Consciousness Transformed: May 18, 1963, Spiritual Responsibility
- ... Two things we have covered today: (1) To separate yourself from the belief that you belong to any particular religious body, and see yourself as an individual leading the contemplative life, leading your life through inner guidance. (2) Whatever spiritual inspiration you receive within, adapt it to your human experiences without. Above all things, this inner life manifests itself in human relationships with each other and at every level of life, regardless of what level it might be. In our conduct and attitude toward the one closest to us or the stranger, there must be the same integrity, the same tolerance, the same patience, the same forgiveness as with anyone else. This does not mean you must be taken advantage of-your inner wisdom would quickly take you away from those conditions. TRUTH IS NOT FOR YOU ALONE Now you have a responsibility, because as part of this group you are not receiving this message for yourself. I trust that you all know that anyone who is a part of this group ... The observance of any holiday or holy day, feast day, rite or ceremony is usually believed to influence God. If we go through communion service, or observe any rite or ritual, we think that it gives us influence with God. There is nothing you can humanly be doing that will influence God. It can only be done by coming into obedience to God's laws. The Master's whole teaching is how to bring us into at-one-ment with God. Then you have attuned yourself with spiritual law. If you pray for the enemy, ask forgiveness, you are attuning yourself. The minister I was with the other day said, "Prayer is fitting ourselves to receive the grace of God which is ever- present." I am really shocked when I think of people who pray for things without any idea at all of not changing themselves. Here I am leading my human life: "Now you come on down, God, and do something for me." God's grace cannot be added to what is done humanly. Individuals come for prayer thinking we would reduce the lump or stop the ...
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The Early Years: Chapter 25, No Outlined Physical Form
- ~ 25 ~ NO OUTLINED PHYSICAL FORM We need to remember that man is not an outlined physical form, nor a finite being surrounded by limitations, but that man is an individual expression of God's being; expressing the infinite good, the eternal harmony, the allness of life, truth and love. As we dwell on the spiritual nature and character of man, leaving our so- called selfhood out of thought, our divine nature reveals itself in all forms of peace, harmony and perfection. We need to keep constantly in thought that spiritual man is complete and "has not a single quality underived from Deity." Man includes within his own consciousness the freedom and joy of God's being. Man does not sit around waiting to receive these from God, for man is the very expression of these qualities of God. All good is embraced in the divine consciousness which man reflects. This is-ness of good is the Christ, truth, revealing the omnipresence of that harmony which may at the moment appear to be absent or apart from us. Have no fear; trust the Christ as the "divine influence ever-present in human consciousness" which reveals our perfect being. Feel the peace and joy of God flooding your consciousness with his love and his life, and the light will appear. The question is frequently asked, "How may I know when a healing is complete?" To begin with, we must bear in mind that there can be no actual healing, because there is nothing to be healed. "Spirit is infinite; therefore spirit is all. There is no matter." 1 Spirit never needs healing. This is all you need to know. Regardless of appearances, "spirit is all" and spirit does not need healing. There is no "you" outside of mind, so you need no healing. Spirit being all, it is complete. Mind is all, and mind's work is forever complete. You need do no work about this, but you must accept the truth of the completeness of mind. You have no demonstration to make. All action and volition belong to God, and his demonstration (you) was complete from the ...
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A Parenthesis in Eternity: Chapter XXVI, My Kingdom Is Not of This World
- CHAPTER XXVI "MY KINGDOM IS NOT OF THIS WORLD" To live in My kingdom is to live in the circle of eternity. "This world" is the world of mankind, but My kingdom is of an entirely different nature. My kingdom is not the realm of physical health. My kingdom is not the realm of material riches. We all know what constitutes physical health, but what is the health of My kingdom? What is the health of the spiritual kingdom? What is God's state of health, and the state of health of the son of God? We know of what material supply and material wealth are constituted, but what are heavenly riches? What does it mean to be "joint-heir to all the heavenly riches"? What are the heavenly riches to which we are heir, and yet which we are not enjoying in the human scene? They cannot have anything to do with such things as money, investments, or property because "My kingdom is not of this world." On the spiritual path, therefore, there is no use in going to "My kingdom" to get something for this world. We must seek first the kingdom of God; we must learn how to pray so that in praying to a God of Spirit we are praying only for heavenly riches, spiritual health, and spiritual companionship. As long as we are trying to get material riches, physical health, or human companionship, that is what we will get, and it will sometimes be good and sometimes evil, sometimes right and sometimes wrong, because all materiality is made up of the belief in two powers-good and evil. But if we keep our consciousness aligned with spiritual reality and keep our desires in the realm of spiritual form and spiritual well-being, we shall experience the joy and the peace of spiritual oneness. To seek to know the nature of heavenly riches, of spiritual health, and of spiritual companionship is not seeking for anything of a material or human nature: it is a resting in the Grace of the spiritual kingdom. The word "Grace" cannot be translated into such things as money, houses, or families. We have to leave the ...
