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671 through 680 of 800 similar documents, best matches first.
Books:  
Living Now (12)
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671. Consciousness Transformed: August 17, 1963, It Is I: Nullifying the Carnal Mind
IT IS I: NULLIFYING THE CARNAL MIND August 17, 1963 GOOD AFTERNOON. The work last night should provide you with a tremendous principle in the functioning of every detail of your life: in your family, in your business, in your profession. You cannot get away from the fact that the carnal mind is operating in every department of your human affairs. Therefore, just realize that it is operating, but always impersonalize it. In other words, do not try to find the carnal mind in "Bill Jones." It is always an impersonal operation even when it is appearing as an individual. On the human level it really is not possible to be perfect or to be all we are supposed to be. Therefore, when we are nullifying the carnal mind we are really nullifying whatever degree of it is still operating in us. If you were to receive a warning that, at 12:00 o'clock tonight, there was going to be a tidal wave, you would have to admit frankly that you would not know what to do about it. The fact is that you do not know, nor does anybody else know. If such a warning came, the only thing you could do would be to get very quiet "in this minute," go within, and keep listening until something within you acknowledged itself. There would be no possible way of knowing how or in what way it would appear; in fact we might all receive different answers. For one it might come as "it is I; be not afraid," or "I will never leave thee nor forsake thee," or "Fear not, I am with you." It might even be that you would not get a message at all, just a feeling of inner peace. Then, whatever was necessary would follow. It might be that the tidal wave would not happen; it might be that you would be led in some way to move to another part of town; it might be that the tidal wave would be dissipated. In some way the situation would be resolved. The point I am trying to bring out is this: When you are faced with a condition which you are not able even humanly to meet, there is nothing you can do except wait for the voice of ...
URL: http://acropolisbooks.com/... Nullifying the Carnal Mind.pdf
Modified: 2017-04-26 12:59:09- 104K
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672. Living by Grace: Chapter 1, The Secret of Success
... It is a form of bargaining! Most people have no trouble sharing with their wives or husbands, with their children, or with their parents. It is a little more difficult to give to their neighbor's children-those down the street or those in Africa, China, Japan, or elsewhere. We are all bottled up in ourselves and our own families, and we let others take care of themselves and their own families, forgetting that we are supposed to love our neighbors as ourselves. To demonstrate supply, then, we must first ask ourselves not who will give to us or what is there for us to get, but, "What do I have in the house that I can begin to pour, to share?" Somewhere within ourselves we have to find a few drops of oil, or a little meal, or an old pair of shoes, or a few pennies in our purses. We must find something that we can give, pour, share. Money, food, clothing are not the only things we have stored within us which we can give of in order to start the flow from within us. We can find some forgiveness for someone or perform some service for someone. When you are serving man, you are serving God. The Master said, "Inasmuch as ye have done it unto the least of these my brethren, ye have done it unto me." You are not serving God unless you are serving man, including the very least of them. The only way you can serve God is by your service to mankind-not only to the rich, the handsome, and the beautiful but to the very least of them. The only way we have of serving God is by serving our fellowman, whether it is the sharing of dollars, pounds, or pennies or the forgiving or praying for our enemies. Scripture tells us that if you say you love God and do not love your fellowman, you are a liar! Forgive and Pray for Enemies We could forgive our enemies-pray to God to forgive those who have offended us, insulted us, and grievously used us. Forgive not only those who have personally injured us but also those who have hurt our nation, our race, our religion, our friends, our relatives. ...
URL: http://acropolisbooks.com/...er 1, The Secret of Success.pdf
Modified: 2017-02-07 14:35:45- 98K
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673. The Contemplative Life: Chapter 6, Contemplative Meditation
~ 6 ~ CONTEMPLATIVE MEDITATION The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that ...
URL: http://acropolisbooks.com/...6, Contemplative Meditation.pdf
Modified: 2017-02-07 14:36:38- 132K
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674. The Joel Goldsmith Reader: Contemplative Meditation
Contemplative Meditation The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that sometimes is ...
URL: http://acropolisbooks.com/...r_ Contemplative Meditation.pdf
Modified: 2017-02-07 14:37:17- 139K
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675. The Mystical I: Chapter Eight, I Speaks
CHAPTER EIGHT I SPEAKS Within each one of us there is a Presence, a something more real than anything we can know, with a vision beyond our vision. This it is that is living our life for us. Too often, however, because we are not aware of this Presence, we are determined to live our own life: to make our own decisions and to rely on our personal wisdom, judgment, or strength; but that is only because we have not yet come into the actual experience of This that is within us. Before this Presence makes Itself known to us, there usually comes a period in which we recognize that It exists. On the metaphysical and sometimes on the spiritual path, the student can believe this only because it is told to him by a teacher who has experienced It or because in the scriptural writings of the world he has read that It exists. In one way or another, regardless of how It is brought to our attention, there must come an awareness that there is a Presence within, a He that is greater than he that is in the world, a Spirit. With this knowledge comes the continuous recognition that It abides within us, that It walks beside us, that It is our vision, our guidance, and our direction. There must be an abiding in that truth until the experience comes to our conscious awareness. When It does, It speaks very much as we might imagine the Master speaking: "Fear not, I am with you. I will never leave you nor forsake you.1 I will be with you to the end of the world.2" It often speaks in the word I: "It is I; be not afraid,3" and It continually brings to our awareness the fact that we are not walking the earth alone. THE TREE INCLUDES ITS BRANCHES Sometimes we feel that when we acknowledge God in us, or the Christ indwelling, we are indulging duality or twoness, but this is not true. It cannot be explained logically any more than God can be explained, but the truth is that this I within us, this presence of God, does not make for duality because It is actually the Self of our being-not only the ...
