Man Was Not Born to Cry: Chapter 3, The Truth That Makes Free
- ~ 3 ~ THE TRUTH THAT MAKES FREE During the days of the early Hebrews, the high priests and rabbis were never permitted to divulge truth to the people, so there was a long period when no one had access to truth except the few who had attained a sufficient degree of spiritualized consciousness to be able to grasp it. Moses knew the truth, but because he believed that only those who had reached a high state of consciousness were prepared to understand and demonstrate it, he permitted it to be known only by those who had attained the rank of high priest. It was Jesus' conviction, however, that truth should be given to mankind; it should be revealed so that everyone would be free, because to know the truth does set one completely free of physical, mental, moral, and financial limitations. He, therefore, went out into Judea and taught in the synagogues, by the wayside, by the seaside, in the mountains, and in the plains-wherever two or more would gather together to hear him and he revealed the truth to them. Jesus was crucified for telling that truth, just as throughout all generations those who have dared to tell the truth have suffered crucifixion, if not always an outward crucifixion, at least a figurative one. Men of power are afraid to let the masses know about the truth. The authorities, whether ecclesiastical or political, cannot afford to permit the world to become enlightened because when men know the truth it makes them free and they can no longer be controlled. In order, therefore, to be sure that control is maintained over the people, it is necessary to keep them in ignorance of truth. When Christ Jesus revealed truth to his followers, evidently the truth registered with a few-only a very few, but nevertheless a few-and healing work was carried on for the next three centuries. But the principle of truth was again lost. There was dissension within the Christian movement: there was one faction headed by Paul who felt that truth should be made available to ...
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The Art of Spiritual Healing: Chapter VI, Developing a Healing Consciousness
- CHAPTER VI DEVELOPING A HEALING CONSCIOUSNESS Treatment is a technique employed to lift consciousness to such an elevation that a contact with God is established which permits spiritual power to flow into human activity. It is a recognition of spiritual truth, the purpose of which is to reveal an already existing state of divine harmony. This realization on the part of the person giving the treatment reveals the spiritual identity of the one who has asked for healing so that he can be seen as he spiritually is in God's image and likeness. As has been pointed out, anyone who practices spiritual healing must rise above the level of appearances-above the discords of corporeal sense, of personal sense-to a higher plane of consciousness where there is no person to be healed and where there is room only for the Spirit of God. Treatment is necessary only because a belief of humanhood has become ingrained in individual consciousness. This humanhood, or personal sense, cannot be overcome by trying to be good or by trying to think good thoughts, because any such attempt would merely be a shift from bad humanhood to good humanhood. Such a shift is, of course, desirable humanly, and naturally nearly everybody in the human picture comes eventually to see that human good is better than human evil and desires to be good rather than evil. That, however, is not spiritual demonstration, but only a step forward in human evolution. Real spiritual progress begins when a person is no longer preoccupied with either human good or evil, health or disease, wealth or poverty, but is able to penetrate beyond these to the Christhood which is his spiritual identity. Through such spiritual vision, that which has heretofore been identified as error, or evil, normally and naturally disappears because it is no part of spiritual consciousness. Jesus demonstrated this spiritual consciousness again and again. Although he spoke to his followers in terms of their experience-"Martha, thou art . . . ...
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The Early Years: Chapter 20, Problems
- ~ 20 ~ PROBLEMS In the working out of a problem, it would seem to me that the first step would be to forget yourself and the problem as it appears and study more about the universal nature of good. As you begin to look away from self and personal problems and dwell more in thought on the universality of 2×2 being 4, or do, re, mi following each other, and of the law of "like begetting like," you will see how impossible it would be for you to be anywhere outside of divine law, divine protection, and divine action. When we plant a rose seed we know, of course, that only a rose can come forth. We do not go into any ecstasies of delight about the wonders of the rose seed because we know that it is not the rose seed itself that produced the rose, but the law of "like begetting like" acting upon the seed. Planting the seed in fertile soil, giving it sufficient water and sun, the rose is inevitable, and even the seed itself could not prevent the fulfillment. Also, when we place 2 and 2 together, 4 is inevitable, and this is not by any virtue of the objects or numbers that are brought together, but because of the operation of the law of mathematics. These illustrations apply to us in like manner. Divine law governs its creations. The only God there is, is principle, the principle of our being, and it would be impossible for our affairs to get outside the operation of this law. Then all the error, inharmony, discord, that is apparent to us is, as a matter of fact, not present at all, but exists only as belief and must be so understood. A belief operates as a law only until its true nature is discerned, just as the belief that 3 × 3 is 8 vanishes without any further effort on our part. We do not have to destroy it or rise above it, because it vanishes of its own nothingness, its non-existence. Let us know that "whatsoever God doeth, it shall be for ever;" 1 that there is not a single element of error, discord, inharmony or fear in either God or his son, in mind or its idea, ...
