The GIft of Love: Chapter 6, A Wedding Talk
- ~ 6 ~ A WEDDING TALK * Human marriage itself, as we know it today, is not too successful, but it would be unnatural for it to be successful as it is known today because it is said that in marriage two become one, and that has been interpreted to mean that one or the other loses his identity and individuality; the wife even loses her name. Two becoming one does not mean the separation or the loss of individual identity or individuality, for this is an utter impossibility. An individual remains an individual, not only from birth to death, but actually long before birth until long, long after death. We never lose our individuality; we never lose our uniqueness. It is an impossibility for an individual to give up, to surrender, or to lose that which constitutes his being, and human marriage tries to make either the man or the woman submit himself or herself and surrender that which is most precious in the sight of God: his or her individual expression of God being. Each of us is individual, each of us has individual qualities, each of us has individual talents and gifts, and these are not to be surrendered in marriage. . . . In a spiritual marriage there is not bondage but freedom, but this is not true in human marriage. It is true in spiritual marriage, where both recognize that in marrying they are setting each other free. This is the only thing I have discovered in thirty years of this work that will make possible happy marriages, peaceful marriages, successful marriages: the ability to set the other free that each may live his own individual life, and yet share with each other without demanding. In human marriage a husband has certain rights and a wife has certain rights, but in a spiritual marriage this is not true. Neither husband nor wife has any rights: they have only the privilege of loving; they have only the privilege of sharing. They have the privilege of giving, but they have no right to demand anything of the other. We do not leave human experience while ...
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The Government of Eden: Chapter 2, The Genesis Of Identity
- II the genesis of identity T HERE ARE TWO levels of consciousness. There is the spiritual, incorporeal level, as described in the first chapter of Genesis. On this level, man created in the image and likeness of God shows forth neither sin, disease, death, lack, limitation, nor any of man's inhumanity to man. Those born into the consciousness of the first chapter of Genesis have neither father nor mother. They are the Melchizedek- consciousness: they are not physical offspring, and they have no human parentage. They are incorporeal. But those born of human parents are born into the level of the second-chapter-of-Genesis creation, the world of mind, the mortal consciousness of good and evil, which constitutes humanhood. It is this humanhood that makes us think that by destroying our enemy or competitor, we can live and prosper, or that by taking away somebody's freedom, we can become greater. A leaven is necessary to break through the crust of self-preservation. This leaven is the Spirit of God in man, which, when It is raised up, lifts man to Its level, and then, instead of "man whose breath is in his nostrils," 1 we now have the Son of God, that "man who has his being in Christ." 2 The Master acknowledged that there are two men: the man of earth-the creature, the mortal, the viper-and the divine Presence within individual consciousness, which, when recognized and released, changes man from the man of earth to the Son of God. We speak of God as the creative principle of this entire universe, including man. But actually, that brings up a picture in your mind of a God that created something at some time, and as long as you hold to that belief, you cannot rightly understand the nature of God, for God has never created any thing at any time. Any such belief puts God in time and space, and with a beginning, and that takes away God's eternality and immortality. I ask you rather, see God as an Infinite Invisible, appearing as this universe, rather than as starting it, ...
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The Heart of Mysticism: May 1957, The Christ - The Presence in You
- CHAPTER FIVE: MAY The Christ, The Presence in You THERE is a Presence and a Power which is always available to us, but it can only be realized in secrecy and in silence. Secrecy is one of the most profound truths revealed in the Master's teaching: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.1 Secrecy is an important principle of The Infinite Way and forms a vital part of its message. Those who have taken this teaching seriously and have followed it have benefited beyond words. There are others who have received the teaching, but who have not understood it. In their inability to perceive its significance, they have not obeyed it, and therefore, have not benefited from it. No teaching is of real value as long as it remains an abstraction; it must find expression in our daily life. Every principle of The Infinite Way should be related to our experience and then lived as our experience. Let us take, as an example, this principle of secrecy enunciated by the Master and see how it can be applied to our everyday relationships. If I perform some good and generous act and if my friends hear about it, they will, in all probability, praise me, thank me, and speak well of me. My ego may be considerably inflated by their acknowledgment and recognition of my good deed. On the other ...