URL: http://acropolisbooks.com/... I_ Chapter Eight, I Speaks.pdf
Modified: 2017-02-07 14:37:30- 117K
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676. The World Is New: Chapter 11, Spiritual Living
~ 11 ~ SPIRITUAL LIVING SPIRITUAL LIVING is not a way of life that will separate us from our present experience, nor will it take us out of our present activity except as we progress. True, it may lift us up into the practice of spiritual healing, or into teaching and lecturing on spiritual subjects, but it will not necessarily remove us from our present life-experience. It will merely enhance the beauties and increase the safety and security of the life we are now living. Jesus taught-and it is on his teaching that The Infinite Way is based-that we are not to leave this world, that we are to be in the world but not of it. We are to be in the world and enjoy liberty, freedom, happiness, contentment, peace, joy, and dominion. He did not say anything about going out into the wilderness and becoming an ascetic; he did not teach going apart from the world and living in the universe removed from the problems of everyday life. Rather, he increased the very loaves and fishes that the people were accustomed to eating. He brought forth gold from the fish's mouth, the same gold that was used as currency in those days. So is it with the spiritual way of living. It is not meant that we should live in poverty, but rather that we should live in infinite abundance without any limitations except the limit of our own ability to accept that abundance. There is no sin in money or in wealth: the sin is in the love or hate of it. It is right for us to be abundantly supplied, but in the spiritual way of living, the concept of wealth must be changed from the material to the spiritual. Suppose we assume that our income comes from our work. The spiritual way of life does not interfere with our income, whether from work, investments, or marriage; but it does prevent our believing that such a source is really the source of the supply. It may be the avenue of supply to us, but not the source. In the spiritual way of living, our reliance is not on the money, the job, the investment, or the ...
URL: http://acropolisbooks.com/...hapter 11, Spiritual Living.pdf
Modified: 2017-02-07 14:37:45- 105K
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677. Conscious Union with God: Chapter 5, Meditation
~ 5 ~ MEDITATION As one lives more and more in the Spirit, meditation * will undoubtedly play an increasingly important part in his life, because his periods of meditation are his point of contact with God. The minute a person awakens in the morning and realizes, "I and my Father are one," he is meditating, he is going within and realizing the inner reality of being. Even if he declares this only once with his eyes closed, he has meditated on that particular idea. If he sits quietly, pondering, "Just as the wave is one with the ocean, just as a sunbeam is not something separate and apart from the sun, but really an emanation of the sun itself, so am I one with God," he is meditating. There is nothing of a secret or occult nature about meditation-nothing strange or mysterious about the process, nor is there anything mysterious or hidden about the posture to be assumed in meditation. In fact, the only reason the subject of posture enters into a discussion of meditation at all is the common sense one of being comfortable. Meditation is most easily achieved when the body is in such a position that it does not intrude into thought. In the Orient, few people ever sit on chairs, and therefore, sitting on the floor in a cross-legged position or with the feet underneath the body is natural for them. If I sit in a straight chair, with my feet planted firmly on the floor, my back straight as the backbone is supposed to be, and both hands resting in my lap-not resting on the chair where in a few minutes I might begin to feel the pressure of the wood, but in my lap-I am in a position where my body should not intrude itself into my thoughts. I should be able to maintain this position for five, six, ten, or twenty minutes without ever thinking about the body because that is a perfectly normal and natural position for those of the occidental world. The naturalness of the posture is primarily related to the customs prevalent in the country in which one happens to live. Meditation is ...
