought to God, and consider his understanding of God, and search out a deeper understanding of the nature of Spirit and its formations, and of Mind and its infinite manifestation. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the Mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to the reception of spiritual understanding we must not be surprised if we do not experience spiritual good in our daily living, and there is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace whose mind is stayed on Thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and earning a livelihood, on social and community affairs, and sometimes even on greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, ...
URL: http://acropolisbooks.com/... Joel Goldsmith_ Meditation.pdf
Modified: 2017-02-07 14:35:14- 71K
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798. The GIft of Love: Chapter 4, Our Love for God
~ 4 ~ OUR LOVE FOR GOD Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. Deuteronomy 6:5 That is a command. But how many persons are there in the world who feel a real love for God? Love, itself, is somewhat of an abstraction, and certainly to love an unknown or invisible God does not bring forth a very tangible or warm feeling. Eventually, however, there must come into individual consciousness a love for God that is deeper than any love that a human being has ever known. That cannot come about if we persist in thinking of God as an impersonal principle, an impersonal law, or an impersonal life. True, God is all that, but God is more than that. To me, God is very personal. Tennyson said that God is "closer . . . than breathing, and nearer than hands and feet." Surely he was not thinking of anything as cold as mathematics or as impersonal as music. He must have felt a warmth that was close to his heart, almost a personal presence. The love of which I speak is a love that comes of a union when like meets like. Only when we are in the highest state of spiritual being do we come face to face with that which is truly God. It is God the Father and God the son meeting, and in that union love is generated. That is when love is felt, not for a reason, not because we have gained what we sought, but because we have found our home in His bosom. Since only God can tabernacle with God, it is only when you and I rise above our humanhood into a state of spiritual awareness that we can meet God. Then it is literally true that God, appearing as individual being, is fusing with God, God coming into conscious union or oneness with God. It is like two persons on the same level of thought meeting and falling in love, or forming a deep and lasting friendship. In one instant there is a fusion. They know that they have known each other since time began and, as time evolves, they find that they have things in common: music, literature, or ...
URL: http://acropolisbooks.com/...Chapter 4, Our Love for God.pdf
Modified: 2017-02-07 14:36:54- 91K
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799. The Infinite Way: Meditation
MEDITATION TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue, meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems, but rather the contemplation of God and God-activities, the nature of God, and the nature of the world that God has created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period, he should turn his thought to God, consider his understanding of God, and search out a deeper understanding of the nature of Spirit and Its formations. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to receive spiritual understanding, we must not be surprised if we do not experience spiritual good in our daily living. There is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace, whose mind is stayed on thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and the earning of a livelihood, on social and community affairs, and sometimes even on the greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, which is the temple of God, and there dwell ...
URL: http://acropolisbooks.com/...he Infinite Way_ Meditation.pdf
Modified: 2017-02-07 14:37:13- 70K
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800. The GIft of Love: Chapter 1, Love as Understanding
~ 1 ~ LOVE AS UNDERSTANDING We all want to be understood and to be understanding. Most of us wish that those we meet could see into the center of our being, could see what we have been from the beginning, but which no one has yet recognized-not mother, not father, not teacher. No one has ever seen what we really are, and it is because of this nonrecognition that we have worn a mask to hide ourselves from the world. If only the mask that is hiding you from me and me from you could drop from our faces, we would be like children, back in the Garden of Eden. Everyone longs to be understood, but most persons think that that means being known as they are humanly. That is not what it means at all. Those who believe that do so because they do not yet know that the Christ is their true identity and this is really what they would like to show forth. The Master Christ Jesus, too, longed to have his true identity recognized and understood. How obvious is his longing as he asks, "Whom do men say that I the Son of man am? . . . Whom say ye that I am?" He longed to be known as the Christ, but he could not walk out and say, "I am the Christ." Let us not hesitate, however, to say silently and secretly to everyone we meet, "Thou art the Christ, the holy one of Israel. I know thee who thou art." How do we know it? Flesh and blood have not taught us this, nor has the human mind revealed it. Only spiritual discernment reveals to us that God lives on earth as individual you and me. God has incarnated Himself as individual being. God the Father appears on earth as God the son. As we begin the practice of beholding the Christ in everyone we meet-in our household, our neighborhood, the market, the post office, the department store-the world will begin to present a different picture to us. People will act in a different way. The world will respond differently to us because the world will bring back to us what we have given to it. Whomever we meet, we meet in the spirit of letting God's grace ...
URL: http://acropolisbooks.com/...er 1, Love as Understanding.pdf
Modified: 2017-02-07 14:36:53- 80K
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791 through 800 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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