URL: http://acropolisbooks.com/...hrist - The Presence in You.pdf
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Consciousness Is What I Am: Chapter 9, The Issues of Life Are in Consciousness
- ~ 9 ~ THE ISSUES OF LIFE ARE IN CONSCIOUSNESS Spiritual consciousness is the opposite of all we have been taught from infancy. For one thing it is a reversal of the commonly accepted idea of substance as that which we can see, feel, touch, or handle. So much effort is put into acquiring money, property, or merchandise that the world places its value in these things. Why are wars fought? Why are political elections held? Why the eternal struggle to try to own a business or create a monopoly? Is it not primarily for the purpose of acquiring money, property, or merchandise? All the thousands of years that this has been going on, people have not learned that even after these things are acquired there is no assurance of their being able to hold onto them or that they will buy the things they hoped to get. A gross materialist does not work for money for the sake of getting money. He believes that the money will buy something called satisfaction, pleasure, security, peace of mind, or power. Few persons think that money in and of itself is valuable. Even the man who owns a gold mine is not satisfied to keep the gold. He has to translate it into some other substance. Everyone who struggles for money expects to trade it, or some of it, for those things called peace of mind, health, or power. It is the same with those who gormandize. It is not the food they care about. Always in connection with the eating or overindulgence in food or drink is the belief that the indulgence will bring satisfaction. Where the materialist differs from those of spiritual vision is that the materialist believes that he must first accumulate the matter and then exchange it for spiritual values. In that he fails. The person of spiritual vision does not believe that spiritual qualities can be purchased with money, property, or merchandise. Rather he has arrived at the realization that they come from some fountain within his own being having nothing to do with money, and that a person may have no money ...
URL: http://acropolisbooks.com/...f Life Are in Consciousness.pdf
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Consciousness Transformed: April 5, 1964, The Man Who Has His Being in Christ
- THE MAN WHO HAS HIS BEING IN CHRIST April 5, 1964 Between Two Worlds Honolulu, Hawaii THE SERIES OF TAPES we are working with now is called "The Oahu-Maui Series" because some of the tapes have been made here at The Infinite Way Study Center, another message was made at The Kapiolani Center on Oahu, and still others were made on Maui. Those who have worked with this series should now find it easier to bring about that transition in themselves from the man of earth to that man who has his being in Christ. This entire series has to do with that subject. Part of the series is entitled "Between Two Worlds," and the two worlds revealed are the world that is made up, on one hand, of personal sense-man whose breath is in his nostrils, the natural man, the man of earth-and on the other hand, the Son of God, the man of spiritual discernment, the man of Christ-consciousness. We were born as the natural man, but we have been told that we must die as this man and be reborn of the spirit so that even our prayers will be "in spirit and in truth." Through this series you have learned that, as long as you are judging by what you see, hear, taste, touch, or smell, or even think, you are in the world of the creature, "the natural man (who) is not under the law of God, neither indeed can be." 1 Think what that means. As long as you are judging by appearances, as long as you are seeing good and evil, believing in good and evil, you are not under the law of God. Shocking as that may sound, you may as well accept it. When you make the transition to the man who lives by "every word that proceedeth out of the mouth of God," 2 you are then forming no judgments, but rather you are creating a vacuum within yourself resulting in an attitude of listening so that divine judgement may be rendered. Then you will discover that you never hear or see good or evil, but that the man and the universe of God's creating is revealed to you. Remember that it is not that you are seeing many things and many ...
URL: http://acropolisbooks.com/...Who Has His Being in Christ.pdf
Modified: 2017-04-26 12:59:06- 88K
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The Altitude Of Prayer: Chapter 1, True Prayer, The Source Of Our Good
- ~ 1 ~ TRUE PRAYER, THE SOURCE OF OUR GOOD THE FIRST TIME that a person ever came to me for healing and asked, "Will you pray for me?" was when I knew nothing about prayer except the well-known childhood prayer, "Now I lay me down to sleep." Although not a very grown-up prayer or a deeply spiritual one, for many years it helped to put me to sleep at night. The reason for this would later become clear, after I had gained some understanding of prayer. I was going to sleep; I was going to become unconscious; I was going to enter a state in which I could not take care of myself; and by laying myself down to sleep and placing myself in God's hands, I was throwing the responsibility off myself, thus enabling me to relax in His care. That is about as high a form of prayer as there is-not the words, but that attitude of "Father, I am going to be asleep. Anything can happen in my sleep, and I will not be around to protect myself. So now, as I lay me down to sleep, please take care of me. Take over while I am out." That attitude is a surrender, virtually saying, "I can of my own self do nothing while I am asleep, so, Father, You take over." It is the surrender of any dependence on material resources; it is throwing oneself completely on the spiritual. Let me therefore tell you what happened when that first person asked me to pray for him. I closed my eyes and said, "Father, You know that I do not know how to pray, so what is the next step?" Instantly, a voice came back and said, "Man cannot heal," and the whole responsibility dropped away from me. I still did not feel that I was praying and I still did not know how to pray. But you can see that I really was praying the very moment I acknowledged that I did not know how to pray. Paul prayed much the same prayer when he said, "For we know not what we should pray for as we ought." 1 That is one of the highest forms of prayer ever conceived by man-not that the words will do anything for anyone. If, however, you have the feeling ...
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The Joel Goldsmith Reader: Living the Life of Grace
- Living the Life of Grace God is infinite, and God manifests Itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the Presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that He can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" her reply was, "I do not know in what language God speaks, but I hear Him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the Spirit are joy, peace, prosperity, health, harmony, and love. When the Presence announces Itself, there comes with It a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more we see ...