URL: http://acropolisbooks.com/... God_ Chapter 5, Meditation.pdf
Modified: 2017-02-07 14:35:17- 114K
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678. Consciousness Transformed: May 10, 1964, Omnipresence
OMNIPRESENCE May 10, 1964 RELAX AND LET the mental strain fall away, because we wish to be transparencies through which the Spirit can flow. Remember you are not here to get anything. When we have large lecture audiences, it is to be expected that many people come to receive something or to gain something or to learn something. This is legitimate, just as it is legitimate when we first come to a metaphysical teaching to seek something in the outer realm: better health or increased supply or improved relationships. However, in a small group of this nature, you have learned at least in some measure that anything you are going to get is only in proportion to the flow of the spirit. Therefore, your mind should not be on achieving something or on learning something, but rather resting in the assurance that there is a spirit in man. Let this spirit flow, and the spirit that flows through you will feed you; but it will do something far more than that, because it will feed each one of us. What feeds me will continue to feed you; what feeds you will continue to feed me. What feeds us will feed those in this room and, because the flow of spirit cannot be limited or stopped, it will continue to flow out of this room into the world. Just as the life of the tree not only feeds the tree but produces fruit on the tree, so it is in our spiritual life. We no longer think in terms of feeding "me and my family," but we let it produce enough fruit to feed the world. Relax and take this as a law to remember: The only tension there is in meditation is when you are trying to get something. The moment you release the desire to get, you will relax. A little now about our trip. In Portland, Seattle, and Chicago, Mrs. Daisy Shigemura of Hawaii, Mrs. Eileen Bowden of Canada, Miss Lorene McClintock of New York, Mrs. Virginia Stephenson of California, and Miss Lorraine Sinkler of Chicago will be conducting Infinite Way teacher classes on meditation, spiritual healing, and ways and means of ...
URL: http://acropolisbooks.com/... May 10, 1964, Omnipresence.pdf
Modified: 2017-04-26 12:59:19- 115K
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679. Leave Your Nets: Chapter 10, Inasmuch as Ye Have Done It Unto One of the Least
... So, too, in that realization, you would never be tempted to defraud, wrong, injure, or harm another, or to benefit personally at someone else's expense. Within you is a deep pool of spirit, and it is the source and fountain of your good. Pray, knock, ask. Only when you pray, when you knock, when you ask, be sure that you are asking and praying only for the spirit, knocking at the door of spirit for spiritual unfoldment. Do not attempt to mold spirit into the human form of companionship, gratitude, or physical improvement. It will interpret itself on whatever level is necessary, and if the need is for some physical or material thing, the fulfillment will come in that way because "I am come that they might have life, and that they might have it more abundantly." 6 But contact that Me, since before Me and besides Me there is no other God. Reach into this deep pool and feel the abundance, the gentleness, and the power of that spirit, and let it flow; and when it flows, it will come out as in a mold. That mold may be money, home, companions, forgiveness, justice, mercy, kindness, or benevolence; but do not attempt to pour spirit into a mold, do not attempt to provide a mold in which to hold it. Go to this pool, this infinite pool of joyous substance; commune; feel it as it fills your consciousness, as it circulates within your being. By this I do not mean a physical or an emotional feeling, but an inner awareness of the divine. That is all! That is seeking the kingdom of God, and then the things are added, because it pours itself forth, not as ephemeral nothingness or substance, but in molded form, and the mold is always fulfillment. When supply of whatever name or nature comes out of the depths of I, out of the depths of the Soul, when your life is lived in that fourth dimension of the spirit, there is never just barely enough, and there is never too much. There is bounty, abundance, affluence, but not extravagance, because everything comes as the gift of God, and is ...
URL: http://acropolisbooks.com/...ne It Unto One of the Least.pdf
Modified: 2017-02-07 14:35:41- 113K
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680. The Thunder of Silence: Chapter XVII, Your Father Knoweth
CHAPTER XVII YOUR FATHER KNOWETH There is a way of living, not by might, nor by power, but by the grace of God. However, when we decide what it is we want and how we want it, when we seek to educate God and tell Him how He should operate, we set ourselves up as possessing greater wisdom and intelligence than God, and thereby block the flow of God's grace. If we understand the nature of God, we will never remind God of anything that concerns us or our affairs, and we shall never be tempted to usurp the prerogatives of the all-knowing Intelligence and Love which "knoweth that [we] have need of all these things." Is asking God for things an indication that we understand God to be Intelligence and Love, or do not such requests imply that we believe God is withholding something from us? Can we really be concerned about food, clothing, or anything in this world when we have the direct assurance that our heavenly Father knows that we have need of all these things? Did not Jesus instruct us to take no thought for our life, for what we should eat or what we should drink, nor yet for our body, what we should put on? Why do we seek for bread, wine, or water, for clothing, companionship, money, or capital when the promise is that in His presence there is fullness of life and that it is His good pleasure for us to share His riches. Because of the infinity of God, all that is, is already omnipresent. It is impossible for God to give or send us anything. God does not provide an apple or an automobile. God is the apple; God is the automobile-God appears as. There is no such thing as God and. It is for that reason that the only demonstration there is for us to make is the demonstration of God's presence. In demonstrating God's presence, we demonstrate life eternal, an infinity of supply, brotherhood, peace, joy, protection, and safety. In His presence there is fullness of life-nothing is absent. When we have God's presence, we have God appearing as good, as clothing, as housing. But ...
URL: http://acropolisbooks.com/...r XVII, Your Father Knoweth.pdf
Modified: 2017-02-07 14:37:42- 89K
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671 through 680 of 800 similar documents, best matches first.
Books:  
Living Now (12)
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