URL: http://acropolisbooks.com/...ingdom Is Not of This World.pdf
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Collected Essays of Joel Goldsmith: The Real Teacher
- The Real Teacher THE HUMAN MIND is not a teacher. It is not capable of teaching because it cannot convey Truth, since the Truth is not in it. The impartation of Truth from one individual to another is not the activity of the human mind. Some of the teaching in the field of metaphysics is nothing more than the transference of intellectually perceived truths from one so-called mind to another, because they who teach have not themselves advanced far enough in the understanding of Spirit and its activities. This accounts for the fewness of the students that are capable of healing. When Truth is properly taught, the student heals at once. Divine Mind is the only Teacher, as the impartation of Truth is the activity of divine Mind. This action embodies the power of the Christ. Christ Jesus' teaching so imbued his disciples with the spirit of Love that they healed through the power of their own consciousness. It was healing without effort, or Christ healing. This same healing gift is being bestowed on individuals today by the teachers who are living in the understanding of the Christ consciousness. However, it necessitates living the Christ. These teachers have forsaken ambition and have lost any desire they may have had to occupy positions of high temporal power. They have lost the personal sense of selfhood and have gained the impersonal Christ. This reveals the true nature of teaching. Through no personal effort, or intellectuality, contact with them results in an uplifted state of consciousness in which Truth reveals itself to the student. From the "Mind which was also in Christ Jesus" come impartations of Truth to the student. Their source and power is directly from God, universal divine Mind. Christ consciousness is that state of being which is ever aware of the Allness of good. It is "the Light in which there is no darkness"-no awareness of evil, of sin, disease, or of any other discord. This is an impersonal consciousness, although individually manifested by those ...
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God The Substance of All Form: Chapter 10, Gaining The Consciousness of Good
- ~ 10 ~ GAINING THE CONSCIOUSNESS OF GOOD Consciousness is the real secret of the world. When you think you are searching for God, what you are really searching for is an understanding of consciousness, because consciousness is God; God is consciousness. These are interchangeable. Consciousness is God, and God is consciousness. When you have found the inner meaning of consciousness, you will have found God. When you find God, you will have discovered your own consciousness. You can now more nearly understand what I meant when I said, and have repeated several times, that the purpose of this work is not to give you more truths that you already know. I am sure that you already know all of the letter of truth there is to be known. It is so easily available, not only in my writings, but in many others. So I repeat: The purpose of this work is not to add one iota to your intellectual knowledge of truth, but to quicken the unfolding of consciousness-the unfolding of the divine consciousness as your individual consciousness. The key to what we call "demonstration," that is, to a successful and happy life, a joyous and complete existence, is consciousness, gaining the consciousness of good in one form or another. If we were asked what the object of our work is, I suppose we might say, "We are searching for God." To most people God is a vague term. Would you know what to do with God after you found him? Actually, if we were honest with ourselves, we would say, "I am seeking a sense of peace, a consciousness of harmony, a consciousness of health, a consciousness of the wholeness of being." We can sum that up, too, in the phrase, "a consciousness of happiness." If we are happy, we have all these things, and our happiness is all inclusive. Someone has said that happiness is a butterfly, which when pursued, is always just beyond your grasp, but which, if you will sit down quietly, may alight on you. If it is true that the kingdom of God is within you, happiness cannot be found ...