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The Heart of Mysticism: August 1956, Contemplative Meditation
- ... But never should one be encouraged or even consider leaving his human surroundings until the call is unmistakable. Only in this way will the spiritual men and women of the world be worthy of their calling. When this is thoroughly understood there will no longer be false prophets and false teachers, nor will people leave the human world for what they consider the spiritual world before they are called. It also will be understood that each individual is called to fulfill some specific spiritual function in the divine plan; therefore there will be no lack, no disease, no war, and no unhappiness; and every individual will be cared for physically, mentally, morally, and economically. There are those who must be saints and seers and spiritual teachers, just as there are those who must fill positions in the family, business, and government; but each one who fulfills any of these in the realization of his spiritual destiny fulfills it harmoniously, joyously, successfully; with love, generosity, and forgiveness. The greatest privilege that can ever come to an individual is that of sharing the grace of God which is received and revealed in the silence and secrecy of the heart. The most sacred work on earth is the giving and sharing of God's riches of spiritual wisdom. My own heart is full of gratitude that God has spoken to me in silence, in sacredness, and in secrecy, and then permitted me to share these spiritual gems with others. One of the greatest human privileges that has ever been mine is the rare opportunity to travel to far places, and to encounter such enlightened souls as our beloved Swami Ramdas, who so liberally shared his spiritual gems as he travelled the world last year. I am sure Swami Ramdas knows my great joy in being permitted to speak on these occasions at Anandashram. To all of you, may I say that you have given me far more than I have been permitted to give you-more in spiritual memories than I will be able to store up in the next three or four ...
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The Joel Goldsmith Reader: Reality of Spirit
- Reality of Spirit The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until dooms-day; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who. to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We have no ...
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The Master Speaks: Chapter 2, Reality of Spirit
- ~ 2 ~ REALITY OF SPIRIT The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until doomsday; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who, to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We ...
URL: http://acropolisbooks.com/...hapter 2, Reality of Spirit.pdf
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The Master Speaks: Chapter 7, God
- ~ 7 ~ GOD When we say, "I am God," or "I am a law unto my universe," we are not saying that a human being is God, or that a mortal is spiritual. Never forget that it would be nonsense to try to spiritualize mortal man, or to make God out of a human being. That has been one of the mistakes of religion throughout the ages- setting apart some individual and making him God, taking some person, some human being, and making of him a God. The truth is that only God is God; but God is the individuality and the identity, and the reality of each one of us when we have overcome our sense of humanhood. Often when you see people who work from the standpoint of "I am," you will find them confused, walking around saying, "I am God." They are the very people who are apt to be walking around with an empty purse, a diseased body, or a pair of eyeglasses, and yet they continue to say, "I am God." You can see how ridiculous that is, because that is not God at all. I am God. That I is a universal, infinite, omnipresent Being, and It is the reality of your being and of mine when the human sense of self has been overcome. You do not lift the human sense up and make it immortal or spiritual. That is the reason treatments that say, "You are spiritual," or "You are perfect," or "You are rich," are of so little value. Such statements are not true at all. If they were true, you would not find it necessary to repeat them. Can you imagine Rockefeller or a Carnegie or any man of recognized wealth, walking around saying, "I am rich?" And you almost never hear a healthy person say, "I am healthy." When you make these affirmations, it is because you believe you are the opposite; you are trying to fool yourself into believing that you are something that you really are not. When you simply repeat the words, "I am God," that is not true; but when you hear those words within you, that is Truth. That is God announcing Itself as the reality of your being. When you hear a voice saying, "Know ye not that I ...