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The Journey Back to the Father's House: Chapter 5, The Function of the Christ in Us
- ... That is why these horrors could take place. They could not have taken place in the presence of Jesus Christ; they could not have taken place in the presence of Moses; they could not have taken place in the presence of Elijah. Where those men were, the presence of God was. Consider the world, its many sicknesses and the great suffering of many thousands today. Notice the much praying to God, even the trips to Lourdes, and how, under ordinary circumstances, if some doctor does not come along with a discovery or some appropriate procedure to cure these persons, they die. God does not save them. If some medicine or surgery is not discovered or administered, they die. Then notice the difference when those who are on the spiritual path are confronted with the same conditions and call for spiritual help. The spiritually endowed practitioner brings to a situation the actual presence of God, and where the presence of God is, there is liberty and there is healing. Wherever Jesus walked, there was healing, there was forgiveness of sin, and there was supplying. Wherever any spiritually minded practitioner exists, there must be healing. It does not mean that everyone gets healed, because frankly everyone is not receptive to spiritual healing. A Desire to Know God Makes for a Receptivity to Spiritual Healing To be receptive to spiritual healing means that there must be an innate desire for God, not just a great desire to be healed. There is no virtue in that. Everybody in the world wants to be well, so that he can work and take care of his family. The fertile ground for spiritual healing is in the individual who wants not merely to be healed-being healed is a natural desire-but who along with this says, "Of course, I want to be healed, but that is not my major problem. Above all things, I want to know God. Above all things, I must know God. I do not want to pass from this earth before I have come face to face with God. I want to know the secret behind this universe. I want to ...
URL: http://acropolisbooks.com/...unction of the Christ in Us.pdf
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The Master Speaks: Chapter 16, Healing and Silence
- ~ 16 ~ HEALING AND SILENCE From the time a patient asks for help, the responsibility for the healing lies with the practitioner. It is the practitioner's responsibility to live, move, and have his being in and as divine Presence; and his life must be lived according to that standard. He must have grown into that state of consciousness in which he realizes his oneness with God in full measure, so that he does not look to person, place, or thing for anything and never permits such things as envy, jealousy, malice, or lust to enter his consciousness. We do not set ourselves up as healers of disease; we are followers of the spiritual way of life, in which, if you seek first the kingdom of God, all these other things will be added unto you. It is a most marvelous thing that a grain of this truth does so many wonders. Very often people who are not on the spiritual path can easily be healed by a practitioner. Nevertheless, even the Master found those he could not heal because of their unbelief. Many times he asked people if they believed that he could heal them. When he spoke of belief and faith, he really meant a belief and faith shown forth in actions. He knew how many are invited to the spiritual feast and how few come: they are too busy with other engagements. No Practitioner can take the responsibility for bringing about a healing if the patient is continually filling his mind with the pleasures and pursuits of this world. If the patient insists on listening to the radio or watching television from morning until night, or sitting at a card table or cocktail table, hour after hour, he is separating himself from his good, because, having ears, he cannot hear what Spirit is saying. He would not get a healing if it were sitting on his door-step, because he would not be at home. "Having eyes, ye see not, having ears, ye hear not." Certainly the patient does not hear or see if he is so busy with worldly things that he does not have time to listen for the voice of the Lord ...
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Collected Essays of Joel Goldsmith: The Easter of Our Lives
- The Easter of Our Lives IT IS THE DAY of the Crucifixion, and the Master is seated by himself somewhat apart from the people in the courtyard. Outside the gates the crowd has gathered. These are the multitudes whom Jesus fed when they were an-hungered; these are the people whom he healed of their diseases, of their sins, and of their infirmities. Some of them he even raised from the dead. Now they have gathered to make sure that he is crucified. They have been lulled to forgetfulness of the good that they witnessed in his ministry, and evidently their ecclesiastical authorities have convinced them that Jesus meant to destroy their temple, their religion, even their God. The fact that they saw the healings and experienced them is forgotten in the cry, "Crucify him! Crucify him!" The Roman authorities are much concerned, because they have nothing against the man Jesus; they have nothing against his teaching; and they have no liking for the work of the day. This the Master understands. He knows that on one side are the representatives of the Roman law, who have no desire to perform their unpleasant task, while on the other side are the ungrateful people whom he has blessed. So he has a right to do a little thinking, and we have the right to look into his mind and to speculate as to what he is thinking. Could it be as he sits there waiting for the inevitable that he is saying to himself, "What a great spiritual victory has been given me! What a great revelation from on high, a revelation so great that I know that the words which I have spoken will never pass away. Some day men will remember them and repeat them, and these words will lift those who hear out of the grave of sin, disease, and death. "What a wonderful light God has given me! What grace I have received from on high that I should know the meaning of all things, past, present, and future. With this great light I have brought healing, consolation, and comfort, not only to those of my present age, but even ...
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