URL: http://acropolisbooks.com/...g The Consciousness of Good.pdf
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Living Between Two Worlds: Chapter 2, The Nature Of Spiritual Attainment
- ~ 2 ~ THE NATURE OF SPIRITUAL ATTAINMENT IN MAN'S EARLY EXPERIENCE ON THIS EARTH, all his activities were on the physical level of life: farming, road building, fighting, fishing, and hunting; and he was living purely on the physical and emotional level. Gradually, however, the world groped toward an understanding of the mind and eventually discovered its potentialities, and along with the discovery and development of the mental realm, access to the cosmic realm was also found. That is why during the less than one hundred years just past such great strides have been made in invention, science, discovery, and knowledge. These discoveries in science and the new forms of art, literature, and music have come forth from the cosmic storehouse, and, as access is gained to that storehouse, the universal mind gives up its wisdom and reveals what men are seeking, whether a way to the North or South Pole, a way to fly in the air or to travel under water, or whether they are seeking new machinery for further automation. The entire nature of human living has been changed because we are no longer confined to what our ancestors knew. Now we have access to Infinity, and there is no limit to what can be achieved through our understanding of the truth that we can reach the universal storehouse of the laws of life: physical or material laws, mental laws, laws of nature, all those laws governing automobiles and airplanes, and laws governing new ways of raising crops. So we come to the age in which we will be able to live without limitation. When man recognizes that he has access to the entire cosmic realm, he will bring to light a whole new world, glimpses of which we have already seen in what has been accomplished in the last fifty years and which is only the beginning of a still greater era. THE FRUITAGE OF THE MIND, AN UNCERTAIN QUANTITY But while the world was progressing from the physical realm of life to the mental, the religious life of man remained in status quo. True, during ...
URL: http://acropolisbooks.com/...ure Of Spiritual Attainment.pdf
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Living by the Word: Chapter 1, Living by the Word
- Chapter One Living by the Word There comes a certain moment in the experience of every person when a touch of the Spirit breaks through into consciousness, when a ray of light penetrates, not because of him, but in spite of him. From the moment that ray touches him, the end is inevitable: he is going to find his way to the very center of his being, right to the throne of God. For some, the way is long and difficult because of the many facets of humanhood which have been built up and from which we cannot free ourselves. We do not find it easy to let go of many of the qualities which hold us back; and I am not thinking only of the evil qualities. Some of the good ones, too, are positive deterrents to our spiritual progress. As this ray of light continues to penetrate, it pushes us, it leads us, even to the point of stumbling. We have periods of gradual growth toward spiritual consciousness, and then all of a sudden we get a wallop that sets us back about ten degrees, and we have to pick ourselves up and begin all over again. That happens to everybody on this path, who, like most of us, yields reluctantly to the spiritual impulse. There are a few gifted individuals who, before this present experience on earth, have been so wonderfully prepared that their way seems to be much easier than ours. They seem to perceive spiritual light quickly, and their progress appears always to be onward and upward. In that purity of consciousness, the childlike consciousness, which many adults have brought over with them from their previous development, the ascent into spiritual consciousness is a beautiful one, gradual and harmonious, and beset with very few problems, and even those few not of their own making but having to do mostly with their families, friends, and that which they have picked up on the journey. For most people, however, the path is up and down, and usually there comes the realization at the end of a year or two, and possibly at the end of every year or two, "Well, I ...