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Living by the Word: Chapter 3, Let There Be Light
- Chapter Three Let There Be Light Far too often, we hear the statement, "Nothing is impossible to God." Usually those who voice that mean, "Well, then, we will just let God do all of this for us; and since nothing is impossible to God, we have nothing further to do." It is true that nothing is impossible to God, but that is not going to be of any help to you or to me except in proportion as we can bring the presence of God into actual realization. In other words, it is not the infinite, all-nature of God that makes our demonstration: it is the degree of our realization of that presence of God. There was just as much of God in the world before the days of Jesus Christ; there was just as much of God in the world before the days of Moses. But what good did that do the Hebrews until there was a Moses to lead them out of their slavery? What good was all this infinite power of God until there was a Jesus to heal the sick, raise the dead, and feed the hungry? Spiritual healing was just as possible to the world throughout the past five thousand years as it is today, but of what avail was that to the world until Mrs. Eddy revealed that the presence of God is as available in this age as it was on the shores of Galilee? It is true that God is and that God is infinite all-power and it is true that nothing is impossible to God; but only men like Moses, Elijah, Isaiah, Jesus, John, and Paul, who attained the actual realization and demonstration of God, were able to do these mighty works of spiritual regeneration, spiritual healing, and spiritual supplying. This same condition exists today. Since the re-introduction of spiritual healing and spiritual living, there have been and there are now some of higher attained spiritual awareness than others, and thereby there are those who are doing greater works than others. The power of God is the same. The difference in demonstration is the difference in the degree of attained God-realization. Once we understand this, we will know that ...
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Living the Illumined Life: Chapter 2, First Steps On the Path of Discipleship
- Chapter Two First Steps On the Path of Discipleship Truth has been presented to the world throughout all ages, and by this time it would seem that everyone should know the truth, but there are very few who have had even the tiniest glimpse of it. I would count myself fortunate if I could say that I had attained a grain of truth, because in my heart I know how very much less than that I have attained, and I also know why. Truth is always veiled, and it has never been presented except in a form that is veiled. The veil, however, is not necessarily for the purpose of concealing truth. In some cases, it is to make it possible for those seeking truth to understand it. To some, it might seem that the more clearly truth is stated, the more it will be understood, but that is not true. Why and How Truth Is Veiled If truth were presented in its stark form, I can assure you that everyone would walk away from it and say, "Well, I can swallow a lot, but not that." Truth will never be accepted by those hearing it with the human ear alone. There must be the development of an inner ear, an inner eye, and an inner perception in order to respond to truth. The work of the spiritual path is to develop that inner ear and inner eye. Moses veiled the truth, but Christ Jesus took away that veil. Nevertheless, when Jesus rent the veil, the people of his day would not accept the truth he revealed. Instead they crucified him. All outward forms of worship, such as the ceremonies carried on in churches and cathedrals, are in reality veils. Truth is not to be found in these religious observances but lies hidden in the ceremony and the ritual, awaiting our discovery. If truth were presented unveiled, most persons would walk away from it with the comment, "That above all things cannot be truth." The ceremonies, rites, and rituals are given so that a person can look behind the scenes, dig deep, and perceive the nature of what is being presented to him, and then eventually he comes face to face with ...
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Man Was Not Born to Cry: Chapter 2, The One Great Demonstration
- ~ 2 ~ THE ONE GREAT DEMONSTRATION Learning the importance of meditation is one of the first requisites in the development of spiritual awareness. Regardless of our intellectual capabilities or the amount of reading or listening we may do, our spiritual capacity expands only in proportion to our ability to meditate. This spiritual awareness is developed in silence, not in thinking, in listening, or in reading. More of it can be developed in one minute of silence than in twenty-four hours of reading. For this reason, reading and studying are but tools which we use to enable us to reach that inner silence known as meditation. As we meditate and open this inner Soul or spiritual faculty, we shall not only understand things that we knew about and never before understood, but things that we may never even have heard of before. In the stillness and quiet of the silence, we are able to receive what cannot be heard through the ears. The more often we meditate-not the length of time in any one period, but the number of times in each twenty-four hours, even if each time be only one minute, or two or three-the more rapidly will our spiritual awareness be developed, and spiritual harmony brought into our experience. When our eyes are closed and we are in the darkness within, we find the entire kingdom of God there, ready to pour itself into our mind, our body, our home, our business, and even into our purse. With eyes closed, our attitude is one of receptivity as though we were inviting God to speak to us, or as though we were inviting the spirit to flow forth through us. Our part is to remember that the fullness of God is within us, and as we are still, the spirit makes itself manifest in our experience. Infinity Is the Measure of Our Being The first and greatest principle of The Infinite Way, the principle upon which its entire activity has been founded, is that God constitutes individual being, your being and mine. God is the mind of me, the life, the Soul, the spirit, and ...
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