URL: http://acropolisbooks.com/...apter 1, Living by the Word.pdf
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Living by the Word: Chapter 4, Easter - An Experience of Consciousness
- Chapter Four Easter: An Experience of Consciousness To think of Easter as commemorating the resurrection of a man who died or was crucified two thousand years ago is not experiencing the real meaning of Easter; it is not being conscious of its great significance. Resurrection is an experience. It is an experience of truth, and the purpose of the Master's resurrection was not merely to prove that he could raise himself up from the dead, because of what value would that be to us? No, it was to exemplify his basic teaching that the dead are to be raised, whether "dead" in sin, "dead" in lack, "dead" in ignorance, or "dead" in disease. The dead are to be resurrected, raised up into life again. As a matter of fact, the idea of resurrection is a part of the teaching of all mysticism, all religious teachings, and all truth-teachings. There are persons who are sick, sinning, dying, and dead, and without resurrection, that is where they remain. There are persons in the prison of their mentality, and without resurrection, that is where they are left. Eventually, all mankind must be resurrected, must be raised out of the inertia of humanhood which in itself is death. Simply continuing on and on in the same old pattern, this is inertia, this is "death." The Master proved that to be resurrected took something more than having twelve disciples around him, or eleven, and asking them to pray with him. There is more to resurrection than that. Probably many of those disciples were very good practitioners or healers, and although Jesus did ask them to stay awake and to pray with him, this did not result in his resurrection. In the end, he had to pray alone; in the end, he had to realize his own resurrection and ascension. Why was that? To understand the reason, we must begin with the premise that the crucifixion, resurrection, and ascension took place within his own consciousness. It is true that part of our resurrection comes because of the Master's experience and the experience of ...
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Showing Forth the Presence of God: Chapter 7, Freedom Through Grace
- ... It is through prayer that we must make our contact with God, and it is through the right understanding of prayer that the activity, the grace, the love, and the life of God are made manifest in our experience. This brings us to that particular phase or understanding of prayer which is called grace. We ourselves cannot bring forth the activity of grace, since grace is the gift and the activity of God. Self-Effacement Grace is something that expresses in us or through us. Grace is something that comes to us without our deserving It, without our being worthy of It. Grace is what happened to the thief on the cross, who certainly from no human standpoint was deserving of being taken into heaven that day. Yet the Master promised to do just that, showing that divine grace had not only wiped out the sins of the thief, but also all the punishment due for these sins. What was it that enabled that thief in just a short while to prepare himself for the experience of heaven, for the action of grace and forgiveness in his life? Humility. In his final moment of distress, he must have realized, "Why, I am nothing. I should have let this divine power flow through me, and none of the evil deeds would have been necessary." The thief on the cross must have recognized what a failure he had been. There is nothing more productive of progress in the spiritual universe than to acknowledge Jesus' statement, "I can of mine own self do nothing." 2 "If I bear witness of myself, my witness is not true." 3 Such an admission of his own inability to do might seem like failure, but he recognized there was that within him that could do all things: "The Father that dwelleth in me, he doeth the works." 4 We make way for that divine power to come forth in proportion to our acknowledgment that we can do nothing, know nothing, heal nothing, supply nothing, be nothing, even be failures, but that we live, not of ourselves but the Christ lives our life. "I and my Father are one," 5 but the Father is greater ...
URL: http://acropolisbooks.com/...er 7, Freedom Through Grace.pdf
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Spiritual Discernment: Chapter 9, The Christ Kingdom
- Chapter Nine The Christ Kingdom The principles of the Infinite Way are used to explain its purpose and function, but it is you and I who must embody these principles in order that they may come alive. What are the principles that we are to embody in our consciousness? What is the goal? Here is where the Infinite Way departs from concepts held by the rest of the world. Certainly, it is true that I do not want to be bad, but neither do I want to be merely humanly good: I want to be spiritually pure. I do not want to be poor; I do not want to be rich: I want only God's spiritual grace. I do not want to be sick; I do not want to be well: I want God to be the health of my countenance; I want God's health, not mine. So when I am helping others, I must try to realize that I am not trying to make my patients well, employed, or pure: I am trying to bring the realization of God's qualities to them. This goal is quite different from the goal of most persons when you realize within yourself that you are not trying to be healthy: you are trying to realize the health of God. You are not trying to be wealthy: you are trying to prove God's grace as your sufficiency-God's grace, not your wealth. You do not want to be bad, but you must be very careful that you do not think you are good because you will be setting yourself up as someone separate and apart from God. You seek only that God's good be expressed in and through you. You do not want to be miserly, but you do not want to be prodigal, either: you only want to be the instrument through which God's abundance is distributed. In other words, no qualities are to be ascribed to you: not the bad or negative qualities and not the good or positive qualities. You strive to understand and always feel that it is God's love that flows through you, and then it is pure. You want God's life to flow as your life, and then it is immortal. You want God's grace to flow through you, and then it is abundant. Always it must be God's, never yours. ...
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